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Muslim-Muslim Ticket: Fani-Kayode Rejects Cleric’s Claim Nigeria Belongs to Muslims
Muslim-Muslim Ticket: Fani-Kayode Rejects Cleric’s Claim Nigeria Belongs to Muslims
Ambassador-designate says Sheikh Yahaya Jingir’s “extremist rhetoric” could alienate Christian voters and endanger President Tinubu’s re-election
Nigeria’s Ambassador-designate to South Africa, Femi Fani-Kayode, has strongly criticised Islamic cleric Sheikh Yahaya Jingir over remarks made in support of a Muslim-Muslim presidential ticket ahead of the 2027 general elections, warning that such rhetoric could alienate Christian voters and deepen religious divisions in the country. The controversy erupted after a video of Jingir speaking at an event in Kano, attended by some All Progressives Congress (APC) governors including Kano State Governor Abba Yusuf and Jigawa Governor Umar Namadi, circulated widely on social media. In the video, Jingir praised President Bola Tinubu for adopting the Muslim-Muslim ticket in the 2023 presidential election and declared his continued support for the arrangement. “Special thanks to my (political) hero, Bola Tinubu, who raised the flag of this political ideology, describing it as a purely Muslim-Muslim coalition,” Jingir said. “I am among the staunch advocates of the Muslim-Muslim ticket, and I call on you to come together for Muslim-Muslim ticket,” he added. The cleric acknowledged opposition to the arrangement by Christians and members of other religious groups but questioned whether his advocacy amounted to wrongdoing. “I am aware that some are embittered by this word. However, are there no Christians alike? Are there no Jews? Are there no traditionalists? Have I done anything wrong by merely campaigning for a Muslim-Muslim ticket?” he asked. Reaffirming his position, Jingir said, “But as a Muslim, I repeat it, Muslim-Muslim! No going back on this.”
Jingir also urged Muslims at the gathering to obtain their Permanent Voter Cards ahead of the 2027 elections. “I urge all of us here to go and get our voters’ cards ready. Let’s show the infidels their limit, who claim they are more populous than us in Nigeria. They are lying!” he said. He was also reported to have advised Nigerians who oppose a Muslim-Muslim ticket to leave the country, stating that Nigeria “belongs to us.” The cleric attributed the previous electoral defeat of opponents to his stance on the issue, saying, “If it wasn’t for my stance on a Muslim-Muslim ticket, somebody would have claimed they are more populous than us. But by the grace of Allah, we defeated them so ignominiously that they did not even make it to the second place in the polls, did they? They came third after all.”
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Reacting to the controversy on Sunday via his official X handle, Fani-Kayode said he held the cleric in high regard but disagreed strongly with what he described as extremist rhetoric. “I have immense respect for Sheik Jingir but I am constrained to point out that the extremist rhetoric he has indulged in here is most unhelpful and neither is it true. Worse of all is the fact that it is highly provocative. Kindly take note that it is a very slippery and dangerous slope to take and is best avoided,” Fani-Kayode wrote. The former Minister of Aviation stressed that Nigeria is neither a Muslim nor a Christian country, describing the nation as a secular and multi-religious state comprising both Christians and Muslims in equal numbers. “Nigeria is NOT a Muslim country and neither is she a Christian country. She is a SECULAR and MULTI-RELIGIOUS state comprising of BOTH Christians and Muslims in equal numbers and that is our strength,” he said.
Fani-Kayode warned that Jingir’s remarks could provide ammunition for the opposition and undermine the chances of APC candidates seeking support from both Christian and Muslim voters in the 2027 presidential election. According to Fani-Kayode, he received more than 100 calls and messages from concerned Christians and Muslims following the publication of Jingir’s comments. He also criticised the Kano State Governor for allegedly cheering and celebrating the cleric’s remarks, describing this development as particularly troubling. “There is only one thing worse and that saddened me more than what he said and that is to have seen my friend and brother, the Governor of Kano State, cheering him on and celebrating it,” he said. “You do not talk like that in a country with over 120 million Christians. This is especially so when we are already being falsely accused of Christian genocide and of harbouring an agenda to Islamise the country and do away with all Christians by some of our American friends,” Fani-Kayode stated. He argued that Jingir’s remarks could reinforce such perceptions and ultimately hurt the electoral prospects of the ruling party. “Jingir is not only feeding into that false narrative with his reckless words, but he is also endangering the chances of our candidates in the 2027 presidential election because in order for us to win, we need BOTH Muslim AND Christian votes. What he has done is given the opposition something to hold on to and use against us and this is unfortunate,” he said. He stressed that Jingir does not represent the feelings of the APC or the views of the majority of Nigerian Muslims. “Jingir does not represent the feelings of the APC and neither does he speak for us. He only speaks for himself,” Fani-Kayode added.
Despite his criticism of Jingir, Fani-Kayode clarified that his own support for a Muslim-Muslim ticket for 2027 was not based on religious considerations but on the qualities and capacity of the candidates. “We are supporting a Muslim/Muslim ticket for 2027, as we did in 2023, only because of the calibre, ability, sincerity of purpose, character, utility and electoral strength of our Presidential and Vice Presidential candidates and their ability to deliver and not because they are Muslims,” he explained. He added that Nigeria could also have a Christian-Christian ticket in the future, stressing that political discussions should focus on policies, issues, and the competence of candidates rather than religious identity. “We must leave religion out of politics and consider issues, policies and personalities instead,” he said. Fani-Kayode urged Jingir to apologise to Christians and Nigerians generally and to embrace what he described as “the path of peace, civility and reconciliation” in the interest of the country. He also called on the Department of State Services (DSS) to invite and caution the cleric over his comments, warning against rhetoric that could heighten religious tension. “We will not keep quiet and watch our faith being dragged all over the floor because of politics. Matters of faith and salvation are far more important than anything we see or get in this world. Politics and earthly power come and go but faith and the afterlife is eternal. This divisive rhetoric has to stop and we should stop playing with fire,” he said.
The controversy has also drawn reactions from other prominent Nigerians. Former Minister of Youth and Sports, Solomon Dalung, condemned Jingir’s comments, warning that Nigeria risks sliding into what he called “a dangerous form of religious majoritarianism” if political leadership becomes a contest over which faith has more followers. Dalung questioned the wisdom of reducing Nigeria’s complex political and socioeconomic problems to a religious headcount and rejected the suggestion that religious identity should determine who deserves political power. Human rights lawyer Deji Adeyanju also condemned the remarks, warning that religious rhetoric targeting Christians and other faith groups could deepen Nigeria’s existing divisions and threaten national unity. Adeyanju questioned whether the Muslim-Muslim ticket had translated into tangible improvements in the lives of Nigerians, arguing that political leadership should be assessed based on performance rather than religious identity. “Has the Muslim-Muslim ticket put food on the tables of Nigerians, solved insecurity, unemployment, inflation, or strengthened the Nigerian passport and Nigeria’s standing in the world?” he asked.
Muslim-Muslim Ticket: Fani-Kayode Rejects Cleric’s Claim Nigeria Belongs to Muslims
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MURIC Condemns NMDPRA Over Fresh 830,000-Tonne Petrol Import Approval
MURIC Condemns NMDPRA Over Fresh 830,000-Tonne Petrol Import Approval
The Muslim Rights Concern (MURIC) has condemned the decision of the Nigerian Midstream and Downstream Petroleum Regulatory Authority (NMDPRA) to approve the importation of 830,000 metric tonnes of Premium Motor Spirit (PMS), popularly known as petrol, for the fourth quarter of 2026.
MURIC described the approval as “unnecessary, wasteful, counterproductive, regressive and unpatriotic”, arguing that Nigeria should be giving greater priority to its growing domestic refining capacity, particularly the Dangote Petroleum Refinery.
In a statement issued on Thursday, September 24, 2026, the group’s Executive Director, Professor Ishaq Akintola, questioned the rationale behind continued petrol imports at a time when local refining capacity has expanded significantly.
The NMDPRA recently approved the import permits for six major petroleum marketers ahead of the final quarter of the year. The beneficiaries reportedly include Matrix Energy, AA Rano, AYM Shafa, NIPCO, Pinnacle Oil and Bono Energy.
According to MURIC, the latest development is difficult to reconcile with the increasing contribution of domestic refineries to Nigeria’s petrol supply.
“MURIC considers this move as unnecessary, wasteful, counterproductive, regressive and unpatriotic. We therefore condemn it in the strongest terms,” Akintola said.
The group argued that the decision was particularly troubling because of the reported capacity of the Dangote Refinery to supply the Nigerian market.
MURIC said the refinery had repeatedly expressed concern over continued petrol imports, despite its ability to produce substantial volumes of PMS for domestic consumption.
In August, Dangote Refinery said the continued arrival of imported petrol was creating uncertainty in its production planning and inventory management. The refinery said imported PMS accounted for about 43 per cent of the petrol supplied to Nigeria in July and maintained that it had sufficient capacity to meet and exceed domestic requirements.
MURIC therefore questioned why Nigeria would continue importing a product that a major Nigerian refinery is capable of producing.
“Dangote refinery exports fuel to foreign countries including Europe. It should be our pride. How can Nigerian petroleum authorities be importing the same fuel from outside?” the group asked.
The organisation added: “This is not rocket science. It is simple logic. It doesn’t add up. It is laughable. NMDPRA is taking coal to Newcastle.”
However, the NMDPRA has explained that the latest approvals are intended to prevent possible supply shortages during the fourth quarter, particularly as demand is expected to rise during the Christmas and end-of-year travel period. A spokesperson for the authority confirmed that the permits were approved to ensure that there were no supply gaps.
The development has also generated different reactions within the petroleum industry.
The Independent Petroleum Marketers Association of Nigeria (IPMAN) said the regulator was acting within its statutory responsibility by issuing the import licences, while stressing that the real issue would be whether the imported products could compete favourably with locally refined petrol.
IPMAN said the imports could benefit consumers if the landed cost was lower than the price of locally refined petrol.
MURIC, however, maintained that government agencies should work more closely with local refineries instead of continuing to rely on imported petroleum products.
The organisation also cited the need to encourage domestic investment, reduce dependence on foreign refined products and maximise the economic benefits of Nigeria’s refining capacity.
The latest approval comes amid an ongoing legal dispute between Dangote Refinery and the petroleum regulator over the issuance of petrol import licences. Dangote has challenged the continued granting of such licences, arguing that imports should not be encouraged where domestic supply is sufficient. The case remains before the courts.
Available NMDPRA data also show that domestic refineries have become increasingly important to Nigeria’s petrol supply. In the first quarter of 2026, domestic refineries reportedly accounted for about 76.7 per cent of total petrol supply, while petrol imports fell significantly compared with the previous year.
MURIC urged the NMDPRA and other agencies in the petroleum sector to review the continued importation of refined fuel and strengthen cooperation with Nigerian refineries.
“We expect NMDPRA and all other government agencies in the petroleum industry to cooperate with our local refineries. The importation of refined fuel should stop forthwith,” the group said.
The controversy is likely to keep attention focused on the balance between competition, fuel security and the protection of Nigeria’s emerging domestic refining industry, particularly as the country enters the final quarter of 2026.Suggested alternative headlines:
MURIC Condemns NMDPRA Over Fresh 830,000-Tonne Petrol Import Approval
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Cameroon Horror: Nigerian Pastor Flees As Mummified Body Is Found Under Church Property
Cameroon Horror: Nigerian Pastor Flees As Mummified Body Is Found Under Church Property
Police uncover coffin buried 1.5 metres underground as investigation into Nigerian pastor’s properties deepens
A Nigerian cleric has reportedly gone into hiding in Cameroon after security operatives uncovered a mummified body buried beneath a concrete slab at a property linked to his church in Yaoundé.
The shocking discovery has plunged Mercy of God Ministry, founded by Nigerian-born cleric Kedi Samuel Kenechukwu, also known as Ekedi Samuel, into the centre of a widening investigation by Cameroonian authorities.
The latest discovery was reportedly made on September 19, 2026, at a property in Nkoabang, Yaoundé, during an investigation into activities allegedly linked to the cleric.
According to reports from Cameroon, police discovered a white-and-gold coffin buried about 1.5 metres underground beneath a concrete slab.
Inside the coffin was what investigators described as a mummified human body.
The remains were reportedly dressed in traditional blue clothing decorated with gold embroidery and appeared to be those of a woman.
But authorities have not yet publicly established the identity of the deceased, when she died or how she came to be buried beneath the property.
The discovery has therefore raised a string of unanswered questions as investigators intensify their probe.
Secret burial uncovered
The discovery reportedly followed an examination of the property after part of the structure was damaged, exposing an underground section.
Police subsequently conducted a search and allegedly found the coffin concealed beneath the concrete.
Investigators are expected to carry out further forensic examinations to establish the identity of the remains and determine the circumstances surrounding the death.
Authorities have also reportedly sought permission to conduct additional searches of the premises amid concerns that further evidence could be hidden within the property.
The latest discovery comes barely days after investigators reportedly made another disturbing finding at a different property linked to the ministry.
On September 6, security operatives reportedly raided a property in the Ngousso area of Yaoundé, where they allegedly found 20 people inside a basement.
The group reportedly comprised 10 women, eight men and two children, aged six and seven.
The discovery triggered further investigations into the activities taking place at properties allegedly associated with the ministry.
30 rooms, underground pit discovered
The investigation subsequently moved to the Nkoabang property.
According to reports, investigators found about 30 rooms, five vehicles, several hundred kilogrammes of food and functioning freezers on the premises.
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An underground pit measuring approximately two metres deep was also reportedly discovered.
The purpose of the pit has not been established publicly.
The discovery of the mummified remains has now added another disturbing dimension to the investigation.
Cameroonian authorities are reportedly examining whether there is any connection between the body and the other findings made during their operations.
However, there is currently no established evidence publicly showing that the cleric caused the death of the person whose remains were discovered.
Cleric reportedly disappears
Kenechukwu, who has reportedly been operating in Cameroon since 2018, is said to have disappeared as authorities intensified their investigation.
Cameroonian security agencies are reportedly searching for him and have taken steps to alert relevant authorities as efforts to locate him continue.
The cleric is reportedly being sought over allegations arising from the broader investigation, including claims concerning human trafficking, unlawful detention and kidnapping.
The allegations have not been proven in court.
Authorities are expected to question Kenechukwu over the discoveries and establish his relationship with the properties and the people found there.
Investigation deepens
The case has generated considerable concern in Cameroon because of the nature of the discoveries reportedly made at properties associated with the ministry.
The finding of 20 people in a basement, the existence of numerous rooms and an underground pit, and the subsequent discovery of a coffin containing mummified remains have all intensified scrutiny of the ministry’s activities.
Investigators are expected to focus on establishing whether the different discoveries are connected or merely occurred at properties belonging to the same religious organisation.
Forensic experts will also be expected to determine the identity of the deceased, establish the cause and approximate time of death, and examine the circumstances surrounding the burial.
Until those investigations are completed, several critical questions remain unanswered.
Who was the deceased?
How did she die?
Why was her body placed inside a coffin and buried beneath a concrete slab?
Who buried the remains there, and when?
And perhaps most importantly, what connection, if any, does the discovery have with the activities under investigation at the church properties?
For now, those questions remain with Cameroonian investigators as the search for the Nigerian cleric reportedly continues.
The case is expected to generate further developments as security agencies conduct additional searches and forensic examinations.
Cameroon Horror: Nigerian Pastor Flees As Mummified Body Is Found Under Church Property
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Bauchi Farmer Hacked to Death Over Witchcraft Allegation, Four Arrested
Bauchi Farmer Hacked to Death Over Witchcraft Allegation, Four Arrested
The Bauchi State Police Command has arrested four men over the alleged killing of a 45-year-old farmer, Garba Abdullahi, who was reportedly attacked after being accused of causing a woman’s illness through witchcraft.
The incident occurred on Tuesday, September 22, 2026, in Dunari Village, Atahowa District, when Abdullahi was returning from his farm.
The suspects were identified by the police as Shitu Dahiru, 25; Magaji Dahiru, 42; Sabi’u Auwalu, 20; and Abbah Abdulzahar, 19.
According to the police, the suspects allegedly accused Abdullahi of being responsible for the illness of a woman identified as Sawaida Dahiru before attacking him at about 11:40am.
The suspects allegedly used knives and machetes to inflict multiple injuries on different parts of Abdullahi’s body, leaving him unconscious.
His 35-year-old younger brother later reported the incident at the Gadau Divisional Police Headquarters at about 12:35pm.
Police operatives who responded to the report evacuated Abdullahi to the General Hospital, Azare, where he was subsequently confirmed dead by a medical doctor.
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His remains were released to his family for burial, while the four suspects were taken into police custody.
The case has since been transferred to the State Criminal Investigation Department (SCID), Bauchi, for further investigation and possible prosecution.
The Commissioner of Police, Sani-Omolori Aliyu, condemned the killing and warned residents against resorting to jungle justice or violence based on unverified and superstitious allegations.
The police commissioner stressed that no person had the right to take another person’s life and urged residents to report disputes, suspicions and suspected criminal activities to security agencies rather than take the law into their own hands.
He also appealed to members of the public to provide timely and credible information that could help security agencies prevent crime and protect lives and property.
The incident has renewed concerns over violence arising from witchcraft allegations in parts of Bauchi State. Another woman, Habse Ubale, was reportedly hacked to death in the state in an earlier incident after she was accused of being a witch.
Police had arrested one suspect in that case and launched a search for two others.
The latest killing highlights the dangers of acting on unverified claims of witchcraft and other forms of superstition. Security authorities have repeatedly urged communities to seek lawful intervention when disputes arise rather than resort to violence.
The four suspects remain accused persons, and their alleged involvement in Abdullahi’s death will be determined through the investigation and judicial process.
Bauchi Farmer Hacked to Death Over Witchcraft Allegation, Four Arrested
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