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Tension in Oyo as residents protest 23-day curfew for Alaafin’s traditional rites
Tension in Oyo as residents protest 23-day curfew for Alaafin’s traditional rites
There is palpable tension in the ancient town of Oyo as residents react to the 23-day curfew announced by Rotimi Osuntola, Chief of Staff to the newly appointed Alaafin of Oyo, Oba Akeem Abimbola Owoade.
The curfew, which follows the commencement of Oro Ipebi, is part of the traditional rites leading up to the formal ascension of the Alaafin.
However, the timing of the curfew, which comes just six days into the Ramadan fast, has sparked criticism from Islamic scholars, legal practitioners, and academics. Some have described the decision as insensitive and an infringement on religious and human rights.
A former Amir of the Muslim Students Society of Nigeria (MSSN), Professor Taofiq Yekini, strongly condemned the move, calling it an “invitation to crisis.” He criticized the timing, stating that it disrupts essential religious activities during Ramadan.
“It is insensitive. The issue of the rites to the throne was delayed to the period of Ramadan when we knew that the period of Ramadan, morning and night, are usually characterised by activities. Then you are now imposing a curfew at the period when you know that the Muslims will be busy morning and night throughout this period, that is insensitivity. It is insensitivity on the part of the people that declared it and even the government for allowing such to stay.
So, if the Muslims now react, they will be blaming the Muslims. We want the general public to know that this is an invitation to crisis. That is what they are calling for,” he said.
Dr. Mikail Abdulsalam, a lecturer in the Department of Arabic and Islamic Studies at the University of Ibadan, expressed concerns that the curfew could lead to religious conflict if not addressed. He emphasized that restricting movement in the name of traditional rites is a violation of human rights.
“The imposition of curfew is a violation of human rights. Declaring a curfew in the name of the appointment of a new king or traditional rites for the new king is a violation of human rights. It is quite unfortunate that no single human rights advocate has ever condemned this. If it is the Muslims that did this, some people will say it is anti-people.
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“Why will they tell people not to move between 8pm and 5am when some people may need urgent medical attention?
“That is a prime time for some people to do their businesses. So, declaring curfew in the name of traditional rites is a violation of human rights. We are civilized beyond all these things and it is barbaric. It is unconstitutional. You cannot say because someone wants to become king, people should not go out, who is he going to rule?
“Painfully, no one is condemning it, the security agencies, the state and local governments are not saying anything about it. Why is it that a single entity is declaring curfew when we have the government?
“Muslims need to go out and observe Solat Ishai and that will be affected, and if this is not taken seriously, it can lead to religious conflicts. I am at liberty to go out at that time to pray under the Nigerian constitution, so, I have never for once infringed on other people’s rights and you are telling me not to go, so, it is an infringement on my right; it may lead to religious conflicts, go and write it down. If it does not happen today, it will happen somewhere in Yoruba land if they continue like this.
“It is like gunpowder, it is going to blow one day. If people say that they want to go out and pray and you see some people saying they should arrest them, then it can lead to conflicts.” he said
Dr. Sulaiman Adewale Alagunfon, an Islamic scholar and Director of the Academy of Arabic and Islamic Studies, Ibadan, described the situation as a test from Allah. He urged Muslims in Oyo to remain steadfast despite the restrictions.
“This situation serves as a test of our Islamic faith and reveals where the new king truly stands. For a purported ‘Muslim’ king to declare and enforce such anti-Islamic measures, citing ‘traditional rites’ during this sacred month, clearly highlights his true allegiance. As we have observed throughout his nomination, it has become evident that he does not genuinely adhere to Islam, even though he retains his Muslim name as a façade.
“This singular act demonstrates his opposition to Islam and the Muslim community. If he were truly observing the fast and fulfilling his Islamic obligations as a Muslim, he would understand the profound disrespect it shows to the feelings of Muslims to restrict movement during a month when the ‘nights’ hold great significance for our faith. He would recognize that night prayers, such as Tarawih, Tahajjud, and Laylat al-Qadr, as well as Sahur, are essential practices that require Muslims to move from one place to another during the nights of Ramadan for various reasons.
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“I urge the Muslims in Oyo Town to remain steadfast and committed to their acts of worship during this holy month of Ramadan. The imposition of a curfew should be viewed as a test from Allah, who wants to see how dedicated Muslims can be in challenging circumstances,” he stated.
An Ibadan-based lawyer, Barrister Abiodun Amole, condemned the curfew as unconstitutional and unjustifiable. He argued that the curfew violates Section 41(1) of the 1999 Constitution, which guarantees the right to freedom of movement.
“Without mincing words, the declaration of a 23-day curfew in the ancient town of Oyo under the guise of performing Ipebi rites is a gross violation of the spirit and letter of Section of Section 41(1) of the Constitution of the Federal Republic of Nigeria, 1999 (as amended) which guarantees citizens’ right to freedom of movement.
“The so-called curfew is extra-constitutional, unilateral, inconsiderate and unjustifiable to say the least. Section 41(1) of the Constitution of the Federal Republic of Nigeria, 1999 (as amended) expressly provides thus: ‘Every citizen of Nigeria is entitled to move freely throughout Nigeria and to reside in any part thereof, and no citizen of Nigeria shall be expelled from Nigeria or refused entry thereto or exit therefrom’.
“Furthermore, the purported curfew is also contrary to Article 13(1) of the Universal Declaration of Human Rights adopted by the United Nations on 10th December, 1948 and Article 12 (1) of the African Charter On Human and Peoples’ Rights. Article 13(1) of the Universal Declaration of Human Rights states thus: ‘Everyone has the right to freedom of movement and residence within the borders of each state’.
“In a similar vein, Article 12(1) of the African Charter On Human and Peoples’ Rights provides that: ‘Every individual shall have the right to freedom of movement and residence within the borders of a State provided he abides by the law’. Having regard to the above clear provisions of the grundnorm and the two treaties to which the Federal Republic of Nigeria is a signatory, the scenario currently playing out in Oyo town amounts to sheer illegality.
“Any traditional rites that infringe on citizens’ rights in any way or manner whatsoever cannot stand in a democratic society where the rule of law is sacrosanct.” Amole argued.
Dr. Bayonle Busari, a lecturer at Lead City University, warned that if the curfew is not reviewed, it may lead to a breakdown of law and order. He emphasized that the situation must be handled carefully to avoid rebellion.
“There is the need to handle the coronation rites with caution so as not to make living difficult for the subjects who Kabiyesi will rule over. There may be an obvious clash between tradition and the right to free movement and religion, which the constitution guarantees as inalienable.
“The period coincides with the fasting month of both Muslims and Christians who form the larger percentage of the indigenes and residents of the ancient town.
“Not only this, Oyo town is a corridor for those who commute between the north and south of the country, and the restriction will obviously curtail their movement.
“I think, in view of the prevailing time, the restriction could be reviewed in a way that will not lead to a probable rebellion and breakdown of law and order.”
Tension in Oyo as residents protest 23-day curfew for Alaafin’s traditional rites
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Armed Men Raze ADC Chieftain’s House, Beat Family Members in Rivers Attack
Armed Men Raze ADC Chieftain’s House, Beat Family Members in Rivers Attack
Thomas Isaiah recounts harrowing ordeal as political violence escalates in Ikwerre Local Government Area.
A family building belonging to a chieftain of the African Democratic Congress (ADC), Thomas Isaiah, has been set ablaze by unidentified armed men in Aluu community, Ikwerre Local Government Area of Rivers State. The attack, which occurred hours after Isaiah hosted a youth sensitisation meeting at his compound, has raised fresh concerns about political violence in the state ahead of the 2027 general elections. Isaiah, who serves as Chief Whip and Alternate Leader of ADC in Aluu, alleged that the attack was politically motivated and that the assailants were sponsored by an opposition political party bent on frustrating the ADC’s activities in Ikwerre Local Government Area. The incident follows a pattern of escalating attacks on opposition figures in Rivers State, with observers condemning the development as a dangerous escalation of political intolerance that threatens the democratic process in the region.
Isaiah told Nigerian Tribune that the incident occurred after he held a brief youth sensitisation meeting at his compound in Aluu on the day of the attack. He stated that the meeting was peaceful, starting around 9:00 am and concluding by 12 noon, with all attendees returning to their homes without incident. Later that night, around midnight, Isaiah received a warning call from an anonymous person advising him to take cover and be careful of his movements. “Since this is a security issue, I had to leave my house to stay with my friend,” Isaiah recounted. While staying with his friend, Isaiah fell asleep. When he woke up after 2:00 am, he discovered about 19 missed calls on his phone. Upon returning the calls, he learned that armed men had invaded his compound and set the building ablaze, leaving him to grapple with the devastating news from a distance while his family endured the attack.
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Isaiah returned to his compound the following morning to confirm the extent of the damage. He discovered that his house had been completely burnt down, along with tenant apartments, leaving families displaced and without shelter. His certificates and all his personal documents were destroyed in the fire, representing years of personal history and professional achievements reduced to ashes. “My mother was beaten, my grandmother was beaten. Everyone in my compound was tortured,” Isaiah stated, describing the brutal assault on his family members. The physical violence meted out to his elderly relatives has drawn particular outrage, with critics condemning the attackers for targeting vulnerable family members in what appears to be an act of political intimidation designed to instill fear and silence opposition voices.
Some ADC members in the area alleged that the attack was carried out by thugs led by a man identified as Docko, who is said to serve as the Chief Security Officer of the local government. The allegations further claimed that Docko and members of the Organized Security and Peace Advisory Committee (OSPAC) assaulted Isaiah’s mother before setting fire to the family building. The alleged involvement of OSPAC, a community-based security outfit operating in parts of Rivers State, has raised questions about the limits of the group’s authority and the need for security agencies to establish the facts surrounding the incident. It is important to note that the allegations against the suspected OSPAC members have not yet been independently verified, and no conclusion should be drawn regarding responsibility until the appropriate authorities complete their investigation. This distinction is crucial to ensure that innocent parties are not wrongly accused and that justice is served based on concrete evidence rather than speculation.
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The attack on Isaiah’s residence comes against the backdrop of heightened political tensions in Rivers State. Earlier in March 2026, suspected political thugs attacked the ADC secretariat in Ubima community and the convoy of former Minister of Transportation and ADC chieftain, Rotimi Amaechi. The ADC South-South Zone condemned those attacks as a dangerous escalation of political intimidation against opposition parties, with former Vice President Atiku Abubakar also condemning the incidents as an “assault on democracy” that should not be allowed to fester. In a separate incident, the ADC had raised the alarm over what it described as intimidation of opposition political parties, following a directive by the Chairman of Ikwerre Local Government Area banning all forms of public gatherings without prior approval from his office. The party argued that the directive posed a threat to constitutional democracy and political participation, effectively stifling legitimate political expression in the area and creating an environment conducive to further violence.
The Rivers State Police Command had yet to issue an official statement regarding the latest attack on Isaiah’s residence at the time of reporting. Efforts to obtain official reactions from the police command were unsuccessful as of filing this report, leaving residents and political stakeholders in a state of uncertainty about the security situation. The incident has generated concern among residents and political stakeholders, with many calling for increased police presence and proactive measures to prevent further violence. As the 2027 elections approach, stakeholders are urging all parties to eschew violence and embrace dialogue, warning that the current trajectory of political violence could have grave consequences for Rivers State and Nigeria as a whole. The attack on Isaiah’s residence serves as a stark reminder of the fragility of political tolerance in the region and the urgent need for security agencies to act decisively to protect citizens and uphold the rule of law.
Armed Men Raze ADC Chieftain’s House, Beat Family Members in Rivers Attack
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Lagos declares Thursday work-free for 2026 Isese Day celebration
Lagos declares Thursday work-free for 2026 Isese Day celebration
The Lagos State Government has declared Thursday, August 20, 2026, a work-free day to allow residents, visitors and traditional worshippers participate in activities marking the 2026 Ìṣẹ̀ṣe Day celebration.
The annual observance, which celebrates Yoruba indigenous culture, spirituality and heritage, is expected to attract more than three million participants, according to the state government.
The declaration was announced on Wednesday by Idris Aregbe, Special Adviser to Governor Babajide Sanwo-Olu on Tourism, Arts and Culture.
Aregbe described Ìṣẹ̀ṣe Day as more than a public holiday, saying the celebration provides an opportunity to promote and preserve Yoruba traditions while showcasing Lagos as a destination for cultural tourism.
“Ìṣẹ̀ṣe is not a relic. It is a living expression of our traditions and a celebration of Yoruba spirituality as an important part of Nigeria’s cultural and religious landscape,” Aregbe said.
He said the celebration would allow Lagos residents and visitors to experience various aspects of indigenous culture through traditional prayers, rituals, processions, drumming and cultural displays dedicated to the Òrìṣà.
The 2026 celebration is the culmination of a week-long programme of traditional activities being coordinated by the Association of African Traditional Religion Nigeria and Overseas (AATREN).
Aregbe said the continued observance of Ìṣẹ̀ṣe demonstrates the resilience of Yoruba culture and its ability to remain relevant across generations.
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He estimated the global Yoruba population at more than 55 million and noted that Yoruba cultural and spiritual traditions have also survived among diaspora communities in countries such as Cuba, Brazil and Trinidad and Tobago.
“When the drums sound in Lagos on Thursday, they answer drums in Havana, in Salvador, in Port of Spain. Fifty-five million people and counting. Lagos is not observing a local holiday. Lagos is standing at the centre of a global heritage,” he said.
The Lagos Government has designated Ìṣẹ̀ṣe Day as a work-free day since 2023, following a request from the Lagos State Council of Obas and Chiefs.
The policy has continued under the Sanwo-Olu administration as part of its stated commitment to promoting indigenous values, cultural preservation and religious inclusiveness under the THEMES+ development agenda.
Aregbe commended the governor for maintaining the annual declaration and recognised the contribution of traditional rulers and other custodians of Yoruba heritage.
He specifically acknowledged the Oba of Lagos, Oba Rilwan Akiolu, royal fathers, White Cap Chiefs, Babaláwo, Ìyánífá, Olóòrìṣà and other cultural practitioners involved in preserving indigenous traditions.
The large-scale celebration is expected to feature activities across different parts of Lagos, with participants observing traditional rites and cultural programmes associated with Yoruba indigenous religion.
The state government urged participants to celebrate peacefully and respectfully, particularly given the expected turnout.
Aregbe said the celebration also reflects Lagos’ reputation as a diverse society where people from different cultural and religious backgrounds live and participate in public life.
“Three million voices rising in honour of tradition is not noise. It is history, faith and cultural pride in harmony,” he said.
He added that the celebration should not be viewed as an event reserved only for traditional worshippers.
“Whether you worship in a mosque, a church or a grove, Ìṣẹ̀ṣe Day belongs to you, because heritage has no denomination. Lagos remains the city where every heritage finds its place,” Aregbe said.
The August 20 work-free declaration means public servants and government institutions covered by the directive will not conduct normal official business on Thursday. Government activities are expected to resume on Friday, August 21.
The development comes as Ìṣẹ̀ṣe Day continues to receive official recognition in parts of southwestern Nigeria, where traditional institutions and cultural organisations have advocated greater recognition of indigenous festivals and heritage.
Beyond its religious significance, supporters say the annual celebration provides an avenue to preserve indigenous knowledge, music, language, traditional arts and cultural practices while creating opportunities for cultural tourism.
For Lagos, the 2026 celebration is also expected to reinforce the state’s efforts to position its cultural heritage as part of its tourism offering.
With millions expected to participate, the state government has called on residents and visitors to observe the celebration peacefully and respect the different religious and cultural traditions represented in Lagos.
Lagos declares Thursday work-free for 2026 Isese Day celebration
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South African Consulate Denies Visa Restrictions on Nigerians
South African Consulate Denies Visa Restrictions on Nigerians
Consul General confirms visa services continue as normal and introduces new digital travel system
The South African Consulate in Lagos has officially debunked reports that it has stopped issuing visas to Nigerians due to ongoing anti-migrant protests in South Africa. Consul General of South Africa, Prof. Bobby Moroe, made the clarification during a round-table organised by the Nigerian Institute of International Affairs (NIIA) themed “South Africa’s Xenophobia in Comparative Perspective”. He assured that no Nigerian applicant who qualifies for a visa will be denied entry into the country, offering a firm rebuttal to widespread speculation that visa services had been suspended amid rising tensions.
Speaking at the event, Prof. Moroe emphasised that visa issuance remains ongoing despite heightened concerns over xenophobic tensions in parts of South Africa. He stated, “Visas continue to be issued in spite of the ongoing protests and Nigerians are still visiting the country for tourism and other legitimate purposes. We wish to make it clear again that Nigerians under these circumstances faced today will never be discriminated against. No basis will justify why your visa is rejected except that you, for one reason or another may not have qualified with the requirements of the visa.” The Consul General stressed that visa applications would be considered on their individual merits and in accordance with established immigration requirements, drawing a clear distinction between domestic protests and South Africa’s official visa policy, which remains unchanged and non-discriminatory toward Nigerian nationals.
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Prof. Moroe also announced the recent introduction of South Africa’s Electronic Travel Authorisation (ETA), describing it as a digital system designed to simplify and accelerate travel authorisation for prospective visitors. The new system reduces documentation requirements and replaces aspects of the traditional visa application process, allowing travellers to apply through their mobile devices, which makes the process faster, safer and more convenient. However, it is important to note that Nigeria is not currently among the four countries covered by the initial ETA rollout, as the system remains a future expansion priority for South Africa, meaning Nigerian travellers will still follow the existing visa application procedure for now.
The reassurance comes amid data showing that visa applications from Nigerians have nearly doubled in recent months, reflecting sustained interest in travel to South Africa for business, tourism and education. Despite persistent safety concerns and the repatriation of over 1,400 Nigerians affected by previous xenophobic violence, Prof. Moroe insisted that “South Africa is open for business, South Africa is open for tourism, and South Africa is open for any other form of visit,” signalling that the country remains welcoming to legitimate travellers from Nigeria.
South African missions in Nigeria have confirmed that their visa sections in Lagos and Abuja remain accessible and are actively receiving applications. Key requirements for Nigerian applicants include a completed visa application form with two passport-size photographs, a valid Nigerian passport that must be valid for at least 30 days beyond your return date, and a Yellow Fever vaccination certificate, which is mandatory for travellers from Nigeria and is the most commonly mishandled requirement—it must be presented as the original International Certificate of Vaccination or Prophylaxis (ICVP), not a photocopy or photo. Applicants are also required to provide bank statements showing six months of financial history, along with proof of accommodation and return flight booking. Processing takes a minimum of 15 working days, so early application is strongly advised. The Consul General urged Nigerian travellers to familiarise themselves with South African laws, understand their rights, and know the locations of law enforcement agencies in case of emergencies, ensuring they are well-prepared for their stay.
The clarification comes against the backdrop of persistent xenophobic tensions in South Africa, where foreign nationals have periodically faced protests, hostility and attacks over claims surrounding unemployment and economic competition. Nigerians have been among the foreign nationals affected by previous episodes of xenophobic violence, making reports of any possible restriction on their entry into South Africa particularly sensitive. The Consul-General’s intervention aims to reassure the Nigerian public that no blanket restrictions have been imposed and that eligible travellers will continue to be granted travel authorisation, reinforcing the message that diplomatic ties remain strong and that South Africa values its relationship with Nigeria.
South African Consulate Denies Visa Restrictions on Nigerians
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