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Gumi Says Islamophobia Is Influencing South-West Politics, Rejects Involvement in “Dirty Local Politics”
Gumi Says Islamophobia Is Influencing South-West Politics, Rejects Involvement in “Dirty Local Politics”
Prominent Islamic cleric, Sheikh Ahmad Gumi, has asserted that an irrational fear of Muslims and Islam is driving politics in the South-West geopolitical zone of the country. He also asked to be left out of “dirty local politics” in the region, after his visit to Ibadan, the Oyo State capital, generated controversy. The cleric made his stance known in a Facebook post on Tuesday amid reports that the abductors of 46 schoolchildren and teachers in Oriire local government area of Oyo State on May 15 had demanded the implementation of Sharia law in the state as one of the conditions to release the captives.
But in a video shared on Monday by her captors, one of the victims vehemently debunked the Sharia implementation report. Speaking from captivity, Mrs Rachael Folawe Alamu, the principal of one of the affected schools, explained that the armed gunmen made no demand for Sharia nor ransom payment of N1 billion as reported in some quarters. She added that they only demanded the release of their comrades being held by Nigerian authorities. “Today makes it the 24th day that we have been in captivity, and it seems some people are making our problem more complicated,” Mrs Alamu said in the video. “We were shown some print media where it was stated that the people that abducted us requested the release of some people. They requested some billion naira. I want to make some clarification.”
A prominent Islamic group, Muslim Rights Concern (MURIC) , also debunked the purported Sharia demand in a Monday press release. Reacting to MURIC’s statement, Gumi said, “I quite understand now how Islamophobia is shaping politics in SW and why I was unnecessarily dragged into their dirty local politics. I was in Ibadan not by the invitation of any SW Muslim individual or group but as a representative of the Coalition of Northern Muslim Ulama. Can anybody stop me from going anywhere in Nigeria? It’s strange how some people think! I believe the whole saga is tele-guided by both foreign and local interests to promote a narrative and polarise the country.”
Beyond debunking the Sharia demand claim, MURIC has called on South-West governors to immediately empower local security networks, including Amotekun and the O’dua Peoples Congress (OPC) , to address the alarming rate of kidnapping in the region. Concerned by the May 15 abduction of 39 students and seven teachers, as well as the subsequent kidnapping of a sister of Chief Adebayo Adelabu along with her twin boys in Ibadan, MURIC advised South-West governments to prepare vigilante groups as first responders. “Groups like the Oodua Peoples Congress (OPC) and Iru Ekun should be empowered to halt the advance of bandits,” the group stated.
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Also, the National Council of Muslim Youth Organisations (NACOMYO) , Oyo State Chapter, condemned the reported Sharia demand as “deceptive and contrary to Islamic teachings.” The council’s Oyo State Coordinator, Dawood Afolabi, stated that “terrorism, kidnapping, murder, and the intimidation of innocent people are grave sins in Islam and stand in direct opposition to the objectives and values of Sharia Law.” “The perpetrators of these heinous acts have no religious, moral, or legal authority to speak on behalf of Islam or Nigerian Muslims,” Afolabi added. “Those who abduct innocent students and teachers and seek to negotiate with human lives in the name of Sharia are enemies of the very law they claim to advocate.”
Similarly, the Muslim Community of Oyo State declared that terrorists do not represent Islamic values and cannot speak for Muslims to justify their nefarious actions, emphasising that legitimate Sharia advocates for justice, peace, and the protection of human life.
Gumi’s visit to Ibadan was not his first engagement in the South-West. In November 2025, he spoke at the Southwest Muslims Ulama Summit at the University of Ibadan, where he defended his frequent visits to bandits and terrorists. He disclosed that his engagements with armed groups are not done in secrecy, insisting that he always moves with security operatives and government representatives. “When I go, I go with the police. I don’t go alone. I go with the government. It’s not a one-man machine. I carry everybody along,” Gumi said at the summit. The Kaduna-based cleric has consistently argued that the root causes of insecurity are lack of education and unemployment, and that dialogue, rehabilitation, and amnesty for repentant bandits represent the most effective solution after nearly two decades of failed military operations.
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In recent months, Gumi has faced intense criticism, with some accusing him of supporting banditry. In May 2026, he threatened legal action against anyone circulating false claims against him, stating unequivocally that any video clip, written statement, or message suggesting support for banditry does not emanate from him. “I hereby state unequivocally that any video clip, written statement, or message attributed to me — whether directly or by innuendo — suggesting support for, justification of, protection of, or advocacy for banditry in Nigeria or anywhere else does not emanate from me,” Gumi said in a statement shared on his Facebook page. He attributed the alleged misrepresentation to “ethnic-interest groups, individuals driven by prejudice, and some sectional internet content creators who use sensational and outrageous headlines to attract viewership at the expense of human suffering and sacrifice.”
The Defence Headquarters has previously explained why the military does not respond to Gumi’s comments. In December 2025, the Director of Defence Media Operations, Maj. Gen. Michael Onoja, stated that it is not the role of the Armed Forces to respond to every public statement and that relevant agencies are responsible for addressing such concerns. “Every agency has its functions. It is not for the Armed Forces to focus on what some people in society do not agree with in our activities,” Onoja said. “Ours is to focus on our kinetic operations and, as much as possible, conduct non-kinetic operations when necessary.”
Nigerian media commentators have also weighed in on the controversy surrounding the alleged Sharia demand. An opinion piece published in Nigerian Tribune warned against spreading unverified claims, noting that the four-point demand list circulating on social media — which included the Sharia implementation demand — had “no firm evidentiary foundation.” “The Sharia claim is the most suspicious part of the whole thing,” the piece argued. “Where will the Sharia be implemented? In the classrooms from which the children were abducted? In the Old Oyo National Park where the homicidal, blood-stained criminals are believed to be hiding? The absurdity should detain us before outrage overtakes our capacity for critical thought.” The commentator further warned that the rumour was being used to suggest that Yoruba Muslims are somehow complicit in the crimes of bandits. “It bears stressing that Yoruba Muslims are not responsible for the abduction of schoolchildren in Oyo State. Muslim communities in Yorubaland are not accessories to banditry merely because a rumor says kidnappers demanded Sharia.”
Gumi’s accusation that Islamophobia is shaping politics in the South-West adds another layer to ongoing discourse about religious tensions in Nigeria’s geopolitical zones. The South-West, historically known for relative religious harmony between its Christian and Muslim populations, has seen increased political rhetoric around religious identity in recent years. The cleric’s claim that “both foreign and local interests” are promoting narratives to polarise the country suggests a belief that the controversy surrounding his Ibadan visit was manufactured rather than organic. As Nigeria approaches future election cycles, such accusations of religious bias in political maneuvering are likely to intensify.
Efforts to secure the release of the abducted schoolchildren and teachers in Oriire local government area of Oyo State are ongoing, with security agencies maintaining that negotiations continue behind the scenes. As of Tuesday, no official update had been provided on the status of the victims.
Gumi Says Islamophobia Is Influencing South-West Politics, Rejects Involvement in “Dirty Local Politics”
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Oyoland Grand Chief Imam Celebrates Dr Sharafudeen Raji for Service to Islam
Oyoland Grand Chief Imam Celebrates Dr Sharafudeen Raji for Service to Islam
OYO — The Grand Chief Imam of Oyoland, Fodhilatu Shaykh Bilaal Husayn Akinola Akeugberu, has honoured renowned Islamic scholar and educationist, Dr Sharafudeen Gbadebo Raji, for his outstanding contributions to Islamic scholarship, teaching, da’wah and the development of Islamic educational institutions.
The Grand Chief Imam described Dr Raji’s years of commitment to the propagation of Islamic knowledge as worthy of recognition, saying his efforts had continued to impact Muslims within and outside Oyo State.
The recognition was announced by the Office of the Grand Chief Imam of Oyoland on Saturday, September 6, 2026, in Oyo State.
Dr Raji, who is the founder and director of Al-Madeenah Islamic Centre and Al-Madeenah Academy, Ogbomoso, has over the years established himself as a prominent voice in Islamic education and da’wah.
The Grand Chief Imam’s office particularly praised his efforts to make Islamic knowledge accessible to Muslims through lectures and educational materials shared on digital and social media platforms.
The scholar was also commended for his approach to explaining complex Islamic jurisprudence and fiqh issues in a manner that ordinary Muslims can understand, often drawing on practical examples and relatable illustrations.
His teachings, according to the statement, consistently emphasise adherence to the Qur’an and authentic Sunnah in matters of faith, worship and everyday conduct.
Dr Raji’s academic credentials were also highlighted during the celebration. He reportedly obtained a First-Class honours degree from the Islamic University of Madinah, Saudi Arabia, and graduated third in his class globally.
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The achievement, the Office of the Grand Chief Imam said, reflected his dedication to academic excellence and Islamic scholarship.
Beyond his academic accomplishments, Dr Raji was recognised for his ability to communicate Islamic teachings across linguistic and cultural boundaries. His proficiency in Yoruba, Hausa, Arabic and English has enabled him to reach diverse audiences in Nigeria and beyond.
In his congratulatory message, Shaykh Akeugberu described the contribution of Islamic scholars and teachers to the preservation and transmission of beneficial knowledge as invaluable to the Muslim Ummah.
He said public recognition of scholars who dedicate their lives to serving Islam and humanity should be encouraged as a means of appreciating their sacrifices and inspiring younger generations.
The Grand Chief Imam noted that the responsibility of scholars goes beyond acquiring knowledge, stressing the importance of transmitting beneficial knowledge to present and future generations.
The celebration of Dr Raji was therefore presented as a recognition not only of his academic achievements but also of his years of teaching, da’wah and institutional development.
The Grand Chief Imam prayed for Allah’s continued protection and preservation of Dr Raji, asking for good health, strength, increased beneficial knowledge and wisdom.
He further prayed that Allah would keep the scholar firm upon the Qur’an and authentic Sunnah, bless his family, students and institutions, and make his scholarship a lasting source of benefit to generations yet unborn.
The Office of the Grand Chief Imam of Oyoland extended its warm congratulations to Dr Raji, wishing him long life, good health and continued strength in his service to Islam and humanity.
The message ended with prayers for the scholar: “Ameen Ya Rabbal-‘Alamin.”
Oyoland Grand Chief Imam Celebrates Dr Sharafudeen Raji for Service to Islam
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11 feared killed as terrorists invade Adamawa community
11 feared killed as terrorists invade Adamawa community
At least 11 people are feared dead after suspected terrorists attacked Zaranga village in Gombi Local Government Area of Adamawa State in the early hours of Monday, leaving residents dead, homes burnt and several people missing.
The attackers reportedly invaded the community while residents were asleep, opening fire on people before setting several houses ablaze.
The assault sent residents fleeing for safety, with some reportedly escaping into nearby bushes and surrounding forests as the attackers moved through the community.
A resident who spoke by telephone on condition of anonymity because he was not authorised to speak to the media said 11 bodies had been recovered following the attack.
“For now, 11 dead bodies have been recovered. Many people are still missing. Search teams and security personnel are in the forest searching for the missing people,” the resident said.
The resident said the search operation was continuing, raising fears that the death toll could increase if more victims are found.
Another resident described the attack as a devastating loss to his family, saying his wife and two other relatives were among those killed.
“My wife and two of my family members were also killed during the early morning invasion of my village,” he said.
The identities of the attackers could not be independently established at the time of reporting, although residents described them as suspected Boko Haram terrorists.
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The Adamawa State Police Command had yet to officially confirm the reported casualty figure as of the time of filing this report.
Repeated calls to the command’s Public Relations Officer, SP Suleiman Nguroje, seeking confirmation of the attack and details of the security response were reportedly unanswered.
The circumstances surrounding the attack, including the number of attackers involved and whether security personnel engaged them during or after the assault, were also unclear.
The latest incident has renewed concerns about the security of rural communities in Gombi LGA, an area that has suffered deadly attacks and other forms of insecurity in the past.
In April 2026, at least 29 people were killed in attacks on Guyaku and Telabala communities in Gombi Local Government Area, highlighting the persistent security challenges facing communities in the area.
The latest attack underscores the continuing challenges faced by communities in Adamawa State, particularly settlements located in remote areas where security response can be difficult.
Gombi has historically faced threats linked to Boko Haram and other armed groups, with previous attacks forcing residents to flee their homes and disrupting farming and other economic activities.
Security agencies have continued counter-terrorism operations in the North-East, including efforts to identify and disrupt terrorist networks operating across Adamawa, Borno and Yobe states.
However, the reported attack on Zaranga has once again raised questions about the protection of vulnerable rural communities and the need for faster responses to security threats.
For families in Zaranga, the immediate priority remains locating residents who are still missing and establishing the full extent of the casualties and destruction.
The reported figure of 11 deaths remains provisional pending official confirmation by the police or other security authorities. The number could change as search teams continue efforts to locate missing residents and recover possible additional victims.
The incident is expected to further heighten security concerns in Gombi and neighbouring communities, where residents have repeatedly called for stronger protection against attacks by armed groups.
Authorities are yet to issue a comprehensive statement on the Zaranga incident, including whether any suspects have been identified or arrested.
As security personnel and community members continue search operations, residents are hoping for the safe return of those still unaccounted for and stronger measures to prevent another attack.
11 feared killed as terrorists invade Adamawa community
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Three Women Killed, 10 Injured in Multiple Crash on Lagos-Ibadan Expressway Bridge
Three Women Killed, 10 Injured in Multiple Crash on Lagos-Ibadan Expressway Bridge
Excessive speeding and loss of control caused one vehicle to plunge off the Long Bridge into a ditch, according to eyewitness accounts and preliminary investigations.
OGUN STATE, Nigeria – Tragedy struck the Lagos-Ibadan Expressway on Friday, September 4, 2026, when a multiple-vehicle crash at the Long Bridge claimed the lives of three women and left 10 others with varying degrees of injuries. The crash occurred around 5:10 p.m. at the Long Bridge, opposite Mikano, inward Lagos, according to the Federal Road Safety Corps (FRSC), Ogun State Sector Command. The spokesperson for the Ogun State Traffic Compliance and Enforcement Agency (TRACE), Babatunde Akinbiyi, confirmed the incident, placing the time at approximately 5:24 p.m. Three vehicles were involved in the crash: a white Mazda bus with registration number AGL 891 XX, a white Toyota bus with registration number KJA 247 YM, and a white Toyota Corolla with registration number BDG 867 HG. According to the FRSC, a total of 16 people—comprising 12 males and four females—were involved in the crash. Ten victims, including nine males and one female, sustained injuries, while three female occupants were confirmed dead.
Preliminary investigations identified speed violation (SPV) and loss of control (LOC) as the probable causes of the crash. Eyewitness accounts indicated that excessive speeding and loss of control caused one of the vehicles to somersault into a ditch. The FRSC stated that further investigation is ongoing to establish the full circumstances surrounding the incident.
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The crash was reported to the FRSC at 5:34 p.m., and rescue teams arrived at the scene six minutes later, at 5:40 p.m. Emergency responders from TRACE, the FRSC, the Nigeria Police Force, and the Ogun State Ambulance and Emergency Service all responded to the scene. Some of the injured victims were evacuated to the Lagos State Accident and Emergency Centre in Ojota by the Ogun State Ambulance and Emergency Service, while others were transported to AZ Hospital in Magboro by the FRSC. The remains of the deceased were deposited at the General Hospital, Ifo, morgue, and the Idera Hospital morgue in Sagamu. The vehicle that plunged into the ditch was recovered and moved to the Warewa Police Station, alongside the other vehicles involved in the crash, for further investigation.
The crash caused significant traffic disruptions along the expressway during evacuation operations, but normalcy was restored after the vehicles were cleared from the scene. The Ogun State Sector Commander, Corps Commander Oludare Ogunjobi, expressed condolences to the families of the deceased and wished the injured victims a speedy recovery. He urged motorists plying the Lagos-Ibadan Expressway to exercise maximum caution, avoid excessive speed, maintain proper control of their vehicles, and remain alert throughout their journeys. Ogunjobi further advised motorists to “drive within safe speed limits and avoid any behaviour capable of compromising their safety and that of other road users”.
The incident follows a pattern of fatal accidents on the busy expressway. On August 25, 2026, seven people were killed and two others injured in a multiple road crash involving three vehicles around the Kara area of the Lagos-Ibadan Expressway.
Three Women Killed, 10 Injured in Multiple Crash on Lagos-Ibadan Expressway Bridge
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