metro
How our driver, bad road aided our kidnap — Ondo victims
The victims of last week’s kidnap in Ondo State have narrated how their driver and bad road led to their abduction.
The victims, who were travelling from Abuja to Lagos in an 18-seater passenger bus, were kidnapped at about 6:30pm.
Three of them: Benjamin Ojoga, Omolara Fajana and Faith Sunday, who were rescued by operatives of the South West security outfit, Amotekun, shared their ordeals with newsmen on Saturday as they were being handed over to their families.
At their handing over to their families on Saturday at the headquarters of Amotekun in Alagbaka area of Akure, the Ondo State capital, the victims said their kidnapper struck when they came down at a bad portion of the road at Ifira-Akoko, while their driver zoomed off as he heard the gunshots of their abductors.
Ojoga said: “It was after the gunshots that the driver of the bus zoomed off, which gave the kidnappers the opportunity to abduct us.
“I got the injury from the beating the kidnappers gave me.
“They were saying that I’m a force man and I told them I’m not.
“But they didn’t believe me.”
Fajana said: “On that very day, we were coming from Abuja and heading to Lagos.
“Shortly after leaving Ibilo, our bus got stuck on the bad portion.
“After spending about three to four hours getting the bus out, we continued the journey.
“On getting to Ifira-Akoko, we met another bad portion and the driver told us to come down so that the bus will be lighter and to enable it to move easily.
“Immediately we came down from the bus, we heard gunshots and everybody became jittery.
“At that moment, the bus zoomed off and the gunmen were able to pick four of us.
“One of us, an old woman who was limping was allowed to go, but they collected her phone.
“The incident happened around 6:30pm.
“Then they made us walk for about three hours inside the bush.
“The kidnappers were speaking pidgin English and they looked like herdsmen.”
The State Commander of Amotekun, Chief Adetunji Adeleye, said operatives of the state security outfit had been drafted into the forest in order to apprehend the kidnappers.
Adeleye said: “After we were able to secure the release of the first nine, Amotekun operatives still continued to comb the forest, which is so massive.
“It is the same forest that extends to some parts of Kogi State.
“We started tracing them and once they started maintaining contact with the victim’s families, we also commenced tracking up to the point we now gave them a very hot chase and we were able to secure their release.
“For now, we have not made any arrest, but we are tracking and working on them.
“We are actually working on the situation alongside the DSS (Department of State Services), Police.
“It is a synergy of all security agencies.
“We are just taking the lead.”
The Eagle Online
metro
Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
Ilorin, Kwara State – Dr Sanusi Lafiagi, Islamic scholar and Chief Imam of Al-Hikmah University, Kwara State, has explained why the holy month of Ramadan is spiritually unique, emphasizing its role in personal transformation, moral discipline, and societal harmony.
In an exclusive interview with PUNCH, Dr Lafiagi described Ramadan as a “month of mercy, spiritual rejuvenation, and character formation,” citing the Prophet Muhammad (S.A.W.) who said: “Whenever Ramadan commences, all the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained.”
According to Dr Lafiagi, these divine conditions make it easier for believers to perform righteous deeds, avoid sins, and draw closer to Allah’s mercy. Beyond fasting from food and drink, he highlighted that Ramadan fosters self-discipline, effective time management, self-restraint, charity, and Qur’an recitation, which help Muslims manage their lives spiritually and morally.
“During Ramadan, believers learn patience, forgiveness, and restraint,” he said, explaining that even when insulted, a fasting person is encouraged to respond calmly, reinforcing moral discipline. He added that acts of charity, especially Zakat al-Fitr, purify the soul while assisting the needy in the community.
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Dr Lafiagi also addressed why many Muslims struggle to maintain spiritual gains after Ramadan. He explained that after the month ends, the “gates of Jannah close, gates of Hellfire reopen, and the devils are freed,” making it easier for believers to lapse into previous sinful habits.
“Returning to old habits does not necessarily indicate weak faith,” he said, “but it shows that Ramadan’s lessons were not fully internalized in the heart and soul.” He stressed the importance of carrying Ramadan’s spiritual benefits into daily life to sustain moral consistency.
The scholar highlighted Ramadan’s societal impact, noting that consistent lectures and moral reminders during the month often reduce crime, improve social cohesion, and create a safer environment. He stressed that the company one keeps, the social environment, and exposure to media play significant roles in sustaining moral conduct post-Ramadan.
Dr Lafiagi also urged Muslims to utilize key moments during Ramadan, including the last 10 nights, particularly Laylatul Qadr (the Night of Power), where worship is rewarded more than in a thousand months. He emphasized the last third of every night for prayers and the giving of Zakat al-Fitr to purify the fast and help the needy.
Regarding exemptions, he clarified that sick, pregnant, nursing, and menstruating individuals may be exempt from fasting, but they should either make up missed fasts or feed the needy if unable to fast. “Allah does not burden a soul beyond its capacity,” he reminded.
Concluding, Dr Lafiagi stressed that a successful Ramadan is measured not only by the intensity of worship during the month but also by the consistency of righteous deeds and obedience to Allah afterward.
Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
metro
Assistant Commissioner of Police Dies in Fatal Road Accident
Assistant Commissioner of Police Dies in Fatal Road Accident
The Assistant Commissioner of Police Abubakar Balteh, head of the State Criminal Investigation Department (SCID) at the Borno State Police Command, has died in a tragic road accident, the Command confirmed. His passing has sparked an outpouring of grief from colleagues and the wider Nigeria Police Force community.
According to a statement issued on Saturday by the Police Public Relations Officer, ASP Nahum Kenneth Daso, on behalf of the Commissioner of Police, ACP Balteh died while travelling in the north-east region. The circumstances surrounding the crash remain under investigation, and further details, including burial arrangements, were expected to be released by the police.
ACP Balteh, who led the SCID in Borno State, was described as a committed and hardworking officer who remained dedicated to his duties up until his death. The statement invoked the Islamic prayer “Innalillahi wa inna ilaihi raji’un” (“Indeed, we belong to Allah and indeed to Him we shall return”), highlighting the profound sense of loss felt within the Command.
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The late officer’s death represents a significant loss to the Borno State Police, particularly the Criminal Investigation Department, where he played a pivotal role in overseeing investigations and maintaining law and order. His leadership and dedication had earned him respect from colleagues across the police community.
ACP Balteh was laid to rest on Sunday, February 22, 2026, in Potiskum, Yobe State, following Islamic rites. His passing comes just months after the death of another senior officer, Deputy Commissioner of Police Ahmed Ibn Umar, underscoring a challenging period for the Borno State Command.
Tributes have poured in from within the police force and beyond, with officials urging the public to remember the late officer’s family in their thoughts and prayers during this period of mourning. The Borno State Police Command reaffirmed its commitment to continuing the work of maintaining law, order, and safety in the state in honour of the late ACP’s service.
Assistant Commissioner of Police Dies in Fatal Road Accident
metro
SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
The Socio-Economic Rights and Accountability Project (SERAP) has formally called on President Bola Tinubu to withdraw the Lawful Interception of Communications Regulations, 2019, describing them as unconstitutional, unlawful, and inconsistent with Nigeria’s international human rights obligations. The demand follows allegations that the phone of National Security Adviser (NSA) Nuhu Ribadu was intercepted, raising national concerns about phone tapping, mass surveillance, and privacy rights in Nigeria.
In a letter dated 21 February 2026 and signed by SERAP Deputy Director Kolawole Oluwadare, the civil rights organisation urged Tinubu to direct Bosun Tijani, Minister of Communications, Innovation and Digital Economy, to repeal the regulations immediately. SERAP also called for a transparent legislative process to develop lawful interception laws that comply with constitutional safeguards, judicial oversight, and international human rights standards.
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The organisation criticised the regulations for granting broad and vague powers to intercept communications on grounds such as “national security,” “economic wellbeing,” or “public emergency” without sufficient judicial safeguards, transparency, or independent oversight. SERAP warned that these powers risk being weaponised against journalists, civil society, political opponents, and election observers, especially as Nigeria approaches the 2027 general elections.
According to SERAP, the current framework allows interception without a warrant in situations involving consent, threats to life, or the ordinary course of business. It also expands the category of “authorised agencies” arbitrarily and fails to provide adequate safeguards for the protection of private communications, encryption, and data storage. The organisation emphasised that such practices violate Section 37 of the Nigerian Constitution and international human rights obligations.
SERAP highlighted that secret surveillance and bulk data collection create significant risks of misuse, profiling, and political manipulation. The organisation noted that mass surveillance measures must comply with legality, necessity, proportionality, and prior judicial authorisation, with clear oversight mechanisms and remedies for affected individuals.
The civil society group warned that if the government fails to act within seven days of the letter’s publication, it would pursue legal action to compel compliance, reiterating that privacy and freedom of expression are essential for free and fair elections and democratic governance.
The call by SERAP adds to growing public debates about data privacy, lawful interception, and accountability in Nigeria. Observers argue that without reform, the regulations could undermine journalistic independence, political participation, and citizens’ trust in digital communication.
SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
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