metro
Beninese father, others arrested over attempt to use son for ritual
Beninese father, others arrested over attempt to use son for ritual
The Zone 2 Police Command has arrested a 50-year-old Beninese father, Mr Pome Banda, and three others who allegedly lured a nine-year-old boy from Benin Republic for money ritual.
The Assistant Inspector-General of Police (AIG), Mr Ari Mohammed, disclosed this to newsmen in Lagos.
Mohammed said in the process of their plans, Zone 2 Criminal Investigation Department got information about them and the police acted as the herbalist who wanted to help them to use the boy for money ritual.
He said the operatives started discussing with the boy’s father, his brother living in Nigeria, one Benjamin Balobi, and two Nigerians – Segun Shile and Ige Koshelu.
The AIG said that Banda left Ajah Jakatome, his hometown in Benin Republic and came to Nigeria on May 30, 2023 with his son after telling him that they were coming to secure a housemaid job for him.
He said the boy was given to a man simply identified as Baba Shina, now at large, as his house help.
Mohammed said after the boy lived with Baba Shina for a month, he was then taken back to Cotonou and N35,000 was given to his father in his presence as salary so as to confuse the boy.
He said that between June 17 and 23, Banda, after making final arrangement with other suspects, brought the boy from Benin Republic again to Nigeria for money making ritual purpose.
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The AIG said the four suspects involved were arrested at Sango Ota in Ogun, the presumed native doctor place, stressing that all suspects have confessed to the crime.
He said they would be charged to court soon at the completion of investigation.
The News Agency of Nigeria (NAN) reports that during interrogation, the boy’s father who spoke through an interpreter at the Zone 2 Police Command Headquarters, Onikan Lagos, said he wanted to use his fifth child for ritual because he was poor.
He said he called his brother living in Nigeria, Mr Benjamin Balobi, to make contact for a house help job and also assist in the money ritual.
Banda said his brother was able to secure one Baba Shina as his house help master.
He said he was connected to a Nigerian, one Ige Koshelu and discussed with him of what he wanted to use his son to do.
He said he met Koshelu at Ilaro area of Ogun, who then contacted another Nigerian, Segun Shile, who allegedly made arrangement for a herbalist at the Owode Yewa area in Ogun.
Banda said Shile became the middleman and coordinator between Ige, himself and the suspected herbalist, they never knew was a policeman.
On the part of Benjamin Balobi, the boy’s father called him to know what he was doing in Nigeria and wanted him to help get a place where his son would work as a house boy.
Balobi said he told Banda that the job he saw paid N5,000 salary monthly.
“It was later he opened up to me that he wanted to use his son for money ritual, that is when I connected him with one Baba Shina who is on the run now. The boy was taken to Baba Shina house.
“He said he wanted to be rich, that was why he wanted to use his son for the ritual, but I don’t know anything about it. I only assisted him to secure a house help job for his son,” he said.
Ige Koshelu said that when Banda brought his son from Benin Republic, it was Baba Shina ( the boy’s master) that called to inform him that he wanted to use his son for money ritual.
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Koshelu said that he told Banda that he did not know anything about ritual, but promised to help them to ask another friend who may help them to get a herbalist.
“It was a friend of mine whom I contacted that promised to get someone for them at the Oja Odan area of Ogun, who finally helped them.
“It was that my friend who later took us to the herbalist house at Owode Yewa, and from Owode Yewa, we moved again to Sango to meet the herbalist. Unfortunately, we were arrested at the scene where the policemen were already waiting,” he said.
Segun Shile said he was at Oja-Odan working as a welder when Koshelu met him that someone wanted to do money ritual with his son.
Shile said that the herbalist called on phone at Owode Yewa about the matter said that there was nothing like money ritual.
He said five days after, the herbalist called him again requesting to see him and the man who wanted to use his son for money ritual and they visited him.
“The herbalist called me two days after again that he had contacted another herbalist, who promised to help them but will collect N100,000.
“Balobi then told me he would donate N50,000, while I and Koshelu should contribute the remaining N50,000, as the father of the boy will not bring a dine, because he presented his son for the ritual.
“After the contribution, we took the money to the herbalist, after collecting it, he kept it under his mat and picked his phone to call someone.
“Few hours later, we were arrested on the spot by the police while we were waiting for the second herbalist,” he said. (NAN)
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metro
Court of Appeal to Deliver Judgment Friday in UI-ISI Hijab Case
Court of Appeal to Deliver Judgment Friday in UI-ISI Hijab Case
The Court of Appeal, Ibadan Division, will on Friday, July 3, 2026, deliver judgment in the long-running legal dispute over the use of the hijab by Muslim female students of the International School, University of Ibadan (ISI), bringing to a climax a case that has generated widespread public interest and debate over religious rights in Nigeria’s education sector.
The development was disclosed in a statement issued on Thursday by the Muslim Rights Concern (MURIC), Oyo State Chapter, which said all parties to the appeal had been officially notified by the appellate court that judgment would be delivered at 9:00 a.m.
According to the Islamic rights advocacy group, the appeal centres on whether willing Muslim female students of the International School, University of Ibadan, can wear the hijab in school in line with their constitutional right to freedom of religion.
MURIC described the case as one with significant constitutional implications, noting that it touches on the rights of Muslim students to practise their faith freely, including the use of the hijab, as guaranteed under the 1999 Constitution of the Federal Republic of Nigeria (as amended).
The organisation commended Muslim parents, members of the Muslim community, legal practitioners and supporters who, it said, had remained patient and law-abiding throughout the years of litigation.
It also called on Muslim faithful, parents of the affected students and other interested members of the public to attend Friday’s court sitting in Ibadan to witness the delivery of what it described as a historic judgment.
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While urging supporters to remain peaceful regardless of the outcome, MURIC stressed the need for respect for the rule of law and judicial processes.
“We respectfully call on all concerned Muslim parents, members of the Ummah and lovers of justice to be present at the Court of Appeal, Ibadan Division, on Friday by 9:00 a.m. to witness the delivery of this historic judgment,” the statement said.
The group further appealed to those attending the proceedings to conduct themselves with decorum and avoid any actions capable of undermining public peace.
Reaffirming its commitment to the protection of religious freedoms, MURIC said it would continue to pursue the rights of Nigerian Muslims through lawful and constitutional means.
The dispute over the use of the hijab at the International School, University of Ibadan, dates back several years after some Muslim students and their parents challenged the school’s policy restricting the wearing of hijabs by female students.
The disagreement eventually resulted in legal proceedings, with the parties seeking judicial interpretation of the constitutional provisions on freedom of religion and the powers of educational institutions to regulate school dress codes.
The case has remained one of the country’s most closely watched legal battles involving the intersection of education, religious freedom and constitutional rights, with the Court of Appeal’s decision expected to clarify the legal position on the use of religious attire in public educational institutions.
The judgment is also expected to have implications beyond the University of Ibadan’s International School, as it could influence future policies and legal disputes involving religious expression in schools across Nigeria.
If the Court of Appeal delivers its judgment on Friday, I can also help produce a fast-breaking news report and a detailed follow-up analysis suitable for print and online publication.
Court of Appeal to Deliver Judgment Friday in UI-ISI Hijab Case
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Nigerians Divided Over FG’s Plan to Replace NYSC Khaki Uniform With Adire
Nigerians Divided Over FG’s Plan to Replace NYSC Khaki Uniform With Adire
The Federal Government’s proposal to replace the iconic National Youth Service Corps (NYSC) khaki uniform with locally produced Adire fabric has sparked widespread debate, with Nigerians expressing both support and criticism over what could become one of the most significant visual changes in the scheme’s 53-year history.
The proposal was unveiled by the Minister of Youth Development, Ayodele Olawande, during an appearance on Channels Television’s The Morning Brief, where he explained that the initiative is part of the broader NYSC reform approved by the Federal Executive Council (FEC).
According to the minister, replacing the traditional khaki uniform with Adire fabric is aimed at promoting local production, reviving Nigeria’s textile industry, creating jobs, and ensuring that government spending circulates within the domestic economy.
“It’s Adire. Adire is being produced in Nigeria. We have it in Ogun, we have it in Kwara, we have textile industries. Let us put our money back into the country,” Olawande said.
The minister explained that the proposed uniform change aligns with President Bola Tinubu’s economic agenda of promoting Made-in-Nigeria products and strengthening indigenous industries through increased government patronage.
The proposal forms part of a broader package of NYSC reforms, including extending the orientation programme from three weeks to six weeks, introducing career-focused and entrepreneurship training, deploying corps members based on security risk assessments, improving digital and financial skills, and transitioning the scheme to a civilian-led administration while retaining military participation in orientation and security operations.
Since the announcement, Nigerians have taken to social media to express divergent views on the proposed replacement of the traditional khaki uniform.
Some critics argued that changing the uniform is not among the country’s most pressing priorities, especially at a time when corps members continue to face concerns over welfare, security, accommodation and delayed allowances.
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Reacting on X, @Grabio01 wrote, “Is that the solution to the problem of this country? Una never ready.”
Another user, @NgizweUpdate, said the khaki uniform symbolises discipline and national service and should not be discarded.
“No, I disagree with this change. Khaki has history and discipline. Adire is beautiful but for ceremony, not service. Let’s not lose the meaning,” the user wrote.
Similarly, @BlacSheep01 criticised the proposal, questioning the government’s priorities.
“This country is a joke! What happened to the previous NYSC uniform that warrants the unnecessary change? Why is Nigeria government full of misplaced priorities?” the user posted.
Another X user, @realTonyUche, described the decision as inappropriate for Nigeria’s current realities.
Some commentators also questioned whether Adire, traditionally associated with southwestern Nigeria, should replace a uniform regarded as a national symbol that has represented unity, discipline and patriotism since 1973.
Others suggested that Adire could instead be introduced as ceremonial attire for passing-out parades, cultural events or official occasions while retaining the khaki uniform for daily camp activities.
Despite the criticism, many Nigerians welcomed the proposal, describing it as a bold step toward promoting indigenous industries and reducing dependence on imported materials.
Supporting the initiative, @SollFlame suggested expanding the cultural concept further, writing, “This is a good one. They should add fila and bata too.”
Another supporter, @valentinepaulal said the decision would encourage local production and create economic opportunities.
“For me, this right here is a good initiative. It will encourage local production of the fabric,” the user wrote.
Similarly, @FeranmiOlukare argued that resistance to the proposal reflected an unwillingness to embrace positive reforms.
Another user, @jpremewwcoin described the proposed switch from khaki to Adire as one of the most remarkable reforms in the history of the NYSC, saying it would give corps members a uniform that better reflects Nigerian culture and identity.
Supporters also argued that increased government patronage of locally made fabrics could stimulate Nigeria’s textile value chain, create jobs for artisans and manufacturers, and strengthen industries in states such as Ogun, Osun, Kwara and Ondo, where Adire production is well established.
The Federal Government has maintained that the proposed adoption of Adire is only one aspect of a comprehensive transformation of the NYSC.
According to Olawande, the objective is not merely to change what corps members wear but to reposition the scheme as a platform for skills acquisition, entrepreneurship, productivity and national development.
He added that implementation would be gradual, with reforms requiring amendments to the NYSC Act to be forwarded to the National Assembly, while others could be introduced administratively.
Although no timeline has been announced for the introduction of the new uniform, the proposal has already generated one of the most intense public conversations surrounding the future of the NYSC, highlighting the competing expectations of Nigerians regarding national identity, economic development and youth empowerment.
Nigerians Divided Over FG’s Plan to Replace NYSC Khaki Uniform With Adire
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metro
Bandits Kill Chief Imam, Two Others in Coordinated Sokoto Village Attacks
Bandits Kill Chief Imam, Two Others in Coordinated Sokoto Village Attacks
Suspected bandits have killed the Chief Imam of Talluje village and two other residents during coordinated attacks on Talluje and neighbouring Chofi communities in Bodinga Local Government Area of Sokoto State, forcing hundreds of residents to flee their homes amid renewed insecurity in Nigeria’s North-West.
The attacks, which occurred on Wednesday in Danchadi District, lasted for about two hours as heavily armed assailants stormed the communities, firing indiscriminately, looting livestock and sending terrified residents scrambling for safety. The latest violence underscores the persistent bandit attacks in Sokoto State, despite ongoing security operations across the region.
According to community sources, the attackers invaded both villages simultaneously at about 4:00 p.m., catching residents off guard. During the assault, the Chief Imam of Talluje was killed alongside two other residents whose identities had yet to be officially confirmed at the time of filing this report.
“The attacks started around 4 p.m. and continued until about 6 p.m. The bandits killed the Chief Imam of Talluje and two other persons before fleeing,” a community leader in Danchadi District said.
Residents said the attackers operated freely for nearly two hours before escaping with a large number of rustled cattle and other livestock. Although the exact number of stolen animals has not been confirmed, locals described the losses as significant.
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The attacks also triggered fresh displacement, with many families—particularly women, children and elderly residents—fleeing to Bodinga town and neighbouring communities in search of safety.
“As I speak, many displaced people are arriving with their belongings after escaping from the affected villages,” the community leader added.
According to residents, the gunmen entered the communities on motorcycles through Duma village, which borders Tureta Local Government Area, before launching the coordinated attacks.
A senior police officer, who spoke on condition of anonymity because he was not authorised to comment publicly, confirmed the attack and said security personnel had been deployed to the affected communities.
“We have received reports of the attack and mobilised our anti-kidnapping unit because there are fears the bandits may return,” the officer said.
When contacted, the spokesperson for the Sokoto State Police Command, DSP Ahmad Rufa’i, said he had not yet received a detailed briefing on the incident but promised to provide updates after making the necessary inquiries.
The latest killings mark the third reported killing of a Chief Imam in Sokoto State within recent weeks, highlighting the growing threat posed by armed groups operating across rural communities in the state.
Only days earlier, suspected bandits reportedly attacked Kuda-Kuda village in Goronyo Local Government Area, killing Chief Imam Liman Audu, three other residents and abducting several people, including women, while rustling livestock. Another recent attack in Illela Dawagware also claimed the life of an imam and three other residents, raising fresh concerns about the security situation in the state.
Despite intensified military and police operations aimed at dismantling criminal camps across Sokoto State and the wider North-West, residents say attacks have continued, disrupting farming activities, forcing repeated displacement and leaving many communities living in fear.
Community leaders have renewed calls on the Federal Government, the Sokoto State Government and security agencies to strengthen security in vulnerable rural communities, establish more permanent security posts and sustain operations against armed criminal groups.
The latest attack adds to the growing humanitarian crisis in parts of Sokoto State, where recurring bandit attacks have continued to claim lives, destroy livelihoods and displace hundreds of families.
Bandits Kill Chief Imam, Two Others in Coordinated Sokoto Village Attacks
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