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Why Lekan Balogun can’t be next Olubadan of Ibadan —Ex-Oyo AG writes Makinde
There are strong indications that legal tussle may affect the appointment and installation of the next Olubadan of Ibadan.
The PUNCH had reported that 41st Olubadan of Ibadan, Saliu Adetunji, died on Sunday at the age of 93 at the University College Hospital, Ibadan and has since been buried according to Islamic rites.
A few hours after the monarch’s death, family members, friends, and well-wishers thronged the Aliiwo and Alarere Compounds of Otun Olubadan of Ibadanland, Chief Lekan Balogun, the Otun Olubadan of Ibadanland, who is the next in line to become Olubadan of Ibadanland, according to tradition.
But a former Attorney-General of Oyo State, Michael Lana, in a letter to the Governor of Oyo State, Seyi Makinde, argued that Lekan Balogun is unfit to be crowned as the next Olubadan of Ibadan.
Ongoing legal cases
The lawyer cited some ongoing legal cases that affected the eligibility of Balogun to become the Olubadan.
In the letter dated January 3, Lana explained that installing Balogun as Olubadan would amount to an “aberration and illegality”.
According to the ex-Attorney-General, Balogun, some high chiefs and Baales had been conferred their titles by the late Abiola Ajimobi, when he was the Oyo State Governor.
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Part of the letter read, “Kindly note, your excellency, that your predecessor in office, without thinking of the legal effects of his actions on the future of Ibadan traditional institution, conferred the title of Obaship on some high chiefs and Baales and gave them the right to wear beaded crowns and coronets in 2017.
“This action was challenged in suit No. M317/ 2017-high chief Rashid Ladoja V the governor of Oyo state.
“However, the court of appeal in Appeal No.CA/111/99/ 2018 set aside the said Judgment of Aiki J on technical grounds without touching on the merit of the case and sent the case hack for retrial,” the lawyer continued.
“Upon your excellency’s assumption of office, it was resolved that the matter be settled amicably and the same was settled through the instrumentality of a Terms of Settlement which became the judgment of the court.
“The said Terms of Settlement recognised the illegality of the said actions and therefore set aside the gazettes by which the said chiefs became Obas with a right to wear beaded crowns and coronets.
“These high chiefs and Baales were dissatisfied with this consent judgment and therefore instituted two separate suits to set aside the consent judgment while at the same time clinging to the title of Obas (which actually is in contempt of court).
“One of these cases is Suit No: Suit No. I/ 22/ 2020-HRM Oba (senator) Lekan Balogun & ors V governor of Oyo state & ors.”
No Oba can ascend Olubadan throne – Olubadan Chieftaincy Declaration of 1957
The lawyer further explained that though the judgment amended the Ibadan chieftaincy customary law, “the Olubadan Chieftaincy Declaration of 1957 was not amended and therefore remains extant”.
He added, “Under that declaration and all relevant law, no Oba can ascend to the throne of Olubadan.
“In other words, as long as the high chiefs still cling to the title of Oba, they cannot ascend to that throne and any installation of any of them during the pendency of that suit is illegal, null and void.
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“It is in line with this legal situation that I advice, most humbly, that you should withhold any approval of any high chief to become the 0lubadan so that you will not also join in the desecration of Ibadan chieftaincy customary law.”
‘What can be done for Balogun to be installed’
Lana explained that until the cases are concluded or withdrawn, Balogun would be unfit to be installed as Olubadan.
He said, “There are only two ways to deal with this situation: one is for the high chiefs to withdraw the aforementioned cases and the other is to wait for the court to pronounce on it before any step is taken to install an Olubadan.
“If the court holds that they have the right to be Obas and entitled to wear beaded crowns, then they are perpetually barred from becoming another Oba. Nowhere in the customary law of any Yoruba town is an Oba elevated to become another Oba.
“On the other hand, the court holds that the Terms of Settlement stands, and their Obaship title is illegal, then they are free to be elevated to the post of Olubadan.”
Punch
metro
Lagos govt insists nightclubs, worship centres must obtain permit for amplified sound
Lagos govt insists nightclubs, worship centres must obtain permit for amplified sound
The Lagos State Government has rolled out stricter measures to combat noise pollution, requiring nightclubs, lounges, bars, and worship centres to obtain permits for events involving amplified sound.
The measure, it said, aimed to safeguard the health and well-being of Lagosians during the festive season and beyond.
Lagos State Commissioner for Environment and Water Resources, Tokunbo Wahab, announced this via his official X (formerly Twitter) account on Saturday, emphasizing the government’s zero-tolerance stance on noise pollution.
Wahab highlighted that events with amplified sound must be conducted in soundproofed, enclosed spaces to protect residents from the harmful effects of excessive noise.
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“Establishments such as worship centers, nightclubs, lounges, and bars must now obtain permits for events involving amplified sound and ensure these activities take place in soundproofed, enclosed spaces to protect neighboring residents,” the statement read in part.
To enforce these directives, the government said it had established a Special Task Force on Noise Pollution under the Lagos State Environmental Protection Agency (LASEPA).
This task force, in collaboration with the Lagos State Neighborhood Safety Corps (LSNSC) and the Lagos State Environmental Sanitation Corps (LAGESC), would oversee compliance, arrest offenders, and prosecute violators of noise regulations, it stated.
The statement further noted that starting January 2025, the government would roll out a public awareness campaign to educate Lagosians on acceptable noise levels and the benefits of a quieter environment.
Lagos govt insists nightclubs, worship centres must obtain permit for amplified sound
metro
Alleged missing N180m: It’s a prank, Singer Dammy Krane says
Alleged missing N180m: It’s a prank, Singer Dammy Krane says
Singer, Dammy Krane has stated that social critic, Very Dark Man, is joking with claims that N180 million was diverted from the NGO account he created in October this year.
VDM shocked Nigerians on Friday, December 27 when he released a video claiming hackers had breached his NGO website and moved N180m leaving only N20 million.
The news shocked many Nigerians who took to social media to slam him.
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However, in a post shared on his Instagram page this evening, Dammy Krane claimed that VDM is renovating a school in Jos, and was only joking with the story of stolen funds.
Also, a Human Rights activist, Omotayo Williams, claimed the man VDM showed in his video as an officer accompanying him to Jos is a well-known member of the Kogi State Taxi Taskforce.
Alleged missing N180m: It’s a prank, Singer Dammy Krane says
metro
Oluwo backs push for Sharia law in South-West
Oluwo backs push for Sharia law in South-West
The Oluwo of Iwo, Oba Abdulrasheed Akanbi, has expressed support for the proposed implementation of Sharia law in the South-West, emphasizing its historical presence in Yoruba culture.
Oba Akanbi noted that Sharia principles have long been part of Yoruba land, citing examples such as Sharia banking and the existence of a Sharia college in Iwo, Osun State.
He stated, “Sharia law has been in Iwo for over 100 years… It’s the right of Muslims to choose customary law or the high court.”
Recall that the discussion around Sharia law gained traction after plans were announced for the inauguration of a Sharia council on January 11, 2025, at the Muslim Community Islamic Centre in Oyo. However, the event has been postponed indefinitely following widespread public criticism.
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Critics have argued that the Yoruba-dominated South-West, where Muslims and Christians coexist, is distinct from the predominantly Muslim northern region where Sharia is more widely practiced.
Addressing concerns, Oba Akanbi explained that Sharia law is already embedded in Nigeria’s constitution and should not cause alarm for non-Muslims.
“Sharia law is only for Muslims and does not concern others. If any other person likes it, they can convert to Islam, and Muslims can also convert to Christianity. Everyone is free,” he said.
The monarch also drew attention to the challenges faced by Muslims under existing laws, particularly in matters such as inheritance and divorce, where Western legal frameworks may not align with Islamic traditions. “Many Muslims feel disenfranchised… Western education doesn’t understand the ways of Muslim divorce, marriage, and inheritance,” he added.
Oba Akanbi emphasized that Sharia law represents the inalienable rights of Muslims and should not be viewed as a threat to other religions. “No government can deny Muslims their inalienable rights,” he concluded.
Oluwo backs push for Sharia law in South-West
(PUNCH)
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