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Terror on a Dark Night: How Security Guard Allegedly Rapes Teen at Gunpoint in Ogun

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Terror on a Dark Night: How Security Guard Allegedly Rapes Teen at Gunpoint in Ogun

ABEOKUTA – What began as a short walk home for a 16-year-old girl in the Abule-Ijoko area of Ogun State turned into a nightmare of sexual violence and terror, as a 32-year-old security guard allegedly used a locally made firearm to threaten, abduct, and rape her in the dead of night. Nearly 48 hours after the horrific incident, which occurred on the night of June 9, 2026, the Ogun State Police Command has transferred the case to the State Criminal Investigation Department (SCID) at Eleweran, Abeokuta, signaling the gravity of the allegations against the suspect, Abraham Aneka. For residents of the quiet community, the incident has shattered their sense of safety, raising urgent questions about how those trusted to protect lives can become predators.

According to a police complaint filed in the early hours of June 10, 2026, by a family member of the victim, the teenage girl was returning home alone around 9:30 p.m. on Tuesday. The streets of Abule-Ijoko were dimly lit, and few people were out at that hour. It was then that Aneka, who worked as a security guard in the same neighborhood, allegedly emerged from the shadows. Witnesses and police sources say the suspect was not in uniform at the time but was immediately recognizable to some locals as a guard attached to a nearby private firm.

What happened next has been described by investigators as calculated and cruel. Police spokesperson Oluseyi Babaseyi, in a briefing with our correspondent, detailed the sequence of events. He stated that the suspect accosted the minor as she was making her way home and brandished a locally made single-barrel firearm—a weapon capable of causing death or serious injury—pointing it directly at her. The suspect threatened to pull the trigger if the teenager screamed or tried to run. Overcome with fear, the girl froze. The suspect then reportedly grabbed her arm and forcibly marched her to his personal residence—not a security post or public area, but his private living quarters—which was located a short distance away.

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Once inside, according to preliminary findings, Aneka allegedly locked the door and again threatened the girl with the gun. He then proceeded to have unlawful carnal knowledge of her without her consent. Police sources confirm that the suspect also attempted to dispossess her of her belongings, adding an element of attempted armed robbery to the litany of charges. It remains unclear how long the ordeal lasted, but the girl was eventually able to return home in a state of visible distress. A family member, noticing her trauma, immediately took her to the Agbado Police Division to file a report.

The Agbado Division operatives did not waste time. Babaseyi confirmed that a coordinated response was launched immediately after the complaint was received. Using descriptions provided by the victim and her family, officers tracked down Aneka within hours. During the arrest, police recovered the very weapon used to terrorize the teenager—a locally fabricated, single-barrel gun. The scene of the crime was also visited, and forensic evidence was collected. The firearm has been taken into custody, and police are conducting further checks to determine if it has been used in other crimes in the area.

The teenage survivor was issued a police medical form and taken to a hospital for examination and treatment. Medical personnel are attending to both physical injuries and psychological trauma, though hospital officials declined to comment on the specifics of her condition, citing patient confidentiality. Child protection advocates have since stepped in, offering counseling services to the girl and her family. One local activist, who asked not to be named, told this newspaper: “This is every parent’s worst fear. She went home and a man with a gun took everything from her—her sense of safety, her trust, possibly her health. We must rally around her.”

The case has now been transferred from the Agbado Division to the State Criminal Investigation Department (SCID) at Eleweran, Abeokuta. This move indicates that the police are preparing for a full-scale prosecution, likely at the High Court. Babaseyi reiterated the command’s stance, stating that the Ogun State Police Command has zero tolerance for sexual and gender-based violence, particularly offenses involving minors. He assured the public that Abraham Aneka will be prosecuted in line with the full weight of the law and that no stone will be left unturned. Legal experts say the suspect could face multiple charges including defilement (unlawful carnal knowledge of a minor), criminal intimidation (threatening with a firearm), attempted robbery, and possession of an illegal firearm. If convicted on all counts, Aneka could face life imprisonment.

Meanwhile, in Abule-Ijoko, residents are struggling to process the news. Many expressed anger that a security guard—someone expected to provide safety—allegedly became an aggressor armed with a gun. A neighbor who spoke to our reporter on condition of anonymity said: “We have seen him around. He seemed quiet, normal. Now we are afraid to let our daughters step outside after sunset. Who is next? The police must make an example of him.” Local leaders have called for increased patrols and better vetting of private security personnel.

The SCID is expected to conclude its investigation within weeks, after which the case file will be forwarded to the Director of Public Prosecutions (DPP) for legal advice. An arraignment date has not yet been set, but police sources confirm that Aneka remains in custody and is cooperating with investigators—though he has not yet made a public statement. This newspaper will continue to follow the case closely, providing updates on the victim’s recovery, the suspect’s court appearance, and any further arrests or revelations. The police have also urged residents to report cases of abuse and suspicious activity promptly for immediate action, reiterating that community cooperation remains vital in combating sexual and gender-based violence.

Terror on a Dark Night: How Security Guard Allegedly Rapes Teen at Gunpoint in Ogun

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Former PDP Chairman Bamanga Tukur Dies at 90

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Former PDP Chairman Bamanga Tukur Dies at 90

Former PDP Chairman Bamanga Tukur Dies at 90

Former governor of the old Gongola State and one-time National Chairman of the Peoples Democratic Party (PDP), Alhaji Bamanga Mohammed Tukur, has died at the age of 90.

Tukur died on Saturday, September 12, 2026, according to a statement issued by his family and signed by his son, Hon. Awwal D. Tukur.

The former governor died three days before his 91st birthday. He was born on September 15, 1935, and was one of the prominent figures whose career spanned politics, public administration, business and national development.

Announcing his death, the family said it was with “profound sadness and total submission to the will of Almighty Allah” that it announced the passing of its patriarch, describing him as a man whose life was dedicated to his family, community, Adamawa State and Nigeria.

The family said his wisdom, generosity and commitment to the development of the country touched many lives and that his legacy would endure for generations.

It thanked relatives, friends and well-wishers for their prayers and support, adding that details of the Janazah and other funeral arrangements would be announced subsequently.

Tukur was a major political and business figure from present-day Adamawa State whose public career extended from the Second Republic through successive military administrations and into Nigeria’s current democratic era.

He served as Governor of the old Gongola State in 1983 after emerging as the candidate of the National Party of Nigeria (NPN). His tenure was, however, cut short by the military coup of December 1983 that ended the Second Republic.

Gongola State was later divided into Adamawa and Taraba states in 1991, but Tukur continued to play an influential role in the political and social affairs of the region, particularly in Adamawa.

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Before becoming governor, Tukur had established a reputation in public administration. He served as General Manager and Chief Executive of the Nigerian Ports Authority (NPA) from 1975 to 1982, overseeing the agency during a significant period in Nigeria’s economic development.

He later served as Minister of Industries during the military administration of the late General Sani Abacha in the 1990s.

Beyond government, Tukur was active in business and continental economic affairs. He served as Executive President of the African Business Roundtable and participated in initiatives associated with the New Partnership for Africa’s Development (NEPAD), particularly efforts aimed at strengthening private-sector participation and investment across Africa.

His political career took another major turn in 2012 when he emerged as National Chairman of the PDP, the then-ruling political party at the federal level.

Tukur’s tenure as PDP chairman coincided with a period of deep internal disagreements within the party, involving governors, senior politicians and other influential members.

The crisis intensified in 2013 with the emergence of a breakaway faction popularly known as the New PDP, comprising prominent party figures who opposed the leadership of the mainstream PDP.

The internal divisions became an important feature of the political developments leading to the 2015 general election. Tukur eventually resigned as PDP national chairman in January 2014 and was succeeded by Adamu Mu’azu.

Despite the political controversies associated with his tenure as party chairman, Tukur remained an important elder statesman and continued to command respect in political, business and traditional circles.

He also held traditional responsibilities in Adamawa, including the title of Tafidan Adamawa, further cementing his position within the state’s traditional and political establishment.

President Bola Ahmed Tinubu had previously celebrated Tukur on his 88th birthday, recognising his contributions as a businessman, politician and public servant.

Tukur’s death marks the end of a long public career that traversed some of the most significant phases of Nigeria’s political history, including the Second Republic, military rule, the restoration of democratic government in 1999 and the subsequent evolution of the PDP.

His death is expected to generate tributes from political leaders, the PDP, the Adamawa State Government, business associates, traditional institutions and other Nigerians who worked with or interacted with him throughout his decades of public service.

The family has asked for prayers for the deceased and said further information concerning his burial arrangements would be communicated in due course.

It prayed that Almighty Allah would forgive Tukur’s shortcomings, accept his good deeds and grant him Aljannatul Firdaus.

“Inna lillahi wa inna ilayhi raji’un,” the family said.

Former PDP Chairman Bamanga Tukur Dies at 90

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Anambra Police Arrest Woman Over Alleged Sexual Abuse of Child, Rescue Four

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Anambra Police Arrest Woman Over Alleged Sexual Abuse of Child, Rescue Four
Anambra State Commissioner of Police, Nnanna Oji Ama

Anambra Police Arrest Woman Over Alleged Sexual Abuse of Child, Rescue Four

The Anambra State Police Command has arrested a 36-year-old woman, identified as Anulika Onyeanusia, over an alleged child sexual abuse case in Onitsha following the circulation of a disturbing video online.

The arrest was made after police operatives obtained open-source intelligence concerning a trending video that allegedly depicted the abuse of a minor. The development prompted an investigation by the command, which subsequently led to the rescue of four children from the location.

According to the police, the operation was carried out on September 10, 2026, and the rescued children are aged two, three, six and nine.

Police operatives also recovered sex toys and other items considered relevant to the investigation.

The suspect remains in police custody while investigators work to establish the circumstances surrounding the alleged abuse and determine whether other individuals were involved.

The woman’s husband has also been questioned by the police as part of the ongoing investigation.

The Anambra State Commissioner of Police, Nnanna Oji Ama, described the alleged exploitation of a child as unacceptable and directed that the matter be thoroughly investigated. He also ordered that the rescued children receive appropriate protection, care and support.

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The command said it would work with relevant child protection and support agencies to safeguard the welfare of the children and provide assistance as required.

Police authorities also stressed the need to protect the identities and privacy of the children involved, particularly as the case gained attention following the circulation of the video online.

The command commended local vigilantes, residents and individuals who provided information that assisted the investigation.

Authorities have not publicly established who created or distributed the video, nor have they confirmed claims that the suspect sold the material. Those circumstances remain part of the investigation.

The police are expected to establish the relationship between the suspect and the children, determine how the alleged abuse occurred and ascertain whether anyone else participated in or facilitated the alleged offence.

The command urged members of the public not to circulate material that could identify or further expose the children involved, stressing that their protection and wellbeing remain a priority as the investigation continues.

Anambra Police Arrest Woman Over Alleged Sexual Abuse of Child, Rescue Four

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MURIC fires back at Peter Obi: Forget Sallah ceremony, free Nigerian Muslims

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Benue Govt Blasts Obi Over 'Unapproved' Visit: 'He Is Looking For Our Trouble'
Peter Obi with NDC Logo

MURIC fires back at Peter Obi: Forget Sallah ceremony, free Nigerian Muslims

The Muslim Rights Concern (MURIC) has fired a strong warning to the presidential candidate of the Nigeria Democratic Congress, Peter Obi, saying that sharing Sallah with the Sultan of Sokoto will mean little to Nigerian Muslims unless accompanied by concrete policies to address what it described as years of religious inequality and exclusion.

MURIC said Obi’s reported promise to spend Sallah with the Sultan if elected president in 2027 was a welcome gesture, but insisted that Nigerian Muslims were no longer interested in political symbolism, Sallah gifts or pilgrimage sponsorship.

The organisation, in a statement signed by its Founder and Executive Director, Professor Ishaq Akintola, on Saturday, challenged Obi to tell Nigerian Muslims what he intends to do differently if he wins the presidency.

According to MURIC, Muslims need inclusion in governance and a level playing field rather than presidential ceremonies designed to create political goodwill.

The group said Obi’s proposed Sallah visit to Sokoto was “sheer window dressing” if it was not backed by policies capable of improving the welfare and protecting the rights of Nigerian Muslims.

“We welcome Mr. Peter Obi’s offer as it reflects his willingness to identify with Muslim leaders, particularly our respected and beloved leader, the Sultan of Sokoto. But that is poles apart from a readiness to involve Muslims in governance. We covet the latter and reject the former. It is sheer window dressing,” MURIC said.

The organisation declared that the era when Muslims could be won over with promises of Hajj slots, Sallah cows and Ramadan gifts was over.

MURIC said Muslim voters had become more conscious of what it described as disparities in the country’s political, economic, educational and social structures.

“For gone are those days when eyes were still located at the knees,” the group said, arguing that Muslims now wanted to examine government policies and their practical impact rather than rely on political gestures.

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MURIC alleged that Muslims had been disadvantaged by aspects of Nigeria’s national structure, beginning with the public holiday system.

The organisation questioned why Sunday was recognised nationwide as a public holiday while the Muslim Friday congregational prayer was not accorded similar consideration.

It argued that Muslim workers often had to combine normal work obligations with Friday worship, describing the arrangement as unfair.

“That is not balance. That is not fairness,” MURIC declared.

The organisation also launched a broadside against what it described as the Christian orientation of Nigeria’s educational and legal systems.

MURIC alleged that the country’s educational system, including its administrative arrangements and curriculum, had been structured in a manner that did not adequately accommodate Muslim interests.

On the judiciary, the group demanded what it described as a genuinely plural legal structure involving common law, Sharia and customary law.

It criticised what it called the rejection of Sharia in Southern Nigeria, while noting that common law is accepted across the country.

“The North accepts common law. But the South rejects Shari’ah. That is not inclusivity. That is not acceptance. That is not tolerance,” the organisation said.

MURIC also took aim at the country’s holiday calendar, demanding greater official recognition for Islamic dates.

The organisation questioned why January 1 is recognised as a public holiday while 1 Muharram, the beginning of the Islamic calendar year, is not given similar national recognition.

It described the situation as “official refusal of recognition” and urged political leaders to address what it considers religious imbalance in national policy.

The group further raised concerns over the participation of Muslim women in the Nigerian military.

MURIC alleged that military uniform regulations that do not accommodate the hijab could discourage or prevent some Muslim women from joining the armed forces.

It argued that the issue had implications for employment opportunities and economic advancement for Muslim women.

“Muslim women cannot join the army because the military’s uniform does not accommodate hijab,” the organisation alleged, adding that it considered the matter a question of civil liberties.

MURIC said these were the issues Obi should be addressing if he genuinely wanted the support and confidence of Nigerian Muslims ahead of the 2027 election.

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The organisation insisted that restructuring Nigeria must go beyond political arrangements and include what it called a comprehensive restructuring of opportunities and rights for religious communities.

“Real restructuring must be comprehensive. It must not leave any particular group in perpetual slavery,” MURIC said.

‘We don’t need Hajj sponsorship’

In a striking departure from the traditional demands often associated with Muslim political engagement, MURIC told politicians to stop using government-sponsored pilgrimage as a tool for winning Muslim support.

The organisation said Muslims knew the road to Makkah and could organise their pilgrimage without political sponsorship.

It alleged that government-funded pilgrimage arrangements were sometimes abused by politicians to reward political loyalists and associates.

“Away with the old ways. We don’t want pilgrimage sponsorship. Muslims know the road to Makkah,” MURIC declared.

The group said governments should limit their role in pilgrimage to necessary protocol matters rather than sponsoring individuals.

According to MURIC, such an approach would reduce opportunities for political patronage and ensure that pilgrimage was not turned into a political reward system.

MURIC challenges Obi

While taking a tough stance against Obi’s Sallah pledge, MURIC acknowledged the former Anambra State governor’s efforts to broaden his appeal ahead of the 2027 presidential election.

The organisation said it recognised Obi’s second attempt at the presidency and his apparent efforts not to be perceived as an exclusively Christian candidate.

But it said symbolic gestures would not be enough to win its confidence.

MURIC challenged Obi to clearly explain his agenda for Nigerian Muslims and demonstrate how his administration, if elected, would address the concerns raised by the organisation.

“What is his plan for Nigerian Muslims: to continue to enslave us or to set us free?” MURIC asked.

The organisation then delivered its clearest political message to the presidential hopeful: it said Muslim voters were ready to support him if he committed himself to addressing their demands.

“We are ready to vote for you if you promise to address the above issues. The ball is in Peter Obi’s court,” MURIC declared.

The statement comes as political parties and presidential aspirants intensify their engagement with various religious, regional and demographic blocs ahead of the 2027 general elections.

For MURIC, however, the message to Obi is clear: Sallah greetings and visits to Muslim leaders may win applause, but policy commitments, according to the organisation, will determine whether Nigerian Muslims consider a presidential candidate worthy of their support.

MURIC fires back at Peter Obi: Forget Sallah ceremony, free Nigerian Muslims

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