metro
Osogbo group cites Biblical duty, urges indigenes to defend community
Osogbo group cites Biblical duty, urges indigenes to defend community
The Osogbo Progressive Youths Movement has issued a strongly worded statement calling on indigenes of Osogbo to unite in defence of the town’s cultural and political interests, describing such commitment as a “biblical mandate”.
In the release dated November 19, 2025, the group’s convener, Comrade Jimoh Oyekola Ajayi, said the town was at a “critical crossroads”, alleging that internal divisions and the actions of some indigenes were weakening Osogbo’s collective standing.
Quoting several scriptures, Ajayi argued that the defence and promotion of one’s community is a divine responsibility. He referenced Jeremiah 29:7, which urges believers to seek the peace of their city, and Luke 19:41, where Jesus expresses sorrow over Jerusalem.
According to him, these passages underscore the need for loyalty, unity and civic responsibility.
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“Unity is not optional. A divided house cannot stand,” he said, citing Psalm 133:1 and Mark 3:25. “Any indigene who undermines Osogbo or elevates other towns above their own is acting in contradiction to this biblical principle.”
The group warned that neglecting one’s community attracts moral consequences, referencing 1 Timothy 5:8 and Proverbs 18:21, which speak to responsibility and the power of words.
Ajayi said the movement would no longer accept “apathy or betrayal”, urging citizens at home and in the diaspora to defend Osogbo’s heritage and support its progress.
“Osogbo deserves loyalty, love and protection,” the statement added. “Those who stand with the city will shape its future; those who work against it will be remembered by history.”
He called for renewed commitment from traditional leaders, political actors, youth groups and civic organisations to ensure unity and development.
Signed:
Comrade Jimoh Oyekola Ajayi
Convener, Osogbo Progressive Youths Movement
Osogbo group cites Biblical duty, urges indigenes to defend community
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metro
Kwankwaso’s Daughter, Kano Governor’s Wife, Files for Divorce, Offers to Refund Dowry
Kwankwaso’s Daughter, Kano Governor’s Wife, Files for Divorce, Offers to Refund Dowry
ABUJA — Zainab Musa Kwankwaso, the wife of Kano State Governor Abba Kabir Yusuf and daughter of former Kano State Governor Senator Rabiu Musa Kwankwaso, has reportedly approached an Abuja court seeking the dissolution of her marriage to the governor.
Zainab, who is the governor’s second wife, reportedly instituted the divorce proceedings at the Upper Area Court sitting in Gudu, Abuja, in a case marked CV/97/26.
In her application, she reportedly expressed her willingness to refund the dowry paid by Governor Yusuf as part of the process of ending their marriage.
Reasons Behind Divorce Application
According to details contained in the court filings, Zainab cited an irretrievable breakdown of the marriage, alleging that the relationship had lost the love, affection, care and emotional connection necessary for a successful marital union.
She also reportedly expressed concern that continuing in the marriage could make it difficult for her to observe the limits and obligations prescribed by Islamic injunctions governing marital relationships.
The couple reportedly got married on July 29, 2006, when Zainab was serving as an aide to her father, Senator Kwankwaso.
Their marriage has produced six children.
Court Summons Governor Yusuf
Following the filing of the divorce suit, the Upper Area Court in Gudu reportedly issued a summons directing Governor Yusuf to appear before it on November 17, 2026, in connection with the proceedings.
The development is attracting attention because of the political relationship between the governor and his father-in-law, Senator Kwankwaso, who was instrumental in Yusuf’s emergence as governor.
The relationship between the two political figures has reportedly become strained amid political disagreements surrounding the future of the Kwankwasiyya political movement and the governor’s political direction.
The divorce proceedings have now introduced a family dimension to the already widely discussed relationship between the two political camps.
However, the legal action should be treated separately from the political disagreements, as no established evidence in the reported court filings has linked the divorce application directly to the political differences.
As of the time of filing this report, neither the Kano State Government nor Governor Yusuf had issued an official statement concerning the reported divorce proceedings.
The court is expected to hear the matter on November 17, 2026.
Kwankwaso’s Daughter, Kano Governor’s Wife, Files for Divorce, Offers to Refund Dowry
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metro
“I Cheated Because I’m Human Too” — Divorced Restaurant Owner Accuses Ex-Husband of Sleeping With Over 16 Women
“I Cheated Because I’m Human Too” — Divorced Restaurant Owner Accuses Ex-Husband of Sleeping With Over 16 Women
A divorced restaurant owner has ignited heated discussions on social media after publicly accusing her former husband of having affairs with more than 16 women during their relationship, alleging that two of the women became pregnant for him.
The woman, whose Facebook post has attracted considerable attention, also admitted that she eventually cheated on her husband, insisting that she was not prepared to shoulder all the blame for the collapse of their marriage.
In a bold defence of her actions, she declared: “Yes, I cheated because I’m human too,” questioning why her own infidelity appeared to attract condemnation while her former husband’s alleged relationships with multiple women were being overlooked.
According to her account, the former couple met in 2019, and she claimed to have remained faithful during the early years of their relationship.
However, she alleged that things took a different turn in 2023 when she began uncovering what she described as repeated acts of infidelity by her husband.
The restaurant owner claimed that her former husband was involved with more than 16 women during their marriage. She further alleged that two of the women became pregnant for him, describing the discoveries as deeply painful and emotionally devastating.
The allegations, if established, point to the extent of the marital difficulties she says she endured before the relationship eventually collapsed.
Explaining how she eventually became involved with another person, the woman suggested that her decision was influenced by the emotional pain and betrayal she experienced over her husband’s alleged affairs.
She questioned the apparent double standards in how society judges men and women over marital infidelity, arguing that she should not be singled out for condemnation without considering the circumstances surrounding her marriage.
Her declaration, “I cheated because I’m human too,” has become a major talking point among social media users, with many debating whether repeated betrayal can explain, although not necessarily justify, a partner’s decision to retaliate through infidelity.
The revelation has also reopened conversations about trust, forgiveness, revenge, marital responsibility and the emotional consequences of unfaithfulness.
While some commenters have sympathised with the woman, arguing that nobody should be expected to endure repeated betrayal in a marriage, others have maintained that cheating remains wrong regardless of which partner commits it.
Others have questioned whether responding to infidelity with another affair only deepens the damage and makes reconciliation more difficult.
The controversy has also highlighted the different standards sometimes applied to men and women when allegations of extramarital relationships emerge.
As discussions continue, neither the former husband nor the women allegedly involved in the reported affairs have publicly responded to the accusations.
For now, the claims remain the restaurant owner’s account of what she says happened in her marriage, with no independent confirmation of the allegations.
“I Cheated Because I’m Human Too” — Divorced Restaurant Owner Accuses Ex-Husband of Sleeping With Over 16 Women
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metro
Bandits Collect ₦56m Ransom, Three Phones Before Returning Abducted Kaduna Farmer’s Corpse
Bandits Collect ₦56m Ransom, Three Phones Before Returning Abducted Kaduna Farmer’s Corpse
KADUNA, Nigeria — Residents have been thrown into mourning and outrage after armed bandits reportedly collected a staggering ₦56 million ransom before handing over the lifeless body of an abducted farmer, Ibrahim Kadafa, popularly known as Ibro or K9, to his family.
The tragic incident occurred along the Kaduna-Abuja highway corridor, where Kadafa and his friend, Mustapha Shelpidi, were reportedly kidnapped while harvesting soybeans on a farm about two weeks ago.
According to accounts from family sources, Kadafa sustained a gunshot injury to his leg while attempting to escape during the attack.
Rather than receiving medical attention, the abducted farmer was allegedly left without treatment throughout his captivity, as his family struggled to negotiate his release.
After weeks of negotiations and efforts to raise the money, the family reportedly met the kidnappers’ demands, paying ₦56 million in ransom, alongside three brand-new Samsung mobile phones and ₦20,000 worth of airtime.
However, what the family had hoped would be a joyful reunion turned into an unimaginable tragedy on Wednesday, November 11, 2026.
When relatives arrived at the agreed location to receive Kadafa, the bandits reportedly handed them his corpse instead of the living man they had spent millions of naira trying to rescue.
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The circumstances surrounding his death remain unclear, although relatives suspect that complications arising from the untreated gunshot wound may have contributed to his death while in captivity.
Meanwhile, the fate of his friend and fellow abductee, Mustapha Shelpidi, remains unknown, raising further concerns about his safety and the possibility that he is still being held by the kidnappers.
Friends and associates of the deceased have continued to express grief over the incident, describing Kadafa as a dependable friend, responsible family member and respected figure in his community.
One of his grieving associates recalled how the late farmer regularly sought his advice on important personal decisions, describing their relationship as that of brothers.
“He was someone who believed in me enough to seek my advice whenever he needed to make important decisions. He was my brother and friend. This is wrong, in all shades,” the associate lamented.
Kadafa was reportedly the first son of his mother, who is now left to mourn his death, while several of his siblings reside in Abuja.
His killing has renewed concerns over the worsening security situation along the Kaduna-Abuja highway and surrounding rural communities, where farmers, travellers and other residents remain vulnerable to attacks and abductions.
The incident has also raised fresh questions about the effectiveness of security operations in the area, particularly as kidnapping victims and their families continue to face devastating consequences despite paying huge sums to secure their freedom.
As of the time of filing this report, security agencies had yet to issue an official statement on Kadafa’s death or provide details about efforts to rescue Shelpidi.
The family and community are now left mourning a man whose relatives reportedly paid millions of naira in the hope of bringing him home alive.
Bandits Collect ₦56m Ransom, Three Phones Before Returning Abducted Kaduna Farmer’s Corpse
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