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Breaking: DSS denies journalists access from covering Kanu’s court case
The Department of State Services, DSS, has again, denied journalists access to the court room where trial of detained leader of the Indigenous People of Biafra, IPOB, Nnamdi Kanu, is expected to resume today.
Kanu, who was re-arraigned before trial Justice Binta Nyako of the Abuja Division of the Federal High Court, is facing a seven-count amended treasonable felony charge the Federal Government preferred against him.
As a early as 6am when this reporter arrived at the court which is adjacent the Federal Ministry of Justice, heavily armed operatives of the DSS ordered him to turn back.
The hooded operatives, who barricaded all routes leading to the court, equally barred both print and broadcast Journalists from major media organizations from entering the court premises.
“We are working on instruction. We can’t let you people in”, one of the operatives told newsmen
As at 8:23am when this report was filed in, the operatives had yet to allow any Journalist to gain access to the court premises.
Similarly, some lawyers and Igbo traditional rulers that arrived the court around 7am, were also turned back.
Other security agents on ground to ensure that no journalist is allowed into the court, were drawn from the Nigerian Police Force, and the Nigerian Security and Civil Defence Corps.
Officials of the court had after a meeting it held with leaders of the National Association of Judiciary Correspondents, NAJUC, on Tuesday, disclosed that Justice Nyako insisted that she would only allow five journalists into the courtroom.
Sequel to their instruction, a five-man list, comparising of journalists from the Print, Television, Radio and Online news outlets, among whom included this reporter, was submitted to the court.
However, upon arrival at court on Wednesday, DSS operatives, refused to allow any journalists in.
Effort to persuade the security agents to bulge is still ongoing.
FG had in the amended charge marked FHC/ABJ/CR/383/2015, which was signed by a team of government lawyers led by the Director, Public Prosecution of the Federation, Mr. M. B. Abubakar, alleged that Kanu had in furtherance of an act of terrorism, issued a deadly threat that anyone that flouted his sit-at-home order should write his or her will.
FG alleged that as a result of Kanu’s directive, banks, schools, markets, shopping malls, fuel stations were not opened for businesses, with vehicular movements grounded in the South East region of the country.
It said the action amounted to an offence contrary to and punishable under 1(2) (b) of the Terrorism Prevention Amendment Act, 2013.
FG alleged that Kanu had “on or about the 28th April, 2015 in London, United Kingdom did in a broadcast on Radio Biafra monitored in Enugu, Enugu state and other parts of Nigeria within the jurisdiction of this honourable court, referred to Major General Muhammadu Buhari, GCON, President and Commander in Chief of the Armed Forces of the Federal Republic of Nigeria as a paedophile, a terrorist, an idiot and an embodiment of evil, knowing same to be false and you thereby committed an offence contrary to section 375 of the Criminal Code Act, Cap C. 38 Laws of the Federation of Nigeria, 2004”.
He was alleged to have committed treasonable felony, an offence punishable under Section 41(C) of the Criminal Code Act, CAP C38 Laws of the Federation of Nigeria
He was alleged to had between 2018 and 2021, through Radio Biafra, professed to be a member of IPOB, a proscribed organization in Nigeria, and thereby committed an offence punishable under section 16 of the Terrorism Prevention Amendment Act, 2013.
In count five of the charge, FG alleged that Kanu had on April 22, 2021, in London, United Kingdom, on Radio Biafra monitored in Enugu and other parts of Nigeria, did an act of terrorism “in that you incite the other members (followers) of the Indegenious People of Biafra (IPOB), a proscribed organization in Nigeria, to look for security personnel, their family members through a Radio Biafra on 102.1FM monitored through the IPOB Community Radio, and you thereby committed an offence contrary to and punishable under section 1 (2) (h) of the Terrorism Prevention Amendment Act, 2013.
Attached in support of the amended charge dated October 14, included a seven-paragraphed affidavit of completion of investigation deposed to by one Loveme Odubo, a prosecutor in the Federal Ministry of Justice.
FG equally lined up five witnesses to testify in the matter, among whom are officials of the DSS and one Ronald S. who was identified as the manager of a Hotel in Lagos.
Vanguard
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Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
Ilorin, Kwara State – Dr Sanusi Lafiagi, Islamic scholar and Chief Imam of Al-Hikmah University, Kwara State, has explained why the holy month of Ramadan is spiritually unique, emphasizing its role in personal transformation, moral discipline, and societal harmony.
In an exclusive interview with PUNCH, Dr Lafiagi described Ramadan as a “month of mercy, spiritual rejuvenation, and character formation,” citing the Prophet Muhammad (S.A.W.) who said: “Whenever Ramadan commences, all the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained.”
According to Dr Lafiagi, these divine conditions make it easier for believers to perform righteous deeds, avoid sins, and draw closer to Allah’s mercy. Beyond fasting from food and drink, he highlighted that Ramadan fosters self-discipline, effective time management, self-restraint, charity, and Qur’an recitation, which help Muslims manage their lives spiritually and morally.
“During Ramadan, believers learn patience, forgiveness, and restraint,” he said, explaining that even when insulted, a fasting person is encouraged to respond calmly, reinforcing moral discipline. He added that acts of charity, especially Zakat al-Fitr, purify the soul while assisting the needy in the community.
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Dr Lafiagi also addressed why many Muslims struggle to maintain spiritual gains after Ramadan. He explained that after the month ends, the “gates of Jannah close, gates of Hellfire reopen, and the devils are freed,” making it easier for believers to lapse into previous sinful habits.
“Returning to old habits does not necessarily indicate weak faith,” he said, “but it shows that Ramadan’s lessons were not fully internalized in the heart and soul.” He stressed the importance of carrying Ramadan’s spiritual benefits into daily life to sustain moral consistency.
The scholar highlighted Ramadan’s societal impact, noting that consistent lectures and moral reminders during the month often reduce crime, improve social cohesion, and create a safer environment. He stressed that the company one keeps, the social environment, and exposure to media play significant roles in sustaining moral conduct post-Ramadan.
Dr Lafiagi also urged Muslims to utilize key moments during Ramadan, including the last 10 nights, particularly Laylatul Qadr (the Night of Power), where worship is rewarded more than in a thousand months. He emphasized the last third of every night for prayers and the giving of Zakat al-Fitr to purify the fast and help the needy.
Regarding exemptions, he clarified that sick, pregnant, nursing, and menstruating individuals may be exempt from fasting, but they should either make up missed fasts or feed the needy if unable to fast. “Allah does not burden a soul beyond its capacity,” he reminded.
Concluding, Dr Lafiagi stressed that a successful Ramadan is measured not only by the intensity of worship during the month but also by the consistency of righteous deeds and obedience to Allah afterward.
Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
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Assistant Commissioner of Police Dies in Fatal Road Accident
Assistant Commissioner of Police Dies in Fatal Road Accident
The Assistant Commissioner of Police Abubakar Balteh, head of the State Criminal Investigation Department (SCID) at the Borno State Police Command, has died in a tragic road accident, the Command confirmed. His passing has sparked an outpouring of grief from colleagues and the wider Nigeria Police Force community.
According to a statement issued on Saturday by the Police Public Relations Officer, ASP Nahum Kenneth Daso, on behalf of the Commissioner of Police, ACP Balteh died while travelling in the north-east region. The circumstances surrounding the crash remain under investigation, and further details, including burial arrangements, were expected to be released by the police.
ACP Balteh, who led the SCID in Borno State, was described as a committed and hardworking officer who remained dedicated to his duties up until his death. The statement invoked the Islamic prayer “Innalillahi wa inna ilaihi raji’un” (“Indeed, we belong to Allah and indeed to Him we shall return”), highlighting the profound sense of loss felt within the Command.
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The late officer’s death represents a significant loss to the Borno State Police, particularly the Criminal Investigation Department, where he played a pivotal role in overseeing investigations and maintaining law and order. His leadership and dedication had earned him respect from colleagues across the police community.
ACP Balteh was laid to rest on Sunday, February 22, 2026, in Potiskum, Yobe State, following Islamic rites. His passing comes just months after the death of another senior officer, Deputy Commissioner of Police Ahmed Ibn Umar, underscoring a challenging period for the Borno State Command.
Tributes have poured in from within the police force and beyond, with officials urging the public to remember the late officer’s family in their thoughts and prayers during this period of mourning. The Borno State Police Command reaffirmed its commitment to continuing the work of maintaining law, order, and safety in the state in honour of the late ACP’s service.
Assistant Commissioner of Police Dies in Fatal Road Accident
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SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
The Socio-Economic Rights and Accountability Project (SERAP) has formally called on President Bola Tinubu to withdraw the Lawful Interception of Communications Regulations, 2019, describing them as unconstitutional, unlawful, and inconsistent with Nigeria’s international human rights obligations. The demand follows allegations that the phone of National Security Adviser (NSA) Nuhu Ribadu was intercepted, raising national concerns about phone tapping, mass surveillance, and privacy rights in Nigeria.
In a letter dated 21 February 2026 and signed by SERAP Deputy Director Kolawole Oluwadare, the civil rights organisation urged Tinubu to direct Bosun Tijani, Minister of Communications, Innovation and Digital Economy, to repeal the regulations immediately. SERAP also called for a transparent legislative process to develop lawful interception laws that comply with constitutional safeguards, judicial oversight, and international human rights standards.
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The organisation criticised the regulations for granting broad and vague powers to intercept communications on grounds such as “national security,” “economic wellbeing,” or “public emergency” without sufficient judicial safeguards, transparency, or independent oversight. SERAP warned that these powers risk being weaponised against journalists, civil society, political opponents, and election observers, especially as Nigeria approaches the 2027 general elections.
According to SERAP, the current framework allows interception without a warrant in situations involving consent, threats to life, or the ordinary course of business. It also expands the category of “authorised agencies” arbitrarily and fails to provide adequate safeguards for the protection of private communications, encryption, and data storage. The organisation emphasised that such practices violate Section 37 of the Nigerian Constitution and international human rights obligations.
SERAP highlighted that secret surveillance and bulk data collection create significant risks of misuse, profiling, and political manipulation. The organisation noted that mass surveillance measures must comply with legality, necessity, proportionality, and prior judicial authorisation, with clear oversight mechanisms and remedies for affected individuals.
The civil society group warned that if the government fails to act within seven days of the letter’s publication, it would pursue legal action to compel compliance, reiterating that privacy and freedom of expression are essential for free and fair elections and democratic governance.
The call by SERAP adds to growing public debates about data privacy, lawful interception, and accountability in Nigeria. Observers argue that without reform, the regulations could undermine journalistic independence, political participation, and citizens’ trust in digital communication.
SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
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