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Mutfwang Clarifies Apology to Igbo Community: “My Words Were Twisted”
Mutfwang Clarifies Apology to Igbo Community: “My Words Were Twisted”
- Governor Caleb Mutfwang insists his remarks were taken out of context, emphasizing reconciliation and Plateau’s legacy of peaceful coexistence
Governor of Plateau State, Caleb Mutfwang, has finally broken his silence over the firestorm of reactions that followed his recent apology to the Igbo community (Ndigbo) over Nigeria’s civil war atrocities. In a detailed statement on Wednesday, the governor firmly declared that his intentions were deliberately taken out of context and misrepresented by critics. The controversy erupted after Mutfwang, during a courtesy visit by Igbo leaders at the Government House in Jos, was quoted as saying: “I apologise to the Igbos so that we can put the past behind us… because our people were deceived into going to war, and we regret it.” The remarks sparked a national debate, drawing both praise from Igbo groups and sharp criticism from some Plateau stakeholders who felt the governor unfairly blamed his own people. Now, through his Director of Press Affairs, Dr. Gyang Bere, the governor has set the record straight.
In a statement released Wednesday, Mutfwang explained that his remarks were never intended to assign blame or diminish the suffering of any ethnic group. Instead, they were rooted in three key pillars: appreciation for the immense contributions of the Igbo community to Plateau State’s growth in commerce, education, healthcare, and industry; reconciliation through encouraging all Nigerians to build bridges of mutual respect and peaceful coexistence; and national unity by reminding citizens of the enduring responsibility to strengthen bonds rather than reopen old wounds. The governor emphasized through his spokesperson that at no point did he seek to diminish the painful experiences of any ethnic group or the historical realities surrounding Nigeria’s Civil War. He noted that the scars of that period remain part of our national history and deserve to be remembered with empathy, honesty and sensitivity. The governor emphasized that his apology to Ndigbo was not an indictment of any tribe but a gesture of solidarity—a reminder that Nigerians must learn from history rather than remain imprisoned by it.
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Mutfwang took the opportunity to highlight Plateau State’s historic role as a beacon of peaceful coexistence. He traced this tradition back to the post-civil war era, when leaders like JD Gomwalk and Chief Solomon Lar championed policies of inclusion. He specifically invoked General Yakubu Gowon’s “No Victor, No Vanquished” declaration and the 3Rs policy (Reconciliation, Rehabilitation, Reconstruction) , which he described as a globally recognized model for post-war healing. The governor noted that for decades, Plateau State has proudly stood as one of Nigeria’s foremost examples of peaceful coexistence among diverse peoples. He added that successive administrations have sustained this tradition by creating an environment where Nigerians from every region can live, work, worship, invest and flourish. The governor further noted that the Igbo community has leveraged this welcoming environment to make invaluable contributions to the state’s development, and his administration is committed to preserving and strengthening that legacy.
The meeting, however, was not without its political dimensions. During the visit, Igbo leaders from all 17 local government areas of Plateau State formally endorsed Governor Mutfwang for a second term ahead of the 2027 governorship election. Chief Chidi Onah, President-General of the Igbo Community in Plateau State, cited Mutfwang’s inclusive leadership and developmental strides as key reasons for their support. But the discussions also exposed underlying tensions. Community leaders raised unresolved compensation claims over land disputes—a reminder that even in states celebrated for harmony, the relationship between “indigenes” and “settlers” remains delicate.
The governor’s initial comments drew a polarized response. On the one hand, the Izu Umunna Cultural Association (IUCA) hailed Mutfwang’s apology as “courageous,” “healing,” and historic. They noted that the civil war remains “a scar in the psyche of every Igbo man” and that no national leader had previously shown the courage to accept such responsibility. On the other hand, former Sports Minister Solomon Dalung and former Commissioner for Information Dan Manjang criticized the governor, arguing he unfairly placed the burden of the civil war on the people of Plateau State.
Addressing his critics directly, Mutfwang urged Nigerians to resist attempts to inflame ethnic or regional divisions. He stated that at a time when our nation faces significant challenges, Nigerians must resist every attempt to inflame ethnic or regional divisions. Instead, he said, we should draw strength from our shared history, celebrate our diversity and recommit ourselves to building a nation founded on justice, mutual respect and peaceful coexistence. The governor reaffirmed that his administration believes Plateau’s greatest strength lies not in the differences among its people but in their ability to transform diversity into unity and shared prosperity. He concluded that Governor Caleb Mutfwang remains unwavering in his belief that every Nigerian, irrespective of ethnicity, religion or place of origin, deserves dignity, equal opportunity and a genuine sense of belonging. He urged the public to disregard any interpretations that assign unintended meanings to his remarks, describing such distortions as distractions from the broader message of unity and national cohesion.
Mutfwang Clarifies Apology to Igbo Community: “My Words Were Twisted”
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News
NSCDC Evidence Scandal: Tunji-Ojo Says Officers Tampered With Evidence in Miners’ Deaths
Nigeria’s Interior Minister, Olubunmi Tunji-Ojo, has raised concerns over alleged evidence tampering by officers of the Nigeria Security and Civil Defence Corps (NSCDC) during investigations into the deaths of suspected illegal miners in custody in Minna, Niger State.
The development emerged as a Federal Government investigative panel submitted its report on the incident on Tuesday, October 27, 2026, recommending disciplinary action against personnel found responsible and a ₦1.4 billion compensation package for bereaved families and survivors.
The panel found that the detainees had been held in a severely overcrowded cell, where poor ventilation, extreme heat and dehydration contributed to the deaths. It said the incident was preventable and identified failures in supervision, detention procedures and the duty of care owed to people in custody.
According to the committee, the operation that led to the arrests was conducted without an operational order from the NSCDC national headquarters. It also found that the corps’ specialised Mining Marshals Unit was not involved in the operation.
The panel recommended the dismissal of personnel whose actions directly contributed to the deaths, as well as prosecution where the evidence supports criminal charges. It called for administrative sanctions against officers whose failures did not directly cause the fatalities.
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The proposed ₦1.4 billion compensation package includes ₦30 million for each of the 33 bereaved families and ₦10 million for each of the 41 survivors. Other recommendations include educational support for the dependants of deceased detainees, medical rehabilitation for survivors, psychological support for affected families and a formal government apology.
The deaths followed the arrest of suspected illegal miners during enforcement operations in Minna in September. The incident sparked public outrage and calls for accountability, prompting President Bola Ahmed Tinubu to order a comprehensive investigation.
The reported death toll has varied: initial accounts referred to 33 deaths, while the Niger State Government and subsequent federal investigation reports referred to 37. The figures should therefore be distinguished when reporting the panel’s findings.
The panel’s recommendations are not criminal convictions. Any prosecution must follow due process, and responsibility must be established through the appropriate legal proceedings.
NSCDC Evidence Scandal: Tunji-Ojo Says Officers Tampered With Evidence in Miners’ Deaths
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News
INEC Under Fire as Missing Voters’ Register Sparks 2027 Election Transparency Row
INEC Under Fire as Missing Voters’ Register Sparks 2027 Election Transparency Row
The Independent National Electoral Commission (INEC) has come under scrutiny after explaining why Nigeria’s preliminary voters’ register was not uploaded to its official website during the period scheduled for public scrutiny, despite being displayed physically at registration areas across the country.
The development has triggered concerns about transparency and compliance with the Electoral Act 2026 as preparations gather momentum for the 2027 general elections.
INEC National Commissioner and Chairman of the Information and Voter Education Committee, Mohammed Haruna, reportedly explained that the register had been made available at the wards but was not uploaded to the commission’s website.
“The voter register has been published, but in the wards. It just wasn’t published on our website,” Haruna was quoted as saying by *The PUNCH*.
The explanation followed complaints that the commission’s online portal did not provide access to the preliminary register during the period designated for voters to check their registration details and raise objections where necessary.
INEC had announced that the preliminary voters’ register would be displayed nationwide from October 9 to 15, 2026, to enable registered voters to verify their details and submit claims or objections concerning errors, omissions or questionable entries.
The controversy has raised questions about whether physical display alone satisfies the legal requirements for the exercise, particularly for voters who cannot easily travel to their registration areas.
In a separate explanation reported by *Premium Times*, Haruna said the commission was receiving and compiling claims and objections arising from the physical display of the register.
According to the report, INEC planned to prepare a clean copy for publication by December 15, 2026.
However, the proposed date has not, by itself, resolved concerns about why the preliminary register was unavailable online during the stipulated period for public scrutiny.
Section 19(1) of the Electoral Act 2026 requires INEC to designate a seven-day period for public scrutiny of the voters’ register, with copies made available at registration areas and on its official website or another website established for that purpose.
The provision is designed to give registered voters and other interested persons an opportunity to identify errors, omissions and questionable entries before the register is finalised. It also provides a framework for claims and objections concerning the inclusion or omission of names and the correction of personal details.
Section 19(5) prescribes a penalty for an INEC official who fails to display or publish the register as required. The provision specifies a fine of ₦100,000, imprisonment for up to six months, or both.
The central legal question is whether displaying the register physically without making it available online during the stipulated period satisfies the requirements of the law. The controversy has therefore placed the commission’s handling of the exercise under renewed scrutiny.
Former Vice-President Atiku Abubakar has also criticised INEC over the absence of the preliminary register from its website, calling for the list to be made accessible so that voters can verify whether their names and personal details have been properly captured.
Atiku’s position is that announcing the total number of registered voters is not sufficient to enable individuals to determine whether their names appear correctly on the register. Voters need access to the detailed list to identify omissions and other discrepancies and take appropriate steps to address them.
The controversy has added to concerns among political stakeholders and election observers about the accessibility of electoral information ahead of the 2027 polls.
It comes after INEC announced that Nigeria’s national register of voters had exceeded 103 million following the completion of the three phases of the Continuous Voter Registration exercise and subsequent biometric checks.
INEC Chairman, Professor Joash Ojo Amupitan, disclosed the figure during an engagement with media executives in Abuja in early October. The registration exercise recorded more than 10.7 million new registrants across its three phases, subject to the commission’s verification processes.
Although the aggregate figure provides an indication of the size of Nigeria’s voting population, it does not enable individual voters to confirm whether their names and personal details have been correctly captured. That is why the preliminary display is an important safeguard against errors, omissions and questionable entries.
The absence of online access has practical implications for voters who live far from their registration areas or cannot easily visit INEC offices. Making the register available online would allow them to check their details more conveniently and identify corrections that may be required.
Online publication would also provide political parties, election observers and other stakeholders with an additional means of scrutinising the register and raising concerns through the appropriate procedures.
Although INEC maintains that the preliminary register was displayed physically at registration areas, questions remain about the failure to upload it to the website during the announced period and the implications for public access and electoral transparency.
With preparations for the 2027 general elections gathering momentum, the commission faces pressure to clarify the circumstances surrounding the omission and explain how affected voters will be able to exercise their rights to scrutiny and objection.
INEC’s reported plan to publish a clean copy by December 15, 2026, is expected to attract close attention from political parties, civil society organisations and the public.
However, the planned publication does not automatically settle questions about whether the earlier exercise complied with the law. The commission’s explanation, the timing of online publication and the practical access available to voters remain central to the debate over the credibility and transparency of Nigeria’s electoral process.
INEC Under Fire as Missing Voters’ Register Sparks 2027 Election Transparency Row
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News
Bill Clinton condemns anti-Muslim prejudice, cites Qur’an’s message of coexistence
Bill Clinton condemns anti-Muslim prejudice, cites Qur’an’s message of coexistence
Former US president recalls daughter Chelsea’s experience reading Islamic holy book, says people should not be denigrated because of their faith
Former United States President Bill Clinton has condemned discrimination against Muslims, declaring that he is tired of people being denigrated simply because of their religious beliefs.
Clinton made the remarks on Tuesday, October 20, 2026, while speaking at an interfaith gathering at Koinonia Worship Center in Florida, where he cited a passage from the Qur’an that encourages mutual understanding among people of different backgrounds.
The former president recalled how his daughter, Chelsea Clinton, introduced him to the message after reading the Qur’an from beginning to end when she was 15 years old.
According to reports of his speech, Clinton used the experience to highlight the importance of religious tolerance, peaceful coexistence and the need to resist prejudice against people because of their faith.
“I’m tired of people denigrating Muslims for being Muslims,” Clinton said.
He argued that religious differences should not become a basis for hostility and that people should not be judged collectively on account of the actions of individuals who share their faith.
“There are bad actors in every faith because we’re all flawed human beings,” he added.
Clinton also expressed weariness with religious wars and cultural conflicts, calling attention to the need for greater understanding across religious and cultural boundaries.
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Recounting his daughter’s experience, Clinton said Chelsea had read the Qur’an from beginning to end at the age of 15 and subsequently drew his attention to a passage concerning humanity’s diversity and the relationship between different peoples.
The passage, identified as Qur’an 49:13, is found in Surah Al-Hujurat, which teaches that Allah created humanity from a male and a female and made people into nations and tribes so that they might know one another.
The verse further states that the most honoured in the sight of Allah is the most righteous.
Clinton paraphrased the passage as a message that people were created differently not to despise one another, but to become acquainted with and learn from one another.
His reference to the verse formed a central part of his argument against religious prejudice, emphasising that differences in faith, ethnicity and culture should encourage understanding rather than discrimination.
The Qur’anic passage is widely associated with the Islamic principle of human dignity and the recognition of diversity among peoples.
Clinton’s remarks challenged the tendency to associate the actions of individuals with entire religious communities. By observing that wrongdoing occurs among followers of different faiths, he argued against treating Muslims or members of any other religious group as collectively responsible for the misconduct of particular individuals.
His comments also drew attention to the consequences of religious and cultural divisions, which can deepen mistrust and encourage hostility between communities.
The former president’s position, as reported from the event, was that people should be assessed as individuals rather than denigrated merely because they belong to a particular religion.
The remarks have attracted attention because they place the Qur’an’s message of mutual understanding at the centre of a public discussion about anti-Muslim prejudice in the United States.
Clinton spoke at the Florida gathering against the backdrop of political controversy surrounding comments about Muslim political figures in the United States.
Reports on the event linked his remarks to the debate surrounding Abdul El-Sayed, a Muslim Democratic candidate seeking election to the United States Senate from Michigan, who has faced criticism from political opponents.
President Donald Trump has reportedly used the term “jihadist” in referring to El-Sayed, drawing attention to the use of religiously charged language in American political discourse.
Clinton’s comments, however, focused on the broader issue of denigrating Muslims because of their faith and the need to promote understanding across religious communities.
The event also featured David Jolly, the Democratic candidate for governor of Florida, whose campaign was the political context for Clinton’s appearance.
The gathering brought together religious and political issues, with the former president using the occasion to speak about inclusion, tolerance and the dangers of defining people through religious hostility.
Following the circulation of Clinton’s remarks, some social media posts attributed additional statements to him and his daughter, including claims that Chelsea described the Qur’an as a “miraculous book” and declared that all negative things said about Muslims were lies.
However, those additional statements have not been established by the available reports of Clinton’s speech.
What is supported by the reported remarks is that Clinton recalled Chelsea’s reading of the Qur’an, cited the message of Surah Al-Hujurat 49:13 and condemned the denigration of Muslims because of their religious identity.
The distinction is important because a genuine statement can be accompanied by unverified additions as it spreads across social media.
Clinton’s documented message remains a call for religious tolerance and mutual understanding, rather than evidence that every statement contained in the viral version was made by him or his daughter.
The passage Clinton cited, Qur’an 49:13, states in part that Allah made humanity into nations and tribes so that people may know one another. The verse places human diversity within a moral framework in which righteousness, rather than ethnic or social identity, determines a person’s standing before Allah.
For Muslims, the passage is a reminder that differences among peoples should not automatically become grounds for contempt or discrimination.
Clinton’s decision to invoke the verse in condemning anti-Muslim prejudice has therefore brought renewed attention to its message of recognition and coexistence.
His remarks also underscore the importance of verifying quotations attributed to public figures, particularly when religious issues and politically sensitive debates are involved.
Bill Clinton condemns anti-Muslim prejudice, cites Qur’an’s message of coexistence
Source: Al Jazeera, Siasat and other published reports on Clinton’s October 20, 2026, remarks at Koinonia Worship Center, Florida.
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