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DÉJÀ VU – In Tragic Vein

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By Prof Wole Soyinka

I arrived home from external commitments just over a week ago to an extraordinary homecoming gift. It took the form of a movement — sometimes angry, sometimes entrancing, poignant, sometimes strident, certainly robust in expectations but always moving, visionary and organized.

That movement demanded an end to brutality from state security agencies, focusing on a notorious unit known as SARS. But, of course, SARS merely stood for the parasitic character of governance itself in all ramifications. That dimension – albeit not in those very terms of course – was acknowledge by the first formal response of government, delivered through the Vice-President.

The movement involved members of the Nigerian Bar Association, Feminist Groups, Professionals, Technocrats, Students, Prelates, Industrial institutions, and Artistes – writers, cineastes, actors, musicians. It was markedly a youthful movement, its energy, creativity and resolve diffused throughout the nation through impressive strategies. It was, above all, orderly.

In places, one felt vibrations that seemed to echo concert grounds like Woodstock, other times, the massed processions of France’s Yellow vests or waves of Lech Walesa’s Solidarity movement. Even closer, more recently and pertinent, the patient, stoical gatherings in Mali that lasted weeks and, in whose resolution, our own nation played a critical role.

As I stated in my Message to Youth at the Freedom Park 10th anniversary events on Saturday, 17th, these youths brought fresh blood into tired veins. It was bliss indeed to be alive, to watch youths finally begin to take the future into their own hands.

But – and haven’t we been here before? — Suddenly, virtually overnight, it all changed. State security services – which specific branch, we have yet to identify – transported thugs to break up the protests. The videos exist, they have been widely disseminated – sleek motorcades with number plates covered – moved to recruit and disgorge thugs and breeds of hoodlums to break up the peaceful protests.

Those mercenaries set fire to the protesters’ vehicles where parked, set upon the gathered youths with cudgels and machetes. They broke open at least one prison to let out the inmates. It has since been established that some of those vandals were actually recruited prisoners who, we can only presume, have been paid not only in cash but in kind. Casualties began in single, sporadic numbers, climaxing in the shooting dead last night of a yet undetermined number of protesters in a Lagos sector called Lekki.

The mood, and climate of protest changed abruptly, and devastatingly with that diabolical intrusion. For the first time, anger and nihilism entered the lists, moving to dominate emotions. Organized militancy has been replaced by vengeful, omni-directional hatred. The capital, Abuja, has been torched in places, including the famous Apo market – that name itself evoking memories of an ancient massacre of youth – known as the APO Six — by SARS.

Yesterday, October 20, I set out to drive to my hometown, Abeokuta, to be on my own turf as the violence was spiraling mindlessly in multiple directions. After negotiating my way through some eight or nine protesters’ road-blocks, I was compelled to turn back. It was all déjà vu – the uprisings in the former Western Region of Nigeria, the anti-Abacha movement etc. etc. etc. The attempt however enabled me to assess the mood and transformation of the movement. I was better prepared. I rescheduled my trip for the following day ,– that is, this morning.

In the meantime, however, that is, within the next eight to ten hours, the tension has become unimaginable! At that earlier mention Lagos sector, Lekki, where most of the affirmative action gatherings had taken place, soldiers opened fire on unarmed demonstrators, killing and wounding a yet undetermined number. One such extra-judicial killing has drenched the Nigerian flag in the blood of innocents – and not symbolically. The video has, in accustomed parlance, ‘gone viral’. I have spoken by phone to eye-witnesses.

One, a noted public figure has shared his first-hand testimony on television. The government should cease to insult this nation with petulant denials.

I resumed my trip to Abeokuta at 6 am, this morning as scheduled, again negotiating road-blocks -– this time somewhere between twelve and fifteen, all distinguished by an implacable state of rage. It was in stark contrast to the inclusivity of the protesting ‘family of common cause’ of earlier days. All inherent beauty of instant bonding and solidarity evaporated.

At the block just before the Lagos Secretariat, the protesters proved the most recalcitrant. In the end, they exacted from me just the one offering to the rites of passage – I could sense it coming — I had to come down from the car and addressed them. I did. Little did they know what was churning in my mind: This is not real. This is Back to Abacha – in grotesque replay!

It is absolutely essential to let this government know that the Army has now replaced SARS in the demonic album of the protesters. My enquiry so far indicates that the Lagos governor did not invite in the Army, did not complain of a ‘breakdown in law and order’.

Nevertheless, the Centre has chosen to act in an authoritarian manner and has inflicted a near incurable wound on the community psyche. Need I add that, on arrival in Abeokuta, my home town, I again had to negotiate a road block? That went smoothly enough. I expected it, and have no doubt that more are being erected as this is being written.

It is pathetic and unimaginative to claim, as some have done, that the continued protest is hurting the nation’s economy etc. etc.

COVID-19 has battered the Nigerian economy – such as it is – for over eight months. Of course it is not easy to bring down COVID under a hail of bullets – human lives are easier target, and there are even trophies to flaunt as evidence of victory – such as the blood-soaked Nigerian flag that one of the victims was waving at the time of his murder.

To the affected governors all over the nation, there is one immediate step to take: demand the withdrawal of those soldiers. Convoke Town Hall meetings as a matter of urgency. 24-hr Curfews are not the solution. Take over the security of your people with whatever resources you can rummage. Substitute community self-policing based on Local Councils, to curb hooligan infiltration and extortionist and destructive opportunism.

We commiserate with the bereaved and urge state governments to compensate material losses, wherever. To commence any process of healing at all – dare one assume that this is the ultimate destination of desire? — the Army must apologize, not merely to the nation but to the global community – the facts are indisputable – you, the military, opened fire on unarmed civilians. There has to be structured restitution and assurance that such aberrations will not again be recorded.

Then both governance and its security arms can commence a meaningful, lamentably overdue dialogue with society. Do not attempt to dictate — Dialogue!

* SOYINKA wrote from A.R.I. Kemta Housing Estate, Abeokuta, Ogun State

October 21, 2020

Opinion

Obituary for the PDP, By Farooq Kperogi

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Kperogi is a renowned columnist and United States-based Professor of Journalism 
Farooq Kperogi

Obituary for the PDP, By Farooq Kperogi

The diminution of the Peoples Democratic Party (PDP) reached a symbolic pinnacle this week when a wave of defections swept through the National Assembly. Several PDP senators, including former Sokoto State governor Aminu Waziri Tambuwal, formally dumped the party for the African Democratic Congress (ADC), while multiple members of the House of Representatives also abandoned it for the ADC or the ruling APC.

Not every PDP legislator has left yet, but at this point it’s only a matter of time. With only two term-limited, lame-duck governors in Bauchi and Oyo states (whose continued membership in the PDP can’t even be guaranteed until 2027), I think it’s safe to say the PDP is officially dead.

For people of my generation who followed Nigerian politics closely in the early years of the Fourth Republic, the extinction of the PDP feels surreal. There was a time when the party seemed as permanent as the Nigerian state itself. It governed Nigeria for 16 uninterrupted years and so completely dominated the political landscape that opposition parties looked like pitiful ornamental appendages to the system.

At its height, the PDP controlled 31 of Nigeria’s 36 states, similar to today’s APC. Governors, senators, representatives, ministers, retired generals and career political jobbers all gravitated toward it. It was the ultimate receptacle of power and influence. In those days, joining the PDP was the closest thing Nigeria had to acquiring political insurance.

The arrogance that flowed from that dominance was legendary. In April 2008, the party’s then national chairman, Vincent Ogbulafor, boasted that the PDP would rule Nigeria for 60 years. He added, with startling candor, that he didn’t care if Nigeria became a one-party state. At the time, the statement sounded like the confident exaggeration of a man who believed he was speaking from the center of history.

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It turns out he was speaking from the edge of a cliff. Today, the PDP that proclaimed itself, with egotistical airs, to be Africa’s largest political party is a shell of its former self.

The previously expansive PDP umbrella now effectively shelters only two governors and a sprinkling of legislators (about seven senators and 17 representatives) who are plotting exit strategies from it.

That is a dramatic, never-before-seen political evaporation in Nigeria. But the PDP did not die suddenly. Its collapse has been a long, drawn-out process of self-sabotage punctuated by opportunistic defections, personal vendettas and spectacular displays of elite treachery.

The first decisive blow to the party came in 2015 when the party lost the presidency to the newly assembled All Progressives Congress (APC). For 16 years, the PDP had been the gravitational center of Nigerian politics because it controlled the federal government. Once that power vanished, the coalition that sustained it began to unravel.

Many Nigerian politicians do not join parties because of ideological affinity or programmatic conviction. They join because of proximity to power. When the PDP ceased to be the custodial party of federal authority, it also ceased to be the natural home of political opportunists.

The defections began almost immediately. Ogbulafor, who had said PDP would rule for 60 years, was one of the first PDP politicians to visit the APC secretariat in April 2015, a month before the inauguration of Muhammadu Buhari as president.

Politicians who had sworn eternal loyalty to the party discovered overnight that their political convictions had changed. Governors defected. Legislators defected. Party chieftains switched allegiances with a speed that would impress Jamaica’s Usain Bolt.

Nothing captures the PDP’s institutional collapse more vividly than the fate of its own former leaders. At least four former national chairmen of the party eventually ended up in the APC: Barnabas Gemade, Audu Ogbeh, Ali Modu Sheriff, and Adamu Mu’azu. In other words, men who led the PDP at the highest level later abandoned it for its main rival.

What remained after 2015 was a wounded party that still had a chance to recover if it had managed its internal conflicts with maturity and discipline. Instead, it chose fratricide. No individual embodies the party’s self-destructive impulses more distinctly than Nyesom Wike.

Wike’s quarrel with the PDP became especially bitter after he lost out in the struggle for the party’s presidential ticket. What followed was a prolonged campaign of internal destabilization that culminated in the notorious rebellion of the so-called G-5 governors, who are now at odds with each other.

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During the 2023 election cycle, these governors effectively turned their backs on their own party’s presidential candidate and openly fraternized with Bola Tinubu of the APC. It was one of the most extraordinary acts of partisan self-immolation in Nigeria’s democratic history.

A ruling party undermining itself from within is not unheard of. But a major opposition party actively assisting the ruling party to defeat itself is an entirely different category of political absurdity.

The strange part was that the PDP never summoned the courage to discipline the rebellion. Instead, it spent months pleading for reconciliation with politicians who had already crossed the psychological Rubicon separating loyalty from hostility.

The party leadership appeared incapable of recognizing that the rebellion was not a temporary disagreement but a permanent structural rupture.

In Nigerian politics, when a politician begins to work openly against his own party’s presidential candidate, reconciliation meetings are unlikely to restore trust.

The result was predictable. The PDP entered the 2023 elections deeply fractured and emerged from them even weaker.

Since then, the party has existed in a state of perpetual crisis. Leadership disputes, court cases and factional rivalries have turned the party into a theater of endless internal conflict. Instead of projecting the image of a credible national alternative to the APC, the PDP has appeared increasingly like a quarrelsome family fighting over inheritance while the house burns.

Nothing illustrates this political dysfunction more vividly than recent events in Abuja’s local government elections. A candidate who won a chairmanship seat on the PDP platform reportedly wasted no time switching allegiance to the APC. That act captured the party’s predicament more eloquently than any formal political analysis.

Winning an election under the PDP banner now appears to create immediate anxiety about political survival.

It also reflects the ambiguous political posture of figures like Nyesom Wike, who continues to claim PDP membership while acting in ways that frequently align with the interests of the ruling APC.

The cumulative effect of these developments has been the gradual hollowing out of the party. The PDP still exists as a legal entity. It still has offices and officials. But its actual institutional authority has vanished. What remains is largely the disguised extension of the APC.

There is an irony in all this. The PDP helped normalize the culture of defections that is now destroying it. For years, it enthusiastically welcomed defectors from rival parties, rewarding them with positions and privileges. Party loyalty was never a particularly prized virtue in its political culture.

The party’s strategy was simple: absorb everyone and expand the coalition of power. That strategy worked for as long as the PDP controlled the federal government. Once it lost that advantage, the logic of opportunism that benefited it began to operate against it.

Politicians who previously defected into the PDP now defect out of it. In other words, the PDP became a victim of the political habits it cultivated.

The party’s decline also illustrates a larger truth about Nigerian politics. Political dominance should never be confused with institutional strength. APC will do well to learn this elemental truth.

For 16 years, the PDP looked invincible. It won elections easily, controlled most state governments, and occupied the commanding heights of the federal state. But it never built a durable institutional structure capable of surviving the loss of power.

It was essentially a coalition of powerful individuals held together by access to the resources of the federal government. Once those resources disappeared, the coalition gradually disintegrated.

What we are witnessing today is the final stage of that disintegration. For a political organization that had proclaimed it would rule Nigeria for 60 years, this is a remarkably brief lifespan.

 

Kperogi is a renowned Nigerian columnist and United States-based Professor of Journalism.

Obituary for the PDP, By Farooq Kperogi

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Opinion

The world dislikes the weak, by Hakeem Baba-Ahmed

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Former Northern Elders Forum spokesperson, Hakeem Baba-Ahmed
Former Northern Elders Forum spokesperson, Hakeem Baba-Ahmed

The world dislikes the weak, by Hakeem Baba-Ahmed

The world dislikes the weak, by Hakeem Baba-Ahmed

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Opinion

Our children must be kept away from Obi’s mob

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Vincent Akanmode
Vincent Akanmode

Our children must be kept away from Obi’s mob

Any Nigerian with an iota of conscience would be miffed at the content of a video that trended on the social media during the week. It was the motion picture of three children whose age ranged between 10 and 12 professing to be supporters of former Anambra State governor and presidential candidate of the Labour Party (LP) in the 2023 presidential election, Mr. Peter Obi. Oblivious in their pristine innocence that they were being initiated into the triple crimes of lying, cheating and forgery by those who contrived the issuance of voter cards to them, they heartily flaunted the cards meant only for adults above 18 years, threatening to vote Obi in the 2027 elections like they did three years ago.

Instructively, it was Obi’s supporters, led by the then Chief Spokesperson for the Labour Party Presidential Campaign Council, Dr. Yunusa Tanko, who embarked on a peaceful protest in Abuja against alleged registration of underage voters in the build-up to the 2023 elections.

During the campaign rallies that preceded the 2023 elections, the world had watched with bated breath as a 15-year-old boy identified as Alabi Quadri jumped into the road arms outstretched as Obi’s convoy approached during a campaign rally in Lagos. I was personally alarmed at the stupidity of young man’s action, seeing the possibility of him being hit by the advancing convoy of vehicles. But while I thought it was the dumbest act anyone could muster, Obi, rather than rebuke Quadri’s foolery, alighted from his vehicle, walked towards the scallywag and embraced him in the full glare of cameras. Obviously, the Labour Party presidential candidate was in full agreement that the rascal did very well staking his life for his (Obi’s) presidential ambition.

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Obi, who had earlier prided himself with not giving shishi (a dime), reportedly rewarded Quadri’s foolhardiness with an unspecified sum of money, which later put him into trouble with his colleagues and earned him a stay in Kirikiri prison for about three months after an alleged frame-up for armed robbery by some thugs in his Amukoko (Lagos) neighbourhood, who were said to be angry that Quadri did not deem them fit for a slice of Obi’s cake. They handed him over to the police, who kept him in custody until some human rights activists intervened and secured his release.

Not surprisingly, many other admirers of Obi celebrated Quadri’s display of obtuseness as a heroic act worthy of emulation by anyone worth the helm of the presidential aspirant’s black gown. Little wonder the teenager’s example has since caught on among his followers with other dumb actions and utterances. Last week, another youthful follower of the mob took the malady to the precincts of blasphemy, saying that Jesus Christ would lose if he contests an election with Obi in Nigeria. And rather than condemnation, this reckless delivery has enjoyed the approval of many Obidient members in a country where religion is as sensitive as the mimosa plant.

And before the dust generated by the sacrilegious utterance could settle, another teenager identified as Mc Aha from Imo State said he would gladly sacrifice his father and mother if that was all Obi needed to become the President of Nigeria. Commendably, the teenager’s obviously embarrassed father did not allow his son’s misguided utterance to go without a consequence. Convinced that the teenager’s outburst bordered more on crime than insanity, he ignored psychiatrists and psychologists and promptly handed his errant son over to the police.

I felt a sense of vindication on learning about the young man’s utterance, because a day or two earlier, I had been viciously attacked on Facebook for sarcastically posting that I once thought of becoming an Obidient but was discouraged by the long and tortuous process of having to undergo a surgery that would remove my brain and replace it with sawdust!

The question then arises: what exactly is the Obidient movement teaching our youths? What impact do Obi and his followers hope to make on the impressionable minds of innocent young boys and girls with the negative messages being passed to them by their mostly reckless, aggressive and abrasive older colleagues? A group that has turned discourtesy into an art. A group that has no place for the African culture of respect for the elder. A group to which age means nothing but sheer number. They address the elderly the same manner they do their apprentices and attack statesmen and eminent public office holders with the venom of a snake. A group whose leader is making a career of de-marketing his country and presenting his land of birth as the heaviest burden the rest of the world bears. What impact?

Our children must be kept away from Obi’s mob

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