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Ekiti Community Protests as 16 Worshippers Remain Captive 36 Days After N10.5m Ransom Payment
Ekiti Community Protests as 16 Worshippers Remain Captive 36 Days After N10.5m Ransom Payment
Residents of Eda-Oniyo Community in Ilejemeje Local Government Area of Ekiti State staged a peaceful protest on Wednesday, calling for urgent intervention from the state and federal governments, as well as security agencies, over the continued captivity of 16 kidnapped residents despite the payment of a N10.5 million ransom. The protesters, comprising community leaders, relatives of the victims, women, and youths, said the abductees had remained in captivity for 36 days, with the kidnappers now demanding an additional N50 million for their release.
Carrying placards with inscriptions such as “President Tinubu, save us, we are perishing,” “FG, Ekiti State Government, save our loved ones from kidnappers,” and “We reject terrorism, banditry and kidnapping in Eda Oniyo,” the demonstrators blocked major roads in the community, expressing profound frustration over what they described as government abandonment despite their sacrifices. Other placards read: “Eda-Oniyo as the Headquarters of Ilejemeje Local Government deserves a functional and befitting division police headquarters” and “Eda-Oniyo needs forest guards, military base as a border community.”
The victims were abducted on April 28, 2026, when suspected bandits attacked a Christ Apostolic Church (CAC) during an evening service in the community. The attackers reportedly killed the presiding pastor, identified simply as Pastor Aregbe, and kidnapped 16 worshippers. According to residents, the kidnappers initially demanded a N1 billion ransom, which was later reduced to N150 million before being further reduced to N50 million.
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Speaking during the protest, a community leader, Ayodele Ajayi, said communication with the captives had continued intermittently, but efforts to secure their release had so far proved unsuccessful. “Our people have been in captivity for 36 days. We contributed what we could as a community and paid N10.5 million, but the kidnappers refused to release them. Instead, they are demanding more money,” he said. “There are 16 victims in total. Most of them are women, while two are young boys. We are pleading with governments at all levels to come to our aid and rescue our people.”

Ekiti Community Protests as 16 Worshippers Remain Captive
Another resident, Mrs. Bola Ajayi, made a heart-wrenching appeal to authorities, revealing the most vulnerable among those still held captive. “We have children as young as two and three years old and an elderly woman who is over 80 years old among those kidnapped. Families are suffering, and children keep asking for their mothers,” she said. “We are begging the federal, state, and local governments to help secure their release. Women are crying, children are crying, and the entire community is in pain.”
A community representative, Ayodele Oni, described the traumatic ordeal of delivering the ransom, alleging that community representatives traveled through parts of Kwara and Kogi states and trekked deep into forests before handing over the money. “We raised N10.5 million, supplied two bags of rice and several other items they requested, including fuel and cigarettes. Yet our people are still being held,” Oni said. “The process of giving them the ransom was a terrible experience. We traversed parts of Kwara and Kogi states and trekked deep into the bush. After collecting the money, they simply told us we would hear from them. Since then, they have continued making fresh demands.”
Oni added that the kidnappers had resumed contact with the community and were now insisting on N50 million. “Last night, we heard from them again. They are now insisting on N50 million despite everything we have already given them. Thirty-six days in the bush without proper shelter, bathing or medical care is unbearable. Our mothers, wives and children are suffering severe trauma,” he said.
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The community has also called for the establishment of a security post in Eda-Oniyo and a military base along the boundary between Ekiti and Kwara states, arguing that inadequate security presence has made the area vulnerable to attacks by armed groups. The protesters specifically demanded a functional divisional police headquarters, deployment of forest guards, and a military base as the community is a border area.
The Ekiti State House of Assembly has responded to the crisis, with lawmakers stating that both the state and federal governments are working “round the clock” to secure the release of the abducted persons. The lawmaker representing Ilejemeje Constituency, Iyabode Fakunle-Okieime, said the issue was raised on the floor of the house when it occurred and that a committee was constituted to address it. “That the abductees have not been rescued does not mean that the government is not doing anything about it. Ekiti State and the Federal Government are working assiduously to rescue them and security agencies mobilized to the area. All hands are on deck to ensure the safe rescue and return of the abductees,” she said.
Immediately after the abduction on April 28, the Ekiti State Commissioner of Police, Michael Falade, ordered a thorough investigation and a serious manhunt for the perpetrators. The police, in collaboration with the Nigerian Army, the Amotekun Corps, the Agro Marshal, vigilantes, and local hunters, commenced aggressive bush-combing operations to rescue the victims. However, 36 days later, the victims remain in captivity.
The protest in Eda-Oniyo comes amid growing concerns over rising cases of kidnapping across Nigeria. In a related development, the Ekiti State Police Command recently debunked a viral social media report claiming that a busload of passengers was kidnapped along the Aramoko-Ekiti road, describing the claim as false and a deliberate fabrication designed to create panic. The command warned that spreading false information is a criminal offence and that offenders will be prosecuted. Additionally, traditional rulers in Ekiti have renewed calls for a review of Nigeria’s anti-kidnapping laws and the establishment of state police, arguing that decentralized policing would provide states with stronger security architecture capable of responding effectively to local security threats.
As of press time, the 16 victims remain in captivity, now entering their 37th day since abduction. The community continues to wait anxiously for government intervention, with families holding onto hope that their loved ones—including toddlers and an octogenarian—will be safely returned home.
Ekiti Community Protests as 16 Worshippers Remain Captive 36 Days After N10.5m Ransom Payment
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‘We Don’t Know What Else to Do’ — Mother Begs for Release of Abducted Children
‘We Don’t Know What Else to Do’ — Mother Begs for Release of Abducted Children
A distraught mother in Kaduna State, Dominic Tina, has appealed to Nigerians and security agencies to help secure the release of her two children, who were reportedly abducted in Rimi Kamazou about seven weeks ago.
Tina made the emotional appeal in a social media post, saying her family desperately needed assistance to secure the children’s safe return.
According to a report published by Linda Ikeji’s Blog on October 19, 2026, the mother shared photographs of her children, including an image she said was sent to the family by their abductors.
The photograph reportedly raised fresh concerns about the children’s situation as their family continued to seek help to bring them home.
In her appeal, Tina expressed frustration over the prolonged ordeal, saying her family no longer knew what else to do.
She wrote: “My family don’t know what to do again, please help me reshare. We desperately need assistance.”
The children’s abduction has left their mother and other family members in distress, with the appeal aimed at attracting public attention and possible assistance from relevant authorities.
However, details surrounding the abduction, including the identities of the suspected kidnappers, their possible demands and the latest condition of the children, could not be independently verified from the information available.
It was also unclear whether security agencies had made any breakthrough in efforts to secure the children’s release.
The case underscores the anguish experienced by families whose loved ones remain in captivity for extended periods and the urgent need for coordinated efforts to locate abducted persons.
Tina’s appeal has called attention to her family’s desperate search for a resolution, as hopes remain that the children will be reunited with their loved ones.
The relevant security authorities are urged to investigate the reported abduction and take appropriate steps to facilitate the children’s safe return.
EDITORIAL NOTE: Newstrends.ng could not independently verify the latest status of the case before publication. Further confirmation should be sought from the family or the Kaduna State Police Command.
‘We Don’t Know What Else to Do’ — Mother Begs for Release of Abducted Children
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‘I Never Asked Them to Abandon Loved Ones’ — Obi Clarifies Diaspora Remarks
ABUJA — The presidential candidate of the Nigeria Democratic Congress (NDC), Peter Obi, has denied asking Nigerians living abroad to abandon their relatives at home, insisting that his comments about financial assistance were misrepresented by political opponents.
Obi issued the clarification on Tuesday in a statement titled “My Message Has Been Twisted”, posted on his X account following widespread reactions to his remarks at a town hall meeting with Nigerians in Manchester, United Kingdom.
The former Anambra State governor said he appreciated Nigerians in the diaspora who worked hard and made sacrifices to support their families in Nigeria, stressing that their contributions remained essential to millions of households.
“I deeply appreciate Nigerians in the diaspora who work tirelessly and make enormous sacrifices to support their families back home,” Obi said.
He noted that money sent home by Nigerians abroad helped relatives pay school fees, hospital bills, rent and feeding expenses, adding that their sacrifices deserved recognition and respect.
“Their patriotism and sacrifices deserve our profound respect. I never asked them to abandon their loved ones,” he stated.
Obi explained that his concern was the economic situation forcing millions of Nigerians to depend on relatives abroad to meet their basic needs, rather than having access to decent jobs and essential services at home.
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“My concern is that Nigeria should not remain a country where millions depend on relatives abroad for basic survival,” he said.
According to the NDC candidate, Nigeria needs a system that provides employment opportunities, affordable healthcare, quality education and the conditions necessary for citizens to support themselves and their families.
“Our goal must be to build a nation that provides jobs, affordable healthcare, quality education, and economic opportunities for its citizens,” he added.
Obi accused unnamed political opponents of distorting his message, maintaining that his argument was directed at the underlying causes of poverty and economic hardship rather than the willingness of Nigerians abroad to help their relatives.
“Political opponents may twist my message, but the truth remains clear: I am not asking Nigerians abroad to abandon their families. I am advocating for a Nigeria that will no longer abandon its own people,” he said.
The clarification followed controversy over comments Obi made during a town hall meeting with diaspora supporters in Manchester on Sunday.
In a video of the engagement that circulated widely on social media, Obi urged Nigerians living in the United Kingdom to reject requests for money from people at home and encourage them to support leaders capable of improving the country’s economic conditions.
“You have people at home in Nigeria today who are begging you for money. Tell them no!” he said.
Obi argued that financial assistance from relatives abroad could provide immediate relief but would not resolve the wider economic problems forcing many Nigerians to seek help.
He linked the situation to concerns about governance, corruption and economic hardship, urging Nigerians in the diaspora to use their influence to encourage greater political accountability at home.
The remarks generated mixed reactions, with some interpreting them as a call to stop sending money to struggling relatives, while others viewed them as an appeal to address the structural causes of poverty.
Obi’s latest statement seeks to clarify that distinction, emphasising that he values diaspora remittances but wants Nigeria to become a country where families can meet their basic needs without depending on financial assistance from abroad.
The controversy comes as political parties and prospective candidates intensify engagement with Nigerians at home and in the diaspora ahead of the 2027 general election.
‘I Never Asked Them to Abandon Loved Ones’ — Obi Clarifies Diaspora Remarks
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Breaking: Afenifere Leader Pa Fasoranti Dies at 100
Breaking: Afenifere Leader Pa Fasoranti Dies at 100
AKURE, Ondo State — Nigeria has lost a prominent elder statesman and pro-democracy advocate, Pa Reuben Famuyide Fasoranti, the national leader of the pan-Yoruba socio-political organisation, Afenifere, who died on Tuesday, October 20, 2026, at the age of 100.
Ondo State Governor, Lucky Aiyedatiwa, announced the death in a statement, describing Fasoranti as a respected leader whose life was marked by integrity, wisdom and selfless service to Ondo State, Yorubaland and Nigeria.
The governor said the late Afenifere leader provided guidance on critical issues affecting governance, justice and national development, adding that his counsel and fatherly leadership would be greatly missed.
Aiyedatiwa also extended his condolences to the Fasoranti family, the people of Akure Kingdom and residents of Ondo State over the loss.
Fasoranti, who celebrated his 100th birthday on May 11, 2026, was one of the influential figures in Yoruba politics and a prominent disciple of the late nationalist and political leader, Chief Obafemi Awolowo.
Born on May 11, 1926, in Uso, Ondo State, Fasoranti built a career in education before becoming deeply involved in politics and the struggle for democratic governance in Nigeria.
A trained educationist, he taught at Ondo Boys’ High School and later served as principal of Oyemekun Grammar School and Iju-Itaogbolu Grammar School. He also established educational institutions, including Omolere Nursery and Primary School and Akure High School.
His commitment to education remained an important part of his legacy, alongside his involvement in public service and political development.
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Between 1979 and 1983, Fasoranti served as Commissioner for Finance in the old Ondo State under the administration of the late Governor Michael Adekunle Ajasin. His political outlook was strongly influenced by Awolowo’s progressive philosophy and its emphasis on education, social welfare and good governance.
Fasoranti later emerged as the leader of Afenifere following the death of Pa Abraham Adesanya. Under his leadership, the organisation remained an influential voice in debates on Yoruba interests, national unity, restructuring and the future of Nigeria’s federal system.
He was also associated with the National Democratic Coalition (NADECO), a pro-democracy movement that opposed military rule and demanded the restoration of democratic government. His role in the struggle placed him among the prominent voices advocating constitutional rule and political accountability during Nigeria’s years of military dictatorship.
Throughout his public life, Fasoranti consistently expressed views on governance, justice, equity and the need for a more balanced federal structure. His interventions in national affairs made him a reference point for political leaders and members of the Yoruba community.
Following news of his death, tributes began pouring in from political leaders and public figures.
Ogun State Governor and Chairman of the Southern Governors’ Forum, Dapo Abiodun, described Fasoranti’s death as a significant loss to the Yoruba nation and Nigeria. He praised the late elder statesman’s contributions to democratic development and his commitment to justice, equity and good governance.
President Bola Ahmed Tinubu had also celebrated Fasoranti’s 100th birthday in May, joining other prominent Nigerians in recognising his contributions to public service and the country’s political history.
Fasoranti’s death marks the end of a century-long life that spanned Nigeria’s colonial period, independence, military rule and the return to civilian democracy.
His legacy is expected to endure through his contributions to education, public administration, Yoruba political affairs and the campaign for democratic governance.
As the family, Afenifere and the wider Yoruba community mourn his passing, the late elder statesman will be remembered for his long-standing involvement in public life and his advocacy for justice, accountability and national development.
Breaking: Afenifere Leader Pa Fasoranti Dies at 100
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