metro
Miyetti Allah: Cow may cost ₦2m in Lagos under anti-open grazing law
The Miyetti Allah Cattle Breeders Association says the price of a cow could go up as high as N2m should the Lagos State Government enact an anti-open grazing law, currently before the state house of assembly.
The association’s Zonal Secretary for South-West, Maikudi Usman, said this on Wednesday during a one-day public hearing organised by the Lagos State House of Assembly on the anti-open grazing bill.
Usman said ranching, as being proposed by the government, was capital intensive and his members could not afford it.
“If cattle are bred in one place, the price could go up to about N2m each. We agreed with some local chiefs in other states that anyone who wants to rear cows in a location should register and should indicate when he is leaving,” he said.
The Miyetti Allah leader added that the best way to breed cattle was to move them from one place to another, saying that they were moved to different places during the rainy and dry season.
“Our breeders are not used to breeding cattle in one place. They move from here to another place. When we say we will keep cattle in one place, the owner of the cattle will not have funds to feed the animals in one place.”
Usman pleaded with the stated government for more time to enlighten herdsmen on breeding cattle in one place rather than encroaching on farmlands.
“We are pleading with the Lagos State government to give us more time to go tell our people and train them how they will be breeding cattle in one place and not encroach on farmers’ land,” he said.
Usman further urged the state government to subsidise the cost of raising the animals in one location.
He detached his group from criminal herdsmen that have been destroying people’s farm among other criminal activities such as armed robbery and kidnapping.
“A Fulani man moves from one place to another to ply his trade, but we have some bad eggs that are fomenting trouble. The government should allow us to tell our people that they don’t want our cows to destroy people’s farmlands,” he said.
He added, “We have met with stakeholders in Ekiti, Ondo and even Oyo States and we reached agreements with them.”
President of the Lagos State Sheep Farmers Association, Mustapha Ibrahim, said that the bill was not meant to attack anybody, but that it was all-embracing.
Ibrahim noted that land resources were very important to the state, adding that the relationship between cattle herders and farmers should be symbiotic.
He also called for legislation to promote the creation of farm estates across the state.
Chairman of Lagos State Butchers Association, Alabi Kazeem, urged the assembly to support the cattle breeders as breeding cattle in one location could be expensive.
Earlier, the Lagos Speaker, Mudashiru Obasa, in his keynote address, said it was important to address the issue of cattle rearing, which could affect security of lives because it was a pointer to peaceful co-existence and other human desires.
Obasa, represented by the Deputy Speaker, Wasiu Eshinlokun-Sanni, said that the issue of cattle rearing and open grazing called for concerted efforts for stability and economic development.
Chairman, House Committee on Agriculture, Kehinde Joseph, said the proposed law was meant to ensure peace between herders and farmers in the state.
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metro
“I Needed Money” – Blessing CEO Admits Faking Breast Cancer Diagnosis, Sparks Outrage
“I Needed Money” – Blessing CEO Admits Faking Breast Cancer Diagnosis, Sparks Outrage
Controversial Nigerian relationship influencer and self-acclaimed therapist, Blessing Okoro, popularly known as Blessing CEO, has triggered widespread outrage after reportedly admitting that her claims of battling breast cancer were false and that she fabricated the story because she needed money.
According to a report by Pinpoint News, the social media personality confessed that her emotional disclosure about having breast cancer was not genuine, explaining that financial difficulties influenced her decision.
Her reported admission has sparked angry reactions, particularly among Nigerians who had expressed sympathy and concern following her earlier claims about her health.
The development has also raised questions about the credibility of online fundraising appeals and the growing exploitation of public sympathy by social media personalities.
The controversy has attracted fierce criticism from social media users, many of whom described the alleged deception as insensitive to women genuinely battling breast cancer and other life-threatening illnesses.
Critics argued that fabricating a cancer diagnosis for financial gain trivialises the suffering of patients undergoing painful treatments and makes it increasingly difficult for people with genuine medical emergencies to receive public support.
Some commentators also expressed concern that the incident could discourage Nigerians from contributing to legitimate medical fundraising campaigns.
Blessing CEO reportedly attributed her action to financial pressure, saying she needed money. However, the explanation has done little to calm the growing backlash, with critics insisting that financial difficulties cannot justify misleading the public with a fabricated life-threatening illness.
The influencer, who has frequently attracted public attention for her controversial opinions on relationships, marriage and family matters, has repeatedly found herself at the centre of social media debates.
However, the latest controversy has generated a different level of condemnation because of its implications for public trust, medical fundraising and people genuinely battling cancer.
As of the time of filing this report, no official statement from law enforcement authorities regarding possible legal action over the alleged deception had been reported.
The controversy continues to generate reactions online, with some Nigerians demanding accountability and calling for stronger scrutiny of fundraising appeals made by social media influencers.
“I Needed Money” – Blessing CEO Admits Faking Breast Cancer Diagnosis, Sparks Outrage
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metro
Pastor Remanded Over Viral Video of Toluwanisings’ Corpse After Failed Attempt to Raise Singer From Dead
Pastor Remanded Over Viral Video of Toluwanisings’ Corpse After Failed Attempt to Raise Singer From Dead
IBADAN, Oyo State — A self-proclaimed prophet, Moses Idowu, has been remanded in a correctional facility after allegedly filming and circulating disturbing footage of the corpse of late Nigerian gospel singer, Olayemi Bayonle Bolaji, popularly known as Toluwanisings, following a failed attempt to resurrect the deceased.
The development has sparked renewed controversy surrounding the gospel musician’s death, with the Oyo State Police Command warning social media users against exploiting the tragedy through unverified allegations and sensational publications.
The police confirmed the prophet’s remand on Friday in a statement issued by the Command’s Public Relations Officer, DSP Olayinka Ayanlade.
According to the police, Idowu allegedly visited the morgue where Toluwanisings’ remains were deposited, claiming he possessed the spiritual ability to bring the deceased singer back to life.
However, during the unauthorised visit, the suspect allegedly recorded a video showing the singer’s corpse and subsequently circulated the footage on social media without the consent or knowledge of his family.
Police authorities said the suspect went further to make what they described as unsubstantiated and defamatory allegations against the singer’s widow, Mrs Olayemi Elizabeth Damilola, and his personal assistant and manager, Babadunmi Gbolabo, accusing them of having a hand in his death without presenting credible evidence.
Following investigations, Idowu was arraigned on a four-count charge bordering on the unlawful recording and publication of a deceased person’s image, indignity to a human body, publication of defamatory material and conduct likely to cause a breach of public peace.
After taking his plea, the presiding magistrate ordered his remand at a correctional facility.
The court subsequently adjourned the case until December 2, 2026, for further proceedings.
Police Arrest Blogger Over Alleged False Claims Against Singer’s Family
In a related development, the police also confirmed the arrest and arraignment of a blogger and content creator, Oladapo Joshua Dunminimnun, over videos allegedly accusing members of Toluwanisings’ family and his personal assistant of involvement in his death.
Dunminimnun was arrested on Thursday, November 12, following the circulation of several videos on Facebook containing the allegations.
DSP Ayanlade disclosed that the blogger allegedly continued publishing the videos despite repeated warnings from the police and the bereaved family.
The police spokesperson also said the suspect disregarded a peace undertaking previously signed by concerned parties, which reportedly restrained individuals from making public statements or publications concerning the late musician.
He was subsequently arraigned on a three-count charge bordering on the publication of false news on Facebook, unlawful publication of defamatory material and conduct likely to cause a breach of public peace.
The court adjourned his case until December 11, 2026.
Police Warn Social Media Users Against Exploiting Toluwanisings’ Death
Reacting to the developments, the Oyo State Police Command expressed concern over what it described as the growing practice of some content creators exploiting tragic incidents to generate online engagement.
The command cautioned that freedom of expression does not exempt anyone from legal consequences, particularly when publications involve alleged defamation, false information or actions capable of disturbing public peace.
It urged members of the public to respect the dignity of deceased persons, demonstrate compassion towards grieving families and allow law enforcement agencies and the courts to handle sensitive matters.
How Toluwanisings’ Death Sparked Family Controversy
Toluwanisings died on October 14, 2026, after reportedly slumping at his residence in Ibadan.
His sudden death triggered widespread reactions and weeks of disagreement between his father, Muniru Adekunle Olayemi, and his widow over arrangements for his burial.
The disagreement reportedly generated considerable public attention, with the police intervening to restore calm and prevent further tension among the deceased singer’s relatives.
Following the intervention, the gospel musician was eventually buried at his Ibadan residence on November 9, 2026, in a quiet and private ceremony.
The latest arrests have added another dimension to the controversy, as the police move against individuals accused of circulating unauthorised footage of the deceased and making allegations against members of his family.
Pastor Remanded Over Viral Video of Toluwanisings’ Corpse After Failed Attempt to Raise Singer From Dead
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metro
Kwankwaso’s Daughter, Kano Governor’s Wife, Files for Divorce, Offers to Refund Dowry
Kwankwaso’s Daughter, Kano Governor’s Wife, Files for Divorce, Offers to Refund Dowry
ABUJA — Zainab Musa Kwankwaso, the wife of Kano State Governor Abba Kabir Yusuf and daughter of former Kano State Governor Senator Rabiu Musa Kwankwaso, has reportedly approached an Abuja court seeking the dissolution of her marriage to the governor.
Zainab, who is the governor’s second wife, reportedly instituted the divorce proceedings at the Upper Area Court sitting in Gudu, Abuja, in a case marked CV/97/26.
In her application, she reportedly expressed her willingness to refund the dowry paid by Governor Yusuf as part of the process of ending their marriage.
Reasons Behind Divorce Application
According to details contained in the court filings, Zainab cited an irretrievable breakdown of the marriage, alleging that the relationship had lost the love, affection, care and emotional connection necessary for a successful marital union.
She also reportedly expressed concern that continuing in the marriage could make it difficult for her to observe the limits and obligations prescribed by Islamic injunctions governing marital relationships.
The couple reportedly got married on July 29, 2006, when Zainab was serving as an aide to her father, Senator Kwankwaso.
Their marriage has produced six children.
Court Summons Governor Yusuf
Following the filing of the divorce suit, the Upper Area Court in Gudu reportedly issued a summons directing Governor Yusuf to appear before it on November 17, 2026, in connection with the proceedings.
The development is attracting attention because of the political relationship between the governor and his father-in-law, Senator Kwankwaso, who was instrumental in Yusuf’s emergence as governor.
The relationship between the two political figures has reportedly become strained amid political disagreements surrounding the future of the Kwankwasiyya political movement and the governor’s political direction.
The divorce proceedings have now introduced a family dimension to the already widely discussed relationship between the two political camps.
However, the legal action should be treated separately from the political disagreements, as no established evidence in the reported court filings has linked the divorce application directly to the political differences.
As of the time of filing this report, neither the Kano State Government nor Governor Yusuf had issued an official statement concerning the reported divorce proceedings.
The court is expected to hear the matter on November 17, 2026.
Kwankwaso’s Daughter, Kano Governor’s Wife, Files for Divorce, Offers to Refund Dowry
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