Categories: Opinion

Towards understanding your religion: A short treatise on Sujūd as-sahw

Sanusi Lafiagi

Introduction

Sujūd as-Sahw (prostration of forgetfulness) is a corrective measure legislated by Allāh to rectify certain unintended mistakes in Salāt. It is necessitated by any of the following 3 things:

1. Omission of an action of Salāt
2. Addition of an action of Salāt
3. Doubt over the performance or non-performance of an action of Salāt.

It is important to note that the action of Salāt that necessitates Sujūd as-Sahw is one that falls under any of the following categories:

1. Arkān
2. Wājibāt

The Arkān (pillars) of Salāt are:

1. Standing (for the one that is capable)
2. The opening Takbīrah
3. Recitation of Fātiha
4. Bowing
5. Rising from it
6. Being straight after rising
7. Prostration
8. Rising from it
9. Sitting in-between the two prostrations
10. Performing each pillar with accuracy
11. The last tashahhud (in a 3 or 4 raka’ah prayer & the only one in a two raka’ah prayer)
12. Sitting for the last tashahhud
13. The taslīm
14. Sequential order of the pillars

READ ALSO:

The wājibāt (obligatory actions) of Salāt are as follows:
1. Any other Takbīrat apart from the opening Takbīrah
2. Saying of Sami’Allāhu liman hamidah
3. Saying of Rabbānā laka al-hamd
4. Saying of Subhāna rabī al-adhīm in bowing
5. Saying of Subhāna rabī al-A’lā in prostration
6. Saying of Rabbi ighfirlī in the sitting between sujūd
7. The first tashahhud
8. Sitting for the first tashahhud

These are the actions that necessitate the observance of Sujūd as-Sahw should one omit, add, or doubt their performance in Salāt forgetfully. It doesn’t matter if the Salāt were fard (obligatory) or nafl (supererogatory).

It’s important to note that this Sujūd applies to all persons observing Salāt (male/female, old/young, Imām/follower of an Imām/lone worshipper). It’s a compulsory action that’s needed to rectify an unintended mistake in Salāt.

A SHORT TREATISE ON SUJŪD AS-SAHW

Forms of Sujūd as-Sahw

Sujūd as-Sahw occurs at the tail end of Salāt after recitation of the final tashahhud. Depending on the incident that warrants it, it may be performed before the Taslīm (salutation of peace that ends Salāt)or after it.

‎If it is performed before the taslīm, it is termed ‘Qablī’, and if it is performed after taslīm, it is termed ‘Ba’dī’. The Arabic words قَبْلُ and بَعْدُ connote before & after respectively. Thus, the terms قَبْلِيٌّ & بَعْدِيٌّ are shortened forms of قبل التسليم/بعد التسليم.

Sujūd as-Sahwi is like the normal Sujūd of Salāt. It’s not special in any way. It consists of two Sajdah (prostration) with the normal adhkār of Sujūd; “Subhāna rabbiya’l-A’lā wa bihamdihī” or any other known adhkār of Sujūd (check Sifatu Salāti’n-Nabiyy by Al-Albānī)

READ ALSO:

It is important to note that Muslim Jurists have expressed divergent views on whether Sujūd as-Sahw must be observed before the taslīm or after it, irrespective of whether the case was an omission, an addition or that of doubt. The summary of the views is as follows:

Hanafiyyah: All Sujūd as-Sahw must come after Taslīm.

Shāfi’iyyah: All Sujūd as-Sahw must come before Taslīm.

Hanābilah: All Sujūd as-Sahw must come before Taslīm save in 2 cases:

(i) If one makes Taslīm before completion of Salāt e.g. saying Taslīm after 2/3 raka’ats in dhuhr

(ii) If one doubts the exact number of raka’ah that he has prayed but decided to settle for the dominant number in his mind. In both instances, he must make the Sujūd after Taslīm.

Mālikiyyah: Sujūd as-Sahw can occur either before or after the Taslīm, depending on the case. Thus, if it’s a case of omission, it must come before Taslīm, and if it’s a case of addition, it must come after Taslīm. If, however, both omission & addition occur in the particular Salāt, then, the Sujūd must come before the Taslīm. These are the various views of the Jurists.

Sometimes, some people find themselves in a situation where they can not independently determine whether to do the Sujūd before Taslīm or after it. Before I go into specifics in the next thread, know this: Whichever if the Sujūd you do suffices, irrespective of the case.

Do not worry about whether the Sujūd was done before the Taslīm in a case of addition or that it was done after the Taslīm in a case of omission. What matters is that one does the Sujūd in order to rectify and make up for the unintended error committed in any of the acts of Salāt mentioned in the introduction to this treatise. That’s it. Your Salāt remains valid. Don’t let anyone confuse you & do not torture yourself trying to figure out what to do at when. Do I even need to go into specifics again? This is clear enough. I think.

READ ALSO:

In conclusion, it’s important to note that after the Sujūd as-Sahw, there’s no need to repeat the tahiyyāt. One should immediately conclude the Salāt by uttering the Taslīm. If, however, one repeats the tahiyyāt either knowingly or unknowingly, his/her Salāt remains valid.

A SHORT TREATISE ON SUJŪD AS-SAHW

Categories of Worshippers With Regards to Sujūd as-Sahw

There are 3 categories of worshippers with regards to the Sujūd as-Sahw. They are:

1. The lone worshipper
2. The Imām
3. Follower of the Imām. This category is further divided into two:

a. The one that observed the prayer in full with the Imām
b. The one that missed a part of the prayer. This category is further divided into two:
a. The one that witnessed the mistake of the Imām
b. The one that joined the Salāt after the mistake has been made.

If a lone worshipper remembers after recitation of Fātiha but before observing rukū’ that he did not make the takbīrat al-Ihrām (opening Takbīrah), he must make the Takbīrah & continue his Salāt. In this situation, he’s not to make Sujūd as-Sahw. If, however, he remembers while on rukū’ or subsequent acts, he must return to the standing position, make the Takbīrat al-Ihrām, complete the Salāt and make the Sujūd as-Sahw after Taslīm.

Also, if he remembers after standing for the 2nd raka’ah, he must discard all that he has prayed immediately & start the Salāt afresh. After Taslīm, he must perform the Sujūd as-Sahw. This same rule applies to if the forgotten pillar were recitation of Fātiha. If he hasn’t reached the rukū’, he should recite Fātiha & no Sujūd as-Sahw is on him.

READ ALSO:

If he has reached the rukū’, he must return to the standing position & recite Fātiha. After the Taslīm, he must make the Sujūd as-Sahw. If the lone worshipper recites Fātiha twice forgetfully, there’s nothing on him. If he recites loudly in a Salāt of silent recitation or vice versa, there’s no Sujūd on him. If he remembers in the middle of the recitation, he should continue from that verse without repeating all that he has recited earlier. If he unintentionally recites Fātiha twice, he’s not obliged to observe Sujūd as-Sahw according to the most authoritative view.

A SHORT TREATISE ON SUJŪD AS-SAHW

‪If the lone worshipper rises to an extra raka’ah (i.e. rising to a 3rd in Subh, or to a 4th in Maghrib, or to a 5th in Dhuhr, ‘Asr, or Ishā’), he must sit down immediately he realizes the error, recite the tahiyyāt, make Taslīm and prostrate twice thereafter. If he continues‬ ‪without sitting, his Salāt becomes invalid & he will start afresh.

If the lone worshipper forgets to make iqāmah before commencement of Salāt, his Salāt is valid & he doesn’t need to do any Sujūd. The iqāmah is neither a rukn (pillar) nor wājib(obligatory act) of Salāt.‬

‪If the lone worshipper forgets to say سمع الله لمن حمده or ربنا ولك الحمد, he must do the Sujūd before Taslīm. Once he has left the position where those statements are made, he needs not return to make it up. The Sujūd as-Sahw before Taslīm will take care of it.‬

‪If the lone worshipper forgets to say the adhkār of rukū’ or Sujūd at least once, he must do the Sujūd as-Sahw before Taslīm (in the view of the hanābilah). The majority of scholars regard those adhkār as Sunnah & as such no Sujūd is required. ‬

READ ALSO:

‪A SHORT TREATISE ON SUJŪD AS-SAHW

If the lone worshipper remembers in the last raka’ah that he unintentionally omitted a pillar of Salāt (recitation of Fātiha or Rukū’, etc) in any of the previous raka’ah, he must discard that raka’ah and start counting from the one next to it. After the Taslīm, he must perform‬ ‪the Sujūd as-Sahw. Also, if he remembers in the last raka’ah that he omitted Fātiha in the first & rukū’ in the second, then, he must discard both raka’ahs & start counting from the raka’ah he’s on. In all of these, he must performs the Sujūd as-Sahw after Taslīm.‬

‪If the lone worshipper forgets to sit for the first Tashahhud but instead rose to the third raka’ah, here, there are three situations:‬

‪a. If he intends rising but is yet to rise. In this instance, he sits & recites the tashahhud & is not obliged to do Sujūd as-Sahw.‬

‪b. If he were on the rise but was yet to rise fully. In this instance, he must return back to the sitting position & recite the tahiyyāt.‬

‪c. If he had fully risen. Here, he must not return back to sitting. If he does, his Salāt becomes invalid (according to a view, another view is, he may return so long as he was yet to commence recitation of Fātiha. I favour the former view that he should not return once he’s fully risen). In both cases, he performs‬ ‪the Sujūd as-Sahw before Taslīm.

If the lone worshipper forgets to recite sūrah after Fātiha, his Salāt is valid & he doesn’t have to make any Sujūd as-Sahw. Recitation of sūrah after is not compulsory. If, however, he does the Sujūd as-Sahw before Taslīm, his Salāt remains valid.‬

Dr. Sanusi Lafiagi is a lecturer in Department of Islamic Studies, Al-Hikmah University Ilorin

Trends Admin