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El-Rufai Sues ICPC for ₦1bn Over Alleged Illegal Raid on Abuja Residence
El-Rufai Sues ICPC for ₦1bn Over Alleged Illegal Raid on Abuja Residence
Former Kaduna State Governor, Nasir El-Rufai, has instituted a ₦1 billion fundamental rights enforcement suit against the Independent Corrupt Practices and Other Related Offences Commission (ICPC) over the alleged unlawful invasion and search of his Abuja residence.
In the suit marked FHC/ABJ/CS/345/2026, filed before the Federal High Court, Abuja, El-Rufai is asking the court to invalidate a search warrant issued on February 4 by a Chief Magistrate of the Magistrate’s Court of the FCT, describing it as defective, vague, and unconstitutional.
The former governor, through his legal team led by Oluwole Iyamu, argued that the warrant lacked specificity, contained material drafting and typographical errors, was overbroad, and was issued without probable cause, thereby violating his constitutional right to privacy under Section 37 of the 1999 Constitution (as amended).
El-Rufai named the ICPC, the Chief Magistrate of the FCT Magistrate’s Court, the Inspector-General of Police, and the Attorney-General of the Federation as respondents in the suit.
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According to court documents, operatives of the ICPC and Nigeria Police Force allegedly invaded El-Rufai’s residence at House 12, Mambilla Street, Aso Drive, Abuja, on February 19 at about 2:00 p.m., acting under the disputed warrant. He claimed the operation amounted to a gross violation of his fundamental rights, including the right to dignity of the human person, personal liberty, fair hearing, and privacy, as guaranteed under Sections 34, 35, 36, and 37 of the Constitution.
The former governor further urged the court to rule that any evidence obtained during the search is inadmissible, having been procured through an illegal and unconstitutional process. He also sought an injunction restraining the respondents from relying on, using, or tendering any items seized during the operation.
As part of his reliefs, El-Rufai demanded ₦1 billion in damages, broken down into ₦300 million as compensatory damages for psychological trauma and emotional distress, ₦400 million as exemplary damages to deter future misconduct by law enforcement agencies, and ₦300 million as aggravated damages for what he described as the malicious, high-handed, and oppressive conduct of the respondents. He also requested ₦100 million as cost of litigation, covering legal fees and associated expenses.
In his legal arguments, Iyamu maintained that the warrant violated provisions of the Administration of Criminal Justice Act (ACJA), 2015, particularly Sections 143–148, as well as Section 36 of the ICPC Act, 2000. He argued that the warrant failed to clearly describe the items to be seized, was improperly addressed, and lacked the sworn information required to justify its issuance.
An affidavit in support of the application, deposed to by Mohammed Shaba, stated that officers involved in the raid did not submit themselves for search, seized personal documents and electronic devices, and have failed to return the items. He added that the incident caused humiliation, distress, and psychological trauma to the former governor.
The case is expected to test the limits of search-and-seizure powers of anti-graft and law enforcement agencies, as well as reinforce judicial scrutiny over the use of search warrants in high-profile investigations.
El-Rufai Sues ICPC for ₦1bn Over Alleged Illegal Raid on Abuja Residence
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Cleric Questions Airport Chapel Project, Demands Religious Parity
Cleric Questions Airport Chapel Project, Demands Religious Parity
A wave of debate has followed a viral video in which an Islamic cleric, Alaramma Ismail Maiduguri, criticised the recent groundbreaking of an ecumenical chapel and pilgrimage centre at Nnamdi Azikiwe International Airport, raising concerns over what he described as perceived religious imbalance.
In the video, the cleric alleged that the project — which he speculated could cost as much as N25 billion — reflects unequal treatment of religious groups. While there has been no widely confirmed official figure for the project’s cost, the claim has nonetheless sparked conversation across social and religious circles.
Referencing reports that senior government officials, including George Akume and Festus Keyamo, were present at the ceremony, and that land allocation in the Federal Capital Territory falls under the supervision of Nyesom Wike, the cleric argued that the development raises questions about fairness in public infrastructure tied to religion.
He framed his position around equity, insisting that if such a facility is being supported — whether directly or indirectly — then comparable provision should be made for Muslims. He called for the allocation of land and resources for a mosque at the airport, maintaining that equal representation is essential in a religiously diverse country like Nigeria.
The cleric also referenced broader concerns about inclusivity under the administration of Bola Ahmed Tinubu and Kashim Shettima, suggesting that the development could reinforce existing anxieties around the Muslim-Muslim ticket — a political arrangement that has remained a subject of public discourse since the 2023 elections.
While acknowledging that Christians have the right to places of worship, he argued that fairness demands parallel opportunities for all faiths, particularly in shared national spaces such as airports.
The remarks also extended to broader national issues, with the cleric questioning what he perceives as uneven attention to victims of violence in different parts of the country. These claims, however, remain part of ongoing public debate and are not independently verified within the context of his statement.
Observers note that such reactions, while rooted in personal and group perspectives, highlight enduring sensitivities around religion, governance, and public resource allocation in Nigeria. They also underscore the need for transparency in government-backed or government-associated projects to prevent speculation and build public trust.
As discussions continue, the issue reflects a familiar national conversation: how to balance diversity, ensure fairness, and manage perception in a multi-religious society.
Cleric Questions Airport Chapel Project, Demands Religious Parity
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Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies
Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies
The Diocese of the Niger, Anglican Communion, has suspended a priest, Reverend Ifunanya Maduka of St. Paul’s Anglican Church, Nteje in Anambra State, over allegations of staging fake miracles and delivering false prophecies.
The suspension, which takes immediate effect, was conveyed in an official letter dated April 27, 2026, and signed by the Bishop on the Niger, Rt. Rev. Dr. Owen Nwokolo. According to the Church authorities, the cleric will serve a six-month suspension without pay following findings of conduct deemed grossly unbecoming of an ordained minister.
In the letter, the Diocese accused Rev. Maduka of orchestrating deceptive spiritual acts, including arranging and manipulating prophetic sessions and miracles with the involvement of individuals allegedly known to him and financially induced to participate. These acts were reportedly presented to congregants as genuine manifestations of divine power.
Church authorities further disclosed that when confronted with evidence of the alleged misconduct, the priest admitted to his involvement in the activities described as “unholy practices.”
The Diocese expressed strong disapproval of the actions, stating that they contradict the sacred duties and ethical standards expected of clergy within the Anglican Communion. It noted that such behavior raises serious ecclesiastical, moral, and disciplinary concerns, including deception of worshippers, abuse of the name of God, and actions that could be interpreted as obtaining money under false pretence.
“Such actions are wholly inconsistent with the calling, character, and sacred responsibilities of an ordained minister of the Gospel,” the statement read.
The Church also lamented the broader impact of the incident, stating that the alleged actions have brought dishonour to the Christian faith, undermined the integrity of the Diocese, and exposed the Church to public ridicule.
As part of the disciplinary measures, Rev. Maduka has been directed to hand over all church property, including records, documents, and keys, to the People’s Warden of the parish. He has also been instructed to vacate the church premises within four days of receiving the suspension notice.
The Diocese confirmed that a disciplinary panel will be set up to conduct a thorough investigation into the matter and recommend further actions in line with Church regulations.
The development has sparked conversations within the Christian community about accountability, integrity, and the need to uphold ethical standards in religious leadership.
Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies
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Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’
Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’
A newlywed woman was left devastated after her husband abruptly ended their marriage just hours after their lavish wedding ceremony, in a shocking turn of events that has since drawn widespread attention online.
The incident, shared by a relative on a popular discussion forum, involved a couple described as childhood sweethearts in their mid-20s whose relationship had long been admired within their social circle. Their wedding, attended by more than 250 guests, was reportedly a grand affair, symbolising what many believed to be a perfect union.
However, the marriage unravelled almost immediately.
According to the account, the couple had barely begun their honeymoon journey when the groom made a startling confession. While seated on a flight to their destination, he reportedly turned to his bride and said, “This was a mistake,” before withdrawing completely and refusing further communication.
Upon arrival, the bride returned home on the next available flight, while the groom remained behind. It was later alleged that he spent his time at the honeymoon resort engaging in reckless behaviour, further compounding the emotional distress caused.
In the weeks that followed, the bride was left to manage the aftermath of the failed marriage, including returning wedding gifts and responding to guests, while coping with public embarrassment and personal heartbreak.
About a month later, the groom reportedly attempted to reconcile, offering explanations that he “wasn’t ready” for marriage and had felt pressured into the commitment. His efforts, however, were rejected.
The marriage was subsequently annulled.
Sources indicate that the former couple, who share overlapping social and academic networks, now face awkward encounters at public gatherings.
Despite the ordeal, the woman has since moved on with her life. She is now married with three children, a development many observers have described as a testament to her resilience.
The story has sparked varied reactions online, with some users questioning the pressures surrounding early marriage and others pointing to the complexities that can exist behind seemingly ideal relationships.
The incident serves as a reminder, commentators say, that outward appearances of perfection may mask deeper personal uncertainties within relationships.
Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’
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