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Agunbiade fires back at Deji Yesufu: Don’t mistake Boko Haram for Islam
Agunbiade fires back at Deji Yesufu: Don’t mistake Boko Haram for Islam
• Says ‘Islam began with Iqra, not ignorance’
• Rejects claim Muslims use taqiyyah to deceive Christians
• Defends peaceful practice of Shari’a in Oyo
• Says Nigeria belongs equally to Muslims, Christians
An Islamic scholar and member of Rabwa Islamic Propagation, Riyadh, Saudi Arabia, Mallam Ibrahim Agunbiade, has fired back at Deji Yesufu over his recent commentary on Islam, warning against using the activities of Boko Haram and other extremist organisations to define the religion.
Agunbiade, in a strongly worded response issued on Thursday, said equating Islam with terrorism amounted to what he described as a dangerous distortion of the religion.
He said while he welcomed Yesufu’s call for dialogue and peaceful coexistence, he disagreed with what he regarded as the attempt to portray Islam through the actions of violent groups that had “abused the name of Islam.”
The response followed Yesufu’s write-up titled, “Islam: An Open Letter to Edmund Obilo.”
Agunbiade argued that the proper way to understand Islam, the Qur’an and Shari’a was through knowledge, context and intellectual honesty, rather than through the activities of extremist organisations.
“Boko Haram does not represent Islam, and terrorism cannot be used as the standard by which Islam is judged,” he declared.
‘Islam began with Iqra, not ignorance’
Taking his argument to what he described as the foundation of Islam, Agunbiade pointed to the first revelation received by Prophet Muhammad, saying the first command from Allah was Iqra—“Read”.
Quoting Qur’an 96:1, he said, “Read in the name of your Lord who created.”
He also cited Qur’an 39:9, where Allah asks whether those who possess knowledge can be equated with those who do not.
Agunbiade said the emphasis was significant because Boko Haram had become notorious for violence associated with hostility towards Western education.
“How, then, can an organisation associated with attacking schools, teachers and education be presented as the authentic Islam whose first revealed command was Iqra?” he asked.
He added: “Islam began with Iqra, not ignorance. It began with knowledge, not the destruction of schools.”
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According to him, Boko Haram should be understood as a violent extremist organisation and not as the embodiment of Islamic teachings.
‘Don’t rip Qur’an verses out of context’
The Islamic scholar also took aim at the use of selected Qur’anic verses to portray Islam as inherently hostile to Christians and Jews.
He specifically referenced Qur’an 5:51 and 9:29, arguing that presenting the verses as blanket commands for Muslims to hate or kill Christians and Jews ignored the historical and textual circumstances surrounding them.
Agunbiade urged critics of Islam to approach the Qur’an as a complete text rather than extracting individual verses and presenting them in isolation.
He pointed to Qur’an 2:256, which states that there is “no compulsion in religion”, as well as Qur’an 60:8, which instructs Muslims to act kindly and justly towards those who do not fight them because of their religion.
He argued that such verses demonstrated the need to examine the Qur’an within its broader context.
According to him, the same principle should apply to hadiths dealing with Jews and Christians.
He said a hadith relating to a specific historical conflict, territory or circumstance should not automatically be transformed into a universal instruction governing peaceful Muslim-Christian relations in contemporary Nigeria.
Agunbiade rejects ‘taqiyyah’ deception claim
The scholar also rejected the claim that Muslims practise taqiyyah as a general religious licence to deceive Christians and other non-Muslims.
He described the claim as a serious misrepresentation of the concept.
Agunbiade explained that taqiyyah had a particular theological and historical context, especially within Shi’a thought, relating to concealment of faith under persecution.
He therefore challenged the portrayal of taqiyyah as a universal Islamic doctrine authorising Muslims to lie to Christians.
‘Millions of Muslims live peacefully with Christians’
Agunbiade further dismissed the argument that there was no such thing as a moderate Muslim.
He said the daily reality of Nigeria contradicted such a claim.
According to him, millions of Muslims and Christians across the country work together, trade together, attend schools together and live as neighbours without allowing their religious differences to degenerate into violence.
He argued that judging an entire religion by the actions of extremists was fundamentally unfair.
“To label all Muslims as potential extremists because some criminals claim Islamic justification for their crimes is no more reasonable than judging Christianity by the actions of every violent person who claims to be a Christian,” he said.
‘Iran, Hamas, Hezbollah, Houthis are not Islam’
Agunbiade also cautioned against lumping Iran, Hamas, Hezbollah and the Houthis together as if they represented Islam as a whole.
He said the Muslim world comprised different schools of thought, political systems, cultures and movements.
He argued that Hamas, Hezbollah and the Houthis had different histories, political objectives and circumstances and should therefore be assessed individually.
He, however, drew a line at attacks on innocent civilians.
“Most importantly, deliberate attacks on innocent civilians cannot be justified by Islamic principles, regardless of who commits them,” he said.
‘Shari’a is not being introduced into Oyo’
The scholar also challenged concerns over the alleged “introduction” of Shari’a into Oyo State.
Agunbiade insisted that Shari’a was not new to the state, arguing that Muslims had practised aspects of Islamic law peacefully for decades.
He cited the existence of a Shari’a arbitration panel at Oja’Oba Central Mosque in Ibadan, where, according to him, Muslims voluntarily take disputes for resolution according to Islamic principles.
He said such voluntary religious arbitration should not be confused with terrorism or extremist activity.
“This is not Boko Haram. It is not terrorism. It is peaceful religious dispute resolution,” he stressed.
Agunbiade also pointed to Section 275 of the 1999 Constitution, which provides for the establishment of a Sharia Court of Appeal in a state subject to the constitutional requirements.
He said discussions about Shari’a should therefore be separated from discussions about terrorism.
According to him, Muslims, like Christians, are entitled to practise their religion within the provisions of Nigerian law.
‘Nigeria is not the property of one religion’
Agunbiade also rejected any suggestion that Nigeria’s development could be credited to one religious community.
He declared that Nigeria belonged to all Nigerians, regardless of religious affiliation.
He said Muslims and Christians had contributed significantly to the country’s development in education, medicine, law, politics, business, science, agriculture, security and public service.
The scholar maintained that the country’s problems would not be solved by turning Muslims against Christians or Christians against Muslims.
Instead, he urged Nigerians to unite against corruption, insecurity, poverty, injustice, poor governance and extremism.
‘Condemn Boko Haram, not Islam’
Agunbiade ended his response with a call for religious tolerance and responsible public discourse.
He said Nigerians must learn to distinguish between a religion and individuals or organisations that commit crimes while claiming religious justification.
“Let us condemn Boko Haram without condemning Islam.
“Let us oppose terrorism without demonising Muslims.
“Let us defend Christians without portraying Muslims as their enemies.
“Let us defend Muslims without excusing criminals who misuse the name of Islam,” he said.
He urged Nigerians to approach sensitive religious issues with knowledge, context and intellectual honesty.
Returning to the first revelation of the Qur’an, Agunbiade said Iqra should serve as a guide for contemporary debates about Islam.
“The first command of the final revelation was Iqra. Read. Let that command guide our discussion of Islam,” he said.
He added: “Nigeria needs knowledge, justice, dialogue and mutual respect. It does not need religious caricature.”
Agunbiade’s position, he said, was ultimately a call for Nigerians to reject religious stereotyping and choose dialogue over confrontation in addressing differences between the country’s two major faith communities.
Agunbiade fires back at Deji Yesufu: Don’t mistake Boko Haram for Islam
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News
World Bank Raises Nigeria Growth Forecast, Demands More Jobs, Poverty Reduction
World Bank Raises Nigeria Growth Forecast, Demands More Jobs, Poverty Reduction
The World Bank has upgraded its economic growth forecast for Nigeria, citing improving macroeconomic stability, stronger investor confidence and a gradual recovery in private investment under President Bola Ahmed Tinubu’s reforms.
In its latest Africa Economic Update, the bank raised Nigeria’s 2026 growth forecast to 4.3 per cent, up from an estimated 4.0 per cent growth in 2025.
It also projected that the Nigerian economy would expand by 4.4 per cent annually in 2027 and 2028, reflecting expectations of continued improvement in economic activity.
The World Bank said Nigeria was among nearly three-quarters of sub-Saharan African countries whose growth outlooks were upgraded, attributing the broader improvement to years of economic reforms and better macroeconomic management.
For Nigeria, the bank pointed to progress in restoring macroeconomic stability, stronger external balances, improved fiscal revenues, increased investor confidence and a gradual recovery in private investment.
Nigeria’s economy expanded by 4.43 per cent year-on-year in the second quarter of 2026, according to official data, with agriculture and services recording stronger performances.
However, the World Bank cautioned that faster economic growth alone would not be enough to significantly improve living standards.
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It said the country’s next major challenge was to translate economic growth into productive jobs, higher household incomes and lower poverty.
The bank estimates that about 3.5 million people enter Nigeria’s labour force every year, putting enormous pressure on the economy to generate sufficient and sustainable employment opportunities.
It warned that the significance of Nigeria’s improving growth outlook would increasingly depend on whether economic expansion results in increased investment, business growth, higher productivity and better-paying jobs.
The World Bank’s latest assessment also showed that poverty remains a major concern. It estimated that 69.6 per cent of Nigerians lived below the lower-middle-income poverty line of $4.20 a day in 2025, while about 123 million people, or 50.8 per cent of the population, lived in extreme poverty under the bank’s cited measure.
The lender said improving macroeconomic conditions had created an opportunity for Nigeria to move from economic stabilisation towards expanding productive capacity and improving living standards.
It, however, warned that rising government spending ahead of the 2027 elections could undermine the momentum of recent reforms if fiscal discipline weakens.
The bank also stressed the importance of greater private-sector investment, improved electricity supply, transport and logistics, digital infrastructure, access to finance, agricultural productivity and a better business environment.
It said investments in education, skills, healthcare and early-childhood development would also be critical to improving the productivity of Nigeria’s future workforce.
Beyond Nigeria, the World Bank raised its forecast for sub-Saharan Africa to 4.3 per cent growth in 2026, up from 4.1 per cent in 2025 and 0.3 percentage points above its April projection.
The bank said the region still faced significant risks from geopolitical tensions, climate shocks, tighter financial conditions, insecurity and declining development assistance.
It also urged African governments to invest in artificial intelligence and digital technologies, saying affordable AI applications in areas such as education, agriculture, healthcare, finance and small businesses could help boost productivity and create more jobs.
For Nigeria, the message is increasingly clear: maintaining macroeconomic stability is only the first stage of the recovery, while the bigger test will be whether the reforms deliver jobs, income growth and meaningful poverty reduction for households.
World Bank Raises Nigeria Growth Forecast, Demands More Jobs, Poverty Reduction
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News
BREAKING: NLC Shuts Down Abuja Indefinitely Over FCT Teachers’ Promotion Dispute
BREAKING: NLC Shuts Down Abuja Indefinitely Over FCT Teachers’ Promotion Dispute
The Federal Capital Territory was thrown into an indefinite industrial crisis on Wednesday as the Nigeria Labour Congress, NLC, ordered workers across Abuja to withdraw their services over unresolved disputes surrounding the promotion and career progression of teachers.
The strike, which took effect on Wednesday, October 7, 2026, followed the expiration of a seven-day ultimatum issued to the Federal Capital Territory Administration, FCTA, after months of disagreements over teachers’ welfare, promotion procedures and the treatment of senior education officials.
The NLC FCT Council said it was compelled to resort to industrial action after rejecting the response of the FCTA to its demands, describing the administration’s position as “ambiguous, dismissive and totally unacceptable.”
The directive, issued in a communique signed by the NLC FCT Council Chairman, Comrade Knabayi S. Adalo, directed the congress’s affiliate unions to mobilise their members for the indefinite action until the outstanding issues are resolved.
At the heart of the dispute is the controversial “vacancy clause”, which makes the promotion of teachers subject to the availability of vacant positions.
The labour movement argues that the condition has resulted in career stagnation for qualified teachers who have met the requirements for advancement but are unable to move to the next cadre because of the absence of vacancies.
The NLC maintains that teachers, recruited specifically to teach under the FCT Universal Basic Education Board and FCT Secondary Education Board, should not be subjected to a promotion arrangement designed for core civil servants or pool officers.
The dispute has been building for months. In September, the NLC gave the FCTA a seven-day ultimatum to resolve the grievances, following earlier protests by teachers over the vacancy requirement and concerns surrounding the 2025 promotion examination.
Among the union’s demands is the removal of the vacancy requirement from the promotion process for teachers. It is also demanding that teachers who were eligible for promotion in 2025 but were unable to take the examination be allowed to sit for the exercise before or alongside the 2026 candidates.
The NLC is further demanding the reversal of redeployment and demotion letters issued to some directors in the education sector, citing the Harmonised Retirement Age for Teachers in Nigeria Act, 2022.
The union has also called for changes involving the management of the FCT education agencies, including the FCT Universal Basic Education Board and FCT Secondary Education Board.
The FCTA, however, has previously defended its administrative decisions, saying its policies on promotion, redeployment and other personnel matters are guided by existing civil service regulations and ongoing reforms in the education sector.
An FCTA official also defended the redeployment of senior education administrators, citing relevant federal guidelines.
The labour dispute has also exposed divisions within the organised labour movement in the territory. The Academic Staff Union of Secondary Schools, ASUSS, FCT Chapter, an affiliate of the Trade Union Congress, has reportedly distanced itself from the strike, maintaining that the FCTA has the authority to deploy personnel and that promotion should take account of established vacancies and available resources.
With the NLC now declaring the action indefinite, the dispute threatens to disrupt schools, government offices and other public services across the nation’s capital.
The union has urged parents, residents, civil society organisations and other stakeholders to press the FCTA to resolve the issues, insisting that the industrial action will continue until its demands are satisfactorily addressed.
The NLC’s latest position is unequivocal: without a resolution of what it considers the fundamental grievances affecting teachers, the strike will continue indefinitely.
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20 Years After Father’s Death in Air Crash, NAF Officer Loses Husband in Another Crash
20 Years After Father’s Death in Air Crash, NAF Officer Loses Husband in Another Crash
A Nigerian Air Force family has been hit by another devastating tragedy, 20 years after the reported death of a senior officer in a military aircraft crash in Benue State.
Flight Lieutenant Damilola Adekunle is reportedly the daughter of the late Wing Commander E. O. Adekunle, who was among the Nigerian military personnel killed in an aircraft crash in Benue State in 2006.
The incident occurred on September 17, 2006, when a Nigerian Air Force Dornier 228 aircraft crashed in the Oko area of Vandeikya Local Government Area of Benue State.
The aircraft was carrying senior military officers reportedly travelling towards Cross River State. Thirteen military personnel were killed in the crash, including Wing Commander Adekunle, who was reported to have been serving as co-pilot.
Twenty years later, tragedy has reportedly struck the family again.
According to reports following the latest Nigerian Air Force aircraft crash, Flight Lieutenant Adekunle recently married Squadron Leader Ahamefule Aham Man-Ugwueje.
The marriage reportedly took place on September 19, 2026.
Barely three weeks later, Man-Ugwueje was among the Nigerian Air Force personnel killed in the crash involving NAF 931 at Igbokoda in Ondo State on October 5, 2026.
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The Nigerian Air Force has identified Man-Ugwueje among the personnel who lost their lives in the incident. He was reportedly serving as the aircraft’s co-pilot.
The reported connection between Flight Lieutenant Adekunle and the late Wing Commander Adekunle has given the tragedy an especially painful dimension.
If the family relationship reported in accounts of the incident is confirmed, it would mean that Adekunle lost her father in a Nigerian Air Force aircraft crash in 2006 and, two decades later, lost her newly married husband, also a Nigerian Air Force pilot, in another crash.
The timing is particularly poignant, as Man-Ugwueje reportedly died just 16 days after his marriage to Flight Lieutenant Adekunle.
The latest crash has claimed the lives of several Nigerian Air Force personnel whose identities have been officially released by the Service, prompting condolences from across the country and renewed attention to the risks associated with military aviation.
For the family of Flight Lieutenant Adekunle, however, the tragedy carries a deeply personal history.
Twenty years after the loss of a father in a military aircraft accident, she is reportedly facing the loss of her husband in another.
While the Nigerian Air Force has officially identified the personnel who died in the latest crash, details of the reported family relationship between Flight Lieutenant Adekunle and the late Wing Commander Adekunle are being reported with caution pending independent confirmation.
The fallen officers will be remembered for their service to the nation.
Newstrends extends its condolences to the families, colleagues and loved ones of all the Nigerian Air Force personnel who lost their lives in the crash.
20 Years After Father’s Death in Air Crash, NAF Officer Loses Husband in Another Crash
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