Is #EndSARS Nigeria’s Tipping Point? - Newstrends
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Is #EndSARS Nigeria’s Tipping Point?

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By SimonKolawole

   The youth uprising against police brutality in Nigeria has taken many by surprise. Conventional wisdom is that the youth are more likely to dance at a concert than sing a protest song. Events of the last couple of weeks have altered this narrative as youthful Nigerians have taken to the streets in a vigorous campaign to shoot down police brutality, with the notoriety of the special anti-robbery squad (SARS) serving as the trigger — no pun intended. With the help of the hash tag, #EndSARS, the agitations have gained international attention. And the government has seen that this is not business as usual. Are we finally at the tipping point in the battle for the soul of Nigeria?

While the protests have, in the main, been about police brutality, interpreting them purely as such would be a massive mistake. We would be making a mistake if we focus on the fact that other interests, especially political, have seized the opportunity to fuel the fire. We would be erring by looking only at the disruptions being created all over by protesters who have refused to yield an inch despite their demands being met by the government. We would be missing the point if we focus too much on the fact that even the yahoo boys are eager to see the end of SARS, which itself grooms and harbours a legion of police officers that are yahoo boys and robbers by nature.

For sure, every struggle has its own opportunists. All kinds of characters will jump on the bandwagon to pursue their own agenda. That’s the way life goes. We have to look beyond that. My reading of the real situation is that there is something deeper going on out there. Deeper than SARS. Deeper than SWAT. Deeper than police brutality. What we have in our hands is the unloading of pent-up anger, frustration and resentment by Nigerians — with the youth leading the line. The SARS situation is what Yoruba would describe as “ara ran bombu l’owo” — that is… now I don’t know how to interpret that. Let me just say: “A thunder strike has helped detonate a bomb.”

In 1988, when I was a student of Kwara State Polytechnic where I studied for my A’Levels, we hardly had water at our residential halls. We queued up with our buckets every morning and every evening for water supply by tankers. Then one evening, guys played football. The tankers did not show up. How would they go to bed sweaty and smelly? A few of them started beating their buckets, singing “aluta” songs over water scarcity and poor welfare. Before we knew it, it had progressed to a protest march across the campus. And then a full-blown riot. Overnight, some of us trekked 10 kilometres to Ilorin town, afraid that soldiers would soon invade the campus and start shooting.

You would find it hard thinking a simple football game would lead to a bloody riot in a matter of minutes. In fact, if you were the cynical type, you would argue that the students were unserious, that they were in school to study and not to play football, and that it was the unserious students that caused the riot in order to be sent home. But you would be missing the point. Students were already frustrated. Nobody was paying attention. The anger was building up. The authorities did not see it. The resentment had reached a peak. They ignored it. It took a meaningless football match to fan the flame into an inferno. That is what happens when you fail to read the writing on the wall.

 

  Let’s now return to #EndSARS. For decades, Nigerians have been complaining about police brutality. For decades, the Nigerian state has turned a blind eye, despite panels upon panels set up and recommendations upon recommendations made. As Professor Jibrin Ibrahim, respected political scientist and newspaper columnist, pointed out, all presidents since 1999 have set up one panel or the other on police reform. The reports are gathering dust on Aso Rock shelves. Meanwhile, the police have been gleefully stockpiling dead bodies, cocksure that there would be no consequences. SARS went on robbing and killing with impunity. Is the day of reckoning finally here?

But SARS apart, youth frustration has been building up. We asked them to go to school. They did. Write WASSCE. They did. Write UMTE. They did. Go to university. They did. Do national youth service. They did. Yet years later, they are still begging to apply for vacancies that do not exist, vacancies reserved for the children of the high and mighty. There are those that keep writing entrance exams but are unable to proceed because of lack of space or funds. There are those that never went to school, and those that dropped out in primary or secondary school. Millions are underemployed, unemployed or unemployable. What a huge army of frustrated youth.

But in the same country, if you manage to get elected into a state house of assembly, you will get a brand new SUV, currently sold at N50 million per machine. In some states, there are 40 lawmakers. That is N2 billion. Judges will wake up one day to realise the governor has just bought “tear-rubber” SUVs for them. Governors ride long convoys with the most modern bullet-proof technology. In the same society, hospitals are rejecting patients because “there is no bed space”. People are struggling to pay rising bus fares but their leaders can afford to charter jets to attend weddings and rallies. The youth see all these things. This is a society built on injustice and inequality. And we want peace?

Poverty, unemployment and inequality are the biggest triggers for uprising in any society. Some young persons taking to yahoo, drug dealing and armed robbery are products of a system that does not reckon with the implications of unemployment and poverty. An idle hand, it is said, is tempting the devil. No human being will sit at home and die of hunger. Self-preservation is a basic human instinct. If it is to steal, beg or borrow, the human being will strive to survive. Let me be clear: I am NOT justifying crime. However, a wise society will make a connection between unemployment, poverty and crime, and act decisively to address the problems at the root.

For decades, we have been asking the government to make the economic environment less hostile to businesses, especially small and medium scale enterprises, so that they will be able to create jobs for the millions of skilled and unskilled Nigerians. For decades, we have been putting up with the dissonance — government, on one hand, claiming they are trying to improve the ease of doing business; and government agencies, on the other hand, continuously terrorising SMEs with extortionate levies and taxes in a mad revenue drive, using task forces loaded with thugs and police officers to make the business environment unbearable for the engine room of the economy.

For inexplicable reasons, the government —whether federal, state or local — cannot understand the link between policy and prosperity. They think by making life difficult for businesses and their owners, the economy will grow and create the jobs needed to address the unemployment, poverty and inequality ravaging the nation. Does that make sense? For instance, if you run a business in Abuja, right under the nose of the federal government, the ministries, departments and agencies will violently come after you in such a way that you would think you are a Boko Haram member. Serious countries are encouraging SMEs. We are killing them. And we want to tackle unemployment.

In FCT, at least three units of the Abuja Municipal Council Area (AMAC) do “health inspection” on an eatery every year. You pay a levy for each visit. NAFDAC, NSTIF and SON will also do the same “health inspection” for a fee. There is an annual licence for “operating in FCT”. There is a levy for “using a car to distribute food”. You will be forced to pay Federal Housing Authority (FHA) and AMAC again for “fumigation”. There is also the AMAC “sanitary inspection” fee. AMAC’s department of environment charges for yearly inspection. There is yet another AMAC fee for “food and water-related handling”. That is how we want to encourage economic growth and create jobs in Nigeria!

In all, the #EndSARS protesters need to have an articulated game plan. They must have an end game in mind. At what stage do they sheathe the sword and seize this golden opportunity to begin to hold leaders at all levels accountable as a movement? No government official, whether elected or appointed, should sleep at ease again. What are the lawmakers doing with the constituency projects? Why are the roads so bad? Why are the hospitals and schools in such horrible state? Why are government officials chartering jets to attend political rallies? How are the budgets spent? These questions should shape the next stage of agitation, which should be peaceful and orderly.

If #EndSARS is going to be Nigeria’s tipping point — the point at which pockets of protests and agitations will trigger a major, sustained clamour for good governance — there is a need for strategic articulation, with an end game in mind. This is a lifetime opportunity for the youth to channel their anger, frustration and resentment into positive energy to bring about a fundamental change in Nigeria. The biggest gain should not be just to enforce an end to police brutality and impunity. Those are just symptoms of the chronic mismanagement of Nigeria. After #EndSARS, we need to end the biggest obstacle to our progress: appalling leadership at all tiers of government.

-Email: simon.kolawole@thisdaylive.com,

-sms: 08055001961

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Lesson from Dotun Oladipo’s Brave Daughters, by Bamidele Johnson

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Lesson from Dotun Oladipo’s Brave Daughters, by Bamidele Johnson

 

I hope to grow old. I want to see my kids become real adults, find their own feet, make mistakes, recover from them, and perhaps one day complain that their own children are giving them grey hairs. I want that plainly stated before anything else, as everything that follows might read as a man agreeing to an early exit rather than a man simply being honest about the odds.

I want the decades. I want to become the grandfather who repeats the same stories until nobody bothers correcting him anymore. But wanting a thing and being granted are different things. The last year has made that difference harder to ignore than I would like. I have lost many friends recently to keep thinking that optimism is my natural resting state. Some of these men had better blood pressure than mine, better habits, better everything that is supposed to count. It did not save them.

There is no formula I know that reliably separates the men who make it to 70 from those who do not. Anyone who says he knows one is selling something. So, I do not assume that old age is an already booked destination. Even if I once did, which I doubt, the last three years have cured me of such an illusion. As such, I treat it as a hope rather than an expectation, and I have found that a more honest way to live.

It is exactly why I want something placed on record now, while I am still able to place things on record, rather than leave it for people to guess what my wishes were in the fog of a funeral week. If I do not make old bones, my children are not to be asked to read tributes at my funeral. Not one line, however short, however lovingly written.

This, for me, was settled today rather than re-opened. At Dotun Oladipo’s funeral service, his three daughters took turns to read their tributes to their dad, and I found myself watching them with awe. There was a kind of strength in them that I do not possess. It is the strength needed to stand in front of a hall brimming with grieving adults and speak about a man they have just lost. Forever. Strength, however, is not the same as ease. I could see plainly what that strength was costing them as they read. Their voices caught. Their composure held and then did not hold and then held again through sheer will.

In front of them, in the pews, men and women considerably older than them came undone in ways the girls themselves were somehow managing to resist. I went mightily close. Some of the sobbing was quiet, the type people try to fold into a handkerchief. Some of it was not quiet at all, the kind that announces itself whether or not you want it.

Those young women honoured their father with a grace that is beyond me. What they did was astonishing. So, what I am attempting is an observation of a custom I have now watched wound people. This was not the first time I had watched this particular ritual extract more than it should from people already running on fumes. I saw an earlier and harder version of it at a friend’s wake back in 2015.

The first son was called forward to read his father’s tribute, and he could not do it. He tried, but the words would not come, and he stood there in front of a crowd of mourners, with his grief simply refusing to organise itself into sentences. The officiating minister, rather than releasing him from the task, urged him to continue. I sat fizzing with sorrow and ire. He could not go on and, eventually, the minister accepted, but not before insisting a while longer than it should have reasonably taken. His younger brother was called up next, presumably on the theory that if one grieving son could not manage it, maybe another one could. He flunked it in the same way. Grief does not distribute itself more conveniently among siblings just because a programme has been printed and needs to be followed.

I have turned that memory over many times since, trying to work out why this part of the rites is treated as mandatory in the first place. I have not found a satisfying answer. Maybe it comes from a belief that a child’s words carry more weight than anyone else’s, which may even be true, but weight is exactly the problem when those carrying it are struggling to hold themselves together with nothing but adrenaline and the fear of dissolving in public.

Maybe it is simply inertia, the reason we still do a hundred things at funerals that nobody can explain the original purpose of. Either way, I have stopped looking for the justification. I no longer think one exists that is good enough to weigh against what I watched happen to that boy in 2015.

So, let this stand as my instruction rather than my preference, the kind of thing I would rather state plainly now than leave for my children to infer later from how uncertain I sound when the subject comes up in passing. If I do not get the old age I am hoping for, my children will not be asked to read a single word over my body. Someone else can speak for me. A friend, a stranger with a steadier voice and a smaller stake in the loss, anyone whose grief will not be quite so total that standing upright becomes almost impossible.

My children, of course, will sit in front and fall apart if that is what the day requires of them, but without the microphone. That, at least, is one small mercy I intend to arrange for them while I am still here to arrange it.

Dotun deserved every bit of the send-off his daughters gave him today, and I suspect he would have been the first to tell them to sit down and let someone else carry the weight for a while. He did not get a say in that, as none of us ever do once we are the ones being spoken of rather than the ones speaking. Rest well, Dotun. You raised three young women whose strength I will not soon forget. That alone says everything worth saying about the man you were.

 

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‘Tinubu Will Win Again in 2027’ — Charismatic Bishops’ Secretary

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‘Tinubu Will Win Again in 2027’ — Charismatic Bishops’ Secretary

A senior Nigerian cleric, Archbishop Chivir Chianson, has declared that President Bola Tinubu will retain the presidency after the 2027 general election, attributing the prediction to a message he said came from God.

Chianson, who serves as Secretary General of the Charismatic Bishops’ Conference of Nigeria, made the statement while appearing on Arise Television on Saturday.

Rather than basing his prediction on political calculations, the archbishop said his confidence came from what he described as the prophetic role of bishops.

He maintained that the conference had previously spoken about Tinubu’s political future based on what he said was divine revelation and that the President would return for another term.

Chianson also predicted that Tinubu’s performance would improve if he wins the 2027 election.

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Addressing the political opposition, the cleric said the bishops could not be blamed if rival parties failed to unite or organise themselves effectively ahead of the election.

He also sought to clarify the position of the bishops when dealing with government, saying their role in speaking truth to power did not mean they should approach political leaders with hostility or disrespect.

According to him, the Constitution, alongside their religious convictions, should guide how they engage the President and the country.

Chianson said he was sufficiently confident in his prediction to promise that he would return to the Arise TV studio after the 2027 election, when he expects the result to demonstrate that the bishops’ prophecy was correct.

His comments add a religious dimension to the increasingly active political conversation surrounding the 2027 presidential race.

‘Tinubu Will Win Again in 2027’ — Charismatic Bishops’ Secretary

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Ejimakor: Kanu, IPOB Members Should Not Be Jailed Over Biafra Agitation

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Aloy Ejimakor, Special Counsel to Indigenous People of Biafra (IPOB) leader Nnamdi Kanu, has called for the release of people he described as prisoners of conscience ahead of Nigeria’s 2027 general elections.

Ejimakor made the demand while arguing that the continued imprisonment of Kanu and other alleged IPOB members for their separatist position could further deepen political and social divisions in the country.

In a statement issued on Saturday, the lawyer said the Nigerian government should address the grievances driving calls for Biafra rather than relying on prosecution and imprisonment.

He maintained that advocating for self-determination, regardless of how controversial or forceful the expression may be, should not automatically amount to terrorism or treason.

According to Ejimakor, democratic societies should have room for political opinions that are unpopular or challenging to the existing order.

He warned that punishing people for expressing separatist aspirations could create greater resentment and make efforts at national reconciliation more difficult.

The lawyer also pointed to examples of countries and territories where demands for self-determination had resulted in political processes, including referendums.

Ejimakor argued that Nigeria should similarly consider political engagement and dialogue as a way of addressing the Biafra question.

He further criticised what he described as the criminalisation of political dissent, saying the government should focus on resolving the grievances behind the agitation.

The lawyer consequently urged the Federal Government to consider freeing what he called prisoners of conscience before the 2027 elections, arguing that dialogue and a political settlement would offer a more sustainable path to peace.

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