Family Recounts Temitope Osoba's Last Moment, Says Actress Repeatedly Predicted Her Death - Newstrends
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Family Recounts Temitope Osoba’s Last Moment, Says Actress Repeatedly Predicted Her Death

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Family Recounts Temitope Osoba's Last Moment, Says Actress Repeatedly Predicted Her Death
Family Recounts Temitope Osoba's Last Moment, Says Actress Repeatedly Predicted Her Death

Family Recounts Temitope Osoba’s Last Moment, Says Actress Repeatedly Predicted Her Death

Aunt reveals fiancé told actress she would die that day as family calls for police investigation amid conflicting accounts surrounding her passing

The family of late Nollywood actress Temitope Osoba has recounted her final moments, revealing that she repeatedly expressed fears that she would die on the same day she eventually passed away. Osoba’s maternal aunt, Pejuola Ogunesan, made the disclosure during an interview with actor Kunle Afod and another family member, Dupe, on Sunday. According to Pejuola, Osoba told her at a police station that her fiancé, Prophet Itunu Onadeko, had previously told her that she would die that day. The revelation comes amid controversy surrounding the circumstances of the actress’s death, with conflicting accounts emerging from the family and her fiancé. Temitope Osoba, a Yoruba Nollywood actress who survived breast cancer, died at the age of 40 on August 4, 2026. Her final public message was “Ogo Tuntun” (A New Glory), which she posted on WhatsApp.

Pejuola said she had been estranged from Osoba since 2023, when the actress left Evercare Hospital, Lekki, where she was receiving treatment for breast cancer, with Onadeko and actress Foluke Daramola. She explained that the relationship deteriorated after Osoba accused the family of taking her phone away while she was preparing for surgery. “She had told them that she didn’t want to see us because we collected her phone when she was supposed to focus on the surgery for her breast cancer,” Pejuola said. “We tried calling her and discovered that she had blocked all of us. Since then, I swore never to have anything to do with her again. I called my elder sister, whom she had also called, and we headed for the police station where she was.” When Pejuola and her sister arrived at the police station, Osoba recognised them and introduced them to the Divisional Police Officer as her aunties. “She (Temitope) would complain of not being able to sleep, seeing monsters and the fiancé. Now that Aunty Peju is here, she would die. She mentioned that the fiancé had told her that they would post her obituary that day,” the aunt said.

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The aunt further alleged that Osoba jumped out of a vehicle after officials of the Lagos State Traffic Management Authority stopped another vehicle travelling ahead of them. Osoba told one of the officials that she did not know where they were taking her and demanded that they be taken to a police station. At the police station, Osoba allegedly made several allegations against Onadeko. Pejuola claimed that the prophet had relationships with multiple women and had asked Osoba to leave his home and pretend that they had ended their relationship for two months, which eventually led her to stay with her hairstylist. The aunt also said Osoba told her that she had suffered three miscarriages despite being advised against becoming pregnant within five years of her surgery.

Pejuola explained that Osoba had planned to visit a prophetess, Kehinde Osoba, whom she considered a family member, after being advised to seek spiritual help over strange dreams that had reportedly affected her ability to eat. However, when the family contacted the prophetess, she reportedly asked them not to bring the actress to the church, promising instead to pick her up after her programme. After waiting for several hours, the family found the church locked and the prophetess could no longer be reached. The family then took Osoba to another church, where prayers were offered after the actress became increasingly distressed. “She was just saying that the guy said she would die today,” Pejuola added.

Osoba later stayed with the family, but her condition continued to worsen. She made a social media post titled “Ogo tuntun” (new glory), sent messages to several people and complained of feeling uncomfortable. As her condition deteriorated, the family rushed her to a hospital. Pejuola said they were referred to the Ogun State University Teaching Hospital, but Osoba died shortly after arriving. “When we got there, they referred us to OSUTH. Suddenly, she just defecated in the car. Her head suddenly dropped. Before we could get to the emergency, she was confirmed dead,” she said.

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Prophet Itunu Onadeko, Osoba’s fiancé, has given a different account of events. In an interview with the Celestial Reality Check, Onadeko alleged that Osoba died at a police station in Ikorodu, Lagos State, and dismissed claims that she died from cancer complications, poisoning, or maltreatment. He said he was informed of her death through a phone call around midnight. “It was a random person that called me around 12 am that she died in a police station in Ikorodu,” Onadeko said. He said he did not know the particular police station where Osoba died but reported himself at a nearby station. Onadeko said Osoba had gone to see Mrs Kehinde Osoba shortly before her death. “She had insisted to see Mrs Kehinde Osoba, she also has a church, although she said she wanted to see me too. When they left for there, I told them that I wasn’t chanced to go that day because of church programmes,” he said. The prophet also denied allegations that he had access to funds donated for Osoba’s cancer treatment or used the money to construct his church. “It wasn’t my account they sent the money to, it was hers. And I didn’t use the money to build church as rumoured. What I know is that people gave her money including Mike Adenuga who offered her a cheque. I never had access to her money,” he said. Onadeko further denied claims that Osoba was prevented from driving her car, saying she drove it herself when she travelled to Iperu shortly before her death. He also revealed that Osoba struggled with smoking and said he had encouraged her to stop. He denied allegations that Osoba was maltreated before her death, including claims that faeces or urine was poured on her body as punishment for allegedly stealing biscuits.

Temitope Kofoworola Osoba was born on December 2, 1985, in Abeokuta, Ogun State, and raised by her grandparents after losing both parents at a young age. She began her acting career in 2005 after being discovered during a movie rehearsal in Lagos and went on to appear in productions including Gucci Girls, Igboro Ti Daru, Oogun Mi, Ifedolapo, and Accident. In late 2024, Osoba discovered a lump in her breast during a routine self-examination and went public with her diagnosis immediately. Her corrective surgery carried a price tag of N12 million, and actresses Foluke Daramola and Iyabo Ojo spearheaded fundraising efforts that helped cover her bills. She underwent surgery in November 2024 and announced her recovery in August 2025. In December 2025, she turned 40, describing the milestone as “a victory, a blessing and a reminder that miracles happen.”

The family of the late actress has announced that Temitope Osoba will be laid to rest on Thursday, August 13, 2026, at Saint James Anglican Church, Iperu Remo, Ogun State. The family has also requested that mourners wear white attire for the burial service. Friends and colleagues have announced a candlelight procession and artistes’ night tagged “An Evening of Love, Music & Memories” scheduled for Tuesday, August 11, at LTV 8 Blueroof, Ikeja, Lagos. Meanwhile, the family has urged the public to ignore rumors surrounding her passing and requested privacy as they mourn her loss.

Family Recounts Temitope Osoba’s Last Moment, Says Actress Repeatedly Predicted Her Death

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Afenifere Crisis: ‘There Is Only One Afenifere’, Secretary Insists Amid Breakup Allegations

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Afenifere Crisis: ‘There Is Only One Afenifere’, Secretary Insists Amid Breakup Allegations
General Secretary of Afenifere, Chief Ademola Folarin

Afenifere Crisis: ‘There Is Only One Afenifere’, Secretary Insists Amid Breakup Allegations

The General Secretary of Afenifere, Chief Ademola Folarin, has dismissed suggestions that the pan-Yoruba socio-political organisation is heading for a fresh split, insisting that there is only one Afenifere despite disagreements over leadership and political affiliations.

Folarin said members of the organisation remained committed to reconciliation, adding that efforts were ongoing to bring aggrieved members together under one umbrella.

He spoke in an interview with Vanguard, in which he addressed the leadership dispute, alleged plans to establish another group, the process of choosing a successor to the late leader, Pa Reuben Fasoranti, and Afenifere’s political position ahead of the 2027 general election.

The Afenifere secretary acknowledged that disagreements existed within the organisation but argued that they should not be interpreted as evidence that the group had broken apart.

According to him, members had recognised the need for unity and understood that the organisation would be more effective if its different tendencies worked together.

Folarin said reconciliation efforts had gained fresh momentum before Fasoranti’s death, disclosing that the late leader had invited some members, including Oba Oladipo Olaitan, to a meeting as part of efforts to resolve the disagreements.

He said the proposed meeting was postponed because of arrangements for Fasoranti’s burial, but stressed that the reconciliation process had not been abandoned.

The secretary maintained that Afenifere would continue working towards bringing everyone back together, noting that patience and dialogue were necessary to achieve a peaceful resolution.

On the question of succession, Folarin criticised discussions about who should take over the leadership of the organisation before the burial of Fasoranti, describing such conversations as disrespectful to the memory of the late leader.

He cited the position of Chief Olu Falae, who had reportedly advised that discussions on succession should wait until after the burial.

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Folarin also dismissed suggestions that there was an existing plan to install former Ogun State Governor, Otunba Gbenga Daniel, as the next Afenifere leader.

He said there was no such arrangement, although he acknowledged that individuals were free to express interest in the position.

According to him, the next leader would emerge through a gathering of elders and leaders of the organisation rather than through an ordinary election.

He explained that Afenifere was not a political party and that its leadership process involved consultation among respected elders and leaders.

Folarin said anyone aspiring to lead the organisation must demonstrate a record of commitment to its ideals, particularly unity and service to the Yoruba people, rather than personal or partisan interests.

He also rejected the suggestion that an individual’s political influence or ambition should automatically qualify them for the leadership position.

The Afenifere secretary further addressed reports that some members were considering the formation of a group to be known as Afenifere Independent, amid the lingering disagreements.

While the interview raised the issue, Folarin’s broader position was that the organisation should remain united and that efforts to reconcile members should continue.

On Afenifere’s political position ahead of the 2027 presidential election, Folarin confirmed that the organisation under his leadership had endorsed President Bola Ahmed Tinubu for a second term.

He said Afenifere supported Tinubu in the 2023 election and saw no reason to reverse its position, arguing that the president’s experience and record in government informed the endorsement.

Folarin, however, acknowledged that members of the organisation were free to support other candidates, describing Afenifere as a democratic organisation in which individuals could hold different political opinions.

He also defended the late Fasoranti’s decision to endorse Tinubu in 2023, despite earlier political disagreements between the former Lagos governor and some Afenifere leaders.

Folarin contrasted Fasoranti’s approach with that of the late Afenifere leader, Chief Ayo Adebanjo, whom he accused of endorsing Labour Party presidential candidate Peter Obi in the 2023 election without first consulting other leaders of the organisation.

He argued that Fasoranti placed greater emphasis on collective decision-making and consultation, describing him as a unifying figure who respected the views of other members.

Folarin also maintained that political differences should not be allowed to destroy the organisation’s longstanding role in promoting Yoruba interests and national unity.

He urged members to put aside their disagreements and embrace reconciliation, insisting that Afenifere’s future depended on its ability to remain united.

 

Afenifere Crisis: ‘There Is Only One Afenifere’, Secretary Insists Amid Breakup Allegations

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Illicit Donations: Adeboye Orders RCCG to Refund Billions Traced to Church Projects

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Illicit Donations: Adeboye Orders RCCG to Refund Billions Traced to Church Projects
Chairman of EFCC, Ola Olukoyede

Illicit Donations: Adeboye Orders RCCG to Refund Billions Traced to Church Projects

The General Overseer of the Redeemed Christian Church of God (RCCG), Pastor Enoch Adeboye, ordered the immediate refund of billions of naira traced to church projects after the Economic and Financial Crimes Commission (EFCC) linked the funds to proceeds of alleged financial crimes.

EFCC Chairman, Ola Olukoyede, disclosed that Adeboye directed church officials to return the money within 24 hours after the commission informed him of the findings of its investigation.

Olukoyede made the revelation on Saturday, November 7, 2026, while addressing pastors, ministers and other workers of the RCCG at the Redemption City of God, Simawa, Ogun State.

The meeting followed the church’s monthly Holy Ghost Service and was organised to discuss ethical standards, financial propriety and the need for transparency in religious institutions.

Recounting the incident, the EFCC chairman said an individual under investigation for alleged financial crimes had made substantial donations to RCCG projects. However, investigations by the commission subsequently traced some of the funds to the church.

According to Olukoyede, the individual was involved in financial transactions running into tens of billions of naira, with some of the money eventually traced to RCCG projects.

He said he personally approached Adeboye to explain the commission’s findings, after which the cleric immediately instructed church officials to return every amount traced to the individual.

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Olukoyede said Adeboye was visibly displeased when he learnt about the source of the funds and gave the church officials 24 hours to return the money.

The EFCC chairman said the funds were subsequently returned to government coffers, commending the cleric for his response and describing it as an example of accountability.

He did not disclose the identity of the donor, the exact amount returned or the specific RCCG projects that received the funds.

Using the incident to warn religious organisations against questionable financial transactions, Olukoyede urged church leaders to investigate the sources of substantial donations before accepting them.

He cautioned that religious institutions must not become channels through which proceeds of crime are concealed or legitimised, stressing that religious status should not shield anyone from investigation or prosecution.

The EFCC boss also expressed concern about cases involving religious leaders allegedly implicated in financial misconduct, including questionable transactions and irregularities surrounding contracts for church projects.

He recalled a separate case involving another church allegedly linked to a Ponzi scheme, saying its leader initially resisted the commission’s intervention but eventually refunded a substantial amount after the EFCC threatened legal action.

Olukoyede did not identify the church or provide further details about the case.

He further warned against the growing influence of materialism, unhealthy competition and struggles for leadership positions in religious organisations.

The EFCC chairman raised concerns about reports of individuals allegedly offering money to secure ordination, promotion or leadership positions within the RCCG.

He described the offering or receiving of money in exchange for such positions as bribery, warning that both parties could be held accountable under the law.

Olukoyede also cautioned pastors against giving undue recognition to individuals whose wealth is suspected to be linked to financial crimes. He said churches should welcome people without using religious platforms to celebrate or promote questionable sources of wealth.

Responding to the EFCC chairman’s remarks, Adeboye reportedly assured him that the RCCG would not protect anyone found involved in financial wrongdoing.

The cleric also urged pastors and church workers to maintain proper financial records and ensure that their activities were free from corruption.

Olukoyede, who is also a senior pastor in the RCCG, said the fight against financial crimes must apply to everyone, irrespective of religious affiliation, position or influence.

He urged religious leaders to uphold transparency and accountability, warning that corruption within faith-based institutions could undermine public trust and the moral authority of religious organisations.

Illicit Donations: Adeboye Orders RCCG to Refund Billions Traced to Church Projects

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Woman Arrested Over Alleged Poisoning Of Co-Wife’s Children In Niger, One Dies

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Woman Arrested Over Alleged Poisoning Of Co-Wife’s Children In Niger, One Dies
Niger State Police spokesperson SP Wasiu Abiodun

Woman Arrested Over Alleged Poisoning Of Co-Wife’s Children In Niger, One Dies

The Niger State Police Command has arrested a woman, identified as Mariya Abdullahi, for allegedly poisoning her co-wife’s two children in Takuti community, Lapai Local Government Area of the state, resulting in the death of one of the victims.

The children, aged four and nine, reportedly became unconscious after consuming a substance suspected to be poison allegedly given to them by Abdullahi.

The incident occurred on Friday, November 6, 2026, at about 6am.

The children were reportedly rushed to a nearby clinic after they became unconscious. However, one of them died shortly after arriving at the facility, while the other was referred to a general hospital for further treatment.

The survivor was responding to treatment as of the time the incident was reported.

The Police Public Relations Officer in Niger State, SP Wasiu Abiodun, confirmed the incident in a statement issued on Saturday, November 7.

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According to him, the Lapai Police Division received a report that Abdullahi, a resident of Takuti community, had allegedly administered a substance suspected to be poison to her co-wife’s children.

He said police operatives immediately moved to the scene and discovered that the two children had consumed the substance before they became unconscious.

Abiodun disclosed that the suspect was arrested and was undergoing interrogation.

He added that during questioning, Abdullahi claimed she was influenced by a friend to commit the alleged act because she had been unable to have a child for her husband.

The police spokesman said the suspect would be transferred to the State Criminal Investigation Department (SCID) in Minna for further investigation and prosecution.

The incident has raised concerns over the safety of children and domestic relationships in polygamous households.

Meanwhile, the police have yet to disclose the identity of the deceased child or provide further details about the substance allegedly administered to the victims.

Investigations into the incident are ongoing.

Woman Arrested Over Alleged Poisoning Of Co-Wife’s Children In Niger, One Dies

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