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Ogun Partners with NAHCON, Names Key Hajj Leadership Team

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Governor of Ogun State Prince Dapo Abiodun and Alhaji Shamsudeen Adebayo Apelogun
Governor of Ogun State Prince Dapo Abiodun and Alhaji Shamsudeen Adebayo Apelogun

Ogun Partners with NAHCON, Names Key Hajj Leadership Team

The Governor of Ogun State, Prince Dapo Abiodun, has approved key leadership appointments to spearhead the state’s preparations for the 2026 Hajj pilgrimage, reinforcing efforts to ensure a seamless and well‑coordinated experience for Muslim pilgrims from the state.

In a statement made available to newsmen on Thursday by the Secretary to the State Government, Mr. Tokunbo Talabi, the governor confirmed the appointment of Alhaji Shamsudeen Adebayo Apelogun — the Asiwaju Adinni of Ogun State and Baba Adinni of Remoland — as the Amirul Hajj for the 2026 pilgrimage to the Holy Land. Apelogun, who also serves as the National President of the Amalgamated Commercial Motorcycle Riders and Owners Association of Nigeria (ACOMORAN), was entrusted with providing spiritual, administrative, and logistical leadership to Ogun pilgrims throughout the Hajj exercise.

In addition, Governor Abiodun approved the appointment of Sheikh Zakariyah Ishaq Olorungbebe as Chairman of the Ogun State Muslim Pilgrims Welfare Board for the 2026 Hajj operation. As board chair, Sheikh Olorungbebe will coordinate all administrative and operational activities of the welfare board, including pre‑departure orientation, health and safety oversight, and support services for pilgrims before, during, and after the pilgrimage.

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According to the SSG’s release, the appointments are part of a broader, strategic set of preparations by the Ogun State Government to ensure that pilgrims enjoy a hitch‑free and spiritually fulfilling journey. Officials said early leadership designations will help enhance planning, strengthen coordination with federal agencies, and align with nationwide Hajj arrangements coordinated by the National Hajj Commission of Nigeria (NAHCON).

Governor Abiodun charged both the Amirul Hajj and the board chairman to carry out their responsibilities with “diligence, integrity, and a high level of commitment,” emphasising that effective leadership and teamwork remain essential for the comfort, safety and spiritual wellbeing of all pilgrims. “The state government reaffirms its commitment to providing necessary support and institutional structures to guarantee a hitch‑free pilgrimage for all intending pilgrims from Ogun State,” the statement said.

The governor also urged the newly appointed leaders to engage closely with health authorities, travel agents, welfare officers, and community stakeholders to ensure that Ogun pilgrims adhere to all religious rites and regulatory requirements set by Saudi Arabian authorities for the 2026 Hajj season.

The early appointment of the Amirul Hajj and welfare board leadership aligns with a trend among several states across Nigeria, which in recent weeks have begun preparations and sensitisation programs for intending pilgrims. State governments typically conduct pre‑Hajj seminars, health briefings, and orientation sessions in collaboration with NAHCON to prepare pilgrims spiritually, mentally, and physically for the rigours of the Hajj journey.

Religious leaders and community groups have welcomed the appointments, describing them as timely and encouraging, given the increasing number of pilgrims registering for the 2026 pilgrimage. They also affirmed that proactive leadership is critical to ensuring that logistical challenges, health concerns, and accommodation arrangements are addressed efficiently.

This development comes as part of broader efforts by the Ogun State Government to strengthen institutional support systems for the Hajj exercise, increase coordination with relevant agencies, and improve welfare services for Muslim pilgrims ahead of the 2026 spiritual journey.

Ogun Partners with NAHCON, Names Key Hajj Leadership Team

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Borno Woman Jailed Two Years for Sexual Exploitation of 16-Year-Old Girl

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Borno Woman Jailed Two Years for Sexual Exploitation of 16-Year-Old Girl

Borno Woman Jailed Two Years for Sexual Exploitation of 16-Year-Old Girl

A Borno State High Court sitting in Maiduguri has sentenced a 37-year-old woman, Fatima Sanda, to two years’ imprisonment for procuring a 16-year-old girl for sexual exploitation.

The court also ordered Sanda to pay ₦500,000 in compensation to the victim after convicting her of an offence under Nigeria’s anti-trafficking law.

The conviction was secured by the National Agency for the Prohibition of Trafficking in Persons (NAPTIP) on Monday, October 12, 2026, according to reports published by Punch Metro and other Nigerian media outlets.

In a statement shared on its official Facebook page, NAPTIP said the judgment was delivered at Court 10 of the Borno State High Court in Maiduguri, presided over by Justice Aisha M. Ndume.

The agency said Sanda was convicted of procuring a 16-year-old girl and subjecting her to sexual exploitation by other people.

The offence contravenes Section 16(1) of the Trafficking in Persons (Prohibition) Enforcement and Administration Act, 2015, as amended.

Following the conviction, the court sentenced Sanda to two years in prison and ordered her to pay ₦500,000 in compensation to the victim.

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The publicly available reports did not disclose further details about how the teenager was recruited, the identities of the other people involved or the circumstances surrounding the exploitation.

The judgment comes amid continued efforts by law enforcement agencies to investigate and prosecute cases involving the sexual abuse and exploitation of children.

In a related case in Niger State, a 27-year-old man, Hussaini Suleiman, was sentenced to seven years’ imprisonment for raping an eight-year-old girl at his residence behind the Prison Quarters in Minna.

The Niger State High Court, presided over by Justice Binta Bawa, convicted Suleiman after he pleaded guilty to the offence.

According to NAPTIP, the case was referred to its Niger State Command by the state command of the Nigeria Security and Civil Defence Corps (NSCDC) on April 16, 2026, following a report of the rape of the child.

The agency said Suleiman admitted committing the offence during the investigation and was arraigned before Court 8 of the Niger State High Court on September 10, 2026. He was subsequently sentenced to seven years in prison.

The conviction was reported on September 11, approximately one month before the Borno judgment was announced.

Although the two cases involved different offences and circumstances, both resulted in prison sentences following court proceedings.

The cases also highlight the importance of reporting suspected child sexual abuse, conducting thorough investigations and ensuring that cases are prosecuted before the appropriate courts.

NAPTIP is the federal agency responsible for coordinating Nigeria’s efforts to prevent and combat human trafficking, including the exploitation of vulnerable people. Its work includes investigating trafficking-related offences and prosecuting suspects under applicable legislation.

The Borno judgment combines a custodial sentence with a compensation order for the victim. However, no further information was available in the published reports on whether the compensation had been paid.

Protecting children from sexual abuse and exploitation requires effective law enforcement, access to justice and measures that safeguard victims’ privacy and dignity throughout investigations and court proceedings.

Borno Woman Jailed Two Years for Sexual Exploitation of 16-Year-Old Girl

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Attempted Suicide: ‘If You Survive, We’ll Jail You’ – Akpabio

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Attempted Suicide: ‘If You Survive, We’ll Jail You’ – Akpabio
Senate President, Godswill Akpabio
Attempted Suicide: ‘If You Survive, We’ll Jail You’ – Akpabio

Senate President Godswill Akpabio has sparked controversy with his opposition to a bill seeking to decriminalise attempted suicide in Nigeria, insisting that people who survive suicide attempts should face imprisonment.

Akpabio made the remarks on Tuesday during a Senate debate on the proposed Suicide Prevention Bill 2026, which seeks to replace criminal punishment for suicide attempts with medical treatment, rehabilitation and support for survivors.

“As far as we are concerned, we are saying that suicide is a crime for now. Therefore, if you attempt it, you better succeed. If you don’t succeed, we will send you to prison,” Akpabio said.

He reiterated his position, warning that anyone who attempted suicide but survived would be jailed.

His comments came as the Senate passed the bill for second reading, allowing it to proceed to further legislative scrutiny despite his opposition.

Sponsored by Senator Asuquo Ekpenyong, who represents Cross River South, the bill seeks to establish a national framework for suicide prevention, early intervention, treatment and long-term support for people who survive suicide attempts.

Ekpenyong argued that Nigeria’s existing legal framework contains a contradiction because the National Mental Health Act 2021 recognises attempted suicide as a psychiatric emergency requiring intervention, while provisions of the Criminal Code and Penal Code continue to criminalise the act.

He specifically cited Section 327 of the Criminal Code and Section 231 of the Penal Code, which expose people who survive suicide attempts to possible criminal punishment under applicable laws.

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The senator said criminalising attempted suicide could discourage people experiencing severe emotional distress from seeking professional help. It could also make families conceal incidents for fear of prosecution and stigma, while undermining the collection of reliable data needed to strengthen prevention efforts.

Ekpenyong challenged lawmakers to consider whether a person who survives a suicide attempt should face prosecution or receive protection and medical care.

He maintained that decriminalising attempted suicide would not mean encouraging suicide or excusing anyone who assists, persuades or procures another person to take their life. Rather, the proposal would recognise suicide prevention as a public health responsibility requiring coordinated medical, psychological and social support.

The bill proposes a framework for medical assessment, referral services, rehabilitation and follow-up care for survivors. It also provides for crisis helplines, public awareness campaigns and training for police officers, teachers and healthcare workers to help them identify and respond appropriately to people experiencing suicidal distress.

Another proposed measure is the establishment of a national data system to improve understanding of suicide attempts and support evidence-based prevention programmes.

During the debate, Senator Ned Nwoko, representing Delta North, seconded the motion for the bill’s second reading but questioned how the proposed legislation would work in practice to prevent suicide.

Senate Leader Opeyemi Bamidele also raised concerns about the legal implications of the proposal, particularly how amendments involving the Criminal Code and Penal Code would apply across Nigeria’s states.

Bamidele urged lawmakers to examine the relationship between federal legislation and state legal frameworks to avoid conflicts during implementation.

Akpabio similarly called for input from state Houses of Assembly during the proposed public hearing, arguing that the legal implications of amending the existing provisions required careful consideration.

Senator Abdul Ningi, representing Bauchi Central, welcomed the proposal and said the legislative process would provide an opportunity for medical professionals, legal experts and other stakeholders to contribute to the debate.

The bill’s supporters argue that people who survive suicide attempts should not automatically be treated as criminals without consideration of the circumstances that led to the crisis. They maintain that punishment alone cannot address the underlying psychological, social or medical factors associated with suicidal behaviour.

The Senate’s decision to pass the bill for second reading does not mean that the proposed changes have become law. The legislation has been referred to the relevant Senate committees on health and judiciary for further consideration, including a public hearing.

Until the legislative process is completed and any resulting law takes effect, attempted suicide remains punishable under applicable provisions of Nigeria’s existing criminal laws.

The debate has brought renewed attention to Nigeria’s approach to suicide prevention and the treatment of survivors, with lawmakers now facing further scrutiny of whether criminal penalties or a health-centred response should take priority.

 

Attempted Suicide: ‘If You Survive, We’ll Jail You’ – Akpabio

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Money Rituals: Four Arrested in Kwara Over Suspected Human Parts

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Money Rituals: Four Arrested in Kwara Over Suspected Human Parts
Kwara Police Commissioner of Police, Adekimi Ojo
Money Rituals: Four Arrested in Kwara Over Suspected Human Parts

The Kwara State Police Command has arrested four suspects in two separate investigations involving suspected human body parts and the alleged removal of human heads from graves, amid concerns about crimes reportedly linked to money-making rituals.

The cases involve the recovery of two suspected human hands along Bakase Road in Alapa, Moro Local Government Area, and the alleged exhumation of graves at a cemetery in Omupo, Kwara State.

The Commissioner of Police, Adekimi Ojo, disclosed the arrests during a security briefing in Ilorin on Tuesday, October 13, 2026, as the command announced operations targeting suspected criminal activities across the state.

In the Alapa case, police arrested Kamalden Lukmon and AbdulGaniyu Ibrahim after recovering two suspected human hands on October 8.

According to the police, preliminary investigations indicated that the suspects allegedly intended to use the body parts for money-making rituals.

The suspects reportedly told investigators that a vigilante member identified as Abdulraf Apata had handed the suspected human hands over to them. Police said the allegation was being investigated to establish how the body parts were obtained and whether other individuals were involved.

The command has not publicly established the identity of the possible victim or the circumstances surrounding the origin of the suspected human hands. The allegations against the suspects and the person they reportedly named have yet to be determined by a court.

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In a separate investigation, police arrested Abu Jimoh and Ayo Jimoh over the alleged exhumation of graves and removal of human heads from a cemetery in Omupo.

The case reportedly came to light in May 2026 when residents visited the cemetery to bury a deceased person and discovered that some graves had been disturbed and the heads of bodies buried there were missing.

The discovery prompted a police investigation into the suspected grave exhumation and the whereabouts of the missing remains.

The commissioner said the two suspects were arrested at about 5 a.m. on October 8 while they were allegedly digging graves at the cemetery.

During interrogation, the suspects reportedly named Mukaila Bello, a herbalist, as the alleged buyer of the missing human heads. However, the police account did not establish whether Bello had been arrested or whether the allegation against him had been independently verified.

Investigators were continuing efforts to establish the full circumstances of the incident, locate the missing remains and determine whether other people were involved.

The police have not established a direct connection between the Omupo cemetery case and the separate recovery of suspected human hands in Alapa. The incidents remain distinct investigations.

The arrests were among several security cases discussed during the commissioner’s briefing, at which the command reportedly presented 17 suspects linked to various alleged offences, including kidnapping, armed robbery, murder, child abuse and illegal possession of firearms. The figure covers multiple cases and does not refer solely to the four suspects in the human-parts investigations.

The latest developments have drawn attention to concerns about ritual-related crime and the unlawful handling of human remains in parts of Kwara State. Investigations are expected to establish the facts behind the allegations and determine whether further arrests or prosecutions are warranted.

In a separate incident earlier in 2026, a suspect identified as Hamza Woru was reportedly arrested in Kaiama over the alleged possession of a human skull said to have been exhumed from a deceased relative’s grave. That case is separate from the October investigations in Omupo and Alapa.

The police urged residents to report suspicious activities, particularly around cemeteries and other locations where criminal conduct may be taking place. Community leaders and other stakeholders were also encouraged to provide credible information that could assist investigations and help prevent crime.

The command said it would continue intelligence-led operations to identify suspected offenders, investigate criminal networks and strengthen public safety across the state.

The four suspects remain entitled to the presumption of innocence unless the allegations against them are established in court.

 

Money Rituals: Four Arrested in Kwara Over Suspected Human Parts

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