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How Gaza’s children keep learning amid the destruction

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How Gaza’s children keep learning amid the destruction

LONDON: For the third consecutive year, as students elsewhere grab their backpacks and return to class, children in Gaza carry what little they have left, fleeing from one danger zone to another, their futures uncertain.

Some 660,000 school-age children in Gaza have been deprived of formal education since Oct. 7, 2023, when a Hamas-led attack on southern Israel triggered Israel’s retaliatory war in Gaza, according to the UN agency for Palestinian refugees, UNRWA.

For most Gazan families, survival has eclipsed every other concern. “Families have been uprooted 10, even 15 times. Their main focus is on food, water, clothing and sleep,” Issa Saaba, director of the Canaan Institute of New Pedagogy in Gaza, told Arab News.

More than 90 percent of Gaza’s 2.2 million residents have been displaced multiple times, forced to seek shelter in tents, UNRWA schools, and hospitals — almost all of which have suffered some form of war damage.

Yet amid the devastation, Gaza’s children continue to cling to whatever schooling they can get. “Health and education have never been abandoned,” Saaba said.

“Once there was even a fleeting sense of stability; whether in open fields, partially destroyed homes, or tents along streets and yards, families and local initiatives sought to provide children with some form of schooling.”

Education has long been a cornerstone of Palestinian identity. In 2022, literacy in Palestine surpassed 97 percent, with near parity between men and women, according to Statista.

“Education is prized by Palestinians as a route to a future they’re being denied,” Iyas Al-Qasem, founder and trustee of the UK charity Hope and Play, told Arab News. “But when the genocide intensified, schools were destroyed, robbing children of both education and hope.”

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Since the start of the war, Israeli strikes and ground operations have damaged or destroyed more than 95 percent of Gaza’s school buildings, UN figures show.

“Gaza is in ruins. So is its education system,” UNRWA Commissioner-General Philippe Lazzarini wrote in a Sept. 1 post on X. He described Israel’s targeting of educational facilities as “scholasticide.”

Satellite imagery analysis by the UN Satellite Centre in July found that 91.8 percent of Gaza’s schools — 518 out of 564 — will need complete reconstruction or major repairs. Nearly three-quarters have suffered direct hits.

Despite the destruction, grassroots educators have created improvised classrooms. In March 2024, Saaba’s Canaan Institute and Hope and Play established three makeshift schools in Al-Zawaida of the Deir Al-Balah governorate, in Rafah, and in Al-Mawasi, western Khan Younis.

“When some displaced families returned north, a school was set up in tents in northern Gaza City,” Saaba said. “Altogether, we reached 610 students at the elementary level.”

Al-Qasem said such initiatives make a difference. “None of these children live in the conditions we wish for them, but we can still make things better,” he said.

Beyond traditional lessons, the groups launched creative learning programs, including puppet theater, storytelling, sports, and community play days, to offer both education and psychological relief.

“The big mouth puppet theater shows took nearly a month to develop and prepare, with the team working under some of the harshest conditions in a city devastated by destruction,” Saaba said.

“The plays promote values such as tolerance, love, cooperation, honesty, and respect for parents, while also warning children about the dangers of playing with remnants of war.”

He added that the show’s main song “is about rebuilding our destroyed homes with our own hands, full of excitement, fun, and music.”

About 60 performances were held in displacement camps, shelters, courtyards, and streets, reaching roughly 10,000 children and many parents. Another 80 shows, featuring clowns, stilt walkers, and bear mascots, brought laughter and lessons to devastated neighborhoods.

One unlikely initiative even introduced a rollerblading academy in central Gaza.

“They managed to get rollerblades and put a couple of hundred children through the academy,” Al-Qasem said. “You look at their faces and there’s joy — it’s bizarre and powerful to see joy in the midst of what’s going on.”

Such activities, he added, gave both children and instructors “a sense of agency” in a situation where little else was under their control. “They weren’t just at the behest of the bombs; they were actually doing things.”

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The courage and dedication of volunteers, Saaba said, was “remarkable.” Despite bombings, famine, and loss, “they showed rare commitment, solidarity and selflessness — examples rarely seen in history.”

In August 2024, the groups held a graduation ceremony in northern Gaza. “Kids waving their certificates in the air amid bombing — an act of both defiance and celebration,” Al-Qasem said.

By then, about 1,000 informal learning centers across Gaza were serving roughly 250,000 students. Many hosted more than 1,000 children each.

But even these acts of hope have not been spared from the violence. In March, 28-year-old artist Dorgham Quraiqi was killed alongside his wife and brothers when an explosion tore through the ruins of their home in Gaza City’s Shuja’iya neighborhood.

“He was our first team member to be killed,” said Al-Qasem. “We also lost a 20-year-old stilt-walking clown who was killed while driving back from a show for kids.

“Everything they do takes place under that shadow. It’s heartbreaking to think about how many of the children who joined our workshops are still alive — and, if alive, what life they now face.”

Save the Children and UN agencies report that more than 20,000 children have been killed since October 2023, with at least 42,000 injured and 21,000 permanently disabled.

James Elder, spokesperson for the UN children’s fund, UNICEF, described witnessing children killed near Al-Aqsa Hospital in Deir Al-Balah. “It was a room full of children, four or five children, all who’d been shot by quadcopters,” he told the news website Zeteo in early October.

The loss of routine, safety and learning has deep psychological impacts on children.

“Schools are one of the strongest protective factors (in war),” Jeeda Alhakim, a specialist counseling psychologist at City, University of London, told Arab News.

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“They offer routine, a sense of normalcy, and safe spaces where children can build supportive relationships with teachers and peers.

“When we think about children’s mental health in war, psychologists often talk about risk factors, things like exposure to violence, hunger, or displacement that increase distress, and protective factors — things that buffer against harm.”

Education, Alhakim said, “gives children hope” and reminds them “they are more than the war they are living through.”

But this is the same reason “schools are often deliberately targeted in war — precisely because they symbolize continuity and possibility.”

Attacks on schools “not only disrupt learning but also strip children of a key source of stability and resilience,” she said. “That’s why protecting education in conflict isn’t just about learning, it’s about safeguarding children’s mental health and well-being.”

Alhakim warned that Gaza’s children face overlapping traumas that “don’t just add up, they multiply.” Hunger weakens concentration; displacement severs social ties; disability isolates.

“Each one strains a child’s ability to cope, and when they overlap, the burden becomes much heavier,” she said.

In August, famine was officially declared in parts of Gaza, including Gaza City. More than half a million people are now trapped in conditions of starvation and destitution, according to an Integrated Food Security Phase Classification analysis released in August.

“A child who is hungry, displaced, and living with a disability isn’t just facing three separate problems, they’re facing a web of challenges that reinforce each other,” Alhakim said. “They may be cut off from school, miss out on food support, or find it harder to access safe spaces.”

She cautioned that “this cumulative risk makes mental health difficulties far more likely.”

Hundreds of UN-run schools and learning centers, many used as shelters, have been struck by Israeli airstrikes, according to Human Rights Watch. Israeli officials claim Hamas militants use civilian buildings to stash weapons and to mount attacks but have provided little evidence.

How Gaza’s children keep learning amid the destruction

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Bill Clinton condemns anti-Muslim prejudice, cites Qur’an’s message of coexistence

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Bill Clinton condemns anti-Muslim prejudice, cites Qur’an’s message of coexistence
Former United States President Bill Clinton

Bill Clinton condemns anti-Muslim prejudice, cites Qur’an’s message of coexistence

Former US president recalls daughter Chelsea’s experience reading Islamic holy book, says people should not be denigrated because of their faith

Former United States President Bill Clinton has condemned discrimination against Muslims, declaring that he is tired of people being denigrated simply because of their religious beliefs.

Clinton made the remarks on Tuesday, October 20, 2026, while speaking at an interfaith gathering at Koinonia Worship Center in Florida, where he cited a passage from the Qur’an that encourages mutual understanding among people of different backgrounds.

The former president recalled how his daughter, Chelsea Clinton, introduced him to the message after reading the Qur’an from beginning to end when she was 15 years old.

According to reports of his speech, Clinton used the experience to highlight the importance of religious tolerance, peaceful coexistence and the need to resist prejudice against people because of their faith.

“I’m tired of people denigrating Muslims for being Muslims,” Clinton said.

He argued that religious differences should not become a basis for hostility and that people should not be judged collectively on account of the actions of individuals who share their faith.

“There are bad actors in every faith because we’re all flawed human beings,” he added.

Clinton also expressed weariness with religious wars and cultural conflicts, calling attention to the need for greater understanding across religious and cultural boundaries.

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Recounting his daughter’s experience, Clinton said Chelsea had read the Qur’an from beginning to end at the age of 15 and subsequently drew his attention to a passage concerning humanity’s diversity and the relationship between different peoples.

The passage, identified as Qur’an 49:13, is found in Surah Al-Hujurat, which teaches that Allah created humanity from a male and a female and made people into nations and tribes so that they might know one another.

The verse further states that the most honoured in the sight of Allah is the most righteous.

Clinton paraphrased the passage as a message that people were created differently not to despise one another, but to become acquainted with and learn from one another.

His reference to the verse formed a central part of his argument against religious prejudice, emphasising that differences in faith, ethnicity and culture should encourage understanding rather than discrimination.

The Qur’anic passage is widely associated with the Islamic principle of human dignity and the recognition of diversity among peoples.

Clinton’s remarks challenged the tendency to associate the actions of individuals with entire religious communities. By observing that wrongdoing occurs among followers of different faiths, he argued against treating Muslims or members of any other religious group as collectively responsible for the misconduct of particular individuals.

His comments also drew attention to the consequences of religious and cultural divisions, which can deepen mistrust and encourage hostility between communities.

The former president’s position, as reported from the event, was that people should be assessed as individuals rather than denigrated merely because they belong to a particular religion.

The remarks have attracted attention because they place the Qur’an’s message of mutual understanding at the centre of a public discussion about anti-Muslim prejudice in the United States.

Clinton spoke at the Florida gathering against the backdrop of political controversy surrounding comments about Muslim political figures in the United States.

Reports on the event linked his remarks to the debate surrounding Abdul El-Sayed, a Muslim Democratic candidate seeking election to the United States Senate from Michigan, who has faced criticism from political opponents.

President Donald Trump has reportedly used the term “jihadist” in referring to El-Sayed, drawing attention to the use of religiously charged language in American political discourse.

Clinton’s comments, however, focused on the broader issue of denigrating Muslims because of their faith and the need to promote understanding across religious communities.

The event also featured David Jolly, the Democratic candidate for governor of Florida, whose campaign was the political context for Clinton’s appearance.

The gathering brought together religious and political issues, with the former president using the occasion to speak about inclusion, tolerance and the dangers of defining people through religious hostility.

Following the circulation of Clinton’s remarks, some social media posts attributed additional statements to him and his daughter, including claims that Chelsea described the Qur’an as a “miraculous book” and declared that all negative things said about Muslims were lies.

However, those additional statements have not been established by the available reports of Clinton’s speech.

What is supported by the reported remarks is that Clinton recalled Chelsea’s reading of the Qur’an, cited the message of Surah Al-Hujurat 49:13 and condemned the denigration of Muslims because of their religious identity.

The distinction is important because a genuine statement can be accompanied by unverified additions as it spreads across social media.

Clinton’s documented message remains a call for religious tolerance and mutual understanding, rather than evidence that every statement contained in the viral version was made by him or his daughter.

The passage Clinton cited, Qur’an 49:13, states in part that Allah made humanity into nations and tribes so that people may know one another. The verse places human diversity within a moral framework in which righteousness, rather than ethnic or social identity, determines a person’s standing before Allah.

For Muslims, the passage is a reminder that differences among peoples should not automatically become grounds for contempt or discrimination.

Clinton’s decision to invoke the verse in condemning anti-Muslim prejudice has therefore brought renewed attention to its message of recognition and coexistence.

His remarks also underscore the importance of verifying quotations attributed to public figures, particularly when religious issues and politically sensitive debates are involved.

Bill Clinton condemns anti-Muslim prejudice, cites Qur’an’s message of coexistence

Source: Al Jazeera, Siasat and other published reports on Clinton’s October 20, 2026, remarks at Koinonia Worship Center, Florida.

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41 Days in Bandits’ Den: Five Islamic Clerics Still Held After Tinubu Re-Election Prayer Trip

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41 Days in Bandits’ Den: Five Islamic Clerics Still Held After Tinubu Re-Election Prayer Trip
41 Days in Bandits’ Den: Five Islamic Clerics Still Held After Tinubu Re-Election Prayer Trip

Five Islamic clerics abducted by suspected bandits in Zamfara State have remained in captivity for 41 days, renewing concerns over their safety and the persistent threat of kidnapping in Nigeria’s North-West.

The continued detention of the clerics was disclosed on Friday by conflict reporter Bakatsine, who appealed to Nigerians to continue praying for their safe return.

In an update shared on social media on October 23, 2026, Bakatsine said the Islamic scholars were still in the hands of their abductors and expressed hope that they would reunite with their families.

The clerics were reportedly abducted on September 12, 2026, while travelling towards Talata Mafara Local Government Area for a special prayer gathering organised in connection with President Bola Tinubu’s 2027 re-election bid.

The gathering was associated with Senator Abdul’aziz Abubakar Yari, a former Zamfara State governor and the Director-General of Tinubu’s re-election campaign council.

Reports identified the five clerics as Imam Yahuza, Magawata Abdullahi, Malam Shehu Dakko, Imam Bala Fagon and Na’ibi Tasi’u. They were said to have travelled from communities in Bakura and Talata Mafara local government areas to attend the gathering.

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However, the Nigerian Army clarified shortly after the incident that the clerics were not abducted at Yari’s residence, contrary to some initial reports. According to the military, intelligence indicated that the victims were seized while travelling from the Sububu Forest axis in Bakura towards Talata Mafara.

The Zamfara State Police Command also confirmed the incident, stating that armed men had intercepted the clerics’ vehicle along the Dakko–Damri feeder road in Bakura Local Government Area and that efforts were underway to rescue them.

There were initial reports that six Islamic clerics had been abducted, although the latest reports identifying those still in captivity named five victims.

Reports following the abduction indicated that the kidnappers demanded a ransom of ₦100 million from the victims’ families before the amount was reportedly reduced to ₦30 million during negotiations. However, there has been no confirmed public update on the progress of the negotiations or whether the demand has been met.

As of Friday, October 23, there was no confirmed information that the clerics had been released. Their current whereabouts and condition also remained unclear.

The prolonged captivity has heightened concerns over the security situation in Zamfara State, where armed groups have continued to abduct travellers and residents for ransom.

The incident has also drawn attention to the risks faced by people travelling between rural communities in the state, despite security operations aimed at curbing banditry.

Families of kidnapped victims and residents of affected communities have repeatedly called for stronger security measures and more effective rescue operations to prevent further abductions and secure the release of those still being held.

Bakatsine’s latest appeal has renewed calls for continued public concern over the fate of the five clerics as their families await news of their safe return.

 

41 Days in Bandits’ Den: Five Islamic Clerics Still Held After Tinubu Re-Election Prayer Trip

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EFCC Opens Recruitment for Nigerians, Sets Age Limits for Four Job Categories

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EFCC Opens Recruitment for Nigerians, Sets Age Limits for Four Job Categories
EFCC Opens Recruitment for Nigerians, Sets Age Limits for Four Job Categories

The Economic and Financial Crimes Commission (EFCC) has opened its 2026 nationwide recruitment exercise, inviting qualified Nigerians to apply for positions across four job categories, with age limits ranging from 18 to 40 years.

The Federal Character Commission (FCC), in a recruitment listing published on October 23, 2026, marked the exercise as ongoing and outlined the qualifications, age requirements and other eligibility conditions for prospective applicants.

The recruitment covers the Detective Superintendent, Detective Inspector, Detective Assistant, and Professionals/Skilled Workers cadres, providing opportunities for university graduates, National Diploma holders, secondary school certificate holders and experienced professionals.

According to the published notice, applications must be submitted online through the designated recruitment portal. The application process is free, and candidates are warned against paying individuals or organisations promising to secure employment for them.

For the Detective Superintendent cadre, applicants must possess a bachelor’s degree or Higher National Diploma (HND) from a recognised institution, alongside a valid National Youth Service Corps (NYSC) discharge or exemption certificate. The position corresponds to Assistant Superintendent of EFCC II on Grade Level 08, and applicants must be between 18 and 30 years old.

The Detective Inspector category is open to candidates with a National Diploma (ND) or National Certificate in Education (NCE) from a recognised institution. The position corresponds to Inspector of EFCC II on Grade Level 06, with an age requirement of 18 to 27 years.

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For the Detective Assistant cadre, applicants must have at least five credit passes in WAEC, NECO, GCE or NABTEB examinations, including English Language and Mathematics. The results must be obtained in no more than two sittings. The position corresponds to Detective Assistant II on Grade Level 04, and applicants must be between 18 and 25 years old.

The fourth category, Professionals and Skilled Workers, covers applicants with relevant academic qualifications, professional credentials or technical expertise. The stipulated age range is 18 to 40 years.

The professional and skilled-worker category covers several fields, including medicine, pharmacy, law, nursing, medical laboratory science, engineering and technology-related disciplines. The commission is also seeking qualified or experienced personnel in human resources management, financial analysis, media and publicity, policy analysis, legal services, research, planning, monitoring and evaluation, librarianship, information and communications technology, driving, and administrative or clerical support.

Applicants in this category are expected to possess qualifications relevant to their chosen positions. An NYSC discharge or exemption certificate is also listed among the requirements, while membership of a relevant professional association is an added advantage. A valid national driver’s licence is similarly listed as an advantage for applicants seeking professional and skilled-worker positions.

Beyond the academic and age requirements, the published recruitment notice states that applicants must be Nigerian citizens, possess basic computer skills and demonstrate good character and integrity. Candidates must also be medically fit and provide evidence of fitness from a government-approved hospital. Applicants with criminal records are ineligible, while the notice states that tattoos on any part of the body are not permitted.

Additional conditions apply to cadet applicants, who must be single at the time of application. Male cadet applicants must be at least 1.67 metres tall, while female applicants must have a minimum height of 1.64 metres. Prospective candidates are advised to review the requirements carefully and ensure they meet the conditions for their preferred category before submitting their applications.

Interested applicants are directed to complete their applications online through the designated EFCC recruitment portal at https://recruitment.efcc.gov.ng. The recruitment listing states that applications are expected to close one week after the commencement of the exercise. Applicants should therefore check the portal for the exact closing date and any additional instructions before applying.

Candidates who are shortlisted will be required to present printed copies of their completed application forms during screening. The commission’s recruitment process is stated to be entirely free of charge. Applicants should not pay recruitment agents, intermediaries or individuals claiming to have connections within the EFCC.

Candidates should also avoid unofficial websites and social media accounts requesting payment or sensitive personal information in exchange for employment opportunities. Qualified Nigerians are encouraged to rely on the designated recruitment portal and official EFCC and Federal Character Commission communication channels for updates on the exercise.

EFCC Opens Recruitment for Nigerians, Sets Age Limits for Four Job Categories

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