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Pastor accused of forgery faces trial in N1.2bn estate dispute
Pastor accused of forgery faces trial in N1.2bn estate dispute
A prolonged family dispute concerning the extensive estate of the late Chief Harrison Jefia has intensified, resulting in a criminal trial.
Joseph Jefia, the ninth child of the deceased and a cleric, is currently facing allegations of forgery and fraudulent claims to inheritance.
He is appearing before a Federal High Court in Abuja to address these charges.
The case with next hearing date fixed for October 23, is under charge No. FHC/ABJ/CR/501/2024, where the Federal Government is the complainant and Joseph Jefia is the defendant.
Mrs. Onoriode Lyn James (née Jefia), the United Kingdom-based eldest child of the late Chief Jefia, had petitioned the Pastor-in-Charge of Region 23 of the Redeemed Christian Church of God, where her half-brother, Joseph Jefia pastors a church, accusing him of illegally taking control of the family’s assets shortly after their father died in 2003.
These assets include more than 100 housing units, a mansion in Effurun, multiple country homes, large tracts of land, cash in various banks, and a road contract valued at N1.2 billion.
According to Mrs. James, Pastor Jefia and his siblings allegedly broke into their late father’s residence while the patriarch was on his deathbed, taking possession of all personal and business documents.
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Investigations by law enforcement and forensic experts revealed that the document was fraudulent and unregistered with the Corporate Affairs Commission (CAC), in violation of the Companies and Allied Matters Act.
The police subsequently charged Pastor Jefia for presenting the forged document in defense of his actions during a dispute involving his half-sister, whom he allegedly harassed during a visit to the family property in Effurun.
Court records show that the family had already shared the landed properties of the late Chief Jefia based on traditional arrangements and legal proceedings.
Despite this, Pastor Joseph is accused of continuing to collect rent from properties not allocated to him and allegedly selling plots of land belonging to other heirs.
The matter, which has spanned more than 22 years, has now reached a turning point with criminal charges brought against the pastor. The trial continues this month, with court dates scheduled for October 23.
Mrs. James has called on the leadership of RCCG, where Pastor Jefia is said to have served in various regions including Kolokolo/Enerhen and PTI, to intervene and uphold the church’s moral standards.
“Our father left enough for every one of his children to prosper. But Joseph’s greed, enabled by forged documents and disregard for family and tradition, has robbed us of justice for over two decades,” she said.
Pastor accused of forgery faces trial in N1.2bn estate dispute
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Horror in Sokoto: Bandits Intercept Vehicle, Massacre All Passengers Returning from City
Horror in Sokoto: Bandits Intercept Vehicle, Massacre All Passengers Returning from City
SOKOTO — In a gruesome escalation of insecurity in the North-West, armed bandits have reportedly intercepted a vehicle and killed all passengers on board along a road leading to the Isa Local Government Area of Sokoto State.
According to reports, the tragic incident occurred as the vehicle, a commercial transport conveying passengers, was returning from Sokoto city. The assailants, described as heavily armed, ambushed the vehicle, forcing it to a halt before opening fire on the occupants.
The incident was disclosed by Bakatsine, a conflict reporter covering northwestern Nigeria, who shared information about the attack and photographs of some of the deceased . According to the report, some of the victims were reportedly among the 3,000 people recruited by the Sokoto State Government who had been invited to Sokoto city for further screening and the collection of their documents . The passengers were said to have been travelling back home when the armed men intercepted their vehicle and opened fire on them.
The exact number of people killed in the attack has yet to be confirmed, and there has been no official confirmation from Nigerian authorities as of the time of reporting . Although photographs of some of the deceased have circulated following the incident, the total number of victims and their identities have yet to be independently established .
The attack highlights the persistent security challenges plaguing the region, where bandits frequently target highways and rural communities. Isa Local Government Area, which shares a border with Zamfara State, has been a notorious flashpoint for such criminal activities, including kidnapping, cattle rustling, and highway ambushes.
The reported killing also comes amid continuing concerns over attacks on civilians in other parts of northern Nigeria, particularly in communities affected by insurgency and banditry . Residents of the affected area have expressed deep grief and outrage over the continuous loss of lives, urging security agencies to intensify patrols along the Sokoto-Isa road and other vulnerable routes.
When contacted, the Sokoto State Police Command Public Relations Officer promised to provide details of the incident, stating that operatives have been deployed to the area to ascertain the facts and restore normalcy.
The mass killing underscores the urgent need for enhanced security measures to protect travelers and rural dwellers in Sokoto State and the broader North-West region. NewsTrends will continue to monitor the situation and provide updates as more information becomes available.
Horror in Sokoto: Bandits Intercept Vehicle, Massacre All Passengers Returning from City
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Bauchi Mosque Removes Imam After Tinubu Campaign, Rejects Proposal to Rename Mosque
A mosque committee in Bauchi metropolis has removed Imam Dahiru Abubakar after he repeatedly urged worshippers to support President Bola Ahmed Tinubu’s re-election bid in 2027, triggering a dispute over the use of religious institutions for partisan political activities.
Abubakar served as the imam of Masjid Abdullahi Bin Zubbair in Madina Quarters, Bauchi, where he reportedly used sermons delivered after obligatory prayers to defend Tinubu’s administration against criticism over insecurity and economic hardship.
The cleric argued that the country’s challenges should not be blamed entirely on the President, describing insecurity and economic difficulties as problems requiring divine intervention, prayer and greater fear of God.
He also urged worshippers to give Tinubu another opportunity in the 2027 presidential election, maintaining that the country’s problems could not be resolved simply by blaming political leaders.
The disagreement reportedly intensified after Abubakar repeated his political messages following the early morning Subhi prayer on Sunday, October 18, 2026, despite previous warnings from the mosque committee.
Abubakar defended his position, saying his preaching was intended to encourage Nigerians to pray for the country rather than continually blame leaders for its difficulties.
“My preaching centred on telling people to embrace fear of God and stop blaming leaders for the insecurity,” he said, according to reports.
He cited security challenges in other African countries, including Sudan, Chad and Mali, questioning whether Tinubu could be held responsible for crises in those nations.
The imam maintained that he had encouraged worshippers to stop criticising Tinubu over insecurity and economic hardship and to support his administration for another term.
However, the mosque committee said the decision to remove him was not based solely on his political views but also on his alleged attempts to turn the mosque into a venue for political gatherings.
The committee’s chairman, Imam Abubakar Jibrin, confirmed the removal, explaining that the management had cautioned Abubakar several times against bringing partisan political activities into the mosque.
Jibrin alleged that the imam had been gathering people inside and outside the mosque to discuss politics despite repeated warnings. He said the committee considered the practice inappropriate for a place primarily dedicated to worship.
“We vehemently rejected the use of the mosque for political meetings,” Jibrin said, adding that the committee had repeatedly appealed to the imam to stop the practice.
According to the chairman, the committee’s position was that political meetings and campaign activities should take place at designated political venues rather than within mosque premises.
Jibrin also disclosed that the committee had convened discussions to address the matter before deciding to remove Abubakar. He indicated that the decision was final and that the former imam would not be reinstated.
Another major point of disagreement was the reported proposal to rename the mosque after Tinubu.
Jibrin said Abubakar had pushed for the mosque’s name to be changed from Masjid Abdullahi Bin Zubbair to Masjid Imam Bola Ahmed Tinubu. The committee unanimously rejected the proposal, insisting that the mosque belonged to the community and that its name should remain unchanged.
The chairman maintained that the committee was not campaigning for or against any presidential candidate but was determined to prevent the mosque from becoming a platform for partisan political mobilisation.
He suggested that anyone wishing to use a mosque exclusively for political activities should establish or acquire a separate facility rather than impose such an agenda on a community-owned place of worship.
The development has drawn attention to the debate over the role of religious leaders in Nigeria’s political process as preparations for the 2027 general elections gather momentum.
While religious leaders have the right to discuss governance and national challenges, the Bauchi incident highlights the tensions that can arise when sermons are perceived as direct endorsements of a political candidate.
Tinubu’s re-election ambition has generated differing reactions among religious leaders and political groups, with supporters defending his administration and critics pointing to insecurity, economic hardship and the rising cost of living.
The Bauchi mosque committee’s decision reflects its stated position that the mosque should remain focused on worship rather than serve as a venue for political meetings or campaign activities.
For Abubakar, however, his defence of Tinubu was rooted in his belief that prayer and faith were essential to addressing Nigeria’s challenges and that the President should not be blamed for every difficulty confronting the country.
The dispute leaves the mosque’s management and the former imam with sharply different views about the boundaries between religious preaching, political expression and the administration of community-owned places of worship.
Bauchi Mosque Removes Imam After Tinubu Campaign, Rejects Proposal to Rename Mosque
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Shettima Blasts States Over Power Woes, Says Govs Must Stop Waiting for Abuja
Shettima Blasts States Over Power Woes, Says Govs Must Stop Waiting for Abuja
Vice-President Kashim Shettima has challenged state governments to take responsibility for addressing electricity problems in their jurisdictions, urging them to stop depending on the Federal Government for solutions and establish functional power markets.
Shettima made the call on Wednesday while declaring open the National Stakeholders’ Workshop on the Electricity Act 2023 at the State House Banquet Hall, Presidential Villa, Abuja.
Represented by the Deputy Chief of Staff to the President, Senator Ibrahim Hadejia, the Vice-President said Nigeria’s ambition to build a competitive industrial economy would remain constrained unless electricity reforms delivered reliable power to businesses, households and public institutions.
He said the Electricity Act 2023 had created an opportunity for states to decentralise electricity governance and develop power markets that reflect their economic needs and available energy resources.
“Electricity supply must become a shared responsibility, pursued with innovation and accountability across the Federation. Our States must shed the habit of waiting for Abuja to provide every answer,” he said.
Shettima identified the country’s diverse energy resources as an opportunity for states to expand electricity access and attract investment. He cited the solar energy potential of Sokoto, Borno and Katsina states, the gas resources of Delta, Rivers and Bayelsa states, and the hydroelectric opportunities in Niger and Kebbi states.
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He urged governors to harness these resources to support agriculture, manufacturing, healthcare, education and other economic activities.
The Vice-President also warned that passing laws alone would not improve electricity supply, insisting that states must establish the institutions needed to regulate and manage their electricity markets effectively.
“Legislation cannot implement itself. States yet to act must begin their legislative and institutional preparations promptly. They need to establish functional electricity regulatory bodies with technical competence and capacity,” he said.
To accelerate implementation, Shettima proposed a voluntary National Electricity Reform Peer Review and Implementation Framework involving the Nigerian Electricity Regulatory Commission (NERC), the Federal Ministry of Power, the Nigeria Governors’ Forum and state electricity regulators.
The proposed framework would allow states to exchange experiences, strengthen regulatory capacity and assess their progress in electricity market development, investment readiness, consumer protection and access to electricity.
He said periodic reviews would help identify implementation challenges, encourage technical assistance and enable states to learn from jurisdictions that had made progress, without undermining their constitutional powers.
Shettima further stressed that government funding alone could not finance the transformation required in the electricity sector, calling for greater participation by private investors.
He said transparent licensing procedures, predictable regulations, commercially viable electricity markets, investment safeguards and credible dispute-resolution mechanisms would help build investor confidence.
The Vice-President also called for stronger consumer protection, warning against arbitrary billing, poor service delivery and unfair commercial practices. He maintained that electricity operators must be held accountable for the quality of service provided to consumers.
“The final verdict on this law will be delivered wherever a Nigerian reaches for a switch,” he said, stressing that the success of the reforms should ultimately be measured by improvements in electricity supply and the daily lives of Nigerians.
Meanwhile, the Director-General of the Nigeria Governors’ Forum, Abdulateef Shittu, said the forum was working on a standard tariff framework for state electricity markets, with the aim of protecting consumers while encouraging investment.
The Head of Compliance at NERC, Hauwa Yakubu, disclosed that the commission had issued regulatory transfers to 17 states, allowing them to assume regulatory responsibilities for electricity markets within their territories.
She said the commission was supporting emerging state regulators through technical engagement and peer-to-peer training.
Signed into law by President Bola Ahmed Tinubu in June 2023, the Electricity Act 2023 provides a framework for states to regulate electricity generation, transmission and distribution within their jurisdictions, subject to the applicable constitutional and statutory provisions. The national regulator retains oversight of electricity matters that fall within federal jurisdiction.
The law is expected to encourage competition, attract investment and expand electricity access. However, its impact will depend on effective implementation, functioning regulatory institutions and the ability of state governments to develop sustainable electricity markets.
Shettima Blasts States Over Power Woes, Says Govs Must Stop Waiting for Abuja
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