Owa Obokun stool: Ofokutu royal family challenges Ajimoko-Haastrup dynasty - Newstrends
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Owa Obokun stool: Ofokutu royal family challenges Ajimoko-Haastrup dynasty

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Owa Obokun stool: Ofokutu royal family challenges Ajimoko-Haastrup dynasty

Two royal families in Bilaro Oluodo dynasty, Ofokutu and Ajimoko- Haastrup are currently engaged in battle of wits to succeed the late Owa of Ilesha, Oba Adekunle Aromolaran.

While it has been established that the next paramount ruler of Ijesaland will come from Oluodo dynasty, the two royal families, however, are laying claims to the throne, a development that has not gone well with Ofokutu royal family which believes it is its turn to produce the next Owa Adimula.

In a statement issued by the secretary of the Ofokutu Royal Family, Prince Adetoyese Adegbohungbe, and made available to Sunday Tribune, the family appealed to the kingmakers to uphold principles of equity and fairness by considering a member of their family as the next Owa Obokun of Ijesaland.

While calling on the Agba-Ijesa to ensure a balanced and just selection process for the highly revered throne of the Ilesa community, Ofokutu emphasised that the Ajimoko-Haastrup royal family, which is also part of the Bilaro Oluodo ruling house, has already produced two monarchs for the town, leaving other families unrepresented.

But in its own reaction, Ajimoko-Haastrup family said its involvement in the selection process is guided by law and tradition.

The Ofokutu statement noted that despite repeated appeals to the Ajimoko-Haastrup family to step aside and allow the Ofokutu family a chance to produce the next monarch, their request has been ignored.

“Any attempt to nominate or appoint a candidate from the Ajimoko-Haastrup Dynasty as the next Owa by the Agba-Ijesa would violate the principles of Omoluabi, equity, and fairness,” the statement said.

The statement further chronicled the dominance of the Ajimoko-Haastrup family in the rulership history of Ijesaland. It noted that the last two Owa Obokun, Fredrick Kumokun Adedeji Haastrup and Adejumola Alexander Haastrup, who reigned from 1896 to 1901 and 1942 to 1956, respectively, were from Ajimoko-Haastrup.

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Prince Adegbohungbe asserted that if the Agba-Ijesa failed to address the monopoly of the Ajimoko-Haastrup dynasty, the Ofokutu family might explore other avenues to assert their rights. He added that their intention was not to create discord but to ensure that no family within the Bilaro Oluodo ruling house is marginalised.

The Ofokutu Royal Family urged stakeholders to intervene promptly to preserve unity in Ijesaland.

“This is a matter that affects the collective future of our community. It is vital to foster inclusivity and uphold the traditional practices that have always guided us,” Adegbohungbe said.

“Despite numerous entreaties to the Ajimoko-Haastrup Royal Family to allow equity and fairness within the Ruling House by refraining from presenting any candidate for succession after the late Owa Adekunle Aromolaran II, it is apparent that the Ajimoko-Haastrup Royal Family seeks to monopolize the throne,” the statement added.

The Ofokutu Royal Family warned that continued favoritism towards one dynasty would effectively erase the other royal families within the Bilaro Oluodo ruling house, including the Adeyemi, Adebusuyi, Adegbohungbe, Obembe, and Osundaunsi-Adeyokunnu lineages.

“We passionately implore the Agba-Ijesa to consider the importance of fairness and the well-being of Ijesaland by refraining from selecting or endorsing any candidate from the Ajimoko-Haastrup family. The monopoly on rulership must end for the benefit of the entire Ijesaland,” the statement concluded.

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Reacting to the allegation, Prince Isaac Haastrup, representing the Ajimoko-Haastrup family, dismissed the claims as unfounded, arguing that succession to the Owa stool is governed by established laws.

“The stool of Owa is rotated among the four ruling houses, and the gazette clearly states that every heir of the succeeding ruling house is eligible to contest the throne whenever it becomes vacant,” he explained.

Haastrup referenced historical precedence, noting that the late Oba Adekunle Aromolaran II, from the Bilayiarere dynasty, contested and won the throne twice consecutively.

“The fact that any heir from the next reigning dynasty can challenge the stool, regardless of who vacated the position, is enshrined in our tradition,” he argued.

He also addressed the issue of bias, stating, “If an Ajimoko dynasty candidate becomes the next Owa Obokun, it would not constitute prejudice on the part of the kingmakers or the government, as the process adheres strictly to our established traditions.”

The family appealed to the kingmakers in Ijesaland to uphold principles of equity and fairness.

Owa Obokun stool: Ofokutu royal family challenges Ajimoko-Haastrup dynasty

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FG’s N50,000 Relief: OPay Details Eligibility Check Process, Issues Strong Warning Against Scams

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BREAKING: OPay Warns Customers Against Viral Shutdown Message, Threatens Legal Action

FG’s N50,000 Relief: OPay Details Eligibility Check Process, Issues Strong Warning Against Scams

 

Lagos, Nigeria — Following the Federal Government’s introduction of the N50,000 relief package, leading financial technology platform, OPay, has released comprehensive guidelines on how customers can verify their eligibility for the funds. The company has simultaneously issued a stern warning to users regarding the rise of fraudulent schemes targeting beneficiaries.

 

In a statement released on Tuesday, November 3, 2026, and reported by Punch, OPay clarified the procedural steps for Nigerians to determine if they qualify for the government’s financial intervention. The move comes as millions of citizens seek clarity on accessing the relief aimed at cushioning economic hardship.

 

How to Check Eligibility

 

According to OPay, the verification process is designed to be seamless and accessible directly through the OPay mobile application. Customers are advised to log into their updated OPay app to access the dedicated section for the Federal Government’s relief program.

 

The fintech giant explained that users will be required to provide specific details to verify their status. Once logged in, customers can navigate to the designated “Government Relief” or notification tab where the eligibility checker is situated. The system cross-references the user’s verified identity (such as their Bank Verification Number, BVN, and National Identification Number, NIN) with government databases to confirm qualification.

 

Strict Warning Against Fraudsters

 

In a critical advisory, OPay warned customers to remain vigilant against scammers who are leveraging the news of the N50,000 relief to defraud unsuspecting citizens. The company emphasized that it will never ask customers to pay a fee or provide sensitive information over the phone to claim the relief.

 

“OPay urges all Nigerians to be cautious. The N50,000 relief is a government initiative, and no fee is required to check eligibility or receive funds,” a representative stated. “We will never ask for your OPay PIN, passwords, or OTPs via phone calls, text messages, or social media. Beware of fake links claiming to be from OPay or the government.”

 

Security Tips for Users

 

To ensure safety, OPay advised users to follow these guidelines:

 

· Use Only the App: Only check your eligibility through the official OPay mobile application.

· Protect Your Data: Never share your ATM card details, OPay PIN, or One-Time Passwords (OTPs) with anyone.

· Ignore Suspicious Links: Do not click on links received via SMS or WhatsApp claiming to offer the N50,000 relief.

· Verify Information: Always confirm information through OPay’s official customer service channels or verified social media pages.

 

The company reaffirmed its commitment to the financial security of its customers and stated that it is working closely with relevant government agencies to ensure a smooth and transparent disbursement process for eligible beneficiaries.

 

For those who may face difficulties checking their eligibility, OPay has encouraged customers to contact their customer care team through the in-app support feature.

 

FG’s N50,000 Relief: OPay Details Eligibility Check Process, Issues Strong Warning Against Scams

 

 

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‘I Went to My Pastor for Deliverance, Ended Up in Bed With Him’ – Lady Recounts Encounter

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‘I Went to My Pastor for Deliverance, Ended Up in Bed With Him’ – Lady Recounts Encounter

 

A Nigerian woman has sparked controversy on social media after recounting an alleged sexual encounter with her former pastor during a deliverance session.

 

The unidentified woman reportedly made the revelation during a video interview shared by social media platform NewsVista, claiming that what began as a visit to seek spiritual intervention eventually ended in a sexual encounter.

 

In the viral clip, the woman expressed confusion over how the incident happened, insisting that she still struggles to understand how a session she had expected to be devoted to prayer and deliverance turned into an intimate encounter.

 

The interview has since attracted attention online, with the allegation raising concerns about the relationship between religious leaders and members who approach them for spiritual guidance and counselling.

 

Although details surrounding the alleged incident remain unclear, the woman’s account has triggered discussions about the responsibility of religious leaders to maintain professional and ethical boundaries while attending to vulnerable members of their congregations.

 

Some social media users have criticised the alleged conduct, arguing that pastors and other religious leaders occupy positions of trust and should not exploit their spiritual authority or the vulnerability of people seeking assistance.

 

Others have called for religious organisations to strengthen accountability measures and introduce safeguards for private counselling and deliverance sessions.

 

However, the identity of the pastor, the church involved and the location where the alleged incident occurred have not been disclosed.

 

It is also unclear when the alleged encounter took place or whether the woman has made any formal complaint to the relevant authorities.

 

NewsTrends.ng cannot independently verify the circumstances surrounding the woman’s account. The allegation should therefore be treated as unverified pending further details or an official response from the person concerned.

 

The development has once again drawn attention to the need for accountability, transparency and appropriate boundaries in religious counselling, particularly where individuals place their trust in spiritual leaders for help with personal challenges.

 

‘I Went to My Pastor for Deliverance, Ended Up in Bed With Him’ – Lady Recounts Encounter

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Port Harcourt Married Women Use Husbands’ Cars To Visit Lovers, Lady Alleges

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Port Harcourt Married Women Use Husbands’ Cars To Visit Lovers, Lady Alleges

 

A Nigerian lady has stirred controversy on social media after making a sweeping allegation about the alleged infidelity of some married women in Port Harcourt, Rivers State.

 

The unidentified woman reportedly made the controversial claim in a viral video, alleging that some married women in the oil-rich city use vehicles provided by their husbands to visit their secret lovers.

 

According to a report by Gistlover dated November 3, 2026, the lady claimed that the alleged practice was particularly common in Port Harcourt, a remark that has since triggered widespread reactions across social media platforms.

 

In the video, she reportedly expressed surprise at what she portrayed as a disturbing pattern of marital betrayal, suggesting that some women allegedly use the comfort and resources provided by their husbands to maintain extramarital relationships.

 

Her remarks have generated mixed reactions among social media users, with some finding the allegation amusing, while others criticised the generalisation, arguing that infidelity is not peculiar to any city or gender.

 

Others questioned the basis of her claim, insisting that allegations involving marital relationships should not be used to stereotype women or residents of an entire city.

 

The controversy has once again sparked conversations about marital trust, fidelity, loyalty and the growing debate surrounding infidelity in modern relationships.

 

However, the woman’s allegation has not been independently verified, and there is no evidence establishing that the alleged conduct is widespread among married women in Port Harcourt.

 

 

Port Harcourt Married Women Use Husbands’ Cars To Visit Lovers, Lady Alleges

 

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