Why Tinubu must never be Nigeria’s president, by Festus Adedayo - Newstrends
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Why Tinubu must never be Nigeria’s president, by Festus Adedayo

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So I was at the Alausa Governor’s Office in Lagos. Accessing the governor was like seeking needle in a haystack. His Press Secretary sent words up that an irritant interloper had come to ferret response to a newsmagazine’s damming expose on the governor. After hours of waiting, a commissioner (names withheld) sauntered in and met me where I sat immovably like Mount Kilimanjaro.

“You can’t write that story,” he began in a steely voice sauced with veiled threats. “Go back to Ibadan. We will talk to your boss.”

That was how the story never saw the light of the day.

The Nigerian Tribune, of which I was its Features Editor during this period, had sent me in pursuit of the facts or fiction surrounding the news magazine report. The principal of that ancient school, Government College Ibadan, at the time had suddenly gone AWOL, incommunicado and inaccessible as the proverbial excrement of the masquerade. Grapevines alleged that Alhaji Lam Adesina, then Governor of Oyo State, had ordered that all data of the school’s attendees between the period of Governor Bola Tinubu’s claim of attendance of GCI be brought to him in the Government House, where they were brought under governmental lock and key. The media that was seeking corroboration or the antonym of the claims, went after the GCI Principal. He had disappeared into thin air. Perhaps, a one-on-one interview with the governor would do?

In 1999, one Dr. Waliu Balogun wrote a petition against Tinubu levelling a number of damning allegations that bordered on fraudulent claims of educational attainments. Among other things, he accused Tinubu of lying in an affidavit attached to his Independent National Electoral Commission form that he lost his degree certificates while he was on exile between 1994 and 1998. The newsmagazine later published those details in a gripping expose which left sour tastes in the mouth.

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One after the other, all Tinubu’s claims, sworn to under oath in the Form CF001 he filled with INEC, were shredded to smithereens by the magazine’s story. St. Paul’s School, Aroloya, Lagos, which he claimed to have attended, the magazine said its investigative reporting found never existed, just as his name was conspicuously missing from the records of the Government College, Ibadan, which he claimed to have attended between 1965 and 1968. Indeed, GCI’s alumni association, the Old Boys of the school, debunked the claim. So also was Tinubu’s claim that he attended Richard Daley College, Chicago, between 1969 and 1971. Punctured also were the governor’s claims of having attended the University of Chicago in the US between 1972 and 1976, as well as obtaining a B.Sc degree in Economics from the university. A request to those institutions for affirmation of Tinubu’s studentship by the magazine was a resounding No. Till date, in spite of his having vanquished the legal principalities spearheaded by Chief Gani Fawehinmi (SAN), with the Supreme Court voiding Fawehinmi on technical grounds, none of Tinubu’s classmates, schoolmates or even teachers has come out in public to counter the facts of the legal behemoth erected against him.

Four years later, in 2003, it was time for Tinubu to fill the Form CF001 again, in pursuit of his second term bid. His enemies who were waiting for him to make those claims again were dazed when they saw what the governor filled. In all the columns, the gentleman simply filled NOT APPLICABLE; Primary School, Not Applicable, Secondary School, Not Applicable and University, Not Applicable. Could that have meant that the man never attended any school?

Tinubu was not alone. Rife as expectations were from the new-found Nigerian republic in 1999, like alligators, renowned for incredible nasal power of smelling a drop of blood even in ten gallons of water, Nigerians smelled crises in the cache of scandals that involved newly elected office holders of the republic. Less than three months after commencement of the Fourth Republic, Nigeria began to manifest noticeable cracks. It took political scientists and students of Marxian dialectics to allay our fears and tell us that those cracks were curative, self-correctional and akin to the Marxist theory of thesis and antithesis which, when they jam, produce a synthesis.

In quick successions of messy, damming scandals, Speaker of the House of Representatives, Salisu Buhari, Senate President Evan(s) Enwerem and Bola Tinubu got entangled in seismic, roiling scandals of identity misappropriation, subversion of their oaths of office and perversion of truth. While the latter two were swept away by the typhoon of the crises, Tinubu not only survived the wire mesh, to spite the allegations, he is today one of top three most consequential, powerful Nigerians alive and a presidential office aspirant to boot.

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Salisu Buhari, the affable and young Speaker of the lower parliament had just been unraveled by the media as an age inflator and certificate forger. Hitherto, a Kano-based businessman, Buhari shuttled into politics but two weeks into being in office, the rested news magazine, TheNews, in its February 16, 1999 edition, published details of his age and certificate forgery. The magazine wrote that he was actually born in 1970 and not 1963 as he claimed.

Again, TheNews put a lie to Buhari’s claim of having graduated from the University of Toronto, stating that he not only never attended the school, the mandatory youth service he claimed to have underwent at the Standard Construction in Kano was a ruse. On July 23, 1999, like a rain-soaked squirrel, Buhari was contrite, disgraced and admitted all the allegations. “I apologize to you. I apologize to the nation. I apologize to my family and friends for all the distress I have caused them. I was misled in error by a zeal to serve the nation, I hope the nation will forgive me and give me the opportunity to serve again,” he murmured as he resigned from the House. He was subsequently convicted of certificate forgery, sentenced to two years in prison but later got pardoned by President Olusegun Obasanjo.

Senator President, Evan Enwerem, was to kiss the canvass a little while after. In the race for the senate presidency, he had sidestepped his closest sprinter rival for the office, Chuba Okadigbo by 66 to 43 votes. Shortly after his ascension in 1999, Enwerem was shoved into the sieve, scrutinized on allegation of identity opacity. He was held up on the fire-spitting wire gauze for falsification of his name. A ball-fire of controversy erupted on whether Enwerem’s real name was Evan or Evans. In the melee, on November 18, 1999, his ouster, spearheaded by Okadigbo and his allies, became a fait accompli.

Between his consequential emergence on the political turf of Nigeria in 1999 and now, only an armchair, analytical yokel will underrate or belittle Bola Ahmed Tinubu’s awesome and colonizing genius in Nigerian politics. He became so consequential that some translucent analyses compare him to the sage, Obafemi Awolowo. It will appear that immediately he got away from the drowning tidal waves of that identity theft legal tango and the lacerating fisticuffs of his numerous political adversaries, Tinubu tightened his muscles on the political levers of Lagos, a state which had always been the microcosm of Nigeria since it became the federal capital of independent Nigeria in 1960. He saw how the almighty power of the media, like a mammoth whale, almost succeeded in capsizing his ship of state and political career.

Rising from the ashes of the crises, Tinubu encircled his claw-like fists on the media, meandering himself into its total corpus and essentializing himself in its operations. While English crime thriller writer, René Lodge Brabazon Raymond, popularly known as James Hadley Chase, says that fear opens the wallets of the rich, Tinubu’s street chemistry, which he deploys, says that licit and illicit favours, prebends and perks imprison consciences and arrest captives faster than glue gum traps mice. Unconscionably, Tinubu waves these aces with the magisterial clinicality of a professional executioner, succeeding in the process in harvesting a huge political, media, government, judicial, corporate, etcetera clienteles inside his massive pouch.

The truth is that, since 1960, seldom has Nigeria had a political aficionado who deployed the genius of the streets in the service of politics as Bola Tinubu. Scarcely can anybody have the mis/fortune of encountering him without becoming a captive of his cash influence. Someone once said that even the god of Mammon would be envious of Tinubu’s sagacity in deploying its monetary weapon.

Within the span of his Lagos governorship of eight years, from someone who those who knew him said was passably well-to-do, Tinubu grew a monstrous wealth, such that a 2015 back page opinion piece in the Sun newspaper claimed he owned almost half of Lagos and urged Buhari to clone the Vladimir Putin method with which the Russian president neutralized drug czars who funded his presidential emergence. Within this period, Tinubu also acquired a humongous political influence in Lagos and outside of it that could rank that of Pharaohs and emperors of old. In 2007, an ex-governor, who witnessed the miasma of power flakes encircling him as he arrived the Lagos airport, jealously told me that it was godlike.

Superficial analyses of Tinubu claim that his vice-hold grips on Lagos can be found in his ability to recreate and “build” persons in state and national offices, as well as sustaining a linear pattern of succession. This, such analysts claim, reflects his sagacity. Those who know the modus operandi of this power retention system machine however put a lie to it. To them, deep underneath it is an opaque, yet fastidiously maintained and pervasively sustained mega corruption and perpetuation of self hegemony by a carefully mastered mind coercion that is promoted by a cultic abidance to an oath of allegiance.

Those who see Tinubu’s strength in his fluid recruitment of aides should also be able to answer why he suffers huge casualty of his investment in such persons? Could it be that he uses them as indentured viceroy? Or that the rebellion we see from them is an attempt to set themselves free of his hold? From Babatunde Fashola, Muiz Banire, Akinwumi Ambode to his erstwhile lickspittle, Rauf Aregbesola and many others, there must be a single thread that unifies Tinubu’s foot soldiers’ rebellion against him. Unfortunately for Tinubu, this same set of soldiers, knowing the secrets of the sustenance of their power machine, are today against his emergence as Nigeria’s president and will willingly supply the fire that will incinerate his ambition. In Yorubaland today, apart from Lagos and Osun States, which APC governor can Tinubu claim to be under him?

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If nothing else, the controversy provoked by Chief Bisi Akande’s My Participations unraveled the mythic notion that Tinubu promotes his aides to the top for the love of country. Back and forth arguments, especially on Vice President Yemi Osinbajo’s nomination in 2015, revealed that not only is the Lagos landlord obsessed with self alone, ascension of others in his loop is secondary and is subordinated to personal interest. The world saw that Tinubu grudgingly acceded to Osinbajo’s candidacy only when his personal interest hit the rocks.

Last week however, Bola Tinubu paid a visit to President Buhari, a few hours after the latter granted an incoherent interview where he claimed that if he named his successor, the fellow could be assassinated. A content analysis of the president’s statement must have revealed to Tinubu that he could never have been the one Buhari was referring to. Tinubu must know that Buhari knows that a plan to murder Death would be easier done than assassinating Nigeria’s Mafia don, the Capo dei capi himself.

The most mis-recommending criterion against a Tinubu presidency is that, in mental depth, the Lagos Landlord is just a whiff higher than Muhammadu Buhari. Remove the Cockney accent he feebly mimics, you will find out that most times, his extempore speeches lack coherence, logic and verve.

Counter arguments have been proffered against the school of thought that says that Tinubu’s ultra-stupendous wealth should not recommend him against vying for the Nigerian presidency. You will recollect that the military apparatchik argued along this line against an MKO Abiola presidency. Abiola, they said, was as wealthy as to grant Nigeria loans. Weak as the argument was, it is strong in Tinubu’s disfavor for its moral and deleterious implications. While the world knew that Abiola’s wealth was procured from international dealings, especially in ITT, Tinubu is said to own a pie in virtually every sector of Nigeria’s economy, ranging from oil, steel, finance (tax), airline, real estate, media, you name it. These are funded in names of shells and proxies. In all these, as the Americans say, we can see the bucks but not the shop. What morality will Nigeria be preaching by having a president of such opaque composition and disposition?

Either real or imagined, it is said that the only thing that is real about Tinubu is his person and that every other ascription on him is a borrowed robe. He has not come in the open to effectively disclaim the allegation that his name is not his name; that the parents he claimed were not his’; that the certificates he claimed to be his are not and that the schools he claimed to have attended didn’t know him. I don’t know a baggage huger than this for a country like Nigeria that is struggling to sell herself to the world to now have its president burdened by this pernicious pedigree.

With the calamity that the Buhari presidency has posed to Nigeria, it will be more calamitous to have a Tinubu as his successor. Governing Nigeria is not all about identifying surrogates who will man critical political offices for future political gains. Nigeria needs a cerebral, healthy, comparatively morally overboard president, a man, borrowing from Oscar Wilde’s description of his gay partner friend, Sir Alfred Douglas in De Profundis, who is not a man for whom the gutter and all that is in it fascinates.

One would have expected Tinubu to heed the counsel of Apala music icon, Ayinla Omowura. Omowura must have had in mind leaders who are heavy-laden, burdened by baggage of their past, when he counseled that, as all shrubs and leaves in the forest should not be the predilection of a herbalist seeking curative herbs; not all palm trees in the forest should excite the palm-wine tapper either. In Yoruba, he expressed this as, “gbogbo ewe ko l’ojawe nja; gbogbo ope ko l’onigba ngun.” Sagacious leaders who carry stupendous moral baggage of the Tinubu hue should know the forests they should venture into.

The forests of  presidential contest that the Lagos Landlord is about to venture into is what same Omowura, in his vinyl, referred to as “igbo odaju” – the forest of the heartless, the carapace-hard heart hunters. Anyone who does not have the benefit of a real mother – a real mother’s prayers are like magic, steeped in mystical and metaphysical powers. Anyone, said Omowura, who does not have a real mother who can provide witchcraft protection for them, should not venture into the igbo odaju. Never! Abraham Lincoln, father of American nation, also alluded to this when he said, “I remember my mother’s prayers and they have always followed me. They have clung to me all my life.”

Some Yoruba lament what they call the predilection of Yoruba in pulling themselves down. This piece would be their perfect example. It is thinking like this that has condemned Nigeria to stagnation. The truth is, Yoruba are very proud of their pedigree and wear it like a lapel on their sleeves. So how can same Yoruba who have preached moral uprightness to the rest of the world for centuries, now queue behind a man who cannot point his right hand at his father’s homestead? Let the rest of Nigeria be rotten egg. Yoruba will still underscore societal purity. It should gladden us that Yoruba are the ones revealing the maggots in their home so that when they expose others’ maggots, they will occupy a higher moral ground. It is better for Yoruba not to lift a presidential leg forward than lift one that is riddled with a festering and putrid sore. In any case, what Nigeria needs is a president that is a leader who is not crippled by ill health and is adequately schooled in the nuances of 21st century solutions to our self-inflicted, existential challenges.

Since independence in 1960, six ‘major’ Yoruba sons have attempted a shot at Nigeria’s civilian presidency (excluding fringe aspirants of the Babangida political guinea-pig era). They are Chief Obafemi Awolowo, Alhaji Lateef Jakande, Chiefs Abiola, Bola Ige, Olu Falae and Olusegun Obasanjo. If Tinubu carries through his recent declaration, he will be joining this pantheon. Of this lot, Tinubu would be the only one whose pedigree is shrouded in a miasma of dubiety.

Yoruba will totally support Tinubu in his presidency dream if he agrees to fill in the INEC forms all those claims he made of his roots in 1999. He must fill in the 2023 Form CF001 St. Paul’s School, Aroloya, Lagos, as his primary school; Government College, Ibadan; Richard Daley College, Chicago and the University of Chicago as his alma maters, without Senator Tokunbo Afikuyomi swearing on oath that he filled them for him by proxy.

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OPINION: Who Still Needs the NYSC? — By Bola Bolawole

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Bola Bolawole

OPINION: Who Still Needs the NYSC? — By Bola Bolawole

The recent abduction of National Youth Service Corps (NYSC) members travelling from Ibadan, Oyo State, to orientation camps in the South-East and South-South has once again raised a difficult question: does Nigeria still need the NYSC in its present form?

The question is not new, but the latest incident has made it more urgent.

On October 1, two buses conveying NYSC members and other passengers from Ibadan to Uyo, Akwa Ibom State, and Bende, Abia State, were attacked by suspected armed men in Imo State. The police subsequently reported that 10 victims had been rescued, while efforts continued to establish the exact number of people still in captivity.

If the abducted young Nigerians travelled from Ibadan, some of them could be from Oyo and neighbouring South-West states, although victims may also have come from other parts of the country. The incident should therefore concern Nigerians collectively.

Governors whose citizens are affected should not leave the matter entirely to the Federal Government. Even where they do not directly control the police or military operations, they can support affected families, communicate with them and provide whatever assistance falls within their powers.

Questions over police handling

There are also serious questions about how information concerning the operation was handled.

The Imo State Commissioner of Police, CP Audu Bosso, disclosed that security operatives had located the kidnappers’ camp but were unable to immediately advance because intelligence indicated that the area had been mined with explosives. He also spoke about the use of drones and preparations for further operations.

That raises an important question about the disclosure of sensitive operational information while a rescue operation is still ongoing.

Security agencies must communicate with the public, but such communication should not inadvertently expose operational strategies, locations or vulnerabilities that could assist criminals.

The media, too, must exercise responsibility. The desire to break news or attract traffic should never override the safety of victims or security personnel.

Why was NYSC established?

The National Youth Service Corps was established by Decree No. 24 of May 22, 1973, following the Nigerian Civil War.

According to the NYSC, the scheme was created to promote national unity and develop common ties among Nigerian youths. Its broader purpose was to encourage young Nigerians to serve communities outside their immediate cultural and geographical environments.

The idea was understandable.

Nigeria had just emerged from a devastating civil war. The wounds were still fresh, distrust among different sections of the country was considerable, and there was an urgent need to rebuild bridges.

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The NYSC was therefore conceived as an instrument of reconciliation, integration and national development.

But more than five decades later, we must ask whether the circumstances that gave birth to the scheme still exist in the same form — and whether the scheme is achieving its original objectives.

Fifty-three years later, what has changed?

The NYSC has undoubtedly produced benefits.

Millions of young Nigerians have lived and worked outside their home states, interacted with people from different ethnic and religious backgrounds and contributed to communities through their primary assignments and community development projects.

For many Nigerians, NYSC remains one of the few institutions where young people from different parts of the country experience Nigeria beyond their immediate environments.

But the challenges have also become enormous.

Over the years, corps members have died in road accidents while travelling to their places of primary assignment or during their service year. More recently, insecurity, terrorism, banditry and kidnapping have introduced an additional and frightening dimension to the risks confronting young Nigerians serving their country.

The latest abduction therefore forces us to ask:

For how long should young graduates be compelled to travel long distances and serve in places where their safety cannot be guaranteed?

And more importantly:

Is the present structure of the NYSC still the best way to promote national unity?

Has the NYSC achieved its central objective?

After more than five decades of the NYSC, Nigeria continues to struggle with ethnic suspicion, regional grievances and demands for greater autonomy or restructuring.

The emergence of groups such as MASSOB and IPOB in the South-East, alongside various self-determination and restructuring movements in other parts of the country, suggests that the challenge of national cohesion has not disappeared.

The South-West, too, has witnessed the emergence of different groups advocating varying forms of restructuring and self-determination.

These developments do not necessarily mean that the NYSC has failed. National integration is far more complicated than a single government programme.

But they should compel policymakers to examine whether the original model remains adequate for today’s Nigeria.

Reform rather than sentiment

The answer may not necessarily be to abolish the NYSC overnight.

There may be a strong case for fundamentally reforming it.

A modern national service programme could place greater emphasis on skills acquisition, technology, entrepreneurship, healthcare, education, disaster response and community development.

The compulsory nationwide posting system could also be reviewed, particularly where security conditions make deployment dangerous.

Nigeria should not continue doing something simply because it has been done for 53 years.

At the same time, we should not discard an institution simply because it has weaknesses. The real question should be: what works, what no longer works, and what should replace it?

Time to rethink government agencies

The NYSC debate should also be part of a broader conversation about the cost and effectiveness of government institutions.

Nigeria has numerous Ministries, Departments and Agencies whose functions sometimes overlap, while some institutions have become largely ineffective.

The Federal Government should therefore revisit recommendations on restructuring and rationalising government agencies, including the Oronsaye reforms.

The objective should not merely be cutting institutions for the sake of cutting them. It should be about creating a leaner, more efficient government that delivers better services to Nigerians.

Who still needs the NYSC?

That is ultimately the question.

The NYSC was born out of the circumstances of post-Civil War Nigeria. Its founders wanted young Nigerians to develop common bonds and a stronger sense of national identity. Those objectives remain desirable.

But the Nigeria of 2026 is not the Nigeria of 1973.

Our security challenges are different. Our population is different. Our economy is different. Our young people face different challenges. Technology has transformed communication and interaction.

The government must therefore have the courage to ask whether the NYSC should continue unchanged, be radically reformed, or eventually replaced with a more effective national service framework.

What we cannot continue to do is expose young Nigerians to avoidable danger simply because a policy was created more than half a century ago.

National unity is important. But so is the safety and dignity of the young Nigerians who are expected to serve the nation.

Bola Bolawole, a former Editor of PUNCH Newspapers, Chairman of its Editorial Board and Deputy Editor-in-Chief, writes columns for Nigerian newspapers.

Source note: The opinion is adapted for Newstrends.ng from Bola Bolawole’s October 7, 2026 article. The NYSC’s official account confirms that the scheme was established by Decree No. 24 of May 22, 1973, principally to promote national unity and common ties among Nigerian youths.

OPINION: Who Still Needs the NYSC? — By Bola Bolawole

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Nigeria — My Country of Destiny

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Nigeria — My Country of Destiny
Mrs Bolatito Ajibode

Nigeria — My Country of Destiny

A speech delivered by Mrs Bolatito Ajibode, Convener, Independence Day Fiesta, at Landmark Events Centre, to mark Nigeria’s 66th Independence Anniversary

Nigeria is my country of destiny.

It is not a coincidence that I was born here. God had me in mind when He blessed this land.

It is not a coincidence that this prosperous land is populated by people of different cultures; hence, our tongues and tribes differ. We call it PRODIVA — Prosperity in Our Diversity.

The Lord finished the work of creation and should be praised for loading us with the benefits of arable soil, mineral-rich land, solid minerals, oil and gas, and a market of over 200 million people. Many are yearning for these endowments and have come to our land to explore and exploit them.

Our endowments are beckoning on us for exploration. The few who have taken up the challenge, like Dangote, are smiling to the bank by converting our huge deposits of limestone into cement and refining our crude oil into petroleum products. He has taken Nigeria to the global stage, and we are all proud of him as our brother.

We, however, need more Dangotes.

Last year, we had our maiden edition at Muri Okunola Park, where we challenged ourselves to do more by building a side hustle in addition to our 9-to-5 jobs.

We urged ourselves to:

  1. Start small from where we are and grow.
  2. Explore the vast resources of this country to create wealth.

I am happy to say that we have positive testimonies from those who have started their side hustles, making extra income and contributing to the total income of Nigeria.

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Having laid a solid foundation last year, our goal this year is to cement it and contribute, individually and collectively, to the per capita income of Nigeria.

The desired growth of Nigeria can only come as we add value to the wealth of the nation in our own little corners.

That is the only variable we can control because the other variable — population — is outside our control.

We are typically excited about our young population and proudly rejoice that Nigeria is projected to become one of the five most populous countries in the world by 2050.

The question we need to ask is: How do we house, feed and clothe this growing population?

Certainly, having a young population is good, but it can also become an easy path to poverty and insecurity if we are not deliberate about growing national wealth and baking a bigger national cake.

Yes, our business environment is tough and unstructured. It raises the entry barrier because many are not ready to weather the storm. Those who are able to stay and thrive in this tough business environment have overcome the challenges, and some of them are here with us today.

A deep appreciation to our keynote speaker, Mrs Chinwe Ezenwa, the Managing Director of Lee Look Bags, who has been in the business of Ankara and Aso-Oke fabric bags for four decades. We look forward to drinking from her fountain of knowledge this morning.

Also in our midst is our brother, Mr Ola Awakan, the Director-General of the Nigerian Tourism Development Authority, who has used literature and poetry to deliver compelling indigenous stories from the heart. He has come with his team all the way from Abuja to honour us.

During the panel session today, we will hear the success stories of our panelists and also interact with them during the networking session.

In line with the theme of the year, we would like us to consider:

  • Low-hanging fruits in our business environment;
  • Low-technology business ideas;
  • Businesses that are authentic and unique to us;
  • Commercialising our indigenous values and ideas in food, clothing, arts and drama.

We need to own and dominate this space!

Today, we have in this room great men and women who have taken these indigenous values and ideas to the global stage.

They will share their PRODIVA stories and inspire us.

I believe their insightful stories will also challenge the invited students from Yaba College of Technology, the University of Lagos and Lagos State University.

The idea is to catch them young. 😍

Please note: the Independence Day Fiesta is not about storytelling alone. We are also going to have fun.

We have about four performances, including spoken-word poetry, drama, drumming, music performances and Naija music with good lyrics.

We will also break out for lunch to enjoy various Naija cuisines.

It is my prayer that, at the end of the session, we will all have our takeaways and begin to water the seed of prosperity in our diversity.

Once again, thank you for coming. Please relax and have fun.

Nigeria — My Country of Destiny

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Fifty Years After “Africa Has Come of Age”: A Personal Reflection on Nigeria’s Silence at the United Nations

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United Nations Security Council (UNSC)

Fifty Years After “Africa Has Come of Age”: A Personal Reflection on Nigeria’s Silence at the United Nations

By Disu Kamor, Executive Chairman, Muslim Public Affairs Centre (MPAC)

There are moments when a nation’s silence says more than its speeches. Last week at the United Nations was one of them. For years, I have introduced myself in rooms around the world as a Nigerian, and I have done so with a certain inherited pride. Not pride in our perfection, but pride in our posture. We were the country that once told the world, at great cost to itself, where it stood. We were the country that severed ties, nationalised oil companies, lost contracts and risked isolation because we believed that freedom in Southern Africa and freedom in Palestine were not foreign causes, but our own.

So when the organisation I chair, the Muslim Public Affairs Centre, issued a press release last week asking why Nigeria’s address to the 81st United Nations General Assembly could not find a single sentence for Palestine, I felt it personally, not just institutionally. Because twelve months earlier, at UNGA 80, Nigeria had not whispered. It had spoken, and spoken clearly. It spoke about the devastation in Gaza. It condemned violence and aggression against innocent civilians. It looked the world in the eye and declared, “without stuttering and without doubt,” that a two-state solution remained the path to lasting peace, and that the people of Palestine are not collateral damage but human beings, equal in worth, entitled to the same freedoms we take for granted. MPAC’s release laid out the record: last year’s clarity, this year’s erasure, the Security Cooperation Agreement with Israel signed quietly in August 2025 in between, the Joint Commission, the intelligence deals, and our three demands — join South Africa’s genocide case at the ICJ, make security cooperation conditional on accountability, and next time nations walk out when Netanyahu speaks, let Nigeria walk with them. I stand behind every word.

But this article is not that press release. This is what that silence has weighed on me as a Nigerian who was raised on the memory of a different Nigeria, and who fears we are now spending down a moral inheritance we did not earn, and will struggle to recover once it is gone.

Fifty years ago this January, a young Nigerian Head of State stood before his fellow African leaders in Addis Ababa and said four words that outlived him by half a century. General Murtala Mohammed, addressing an Extraordinary Session of the Organisation of African Unity convened to decide where Africa would stand on Angola’s liberation, rejected a letter from the American government pressuring Nigeria to side with apartheid South Africa. “Africa has come of age,” he told them. Thirty-four days later, he was dead, assassinated in a coup attempt, having spent the last months of his life turning that declaration into policy rather than leaving it as a line for historians to admire.

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This year, the fiftieth anniversary of that declaration, I watched Nigeria’s national statement at the United Nations General Assembly run to twenty-four paragraphs — Security Council reform, climate finance, artificial intelligence, debt architecture, counter-terrorism in the Sahel — without once naming Gaza, or Palestine, or the two-state solution Nigeria itself had insisted on just a year before. I do not think that is a small thing. I think it is a rupture. I grew up understanding Nigeria as a country that put its resources where its convictions were, not merely its rhetoric. This is not nostalgia. It is documented history, and it deserves to be told again because too few Nigerians under fifty have ever been taught it.

Under Murtala and his successor, Olusegun Obasanjo, Nigeria funnelled oil revenue to liberation movements across the continent — the MPLA in Angola, ZANU and ZAPU in Zimbabwe, the ANC and PAC in South Africa, SWAPO in Namibia. Nigeria led the rejection of South Africa’s Bantustan system at the UN General Assembly in 1975 and donated $500,000 to SWAPO, granting it office space in Lagos. When Obasanjo’s government discovered that Nigerian crude, sold through British Petroleum, was indirectly reaching apartheid South Africa’s refineries, Nigeria nationalised BP’s entire Nigerian operation in 1979 rather than let its oil serve a racist regime even by accident. When Margaret Thatcher’s government moved to ease sanctions on Rhodesia, Obasanjo pulled British contracts from Lagos’s Apapa port and threatened to leave the Commonwealth, pressure credited with contributing to Robert Mugabe’s election victory in 1980. Nigeria went on to chair the UN’s Special Committee Against Apartheid until 1994.

And on Palestine specifically, Nigeria did not merely speak. It paid a real, sustained cost. When the Yom Kippur War broke out in 1973, Nigeria, in solidarity with the Organisation of African Unity and the Arab world, severed diplomatic relations with Israel entirely. That severance held for nearly two decades, across multiple changes of government, before ties were restored in 1992. An entire generation of Nigerian diplomats came of age in a country that had decided that Palestinian self-determination was worth nineteen years of severed ties.

That history is what makes this year’s silence so difficult to bear, because what Nigeria was silent about is not abstract. It is a living catastrophe now in its eighth decade. It began with the Nakba in 1948, when some 750,000 Palestinians were expelled from their homes during the creation of the State of Israel. What followed in 1967, after the Six-Day War, was a military occupation of the West Bank, including East Jerusalem, and the Gaza Strip that has never ended. For fifty-eight years, Palestinians in those territories have lived under military law while Israeli settlers in the very same land live under civil law, their settlements expanding, their roads segregated, their movement controlled by checkpoints and walls. In July 2024, the International Court of Justice declared that this occupation itself is unlawful, that it amounts to racial segregation and apartheid, and that it must end.

Within that occupation, violence has never been episodic. Palestinians remember Deir Yassin and Tantura in 1948, Khan Younis and Rafah in 1956, Sabra and Shatila in 1982, when Israeli forces encircled Palestinian refugee camps in Beirut while allied militias slaughtered thousands, the Ibrahimi Mosque in Hebron in 1994, Jenin in 2002, and the successive wars on Gaza in 2008-09, 2012, 2014 and 2021, each leaving thousands dead, overwhelmingly civilian.

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But what has happened in the last three years has no parallel. Since October 2023, Gaza has endured a war that UN agencies and courts now describe in terms of genocide. In less than three years, more than 65,000 Palestinians have been killed, the majority women and children, and more than 120,000 wounded. Almost the entire population of 2.3 million has been forcibly displaced, many ten times over. The United Nations has documented the systematic destruction of hospitals, of every university in Gaza, of schools sheltering displaced families, of mosques, churches, bakeries and water plants. UN experts, Amnesty International, Human Rights Watch and Israeli human rights groups have documented the blocking of food, water, medicine and fuel as a weapon of war. It is this record that led South Africa to bring its case under the Genocide Convention to the International Court of Justice in December 2023.

And for the first time, accusation has moved to indictment. On November 21, 2024, the International Criminal Court issued arrest warrants for Prime Minister Benjamin Netanyahu and former Defence Minister Yoav Gallant for war crimes and crimes against humanity, including using starvation as a method of warfare, murder, persecution and intentionally directing attacks against civilians. The sitting prime minister of a state with which our government signed a Security Cooperation Agreement in August 2025 is now wanted in 125 member states.

I cannot reconcile the Nigeria under Murtala and Obasanjo with the one that could not find a single sentence for Palestine this year while, rather unbothered, it got busy signing discreet pacts and agreements with an apartheid and genocidal state as recently as March 2026. I cannot reconcile it with the fact that when dozens of nations walked out of the General Assembly hall this year as Netanyahu spoke, Nigeria’s delegation remained seated.

And it was not just any walkout. When the footage came out, it was Africa itself that stood up. South Africa, Senegal, Botswana, Uganda, Namibia, Kenya, Ghana, Angola, Niger, Madagascar, Mozambique, Chad, Central African Republic, Liberia, Eritrea, Lesotho, Eswatini, Equatorial Guinea, both Congos — the Republic of the Congo and the Democratic Republic of the Congo — were among the African countries that walked out or refused to sit through that speech. These are not marginal states. They include countries that fought apartheid alongside us, countries we trained, funded and housed. If Africa has come of age, as Murtala said fifty years ago, then Africa showed it last week. Nigeria, the country that once taught the continent how to stand, chose to remain seated.

I do not say this to manufacture hostility toward any state. Murtala’s generation did not act out of hostility either. They acted out of principle, and they paid whatever price principle demanded. What troubles me is the gap between the courage that generation had when the cost was real, and the caution my generation has settled for now that the cost is merely inconvenient. MPAC’s press release said what needed to be said institutionally. But I wanted to say this as one Nigerian to others: I was raised on the memory of a country that told the most powerful nation on earth it would no longer take orders from anyone. Fifty years later, having watched genocide beamed live on our screens, at the world’s most powerful podium, we managed silence instead.

Let me be clear about what this article is not calling for. It is not a call for Nigeria to once again funnel its oil revenue into the Palestinian cause of self-determination, as we did for Southern Africa five decades ago. The world has changed, and Nigeria’s burdens at home are heavy enough. What this article calls for is simpler and more urgent: that Nigeria remembers that its moral standing is diminishing due to its romance with a state that is considered a pariah by the vast majority of the world’s nations, and finds the courage to re-earn it. A nation does not inherit its moral standing and build on it through immoral dealings with a state openly engaged in war crimes and genocide, and then react with silence on the world stage. It re-earns it, decision by decision, generation by generation. Murtala’s generation earned theirs at real cost — with severed ties, nationalised assets, lost contracts and, ultimately, blood. They did not do it for applause. They did it because they understood that justice could not be seasonal. They did it also for the simple reason that, as Rev. Dr. Martin Luther King Jr. wrote in his “Letter from Birmingham Jail”, “Injustice anywhere is a threat to justice everywhere.” I am not yet ready to accept that my generation should spend that inheritance in silence. And I do not believe most Nigerians are either, if they are given the full record and asked to judge for themselves.

Lastly, what is at stake here is bigger than Palestine alone. It is the independence of Nigeria’s foreign policy itself. That policy must never be outsourced, subcontracted, or dictated by any foreign capital, however powerful. It must be independent of foreign control and influence, and must reflect, first and foremost, the interests, the vision and the values of the Nigerian people. It must draw from the long history of our nation’s reputation — not as a follower of convenience, but as a champion of just causes.

What worries many Nigerians today is the growing impression that our foreign policy is no longer guided by that long, principled history, but is now at the mercy of a few individuals who have prioritised personal friendship and the influence of Israel over Nigeria’s reputation and historical values. When private affinities and lobbying networks begin to shape national statements at the United Nations, when security deals are signed quietly while the National Assembly and the public are kept in the dark, we have departed from the Murtala doctrine. Foreign policy ceases to be Nigerian policy; it becomes the project of a few. Murtala understood this danger when he tore up that letter from Washington. Obasanjo understood it when he chose principle over BP. That is the tradition I am now calling on us to honour, not abandon. Nigeria must return to a foreign policy that is truly Nigerian — independent, people-centred, and anchored in justice.

Fifty Years After “Africa Has Come of Age”: A Personal Reflection on Nigeria’s Silence at the United Nations

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