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Fear grips Kwara communities over influx of herders
Several communities in Kwara State are now reviewing their security strategies following the influx of herdsmen and their families from the neighbouring states of Oyo, Ekiti and Osun in the North-Central state.
The herders’ relocation arose from the ban on night grazing across the South-West, the quit order from government forest reserves in Ondo State, and the campaign against criminal herders in the Ibarapa area of Oyo State.
The ECOWAS Court of Justice, Abuja on Friday fixed April 12 for judgment in a suit filed by Socio-Economic Rights and Accountability Project (SERAP) seeking “justice and accountability for the authorities’ failure to prevent, account for and investigate killings, raping, maiming of Nigerians and other residents, and destruction of property across the country by herdsmen and other unknown perpetrators.”
A panel of discussants also asked government to take decisive action on the incessant clashes between farmers and herders in the country before the situation degenerates.
Residents of Ifelodun, Irepodun and Isin local government areas of Kwara State, according to investigation, are currently taking stock of their security arrangements with a view to checking any threat to life and property following the relocation of herders to the localities.
A group, Omo Ibile Igbomina, an association of Igbomina people, said that six trailer loads of herders arrived in the area penultimate Friday alone, causing anxiety among the people.
He said that even before the arrival of the new comers, farmers had always been clashing with herders who seemed to take delight in taking their cattle to graze on farms.
Spokesman for the Omo Ibile Igbomina, Oni Martin, said, “Farming remains foremost of our economic activities that has become endangered, arising from mindless criminality, impunity and wanton destruction of crops and human lives right on our ancestral soil.
“We had a day when these gang of heartless strangers killed our people in broad day light on a particular market day in Oro-Ago town, for instance.
“We have series of reports of herdsmen chasing out our farmers out of their farms, for daring to challenge them for feeding their beasts with their source of living.
“Worrisome enough, the herdsmen have appeared to make it a vogue to array themselves with terribly sharpened cutlasses, assault walking sticks and of course assault rifles.
“This intimidation and threat appeared worse on the farms as these strangers exhibit no reservation to make their beast comfortable to the sorrow of our farmers even to the point of terminating lives.
“All of the above has been our routine experience and the herdsmen have taken over our forests and farmlands with our people living in fear of being kidnapped or hacked down.
“With the above background, the national body of Omo Ibile Igbomina with all has been on consultations in a bid to arrest the ugly development.”
Continuing, Martin said, “All of a sudden on the 29th of January, 2021, we heard the news of the arrival of an uninvited army of more dreaded herdsmen, more ferocious looking than those we had been trying to manage. They came in six trailers to Igbomina land.
“Thank God for the vigilant patriots who intercepted them at the wee-hour of the day at a point between Buari and Okerimi Oro.
“Our people’s reaction was spontaneous and responsible: the Women Farmers Association in Oro stormed the palace of the Oloro of Oro to find a lasting solution to the situation.
“These people who were driven out from the Southwest states of Osun, Ogun, Ekiti and Oyo could not and will not be allowed to use any part of Igbomina land as their new abode. Igbomina will not concede an inch of her land to these unwanted visitors.
“In view of the above, it is our resolution that our community remains peaceful, law abiding but alert to security threats.
“Strangers should spontaneously be reported to our traditional rulers, and if unresolved, to the security agencies.
“Let our people go to the farm as a team and avoid staying late on the farm much less doing a lone ranger farming.”
Residents of Igbaja in Ifelodun local government area of the state also recently staged a peaceful protest at the palace of the traditional ruler of the ancient town, the Elesee, to draw attention to alleged intimidation and destruction of their farms by herders.
The head of the Fulani community in Igbaja, Mallam Abubakar Garba, said in an interview that some of the accusations were true, but implored the natives to be patient, saying deliberate efforts were being made to address the matter.
Garba expressed sadness over situation of security in the communities, calling for dialogue to ensure amicable resolution.
The state government also called for peace across the state.
Secretary to the State Government, Prof Mamman Sabbah Jubril, said, “In the light of some unfortunate developments in some neighbouring states, we urge our people not to entertain any fear as proactive measures have been, and are still being, taken to maintain peace and ensure security of lives and properties of every resident.
“The government is working with all the security agencies, directors of personnel management (DPMs) and the leadership of Miyetti Allah to strengthen the existing peace between various economic interests.”
He also said, “At the instance of His Excellency the Governor of Kwara State, the office of the SSG has held briefings with various stakeholders across the state on the need to ensure that all hands are on deck to protect lives and properties.
“The leadership of Miyetti Allah has also committed to disallow night grazing or cattle grazing by underage persons. Assisted by the security agencies, the DPMs across the 16 local government areas have been directed to work with local communities and legitimate herders to keep the peace.
“We therefore urge everyone to key into this peace building process and to avoid taking laws into their own hands or engage in activities that can undermine peaceful coexistence.”
FG using back channels to resolve crisis, says Lai Mohammed
Speaking on efforts by the Federal Government to resolve security challenge in the country, Information and Culture Minister, Lai Mohammed, said different approaches were being adopted.
One of such is what he called back channels; that is the use of a third party to broker peace.
He cited this week’s meeting between renowned Islamic scholar, Sheikh Abubakar Mahmoud Gumi, and bandits terrorising Zamfara State.
“When you want to resolve an issue like this, you use lots of back channels,” the minister said.
The minister spoke on TVC’s ‘This Morning’ show.
He added, “It is not unusual for a respected cleric to have the confidence of (approaching) outlaws or bandits.
“As a matter of fact, they are probably ready to listen to him more than they are ready to listen to the government. They are probably ready to believe him more.”
-The Nation
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NSCIA warns FG against weaponising state institutions in El-Rufai case
NSCIA warns FG against weaponising state institutions in El-Rufai case
The Nigerian Supreme Council for Islamic Affairs breaks its silence on the former governor’s legal ordeal, citing “serious concerns” over possible sectarian agenda in the multiple prosecutions keeping El-Rufai in the spotlight.
ABUJA – The Nigerian Supreme Council for Islamic Affairs (NSCIA) has raised the alarm over what it described as “an extraneous involvement of an underlying religious bias” in the ongoing prosecutions of former Kaduna State Governor, Nasir El-Rufai. The Islamic body, which had deliberately stayed out of the controversy until now, said recent developments had forced it to break its silence on the matter. In a statement signed by its Secretary-General and immediate-past Registrar of JAMB, Prof. Is-haq Oloyede, the NSCIA explained that its earlier restraint was based on its belief that El-Rufai’s prosecution, like those involving other political figures, was a standard judicial process and that the judiciary had the inherent capacity to uphold justice. However, the council said recent developments in the public domain had raised serious concerns that strongly suggested religious considerations might be creeping into a process that should be determined solely by law and evidence.
The NSCIA called on the Federal Government and the Judiciary to ensure that individuals with vested religious interests were strictly prevented from weaponising public institutions or the legal system to pursue what it described as a sectarian agenda against El-Rufai. “Consequently, the Council calls upon the Federal Government of Nigeria and the Judiciary to ensure that individuals with vested religious interests are strictly prevented from weaponizing public institutions or the legal system to execute a sectarian agenda against him,” the statement read. The council stressed that its position was anchored on the Islamic principle of justice and fairness, regardless of political, religious or personal considerations, and clarified that its intervention was not intended to interfere with the judicial process but to emphasise the need for justice to be administered without religious or sectarian considerations. The Islamic body also appealed to the general public to refrain from incendiary comments that could prejudice the fair trial of El-Rufai or exacerbate the security situation in the nation. “Furthermore, the Council appeals to the general public to refrain from incendiary comments that could prejudice the fair trial of Mallam El-Rufai or exacerbate the security situation in our nation,” the statement read.
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The NSCIA‘s intervention comes against the backdrop of a protracted legal battle that has kept El-Rufai in the spotlight since February 2026. The former governor is facing multiple prosecutions by different agencies on charges bordering on alleged abuse of office, money laundering, breach of national security, and wiretapping. The council’s decision to speak out followed comments by the Minister of Defence, General Christopher Musa (retd.), who accused El-Rufai of planning killings in Southern Kaduna while he was governor between 2015 and 2023. Musa had described the situation in Kaduna during El-Rufai’s administration as “toxic”, adding that many residents of Southern Kaduna remained unhappy with the former governor over killings recorded in the area.
El-Rufai, through his family, rejected the allegation and demanded that the minister withdraw the claim, with his eldest son, Mohammed Bello El-Rufai, giving Musa seven days to provide evidence supporting the allegation or publicly retract it. The controversy generated by Musa’s remarks has further widened the debate surrounding El-Rufai’s legal battles, with the NSCIA‘s intervention effectively placing the prosecution within a wider debate over the alleged politicisation and religious manipulation of state institutions. The Middle Belt Forum (MBF) has taken a sharply divergent position, backing the Defence Minister’s allegations and demanding an independent investigation into alleged killings and human rights abuses during El-Rufai’s administration, with possible prosecution before the International Criminal Court (ICC). The NSCIA’s intervention, which did not identify any individual or group it accused of pursuing a religious agenda, serves as a significant development in a case that has become a flashpoint for broader debates about judicial independence, political persecution, and religious neutrality in Nigeria’s legal system.
The council concluded its statement by praying for peace, stability and security in Nigeria. “May Almighty Allah grant peace, stability, and security to Nigeria,” it said.
NSCIA warns FG against weaponising state institutions in El-Rufai case
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Bandits abduct Kaduna lawmaker’s brother, kill three KADVS operatives
Bandits abduct Kaduna lawmaker’s brother, kill three KADVS operatives
Suspected bandits have abducted the younger brother of a Kaduna State lawmaker and killed three personnel of the Kaduna State Vigilance Service (KADVS) in separate attacks in Kubau Local Government Area of the state.
The incidents, which occurred within hours of each other, have heightened security concerns in Pambegua and surrounding communities, with the attacks taking place along the Zaria-Pambegua axis before the lawmaker’s brother was abducted from his residence.
The KADVS Public Relations Officer, Yunusa Ibrahim, confirmed the incidents in a statement issued on Tuesday.
Ibrahim identified the abducted victim as Sanusi, the younger brother of Shehu Pambegua, who represents Kubau Constituency in the Kaduna State House of Assembly.
According to the KADVS spokesman, the suspected attackers arrived at Sanusi’s residence in a Sharon vehicle at about 10pm on Monday and forcibly took him away.
The abduction came after three KADVS personnel were killed earlier in the day while carrying out a routine security operation in the area.
The deceased personnel were identified as Dallami Dantani, the Second-in-Command of KADVS in Kubau, Abdullahi Hamisu and Zakariyya Musa.
Ibrahim said the incident began when the vigilantes attempted to stop a red Volkswagen Golf Salon during a routine check, but the driver allegedly refused to comply.
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The KADVS personnel reportedly pursued the vehicle in their patrol van in an effort to identify the occupants and establish why they were travelling through the area.
The occupants allegedly opened fire during the pursuit, killing Dantani.
The attackers reportedly turned back towards the KADVS office after the initial shooting and opened fire on the personnel there, killing Hamisu and Musa before escaping towards Zaria.
The killings occurred hours before Sanusi was reportedly abducted from his residence, creating renewed anxiety among residents and security personnel in the area.
Reacting to the deaths, the Kaduna State Commander of KADVS, CP Ali Audu (rtd.), condoled with the families of the three personnel and described their deaths as a major loss to the service.
Audu praised the deceased personnel for their courage and commitment to duty, assuring their families that their sacrifices would be remembered.
He also pledged the continued support of the service to the bereaved families.
The KADVS commander disclosed that security surveillance had been intensified in Pambegua and neighbouring communities as efforts continued to locate the abducted victim and identify those responsible for the attacks.
He urged KADVS personnel to remain vigilant while carrying out their duties and strengthen collaboration with other security agencies, particularly in communities regarded as vulnerable to bandit attacks and kidnapping.
Audu reaffirmed the service’s commitment to protecting residents and property across Kaduna State.
As of the latest reports, authorities have not announced the arrest of any suspect or the rescue of Sanusi. The circumstances surrounding his abduction remain under investigation as security agencies intensify efforts to locate him and bring those responsible for the attacks to justice.
The latest incidents have further underscored the security challenges facing parts of Kaduna State, where residents have continued to contend with threats linked to banditry, kidnapping and armed attacks.
Bandits abduct Kaduna lawmaker’s brother, kill three KADVS operatives
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Oyoland Grand Chief Imam Celebrates Amubieya’s Decades of Islamic Scholarship
Oyoland Grand Chief Imam Celebrates Amubieya’s Decades of Islamic Scholarship
- Celebrates decades of scholarship, Hadith teaching, Da‘wah in Nigeria, Côte d’Ivoire
The Grand Chief Imam of Oyoland, Fodhilatu Shaykh Bilaal Husayn Akinola Akeugberu, has celebrated and honoured a renowned Islamic scholar, Shaykh Muhammadul Awwal Sulayman Amubieya, for his decades of commitment to Islamic scholarship, teaching, Hadith studies and propagation of the faith.
Amubieya, the Mudeer of Daarul Hadeeth, Ibadan, Oyo State, was honoured by the Office of the Grand Chief Imam on Friday, September 4, 2026, in recognition of his enduring contribution to Islamic education and the spiritual development of Muslims.
The ceremony was particularly significant because the Grand Chief Imam’s office stressed that it was a celebration of a living scholar, not a posthumous tribute.
The office stated emphatically that Shaykh Amubieya is alive and remains actively involved in the service of Islam, the Qur’an and the Sunnah.
According to the statement, the recognition was intended to appreciate the scholar’s contribution while he is still alive and able to witness the acknowledgement of his years of sacrifice and service to the Muslim Ummah.
A life devoted to knowledge
For years, Shaykh Amubieya has been associated with Islamic teaching and Da‘wah in Ibadan and other parts of South-West Nigeria.
As Mudeer of Daarul Hadeeth, he has been particularly identified with the teaching and study of Hadith and other branches of Islamic knowledge.
His lectures have covered a broad range of subjects, including Tawḥīd, Qur’an and Hadith, Islamic creed and methodology, family responsibilities, the duties of students of knowledge, morality, social issues and general Islamic guidance.
He has also featured in Jumu’ah sermons, Islamic conferences and question-and-answer sessions, using such platforms to educate Muslims and encourage adherence to the Qur’an and Sunnah.
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The Grand Chief Imam’s office described his years of teaching as part of the wider effort to preserve Islamic knowledge and pass it from one generation to another.
From Ibadan to Côte d’Ivoire
The scholar’s Da‘wah activities, according to the statement, have not been restricted to Nigeria.
His recorded lectures and participation in Islamic programmes have taken him to parts of Côte d’Ivoire, including Youpougon, Dimbokro, Yamoussoukro, Tiébissou, Divo and areas around Abidjan and Lakota.
His ability to communicate Islamic teachings in Yoruba has also made his preaching accessible to Yoruba-speaking Muslims both within Nigeria and in parts of neighbouring West African countries.
The Grand Chief Imam’s office said this aspect of Amubieya’s work demonstrated the importance of indigenous-language preaching in spreading Islamic knowledge and strengthening religious understanding.
Building the next generation of scholars
Beyond preaching to the general Muslim population, Shaykh Amubieya has also placed considerable emphasis on the training and responsibilities of students of Islamic knowledge.
At a programme themed “Reviving the Ummah,” he was among the principal lecturers and spoke on the roles and responsibilities of students of knowledge in society.
The Grand Chief Imam’s office said this reflected an important dimension of his scholarship—his belief that knowledge should translate into character, responsibility and service.
It said the true value of Islamic education was not merely in acquiring information but in producing Muslims who understood their obligations, demonstrated good character and positively impacted their communities.
A voice for Qur’an and Sunnah
Amubieya has also been associated with the Ahlus-Sunnah/Salafiyyah-oriented scholarly environment in South-West Nigeria.
His public teachings have consistently placed emphasis on Tawḥīd, Islamic creed, adherence to the Sunnah and the acquisition and proper application of Islamic knowledge.
His continued appearance at Ramadan programmes, lectures and other Islamic gatherings, the office said, showed that his scholarly journey remained active.
His archive of recorded lectures and teaching materials further provides a record of years of Islamic teaching and Da‘wah.
‘We celebrate him while he is alive’
The Grand Chief Imam of Oyoland, Shaykh Akeugberu, said the recognition was a demonstration of appreciation for the contributions of Islamic scholars before their passing.
He noted that scholars occupy a crucial position in Muslim society because they preserve religious knowledge, educate the younger generation and provide guidance to Muslims.
Through their teaching, preaching, counsel and scholarship, the Grand Chief Imam said, scholars help preserve the Islamic heritage and ensure its transmission to future generations.
The office therefore described the honour as a privilege and an opportunity to publicly appreciate Shaykh Amubieya for his years of service.
Prayers for more years of service
The Grand Chief Imam prayed for Allah’s continued protection, good health and strength for Shaykh Amubieya.
He also prayed for increased beneficial knowledge and wisdom, steadfastness upon the Qur’an and authentic Sunnah, blessings upon his family and students, and acceptance of his efforts in the service of Islam.
The prayer further sought long life upon righteousness and continued strength for the scholar to serve Islam and humanity.
The Office of the Grand Chief Imam of Oyoland described Shaykh Muhammadul Awwal Sulayman Amubieya as a living scholar whose contribution to Islamic education, Hadith studies, Yoruba-language Da‘wah and the training of students of knowledge had extended beyond Ibadan to other parts of Nigeria and West Africa.
The office concluded by congratulating the scholar and praying that Allah would grant him many more years of fruitful scholarship and service to the Muslim Ummah.
“Long life, good health and continued strength in the service of Islam to Shaykh Muhammadul Awwal Sulayman Amubieya,” the office prayed.
Oyoland Grand Chief Imam Celebrates Amubieya’s Decades of Islamic Scholarship
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