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Tension Rises as Fulani Herders Reportedly Leave Southern Communities

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Tension Rises as Fulani Herders Reportedly Leave Southern Communities
Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN)

Tension Rises as Fulani Herders Reportedly Leave Southern Communities

A growing number of Fulani settlers and herders are reportedly leaving parts of southern Nigeria amid rising tensions, worsening insecurity, and allegations of ethnic profiling and targeted hostility in some communities.

Investigations and field reports indicate that some Fulani families in parts of the South-West and South-East have either relocated voluntarily or been forced to move from areas where they have lived for decades, following suspicions linking some individuals to crimes such as kidnapping, banditry, and terrorism-related violence.

Sources say the movement has been gradual but increasingly noticeable in rural communities, where pastoral families are reportedly abandoning long-standing settlements. In some cases, herders are said to be relocating livestock toward northern Nigeria or moving to neighbouring West African countries perceived as safer for grazing activities.

The development comes amid heightened insecurity in several parts of the country, where killings, abductions, and rural violence have fueled mistrust between farming communities and migrant herders.

The Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN) has denied claims that its members are widely involved in criminal activities, insisting that many innocent herders are becoming victims of ethnic profiling, displacement, and attacks.

The South-West Chairman of MACBAN and Sarkin Fulani of Abeokuta, Alhaji Muhammad Labar, confirmed that some members had already left the region due to fear and insecurity.

He said: “Some of our members have already left the South-West. They relocated to places where they believe they will be safer and more comfortable. There is fear within the Fulani community because of the way criminality is increasingly being linked to our people.”

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Labar added that Fulani settlers have lived peacefully in the region for generations and contribute significantly to the economy through cattle rearing and livestock trade.

MACBAN stressed that it continues to advocate for peaceful coexistence between Fulani herders and host communities, urging members not to engage in actions that could escalate tensions.

The association also stated that it has consistently worked with security agencies to identify and expose criminal elements within rural communities.

“We have always maintained that anybody found wanting should face the law. We will never allow the image of the Fulani community to be dragged into criminality,” Labar said.

Further findings indicate that Fulani herders in parts of the South-East are also facing growing insecurity, including reported killings, cattle rustling, and forced displacement in some communities.

The Deputy Director-General of MACBAN overseeing the South-East and South-South zones, Gidado Siddiki, alleged that several pastoralists were killed between November 2025 and May 2026 in parts of Enugu State, including Uzo-Uwani, Nkanu East, Enugu East, and Igbo-Etiti Local Government Areas.

He also claimed that dozens of cattle were killed or stolen in separate incidents and expressed concern that reports made to security agencies had not yielded adequate results.

Siddiki further alleged that Fulani settlers were displaced in some communities in Ebonyi State, despite mediation efforts involving security agencies.

While MACBAN officials described parts of Abia State as relatively calm, they said pastoralists in some areas still face restrictions and discrimination.

In Anambra State, they noted some improvement in security following government interventions, although isolated incidents of violence against herders were still reported.

Some residents in affected communities continue to express concern over rising insecurity, particularly kidnapping, armed attacks, and destruction of farmlands linked to rural violence.

A Fulani resident in Osun State, speaking anonymously, said many Fulani families in southern Nigeria were born and raised in their host communities and should not be collectively blamed for criminal acts.

He also said many herders cooperate with security agencies by sharing intelligence and monitoring newcomers within their communities.

Stakeholders and security analysts have called for renewed dialogue between farmers and herders, improved rural security, and stronger conflict resolution mechanisms to address rising tensions.

They warn that continued farmer–herder conflicts, if not properly managed, could deepen mistrust, increase displacement, and worsen insecurity across several states.

Authorities have yet to confirm a coordinated or mass exit of Fulani settlers from southern Nigeria.

Tension Rises as Fulani Herders Reportedly Leave Southern Communities

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Former PDP Chairman Bamanga Tukur Dies at 90

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Former PDP Chairman Bamanga Tukur Dies at 90

Former PDP Chairman Bamanga Tukur Dies at 90

Former governor of the old Gongola State and one-time National Chairman of the Peoples Democratic Party (PDP), Alhaji Bamanga Mohammed Tukur, has died at the age of 90.

Tukur died on Saturday, September 12, 2026, according to a statement issued by his family and signed by his son, Hon. Awwal D. Tukur.

The former governor died three days before his 91st birthday. He was born on September 15, 1935, and was one of the prominent figures whose career spanned politics, public administration, business and national development.

Announcing his death, the family said it was with “profound sadness and total submission to the will of Almighty Allah” that it announced the passing of its patriarch, describing him as a man whose life was dedicated to his family, community, Adamawa State and Nigeria.

The family said his wisdom, generosity and commitment to the development of the country touched many lives and that his legacy would endure for generations.

It thanked relatives, friends and well-wishers for their prayers and support, adding that details of the Janazah and other funeral arrangements would be announced subsequently.

Tukur was a major political and business figure from present-day Adamawa State whose public career extended from the Second Republic through successive military administrations and into Nigeria’s current democratic era.

He served as Governor of the old Gongola State in 1983 after emerging as the candidate of the National Party of Nigeria (NPN). His tenure was, however, cut short by the military coup of December 1983 that ended the Second Republic.

Gongola State was later divided into Adamawa and Taraba states in 1991, but Tukur continued to play an influential role in the political and social affairs of the region, particularly in Adamawa.

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Before becoming governor, Tukur had established a reputation in public administration. He served as General Manager and Chief Executive of the Nigerian Ports Authority (NPA) from 1975 to 1982, overseeing the agency during a significant period in Nigeria’s economic development.

He later served as Minister of Industries during the military administration of the late General Sani Abacha in the 1990s.

Beyond government, Tukur was active in business and continental economic affairs. He served as Executive President of the African Business Roundtable and participated in initiatives associated with the New Partnership for Africa’s Development (NEPAD), particularly efforts aimed at strengthening private-sector participation and investment across Africa.

His political career took another major turn in 2012 when he emerged as National Chairman of the PDP, the then-ruling political party at the federal level.

Tukur’s tenure as PDP chairman coincided with a period of deep internal disagreements within the party, involving governors, senior politicians and other influential members.

The crisis intensified in 2013 with the emergence of a breakaway faction popularly known as the New PDP, comprising prominent party figures who opposed the leadership of the mainstream PDP.

The internal divisions became an important feature of the political developments leading to the 2015 general election. Tukur eventually resigned as PDP national chairman in January 2014 and was succeeded by Adamu Mu’azu.

Despite the political controversies associated with his tenure as party chairman, Tukur remained an important elder statesman and continued to command respect in political, business and traditional circles.

He also held traditional responsibilities in Adamawa, including the title of Tafidan Adamawa, further cementing his position within the state’s traditional and political establishment.

President Bola Ahmed Tinubu had previously celebrated Tukur on his 88th birthday, recognising his contributions as a businessman, politician and public servant.

Tukur’s death marks the end of a long public career that traversed some of the most significant phases of Nigeria’s political history, including the Second Republic, military rule, the restoration of democratic government in 1999 and the subsequent evolution of the PDP.

His death is expected to generate tributes from political leaders, the PDP, the Adamawa State Government, business associates, traditional institutions and other Nigerians who worked with or interacted with him throughout his decades of public service.

The family has asked for prayers for the deceased and said further information concerning his burial arrangements would be communicated in due course.

It prayed that Almighty Allah would forgive Tukur’s shortcomings, accept his good deeds and grant him Aljannatul Firdaus.

“Inna lillahi wa inna ilayhi raji’un,” the family said.

Former PDP Chairman Bamanga Tukur Dies at 90

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Anambra Police Arrest Woman Over Alleged Sexual Abuse of Child, Rescue Four

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Anambra Police Arrest Woman Over Alleged Sexual Abuse of Child, Rescue Four
Anambra State Commissioner of Police, Nnanna Oji Ama

Anambra Police Arrest Woman Over Alleged Sexual Abuse of Child, Rescue Four

The Anambra State Police Command has arrested a 36-year-old woman, identified as Anulika Onyeanusia, over an alleged child sexual abuse case in Onitsha following the circulation of a disturbing video online.

The arrest was made after police operatives obtained open-source intelligence concerning a trending video that allegedly depicted the abuse of a minor. The development prompted an investigation by the command, which subsequently led to the rescue of four children from the location.

According to the police, the operation was carried out on September 10, 2026, and the rescued children are aged two, three, six and nine.

Police operatives also recovered sex toys and other items considered relevant to the investigation.

The suspect remains in police custody while investigators work to establish the circumstances surrounding the alleged abuse and determine whether other individuals were involved.

The woman’s husband has also been questioned by the police as part of the ongoing investigation.

The Anambra State Commissioner of Police, Nnanna Oji Ama, described the alleged exploitation of a child as unacceptable and directed that the matter be thoroughly investigated. He also ordered that the rescued children receive appropriate protection, care and support.

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The command said it would work with relevant child protection and support agencies to safeguard the welfare of the children and provide assistance as required.

Police authorities also stressed the need to protect the identities and privacy of the children involved, particularly as the case gained attention following the circulation of the video online.

The command commended local vigilantes, residents and individuals who provided information that assisted the investigation.

Authorities have not publicly established who created or distributed the video, nor have they confirmed claims that the suspect sold the material. Those circumstances remain part of the investigation.

The police are expected to establish the relationship between the suspect and the children, determine how the alleged abuse occurred and ascertain whether anyone else participated in or facilitated the alleged offence.

The command urged members of the public not to circulate material that could identify or further expose the children involved, stressing that their protection and wellbeing remain a priority as the investigation continues.

Anambra Police Arrest Woman Over Alleged Sexual Abuse of Child, Rescue Four

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MURIC fires back at Peter Obi: Forget Sallah ceremony, free Nigerian Muslims

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Benue Govt Blasts Obi Over 'Unapproved' Visit: 'He Is Looking For Our Trouble'
Peter Obi with NDC Logo

MURIC fires back at Peter Obi: Forget Sallah ceremony, free Nigerian Muslims

The Muslim Rights Concern (MURIC) has fired a strong warning to the presidential candidate of the Nigeria Democratic Congress, Peter Obi, saying that sharing Sallah with the Sultan of Sokoto will mean little to Nigerian Muslims unless accompanied by concrete policies to address what it described as years of religious inequality and exclusion.

MURIC said Obi’s reported promise to spend Sallah with the Sultan if elected president in 2027 was a welcome gesture, but insisted that Nigerian Muslims were no longer interested in political symbolism, Sallah gifts or pilgrimage sponsorship.

The organisation, in a statement signed by its Founder and Executive Director, Professor Ishaq Akintola, on Saturday, challenged Obi to tell Nigerian Muslims what he intends to do differently if he wins the presidency.

According to MURIC, Muslims need inclusion in governance and a level playing field rather than presidential ceremonies designed to create political goodwill.

The group said Obi’s proposed Sallah visit to Sokoto was “sheer window dressing” if it was not backed by policies capable of improving the welfare and protecting the rights of Nigerian Muslims.

“We welcome Mr. Peter Obi’s offer as it reflects his willingness to identify with Muslim leaders, particularly our respected and beloved leader, the Sultan of Sokoto. But that is poles apart from a readiness to involve Muslims in governance. We covet the latter and reject the former. It is sheer window dressing,” MURIC said.

The organisation declared that the era when Muslims could be won over with promises of Hajj slots, Sallah cows and Ramadan gifts was over.

MURIC said Muslim voters had become more conscious of what it described as disparities in the country’s political, economic, educational and social structures.

“For gone are those days when eyes were still located at the knees,” the group said, arguing that Muslims now wanted to examine government policies and their practical impact rather than rely on political gestures.

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MURIC alleged that Muslims had been disadvantaged by aspects of Nigeria’s national structure, beginning with the public holiday system.

The organisation questioned why Sunday was recognised nationwide as a public holiday while the Muslim Friday congregational prayer was not accorded similar consideration.

It argued that Muslim workers often had to combine normal work obligations with Friday worship, describing the arrangement as unfair.

“That is not balance. That is not fairness,” MURIC declared.

The organisation also launched a broadside against what it described as the Christian orientation of Nigeria’s educational and legal systems.

MURIC alleged that the country’s educational system, including its administrative arrangements and curriculum, had been structured in a manner that did not adequately accommodate Muslim interests.

On the judiciary, the group demanded what it described as a genuinely plural legal structure involving common law, Sharia and customary law.

It criticised what it called the rejection of Sharia in Southern Nigeria, while noting that common law is accepted across the country.

“The North accepts common law. But the South rejects Shari’ah. That is not inclusivity. That is not acceptance. That is not tolerance,” the organisation said.

MURIC also took aim at the country’s holiday calendar, demanding greater official recognition for Islamic dates.

The organisation questioned why January 1 is recognised as a public holiday while 1 Muharram, the beginning of the Islamic calendar year, is not given similar national recognition.

It described the situation as “official refusal of recognition” and urged political leaders to address what it considers religious imbalance in national policy.

The group further raised concerns over the participation of Muslim women in the Nigerian military.

MURIC alleged that military uniform regulations that do not accommodate the hijab could discourage or prevent some Muslim women from joining the armed forces.

It argued that the issue had implications for employment opportunities and economic advancement for Muslim women.

“Muslim women cannot join the army because the military’s uniform does not accommodate hijab,” the organisation alleged, adding that it considered the matter a question of civil liberties.

MURIC said these were the issues Obi should be addressing if he genuinely wanted the support and confidence of Nigerian Muslims ahead of the 2027 election.

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The organisation insisted that restructuring Nigeria must go beyond political arrangements and include what it called a comprehensive restructuring of opportunities and rights for religious communities.

“Real restructuring must be comprehensive. It must not leave any particular group in perpetual slavery,” MURIC said.

‘We don’t need Hajj sponsorship’

In a striking departure from the traditional demands often associated with Muslim political engagement, MURIC told politicians to stop using government-sponsored pilgrimage as a tool for winning Muslim support.

The organisation said Muslims knew the road to Makkah and could organise their pilgrimage without political sponsorship.

It alleged that government-funded pilgrimage arrangements were sometimes abused by politicians to reward political loyalists and associates.

“Away with the old ways. We don’t want pilgrimage sponsorship. Muslims know the road to Makkah,” MURIC declared.

The group said governments should limit their role in pilgrimage to necessary protocol matters rather than sponsoring individuals.

According to MURIC, such an approach would reduce opportunities for political patronage and ensure that pilgrimage was not turned into a political reward system.

MURIC challenges Obi

While taking a tough stance against Obi’s Sallah pledge, MURIC acknowledged the former Anambra State governor’s efforts to broaden his appeal ahead of the 2027 presidential election.

The organisation said it recognised Obi’s second attempt at the presidency and his apparent efforts not to be perceived as an exclusively Christian candidate.

But it said symbolic gestures would not be enough to win its confidence.

MURIC challenged Obi to clearly explain his agenda for Nigerian Muslims and demonstrate how his administration, if elected, would address the concerns raised by the organisation.

“What is his plan for Nigerian Muslims: to continue to enslave us or to set us free?” MURIC asked.

The organisation then delivered its clearest political message to the presidential hopeful: it said Muslim voters were ready to support him if he committed himself to addressing their demands.

“We are ready to vote for you if you promise to address the above issues. The ball is in Peter Obi’s court,” MURIC declared.

The statement comes as political parties and presidential aspirants intensify their engagement with various religious, regional and demographic blocs ahead of the 2027 general elections.

For MURIC, however, the message to Obi is clear: Sallah greetings and visits to Muslim leaders may win applause, but policy commitments, according to the organisation, will determine whether Nigerian Muslims consider a presidential candidate worthy of their support.

MURIC fires back at Peter Obi: Forget Sallah ceremony, free Nigerian Muslims

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