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33 million Nigerians to face food crisis in 2025: Report
33 million Nigerians to face food crisis in 2025: Report
The Cadre Harmonisé (CH) Report for October has predicted that at least 33.1 million people in 26 states and the FCT would face food and nutrition crises between June and August 2025.
The prediction came from the CH Analysis Report released on Friday in Abuja.
The analysis was conducted by the UN Food and Agriculture Organisation (FAO), World Food Programme (WFP), federal ministry of agriculture and food security, and other partners.
The affected states are Sokoto, Zamfara, Borno, Adamawa, Yobe, Gombe, Taraba, Katsina, Jigawa, Kano, Bauchi, Plateau, Kaduna, Kebbi, Niger and Benue.
Others are Cross River, Enugu, Edo, Abia, Kogi, Nasarawa, Kwara, Ogun, Lagos, Rivers, and the FCT.
The report indicates that this figure includes 514,474 internally displaced persons (IDPs) in Borno, Sokoto, and Zamfara.
It revealed that approximately 25 million people across the 26 states and the FCT are currently experiencing food crises.
Kouacou Koffy, FAO country representative to Nigeria and the Economic Community of West African States (ECOWAS), called for urgent attention and a unified approach to address food and nutrition security in the country.
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He stated, “With the concerted efforts of the government, CH stakeholders, and the international community, we can move closer to alleviating hunger and reducing suffering for Nigeria’s most vulnerable populations.
“We are facing unprecedented challenges affecting livelihoods and food and nutrition security globally, regionally, and nationally”.
Mr Koffy said that Nigeria is experiencing a combination of shocks, including economic factors affecting the prices of staple crops and agricultural commodities, climate-related events such as floods and droughts, and insecurity.
He explained that the goal of CH workshops is to analyse available food security data and contributing factors to identify populations and areas at risk of food and nutrition insecurity in the country.
According to him, these workshops also aim to propose appropriate measures to prevent or mitigate ongoing food crises.
He stated, “CH analysis is the most reliable and widely accepted early warning tool for humanitarian programming, food security, and livelihood response targeting, as well as for prioritising development programmes”.
Temitope Fashedemi, permanent secretary of the federal ministry of agriculture and food security, pledged the government’s commitment to applying the findings of the report to guide food and nutrition security programmes across states.
Balama Dauda, CH focal person for the National Programme on Food Security, identified key drivers of the food crisis as high prices of foodstuffs and non-food items, flooding, and insecurity.
33 million Nigerians to face food crisis in 2025: Report
(NAN)
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Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare
Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare
Nigerian TikTok sensation and streamer, Habeeb Hamzat, popularly known as Peller, has narrowly escaped injury following a generator fire incident at his residence.
The social media influencer disclosed the incident on Saturday via his verified Instagram page, where he shared a video capturing the early-morning blaze. In the footage, flames could be seen engulfing his generator as Peller, visibly shaken, cried out for help while neighbors and occupants rushed to contain the fire.
After sustained efforts using buckets of water, the fire was eventually brought under control. The generator was completely destroyed, but the building itself and everyone inside the house were spared, preventing what could have escalated into a major tragedy.
Shortly after the incident, fans and followers flooded his comment section with messages of relief and gratitude, praising the swift response that prevented loss of life or further property damage. The video also circulated widely across other social media platforms, where viewers raised concerns about generator safety, ventilation, and fire preparedness in residential areas.
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As of the time of filing this report, the exact cause of the fire had not been independently confirmed, though preliminary reactions online speculated about possible fuel-related or electrical issues.
Earlier Lekki–Epe Expressway Incident
The generator fire comes months after Peller survived a separate and highly publicized scare along the Lekki–Epe Expressway.
During that earlier episode, which unfolded during a widely shared livestream, the influencer was seen driving while emotionally distressed. The broadcast, titled “RIP Peller,” sparked widespread concern after he made a series of alarming remarks that unsettled viewers.
At the time, Peller appeared agitated during a phone conversation believed to involve his girlfriend, amid online speculation about personal relationship challenges. The livestream ended abruptly after the vehicle was involved in a crash, though Peller later confirmed he survived the incident.
The back-to-back scares have renewed conversations among fans and industry observers about mental health awareness, content moderation during livestreams, and personal safety, particularly for young influencers who share real-time experiences with large audiences.
Despite the incidents, Peller has continued to engage his followers and has expressed appreciation for the overwhelming support he has received.
Peller Escapes Generator Fire at Lagos Home, Recalls Earlier Lekki–Epe Scare
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Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage
Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage
An Abuja-based church has expelled a newly married woman, Oyiza, after she allegedly refused to consummate her marriage with her husband, Isaac—an action that has sparked widespread debate over marital consent, religious authority, and women’s rights in Nigeria.
The couple, who were living in Ibadan, got married on September 6, 2025, following the completion of their traditional marriage rites in Okene and a court wedding in Ibadan. Oyiza is originally from Kogi State.
According to accounts presented by the husband and church officials, marital tensions began shortly after the wedding, with Oyiza reportedly declining all attempts at intimacy. She allegedly told her husband she did not love him and later accused her mother of pressuring her into the marriage.
Family members and church leaders reportedly intervened multiple times over several months in an attempt to resolve the matter. Despite repeated marriage counselling sessions, the woman was said to have maintained her position, insisting she was emotionally unprepared for the union.
Isaac claimed that prior to the wedding, Oyiza had expressed doubts about proceeding with the marriage but later reassured him and the church’s marriage committee that she was ready, leading to approval of the wedding plans.
Photos from the ceremony, later circulated on social media, showed Oyiza appearing cheerful among friends and church members. However, Isaac said the marriage quickly deteriorated after the wedding, describing the relationship as emotionally exhausting and restrictive.
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In February 2026, the controversy escalated after the church released a video on its YouTube channel announcing Oyiza’s expulsion and excommunication. The church’s International Director stated that five months of mediation had failed.
During the announcement, the cleric used strong and controversial language, accusing Oyiza of spiritual misconduct and urging members to pray against her, claiming she had disgraced the church. He also referenced traditional cultural practices, suggesting that emotional readiness should not prevent marital obligations—remarks that triggered intense backlash online.
The cleric further claimed that his wife received a spiritual revelation alleging that Oyiza was under a supernatural covenant preventing marital relations. These claims were made publicly but remain unverified.
Oyiza was not present during the announcement, and efforts to obtain her response have been unsuccessful.
The incident has since generated nationwide reactions, with many Nigerians, legal commentators, and rights advocates arguing that consent within marriage is non-negotiable and that religious institutions should not compel intimacy or publicly shame individuals over private marital disputes.
The case has reignited conversations around:
- Forced marriage and family pressure
- Consent and bodily autonomy
- Limits of church authority in private relationships
- Mental health and dignity of women
As of the time of reporting, the church has not released any further statement addressing the public criticism.
Abuja Church Expels Newly Married Woman Over Refusal to Consummate Marriage
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Pastor Sentenced to Death by Hanging for Murdering Landlord in Akwa Ibom
Pastor Sentenced to Death by Hanging for Murdering Landlord in Akwa Ibom
Prince Emmanuel Umoh, the resident pastor of Living Faith Church Chapel, Ifa Ikot Ubo–Ifa Ikot Okpon Branch in Uyo, Akwa Ibom State, has been sentenced to death by hanging for the murder of his landlord, Gabriel Bassey, a 500‑level civil engineering student at the University of Uyo.
Umoh was found guilty by Justice Gabriel Ette of the Akwa Ibom State High Court after evidence showed he fatally stabbed Bassey on December 21, 2020, inside the estate in Ifa Ikot Ubo, a community in Uyo Local Government Area. The judgment was delivered following a trial that lasted more than five years.
The prosecution established that Bassey had moved into his late mother’s property in Ifa Ikot Ubo to secure the family estate and be closer to school. The property previously housed a nursery school his mother built before her death in December 2019.
Court records show that part of the estate — a hall connected to a two‑bedroom apartment occupied by Bassey and his younger brother, Emmanuel Bassey — was leased to Living Faith Church for worship and community use at an annual rent of ₦150,000, with permission from Bassey’s father, Emana Bassey, a retired principal. The church began using the hall before the full rent was paid.
Umoh, who was later appointed the chapel’s first resident pastor, was given a spare key to the deceased’s apartment to allow access to church property stored inside. Evidence presented in court revealed that after this arrangement, personal items belonging to the deceased’s late mother — including clothing, dishes and valuables — began to go missing.
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The father, Mr. Emana Bassey, testified that he initially approved the spare key arrangement. However, when items started disappearing, he instructed his son to return the key. The defendant claimed he had lost the key, prompting concerns over security. The church’s senior pastor, Owoidoho Akpan, who testified for the defence, gave the Bassey family ₦5,000 to replace the locks. After the locks were changed, no further items were reported missing, the court heard.
Additional tensions arose between Umoh and Bassey over the use of rent funds supposedly meant for hall renovations, with disagreements escalating in the weeks leading up to the murder.
On the day of the incident, neighbours observed Umoh entering the premises shortly before cries of “Jesus” were heard. Minutes later, he was seen wearing a blood‑stained white garment, claiming he had fallen while fixing a banner. Bassey was not seen alive again.
Five days later, on December 26, 2020, Bassey’s decomposing body was found in his room, wrapped in a mat with multiple stab wounds and a butcher’s knife beside him. Forensic evidence and witness testimony linked Umoh to the crime, with bloodstains on his clothing and the fact that he was the last person seen with the deceased.
Umoh was arraigned on December 6, 2021, on a single count of murder. He pleaded not guilty, and the prosecution called six witnesses, including members of the Bassey family and church officials, to support its case.
In his lengthy judgment, Justice Ette described the crime as deeply troubling and a betrayal of trust, particularly because it was committed by a religious leader on church grounds.
“Life is sacred, and those who represent God on earth should teach that. It is an irony and quite appalling when a man who claims to be the representative of the divine on earth stoops so low as to denigrate the very essence of his calling and take someone’s life on the premises of the church,” the judge said.
He added that individuals who violate public trust in this way threaten society and must be punished in accordance with the law.
Having found the defendant guilty beyond reasonable doubt, the court pronounced sentence:
“I hereby sentence you to death by hanging.”
The conviction brings to an end nearly six years of legal proceedings and underscores the rule of law in Akwa Ibom State, even when the accused holds a position of religious leadership.
Pastor Sentenced to Death by Hanging for Murdering Landlord in Akwa Ibom
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