Reverend, female lover appear before Juju man over marriage promise - Newstrends
Connect with us

metro

Reverend, female lover appear before Juju man over marriage promise

Published

on

•Deity sends colony of millipedes to their homes to summon them for second hearing

AN ordained reverend and senior member of a church in Calabar, Cross-River State, who reported his ex-lover who is a single mother to a deity in Akwa–Ibom State for allegedly rebuffing his marriage proposal, causing the deity to summon the woman with a colony of millipedes, is on the run after receiving a dose of his own medicine.

After separately appearing before the deity with the ex-lover on the first hearing, the reverend, who denied lodging a complaint against the single mother, turned down appearances at the second and third hearings of his case by the deity.

The deity sent a colony of millipedes to his Calabar home on Tuesday night with a thunder strike and letter, in the same manner, he caused the idol to send to his ex-lover and student of the University of Calabar.

Findings by Saturday Vanguard showed the reverend ran away from the deity but is still in Calabar.

  A source said: “He is sober, hanging out at a joint where they sell concoctions and hot drinks inside an open field next to his building on Edim Otop Street. I think friends, who have now abandoned him to his fate, misled him.”

Rev, ex-lover had misunderstanding –youth leader

A youth leader, who pleaded anonymity, said: “Margaret, and the man had a rift after the reverend allegedly  saw her with another man, which made him furious. Instead of apologizing and retracing her steps, she resorted to insulting her ‘benefactor’ anytime she sees him.

READ ALSO:

“She is a single mother whom the man took care of, including her child, but we believe the man needed companionship since his wife had allegedly left him, but the way we learned she abused the man publicly was quite unfair, she could have sorted out things amicably.

“We deduced from the letter that came with the colony of millipedes that the lady had issues with her lover, a community leader popularly known as reverend, who stays around Edim Otop Street, off Atimbo Road.

“ We also heard he has been in a relationship with the lady who we know as Margaret and who we believe he has been taking care of for over a decade in terms of welfare, education, and otherwise.

“He took her as a help before now and started doing other things for her, we learned he allegedly bought land for her and also made sure they catered for her mum when she had arthritis and needed a massage. The reverend provided a machine.

“He further facilitated a sewing machine and other things for her, but what we saw in the letter was that they summoned her on October 18. However, the message got here on October 19 and she is supposed to appear before the deity in Umuko, Okobo, Oron in Akwa Ibom state to answer for herself by October 21, 2022.

“From the letter, they requested her to return a set of foreign pots that the reverend said was missing from his apartment, massaging machine, and other things.

“It was not the first time we have experienced  this kind of summons with millipedes from Okobo in Oron Akwa Ibom state.

I did not consult a witch doctor–Reverend

Contacted, Reverend Timothy (not real name), who is a reverend at a church along Atimbo Road denied being responsible for the woman’s ordeal.

He confirmed to Saturday Vanguard that he knows the girl and had some issues with her over some set of pots and a sewing machine, but was never behind her travails, adding that as an ordained minister, he can never consult a native/witch doctor.

The preacher also said he knew nothing about the colony of millipedes sent to the girl’s apartment.

READ ALSO:

He, however, admitted that the woman insulted him when they had issues and he told some people in the church about what had happened, saying he left everything in the hands of God and the news of the invasion of the woman’s pavement by millipedes dismayed him.

“She insulted me because I complained that  a lot of things were missing from my place which I asked her about and she said she knew nothing about, sets of pots from abroad, a sewing machine amongst others.

“But I must tell you categorically that I have nothing, absolutely nothing to do with her ordeal, I consulted no witch doctor to send millipede to her place,” he stated.

The single mother went to Okobo in Akwa Ibom, on the penultimate Friday, to answer the summons by the deity.

How I met him–Margaret

The 300- level student of the University of Calabar, UNICAL, simply identified as Margaret, who spoke to Saturday Vanguard, revealed that she met her benefactor, who later turned lover and now her ex-lover in 2010 when she was pregnant with her daughter, on her way to see her mother in Akpabuyo local government area.

“I was pregnant at the time and I was only 19 years, I did not even know I was pregnant, so I took some herbs because I was feeling somehow, even at that I still did not get better. That was the reason I opted to visit my mum, it was how I met the reverend.

“I was trying to get a vehicle to Akpabuyo, along Atimbo Road, and jam-packed vehicles would not just stop to pick up a passenger, but when he was passing, he saw me and asked where I was going. He obliged me and took me to my destination, that is how he got my number and the rest is history.

“He has married three women and had three children from them, but none of them could stay, they all left, I came into the picture as a help. I cook, clean, and take care of the house.

“It  metamorphosed into an intimate relationship because we started an affair, but we had an understanding that he would take care of me. We agreed that anytime he got money, he would settle me with money or land.

“I am still young and in the  University, how do I take care of my bills and all that, I told myself I had to leave the relationship because of all the understanding we had, he never kept to any.

“I learned he got paid about N4 million as gratuity. When I told him to fulfill his side of the bargain, he got mad at me, I allowed him to be.

“The highest I was getting was N10, 000 or N5, 000, he has never at any point paid my school fees, and I am the one training myself in school. I want to get married, but not to him, I will marry someone that will make me happy. I got nothing from him as he has been lying to people,” she said.

Our encounter at the shrine

“At the Okobo shrine, I paid N21, 500 as a consultation fee. Since I started going there, I have spent N282, 000 so far. There, I found out that he lied to the chief priest and allegedly paid N300, 000 for something mysterious to happen to me.

READ ALSO:

“He also lied to the chief priest  of the deity in Okobo, Oron, Akwa Ibom state, that I stole his set of the pot and massaging machine and I should return them.

“I was told by the chief priest that he paid money for me to be eliminated spiritually, he paid 100, 000 three times.

“But the chief priest refused to do his bidding. It was after he started mounting so much pressure that the priest had collected so much from him and refused to do anything that they sent millipedes to summon me to the shrine of that deity.

“In the letter, they asked me to appear before the deity on October 21, and if I liked I should report to Army, Police, or any authority, that it has no meaning. I had no choice, I went there, and paid N21, 500 as a consultation fee.

“That was when they started asking me questions about the man; they asked if I knew the reverend, and my answer was affirmative. The man who is denying that he was not behind my ordeal was also at the shrine.

Chief priest queried why he tied me for 12 yrs

“The chief priest asked him why he held me down for 12 years, but he never responded. I remember that when we first met, he bought beverages he gave to me; I suppose that whatever he did was through those items because it was as if they took a veil off my face.

“I have been going to sleep there and coming back in the morning for about seven years because I do not live with him. I, not he, paid for the house where they sent the millipedes. He rented no house for me, the only thing he did was assist me when I was searching for an apartment.

“They asked me to pay N300, 000 and that after the matter, they would compel him to return the money to me if I am found innocent.

“Now, that we have gone to the deity, I have been able to pay N200, 000, including other expenses, amounting to N282, 000.

“I borrowed the N200, 000, and as I speak, I could not pay my school fees, I have been to the place (deity) twice and saw him there too.

Preacher shuns second hearing

  “They asked him to come the last time I was there, but he never showed up, I left the place at about 8-00 pm, last Friday, back to Calabar.

“I sold my sewing machine for N40, 000 just to support the bills paid at the shrine, the car people are saying he bought for me is my mother’s car, my mum is a businesswoman, she owns a shop at Watt Market,  and he did not buy any car for me. The Toyota Camry belongs to my mum, I withdrew money from her account as she instructed and paid for the car, it is not mine either.

  “They have asked him to come back to the shrine, and I heard that he and the chief priest are currently having a rift over his non-appearance.

“I believe God wants to use my situation to expose the man who claims to be man of God

. As we speak, the things he claimed I took from him like chair, I took them to the shrine and I owe him absolutely nothing.

“When those millipedes appeared at my apartment, he was the first person I called, and I told him about it, his response was ‘that is the response to the message you sent to me.’

  “I did not understand it until I read the letter, although it contained no name, I could relate when I read massaging machine, I immediately knew it was from him.

“I am trying to put all that behind me because I am writing my examination, I hope to get my money back because I did him no wrong, Instead, it is the other way round, he wanted to destroy me spiritually, but my God said no,” Margaret said.

Theater on Edim Otop Street

On Wednesday morning, there was mild drama at Edim Otop Street residence of the pastor in the Calabar Municipality local government area, following the mysterious appearance of a colony of millipedes.

The unpleasant incident, Saturday Vanguard gathered, was another command from the deity in Okobo, Oron, Akwa Ibom state, to the reverend behind the first summons on his ex-lover for reneging on her purported marriage promise.

According to eyewitnesses, the colony of millipedes mysteriously appeared with thunder stroke during the light showers, yesterday (Tuesday) evening.

The single mother had responded to the summon by the deity at Okobo in Akwa Ibom to clear herself, but the petitioner refused to appear on the second hearing at the shrine.

A resident, who identified herself as Mrs. Felicia, simply said the deity summoned him to come and narrate his side of the story.

“We saw him yesterday (Tuesday), but nobody has seen him this morning (Wednesday), so we do not know his whereabouts.

“The millipedes appeared with a letter when thunder struck, while it rained that evening.

“I heard they asked him to come and clarify something at the shrine, it is like he was being adamant, so they had to summon him traditionally,” Felicia said.

  Saturday Vanguard learned that the deity commanded the reverend to appear before it on October 2 and the single mother also traveled, the same day, to honor her own invitation. Both are likely to meet again at the shrine, like in the first hearing, to shed more light on their dealings.

Shop owners near the residence of the reverend shut down their shops on Wednesday for fear of the millipedes invading their shops, while passersby thronged his home to know the development.

Finish what you started

Margaret, who responded to a fresh inquiry by Saturday Vanguard after her third visit to the shrine, Wednesday, at Okobo, Akwa Ibom, appealed to the preacher to man up, and appear before the deity in order for her to recover the money she has so far spent.

“I have been to the shrine three times and would go back there again on Friday (yesterday), making it my fourth visit.

“I want to use this medium to appeal to him to please come and clear himself so that they can return my money because I was told that if they find me innocent, they would return the money I paid there.

“He has failed to appear there twice, he only came on the first day I went, which was on October 21. Since then, he has not come back to the place again, and I believe that was the reason the chief priest also summoned him to appear.

“When I got to the shrine, they asked me to pay another N6, 000, and they gave me some items to sprinkle at my apartment so that other millipedes at my apartment will leave, many of them have crept into hidden places.

“They gave me something to sweep the dead millipedes into a bag and discard, and they told me I am not completely free until the man comes to clear his side. I learned he is to pay about N1 million, from this amount, they will cleanse him and my money returned if I am not found guilty.

“My worry now is that I borrowed N200, 000 to make up the payment, he should please return the money, so I can repay my debt. My mother is worried and sick because she is not feeling so fine, and I need to concentrate on my studies,” she lamented.

According to the UNICAL student, all the allegations leveled against her were false and she had returned the chair and massaging machine the reverend complained about to the shrine, but he has to visit the deity to collect them.

Vanguard

Loading

Advertisement

metro

State Police Reform: FG Invites Nigerians to Submit Policy Proposals as Draft Bill Nears September Deadline

Published

on

State Police Reform: FG Invites Nigerians to Submit Policy Proposals as Draft Bill Nears September Deadline
Femi Gbajabiamila, Chief of Staff to the President and Chairman of the Presidential Working Group on the National Policing Bill

State Police Reform: FG Invites Nigerians to Submit Policy Proposals as Draft Bill Nears September Deadline

The Presidential Working Group on State Policing has opened a two-week public submission window for memoranda and policy proposals, setting the stage for a landmark legal framework that could redefine security architecture across Nigeria.

The Federal Government has officially called on Nigerians at home and in the diaspora, civil society organisations, security agencies, academics, professional bodies, and sub-national governments to contribute to the drafting of the proposed National Policing Bill, which seeks to establish a legal and operational framework for state police in Nigeria. The call was made public on Monday by Femi Gbajabiamila, Chief of Staff to the President and Chairman of the Presidential Working Group on the National Policing Bill, following a high-level meeting at the State House, Abuja. The announcement was contained in a statement issued by the Presidential spokesperson, Bayo Onanuga, who confirmed that all submissions will be reviewed and integrated into the draft bill, which will then be subject to further national consultation before being finalised and sent to the National Assembly. The development comes weeks after the National Assembly passed the bill following its transmission by President Bola Tinubu, signalling strong political will to actualise one of the most debated governance reforms in Nigeria’s recent history.

This public consultation exercise is critical because the Working Group is currently reviewing the Police Act 2020, the Police Service Commission framework, police regulations, and other relevant laws to develop a modern, effective, and accountable policing system. The proposed framework is expected to set national minimum standards for policing across all states, define state readiness and certification requirements before any state can operate its own police service, and clarify jurisdictional responsibilities between federal and state police forces. Additionally, the bill will ensure independent oversight and safeguard human rights, guarantee sustainable funding and financial accountability, and prevent the use of state police as a tool for political persecution – a concern earlier raised by the Attorney-General of the Federation, Lateef Fagbemi, who stressed that the legislation is designed to protect citizens from potential abuses of power at the sub-national level.

READ ALSO:

Nigerians have until August 13, 2026, to submit their memoranda and policy proposals through the dedicated portal at www.nationalpolicingbill.com, marking the close of a two-week submission window. The Presidential Working Group has adopted a seven-week, milestone-driven work programme running from July 27 to September 14, 2026, with the draft Executive Bill scheduled for presentation to President Bola Tinubu on September 3, 2026. Following this, national consultations will be held on the completed draft before it is finalised and transmitted to the National Assembly. All Nigerians, including professionals, academics, security experts, state and local governments, and civil society groups, are encouraged to participate in this historic policy-shaping process.

The new policing framework will impose strict operational readiness requirements on any state seeking to establish its own police service. According to Gbajabiamila, a proposed State Police Service must demonstrate credible arrangements in recruitment and vetting processes, training and capacity development, pay, pensions and welfare, equipment and logistics, custody and detention standards, complaints and discipline mechanisms, data management and reporting, firearms control and regulation, independent oversight bodies, and financial sustainability plans before it begins policing. These stringent criteria are designed to ensure that only states with the institutional capacity and financial resilience can operate their own police forces, thereby preventing a patchwork of poorly equipped or unaccountable state-level security services.

The Nigeria Governors’ Forum, represented by Ogun State Governor Dapo Abiodun, has described the state police initiative as one of the defining reforms of President Tinubu’s administration, expressing the forum’s commitment to ensuring the success of the policy. The Working Group is also considering recommending federal grants to assist states with limited financial capacity in establishing their police services, acknowledging the fiscal disparities among the 36 states. States that are not yet ready to establish their own service will continue to rely on the Nigeria Police Force until they meet the required standards, ensuring that no state is left without adequate security coverage during the transition period.

The final submission to the President will go beyond a conventional bill and is expected to include schedules and explanatory memoranda, a legal audit of existing policing laws, a state readiness framework, a fiscal and implementation note, and a risk register with transition arrangements. This comprehensive approach is designed to ensure that the reform is defensible, auditable, and capable of implementation across Nigeria’s diverse states, addressing everything from constitutional alignment to practical logistics on the ground.

The government has emphasised that this is a people-driven process, and by inviting input from all segments of society – including ordinary citizens, diaspora communities, and professional bodies – the Working Group aims to build a policing system that reflects the aspirations and realities of all Nigerians. As a senior official close to the Working Group noted, this is not just a government bill but a national project in which every Nigerian has a stake in how they are policed. Interested individuals and organisations are encouraged to visit www.nationalpolicingbill.com before August 13, 2026, to submit their memoranda and policy proposals, with all submissions to be reviewed and incorporated into the draft bill ahead of further national consultations.

State Police Reform: FG Invites Nigerians to Submit Policy Proposals as Draft Bill Nears September Deadline

Loading

Continue Reading

metro

Biafra Civil War: Gowon says Igbo bank depositors were fully paid, defends Awolowo over £20 policy

Published

on

Biafra Civil War: Gowon says Igbo bank depositors were fully paid, defends Awolowo over £20 policy
Yakubu Gowon and Chukwuemeka Odumegwu Ojukwu

Biafra Civil War: Gowon says Igbo bank depositors were fully paid, defends Awolowo over £20 policy

Former Nigerian Head of State, General Yakubu Gowon (retd.), has defended the late Chief Obafemi Awolowo against long-standing criticism over the controversial post-civil war £20 policy, saying the decision was taken collectively by the Federal Government and was not Awolowo’s personal policy.

Gowon also stated that people from the former Biafran territory who could provide evidence that they had money in Nigerian banks before or during the Nigerian Civil War received the full value of their deposits, including accrued interest.

The former Head of State made the clarification in his memoir, My Life of Duty and Allegiance, where he revisited the circumstances surrounding the currency policy introduced after the end of the civil war in January 1970.

The £20 policy has remained a subject of public debate for decades, with critics accusing Awolowo, who served as Federal Commissioner for Finance during the war, of restricting people from the former Biafran territory to a flat payment of £20, regardless of the amount they had held before the conflict.

However, Gowon said Awolowo had been unfairly blamed for a policy that was approved by the Federal Government after consultations and consideration of the economic challenges facing Nigeria at the end of the war.

According to Gowon, the Central Bank of Nigeria established a panel to examine the possible consequences of converting the Biafran pound into Nigerian currency.

He explained that the exercise was difficult because the Biafran currency was not recognised by the Federal Government as legal tender during the war.

Gowon said the large volume of Biafran currency in circulation also created concerns that exchanging all the notes at the same value as the Nigerian pound could have caused serious economic disruption.

READ ALSO:

Economic advisers subsequently recommended that the Federal Government provide a uniform payment of about £20 to each adult from the former Biafran territory, regardless of the quantity of Biafran currency presented.

“We agreed to the proposal and made it our official policy,” Gowon wrote, adding that the government faced major difficulties in determining the volume of Biafran currency in circulation and establishing a practical basis for converting it.

He maintained that the decision was made by the Federal Government and should not be attributed solely to Awolowo.

Gowon further stated that people who had left Nigeria but could provide proof that they held funds in Nigerian banks received the full value of their deposits, including interest, in Nigerian currency.

“Everyone who left Nigeria but had proof that they had money in Nigerian banks got the full amount of their money plus the interest it earned, all in Nigerian currency,” he said.

The former military leader argued that adopting a different approach could have created significant economic and administrative challenges during Nigeria’s post-war recovery.

The Nigerian Civil War, also known as the Biafra War, began in 1967 and ended in January 1970 following the surrender of Biafran forces.

After the war, Gowon declared a policy of “no victor, no vanquished” and introduced the Reconciliation, Reconstruction and Rehabilitation programme, widely known as the 3Rs.

The programme was designed to promote national unity, rebuild war-affected communities and support the reintegration of the former Eastern Region into Nigeria.

Despite the government’s post-war reconciliation agenda, the £20 policy remains one of the most debated aspects of Nigeria’s post-civil war history.

Critics have argued that the policy caused financial hardship for many people in the former Biafran territory, particularly those who lost access to savings, could not provide documentation for their bank deposits or were unable to recover the value of assets affected by the war.

Some historians and commentators have also questioned whether the post-war reconstruction and rehabilitation programmes adequately addressed the economic losses and long-term effects experienced by communities affected by the conflict.

Gowon’s account has renewed public discussion about the Biafra Civil War, the post-war currency policy and Awolowo’s role in the Federal Military Government.

While Gowon maintains that verified Nigerian bank deposits were fully repaid with interest and that Awolowo should not be held personally responsible for the £20 policy, the issue continues to generate debate over post-war justice, economic recovery, historical memory and national reconciliation.

Biafra Civil War: Gowon says Igbo bank depositors were fully paid, defends Awolowo over £20 policy

Loading

Continue Reading

metro

How 15-year-old allegedly staged his own kidnapping to extort N200,000 from father

Published

on

How 15-year-old allegedly staged his own kidnapping to extort N200,000 from father

How 15-year-old allegedly staged his own kidnapping to extort N200,000 from father

The Niger State Police Command has arrested a 15-year-old boy who allegedly staged his own kidnapping in an attempt to extort N200,000 from his father in Suleja.

The teenager was arrested alongside a 17-year-old alleged accomplice after police traced him to a hotel in Suleja, days after his family reported him missing.

The spokesperson for the Niger State Police Command, SP Wasiu Abiodun, disclosed the development in a statement issued on Monday.

According to the police, the 15-year-old left home after attending church on July 20, 2026, but failed to return, prompting concern among his family members.

The following day, the family reportedly received a telephone call from someone who claimed that the teenager had been kidnapped and demanded a ransom of N200,000 for his release.

The matter was subsequently reported at the B Division of the Nigeria Police Force in Suleja, leading to the launch of an investigation.

Police detectives reportedly acted on credible intelligence and traced the teenager to a hotel in Suleja on July 25, where he was found with the 17-year-old.

“On receipt of the information, police operatives of the division commenced an investigation and, acting on credible intelligence, the said Kelvin was found at a hotel in Suleja on July 25, 2026, with his accomplice,” the police spokesperson said.

According to the command, the two teenagers allegedly confessed during questioning that they planned the incident to obtain N200,000 from the boy’s father.

READ ALSO:

The police said the money was to be shared between them after the ransom had been paid.

“The suspects confessed that they planned to extort the sum of N200,000 from Kelvin’s father, after which they would share the proceeds of the crime,” Abiodun said.

The police said the alleged plan was uncovered before the family paid the requested ransom.

Both teenagers are currently in the custody of the State Criminal Investigation Department, SCID, in Minna, where further investigations are ongoing.

The command said the suspects would be taken through the appropriate legal process after the investigation had been concluded.

The incident has renewed concerns over staged kidnapping, particularly the emotional and financial impact such incidents can have on families.

Security experts have repeatedly warned that fake kidnapping claims can cause panic, place families under severe emotional pressure and divert police resources from genuine cases involving missing or abducted persons.

The case also highlights the importance of reporting suspected kidnappings promptly to security agencies and allowing investigators to handle ransom demands and related threats.

Residents have been encouraged to provide timely and credible information that could help security agencies prevent crime and respond quickly to reports involving missing persons.

The Niger State Police Command said investigations into the alleged self-kidnapping plot were continuing.

How 15-year-old allegedly staged his own kidnapping to extort N200,000 from father

Loading

Continue Reading

Trending