Opinion
Apomu king turns warmonger for PDP
Apomu king turns warmonger for PDP
Tunde Odesola
(Published in The PUNCH, on Friday, November 15, 2024)
As a nobody son of a nobody, I dare not caress the blade of the king’s sword with the palms of my hands. Otherwise, blood shall trail my footsteps to Ìmògún, the ancient place of skulls, where the heads of the guilty and the guiltless tumble down the hill on the king’s inviolable order. In utter respect and total submission, I bow and tremble before the throne of Apomu! Who am I to look into the eyes of the gangster of Apomu, Oba Kayode Adenekan Afolabi? Èwò orisa!
As a commoner, I dare not disrespect the Alapomu. May Sango kill my bata drum and its accoutrements! I fear the king, I swear. May the king’s sword not be unsheathed from its scabbard before my very eyes, and stabbed into my very back – won ò ní ti ójù mí yo idà, kí wón tí èyìn mí kíbó. The mighty king kills who dares, aróbafín ni oba n pa! May my writings and agitation not kill me like Ken Saro-Wiwa. May the king not kill me.
Trembling – therefore – I maintain égbèfà distance near to the king; fearful – thereof – I move away from the king at égbèje distance because, in the land of Ódùdúwà, you dare and die – the king is the next in command to the gods.
In the land of Káárò Ójíire, nobody greets the king standing, we prostrate to greet the Alapomu, the almighty oba who gallantly fought on the side of the Peoples Democratic Party in the Osun House of Reps election war in 2023. K-a-b-i-y-e-s-i o!
Actually, I didn’t set out to write about the Alapomu in this edition. I had my mind set on the great Baptizer, sorry, I mean the great Balthazar of Equatorial Guinea Kingdom, Emperor Ebang Engonga (GCFR), who baptised over 400 women in the sea of his semen.
Because of its faraway distance, I was preparing to tread the spider’s web to Malabo, moving gingerly, ensuring my feet and hands did not get entangled in the naughty knots dotting the spider’s silky entrapment while trying to critique Balthazar.
But, a day before I was to write the Balthazar article, a bedlam suddenly arose over the viral video of the Alapomu in a Whatsapp group I belong to. I didn’t join the hullabaloo but took notice of the various press statements about the unkingly action of the Alapomu.
Most Whatsapp groups are madhouses with madmen and madwomen prescribing medications for madness. To maintain your sanity, you must know how to unstick yourself from the gummy madness online.
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The farmer’s calamity is the sparrow’s hilarity. I repeat, the farmer’s cause of weeping is the sparrow’s source of laughter. The sparrow’s belly, full of corn, draws scorn and baleful looks from the helpless farmer.
Journalism and quicksilver and shifting sands are all children of the same father called Dynamism. The life of a columnist is the fate of the Swiss watch – tick-tock, tick-tock without rest – life of news monitoring round-the-clock, and when you think you finally got a topic you want to write about, another bigger story breaks, belittling the story you’re exploring. When this happens, the columnist becomes a creative spider, webbing a potpourri of tales.
You will agree that Balthazar’s story should be a stand-alone tale. Balthazar is big. He’s an elephant, he needs space. And I figure the Balthazar story will still resonate throughout the year, so I can always come back to it, but the Alapomu story would soon be lost in the ocean of the tyranny our tyrant elite drown the masses.
Along the way, I had also given a thought to the interview by popular gospel musician, Yinka Ayefele, whose radio guest – a demented cannibal, claimed to have killed over 80 persons. Ultimately, however, I had to drop Balthazar and Yinka Ayefele, and hug the Alapomu.
Crowned only four years ago, the viral video of Alapomu’s verbal dysentery during a PDP empowerment event in his domain recently is both repulsive and shameful.
Fellow Nigerians, this is a translation of what the man called kabiyesi said in Yoruba, “I will tell you PDP members a secret: Go and take good care of your house because we do not know who the rival party will put forward (for the next election). If the rival party puts forward a strong candidate, and if there’s no unity in PDP, it can affect us. I always say something to people – you don’t know the value of your possession until you lose it. No matter what, let’s cherish our common interest.
“I’m using this opportunity to beg you (PDP members) to stand by Lanre (Oladebo). On the eve of his election, Akogun stormed my palace, and said, “Kabiyesi, you have been slammed to the ground.” I said, “Who slammed me to the ground?” He (Akogun) said, “It is Olufi (the King of Gbongan).” I said, “What? Olufi!? Olufi is my son! Gbongan was founded in 1793, the Olufi is junior to me, he should be calling me father. How can he slam me?
“Akogun spoke and maintained that the rival party had met.” I said, “Ha, the election is no longer between Lanre and Oluga, it’s now between Olufi and I, and I will show him (Olufi) that I’m his father. I had an elaborate meeting with Mao, who didn’t reveal the content of our meeting to you people. He (Mao) is right behind me here. (He looks sideways to his back where Mao was seated).”
Boasting of his indomitable powers, the Apomu ruler continued, “I said, Mao, if the election turns to war, so be it; if it turns to combat, so be it. No one can cage the king but God. I told Mao that at all costs, I am solidly behind him – go and unleash absolute violence – this candidate (Lanre) MUST win the election. Then the situation snowballed into “Ta! Ta! Ta! Ta! Ta! To! Ta! Ta! Ta! Ta! Ta! We thank God the effort yielded good fruit…” And the people hailed the king.
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Lanre Oladebo, the incumbent House of Representatives member representing the Ayedaade/Irewole/Isokan federal constituency, is an indigene of Apomu while his major rival in the 2023 election, Mrs Taiwo Oluga, an All Progressives Congress chieftain, whom Oladebo overthrew, is an indigene of Gbongan. Mao’s full name is Alhaji Lateef Adeniran. An ex-chairman of Isokan LG, Mao is also from Apomu.
The Ayedaade/Irewole/Isokan federal constituency has a history of producing women for the House of Reps seat, with a former Speaker, Mrs Patricia Etteh (PDP), and Mrs Ayo Omidiran (APC), representing the zone for two terms each before Oluga was elected in 2019, losing re-election in 2023 to Oladebo, a male.
The inadvertent revelation of the Alapomu confirms the ta-ta-ta-ta-ta-to-ta-po-pa that shot Oladebo to victory. What a king! What a country!
The ta-ta-ta-ta-ta king of Apomu is not an ápòdà; he’s educated, handsome and suave. But a king should not abandon the nobility of his throne to roll in the gutter of politics because, eventually, he would be like the old man, who ties corn cobs to his waist and is being chased about the village by chickens pecking at his Balthazar.
Apomu was a great community, historically. For about 400 years, Apomu was the economic nerve centre of the entire Oyo Empire of the 16th Century. Its strategic location as a land connecting various Yoruba inland and riverine communities, together with its proximity to resources, accessible roads and political stability, made Apomu the market of choice.
Because of the humongous wealth it generated, security was not discounted in Apomu. Guards were on alert in the land, securing lives and property. But one day, says Yoruba oral tradition, something strange happened to one of the guards, making him to flee the town, bequeathing to the Yoruba language this proverb that describes profound calamity, “Ìlóyá, oníbodè Apòmù, a kó o n’Ífá, a gbà á lóbìnrin, òpèlè tí kò bá wolé mú, ajá gbe e, ‘e bá mi mu, e bá mi mu’, ajá ko si kònga, ilé tí kò bá wò, ilé jóná.” Meaning: It’s time to go, declares the Apomu border guard, whose Ifa goodwill was stolen, and his wife was snatched. He rushes inside his house to get his Ifa oracle to divine why life is going awry, a dog snaps up his oracle. He runs after the dog, shouting ‘help, help’ ‘help’, the dog falls into a well, he runs back home only to find his house on fire.”
That wasn’t the only unfortunate incident in the history of Apomu. Apomu also witnessed the Owu War between 1820 and 1827. The war involved Ife and Owu over the control of Apomu, which was under Ife. The war which led to the destruction of Owu caused Owu indigenes to flee to present-day Abeokuta. The war arose over slaves and trade conflicts.
By boasting that kings are above every authority in the land except God, Afolabi arrogantly smashes the meaning of k-a-b-i-y-e-s-i on the head of decency while the police, DSS and INEC watch helplessly.
I know most traditional rulers are battleaxes and footmats of various political parties. But Apomu has an illustrious history. The Alapomu should stop stoking the embers of political war, he should lead with honour.
Email: [email protected]
Facebook: @Tunde Odesola
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Apomu king turns warmonger for PDP
Opinion
Farooq Kperogi: Petrol is cheaper in Atlanta than in Nigeria
Farooq Kperogi: Petrol is cheaper in Atlanta than in Nigeria
This week, as I refueled my car, I couldn’t help but be struck by the sharp contrast between petrol prices here in Metro Atlanta and in Nigeria.
In Metro Atlanta, fuel prices hover at $2.70 per gallon, which is equivalent to around 67 cents per liter. (Four liters make up a gallon.) Translating this into naira reveals a stark discrepancy.
At the current exchange rate of 1,647 naira to the dollar, a gallon of petrol in Atlanta equates to approximately 5,200 naira or 1,102 naira per liter. That’s astonishingly cheaper than Nigeria’s prevailing rate of around 1,300 naira per liter.
This disparity grows even more troubling in light of the wildly differential minimum wage standards between Nigeria and the United States. In the United States, the federal minimum wage is $7.25 per hour, which amounts to roughly $1,200 a month. Converted into naira, this comes to nearly 1,974,000 (one million, nine hundred and seventy four thousand) naira.
Note that almost no one earns the minimum wage. Even the lowest remunerated workers here earn above the minimum wage. For example, my 16-year-old daughter who works at an entertainment restaurant chain on weekends earns $13 an hour.
Meanwhile, the federal minimum wage in Nigeria is a piddling 70,000 naira, or around $42.55. In other words, Nigerians with a minimum wage of 70,000 per month pay a higher rate at the pump than Atlantans with a minimum wage of 1.9 million naira per month.
When one presents these figures, defenders of past and present Nigerian regimes— and clueless, stonyhearted neoliberal evangelists— often argue that it’s fruitless to compare Nigeria with the United States, the world’s largest economy.
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Yet, it’s worth noting that the U.S. does not indulge in the luxuries afforded to Nigeria’s ruling political elites. For instance, while American presidents pay for their own meals, including the meals of their guests, Nigeria allocates billions for the upkeep of its first families.
Such contrasts illustrate not merely economic differences but also the broader question of public accountability and fiscal priorities.
In much of the developed world, government subsidies for fuel are deemed vital, particularly where public transport systems are not robust. In the U.S., for example, state governments sometimes provide targeted subsidies to cushion residents from high fuel prices.
The lower fuel prices in America are facilitated by state subsidies aimed at counterbalancing a lack of comprehensive public transit options, as is the case in Western Europe.
For instance, the governor of Georgia, Governor Brian Kemp, recently decided to suspend fuel taxes in Georgia following Hurricane Helene, which temporarily reduced petrol prices to around $2.50 per gallon. This is typical all over the United States.
The Center for Investigative Reporting found that the true cost of petrol in the United States is $15 per gallon, that is, $3.75 per liter. Converted into naira, that would amount to 24,648.90 naira per gallon or 6,162.23 naira per liter. But the average pump price of petrol in the United States is $3.16 per gallon.
(Gas prices can vary greatly within each state, with Texas having the lowest price of $2.669 per gallon and California the highest price at $4.68 per gallon. Note that California’s minimum wage is more than twice the federal minimum wage at $16.00 an hour.)
Americans don’t pay the actual cost of petrol because their state governments spend billions to subsidize their petrol consumption. According to the IMF, which has demonized fuel subsidies in the developing world, compelled governments to remove subsidies, and recruited scorn-worthy traitors to brainwash poor people into accepting that subsidies are bad for them, the United States spent $757 billion in fossil fuel subsidies in 2022 alone.
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Globally, the IMF said, “subsidies surged to a record $7 trillion [in 2022] as governments supported consumers and businesses during the global spike in energy prices caused by Russia’s invasion of Ukraine and the economic recovery from the pandemic.” That represents 7 percent of global GDP.
U.S. state governments spent a significant sum on fuel subsidies, largely as part of measures to alleviate the impact of elevated energy costs. These measures included gas tax holidays, direct consumer grants, and discounts, aiming to shield residents from the global surge in fuel prices following supply disruptions caused by international events like the Ukraine crisis.
These interventions illustrate the fiscal lengths governments are willing to go to stabilize fuel costs for their citizens amid economic challenges.
Countries as diverse as Egypt and Indonesia have similarly leveraged fuel subsidies to maintain price stability, alleviate poverty, and stimulate their economies. These examples illuminate a fundamental principle that subsidies, when properly managed, can serve as powerful tools to bridge income disparities and invigorate economic growth.
But not in Nigeria. Nigerians face relentless economic strain despite residing in an oil-producing nation. It’s a country where, somehow, people have been persuaded by a sophisticated mob of well-compensated spin doctors that exorbitant fuel prices are an unavoidable reality to which they must resign themselves.
For a resource-rich nation, which is also among the poorest globally, this is a bitter, disconcerting irony.
Those who denounce subsidies as inefficacious or detrimental often betray a limited understanding of their societal role, or worse, they may advocate for policies that consolidate wealth at the top.
In societies grappling with inequality, subsidies can mean the difference between bare survival and a modest but dignified life for millions.
To disparage such measures, particularly in a nation with profound economic inequalities, is to endorse a vision of society that is untenably divided—and to invite criticism that should rightly be directed not only toward them but, if you’ll pardon the expression, toward the legacy of those who espouse such values.
It is a grave irony, and a deeply unjust one, that the people of Nigeria — a nation abundantly blessed with oil wealth — must endure petrol prices that surpass those of Atlanta, a city in one of the world’s richest nations. This, while the average Nigerian subsists on a minimum wage of approximately $43 a month, a pittance that could scarcely fill a tank, let alone sustain a family.
The removal of petrol subsidies is not merely an economic policy; it is a sentence handed down to the already struggling, forcing countless Nigerians to choose between transportation, sustenance, and survival. The ripple effects are evident in unchecked inflation spirals, faltering businesses, and tragic loss of lives in the wake of avoidable hardship.
To govern is to protect, to prioritize the well-being of the many over the convenience of the few. To abandon subsidies under the guise of fiscal responsibility while the vulnerable teeter on the edge of despair is neither responsible nor just. It is, instead, an abdication of moral duty.
President Tinubu should restore the subsidies minus the corruption, not as a concession, but as an obligation to the people he is obligated to serve. To do so is not to admit defeat but to affirm humanity, to wield governance as a tool of compassion rather than austerity.
After all, what use is a nation’s wealth if it is not deployed in the service of its citizens? Let Nigeria’s oil be a blessing once more, not a bitter reminder of inequalities entrenched and lives disregarded.
Farooq Kperogi : Petrol is cheaper in Atlanta than in Nigeria
Farooq Kperogi is a renowned columnist and United States-based Professor of Journalism.
Opinion
What NNPCL staff revealed about reported revival of PH Refinery – Farooq Kperogi
What NNPCL staff revealed about reported revival of PH Refinery – Farooq Kperogi
Renowned Nigerian columnist and US-based professor, Farooq Kperogi, has linked the reported revival of the Port Harcourt Refinery and the ill-fated launch of Nigerian Air.
In a social media post on Thursday, Kperogi shared his findings after attempting to fact-check claims that the refinery had resumed operations and was producing petrol.
Seeking clarity, Kperogi said he reached out to a friend with expertise in the oil industry, who in turn consulted a staff member of the Nigerian National Petroleum Company Limited (NNPCL).
“The Port Harcourt Refinery guy responded with a single, devastatingly eloquent gesture: he sent him a picture of Nigerian Air,” Kperogi wrote, leaving readers to interpret the cryptic reply.
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The comparison to Nigerian Air resonates with the controversy surrounding its much-celebrated launch, which was later revealed to be a façade as the aircraft returned to Ethiopian Airlines.
Reflecting on the situation, Kperogi remarked, “Reader, I think we both know the translation: dreams may take flight, but some never leave the runway.”
He concluded on a somber note, suggesting that continued optimism about Nigeria’s progress may require an extraordinary tolerance for disappointment: “At this rate, to not give up on Nigeria is to be a masochist with a superabundant love for perpetual emotional self-flagellation.”
The post has sparked a wave of reactions, with many questioning the authenticity of the refinery’s reported revival.
What NNPCL staff revealed about reported revival of PH Refinery – Farooq Kperogi
Opinion
Farooq Kperogi: One president, many spokesmen, and mixed messages amid misery
Farooq Kperogi: One president, many spokesmen, and mixed messages amid misery
President Bola Ahmed Tinubu’s unparalleled appointment of three official, cabinet-level spokesmen—in addition to 9 other senior media aides— symptomizes an insidious governmental malaise. It shows a government that is obsessed with public relations at the expense of public welfare, propaganda at the expense of progress, and mind management at the expense of meaningful management.
On November 14, Daniel Bwala, the former mouthpiece for PDP’s Atiku Abubakar during the last presidential campaign, was inaugurated as Tinubu’s Special Adviser on Media and Public Communication. This move added him to a line-up that already included Bayo Onanuga, Special Adviser on Information and Strategy, who had been informally recognized as the senior spokesperson after Ajuri Ngelale’s dramatic exit, and Sunday Dare, Special Adviser to the President on Public Communication and National Orientation.
Yet, on his very first day, October 18, Bwala brazenly declared himself “the spokesman for the president” to State House correspondents, proclaiming that he was the direct successor to Ngelale. His Twitter declaration further cemented his self-anointment: “Resumed officially as the Special Adviser, Media and Public Communications/Spokesperson (State House).”
Since Onanuga had effectively functioned as the spokesman for the president after Ngelale was forced out of the Presidential Villa, it seemed like Tinubu had no confidence in Onanuga and chose to upstage him by bringing in Bwala.
That puzzled me. I wondered what reputational, symbolic, or political capital Bwala had to earn such an edge. Here’s a man who is deeply resented by Tinubu supporters for his erstwhile caustic attacks on the president and APC during the last election, who is reviled by the opposition for his perceived treachery and mercenariness, and who is disdained by people who couldn’t care less about both Tinubu and the opposition. Such a person is more of a reputational liability than an asset for persuasion.
So it came as no surprise when I read a swift news release from Bayo Onanuga disclaiming Bwala’s self-description as “the spokesperson” for the president. TheCable of November 19 reported that Tinubu was “furious on learning of Bwala’s manoeuvre and immediately instructed Onanuga to issue a clarification.”
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The “clarification” says Bwala is now Special Adviser Policy Communication and Sunday Dare is now Special Adviser, Media and Public Communications. “These appointments, along with the existing role of Special Adviser, Information and Strategy, underscore that there is no single individual spokesperson for the Presidency. Instead, all the three Special Advisers will collectively serve as spokespersons for the government,” the statement said.
Tinubu has by far the largest media team in Nigeria’s history—just like he has the largest cabinet in Nigeria’s history. Yet his government has inflicted the most hardship on Nigeria and demands the greatest sacrifice from Nigerians whom he has already stripped of basic welfare and dignity.
Despite this elaborate roster of media professionals, Tinubu’s government stands as a paradox: the most expansive communication team in Nigerian history, yet the most tone-deaf administration in addressing the agonies of ordinary Nigerians. Like his record-breaking cabinet size, his communication machinery seems less about functionality and more about optics—a poorly orchestrated façade against the backdrop of deepening national suffering.
Historically, Nigerian presidents have managed with far leaner communication teams. President Olusegun Obasanjo had a relatively modest media and communications team. His first spokesperson was Doyin Okupe, who was designated as Special Assistant on Media and Publicity from 1999 to 2000.
He was succeeded by Tunji Oseni whose designation was changed to Senior Special Assistant on Media and Publicity and served in that role from 2000 to 2003. He was replaced by Remi Oyo from 2003 until 2007.
Apart from these official spokespeople, Obasanjo appointed Dr. Stanley Macebuh as Senior Special Assistant on Public Communications. After firing him, he replaced him with Emmanuel Arinze.
He also appointed Femi Fani-Kayode as Special Assistant on Public Affairs and replaced him with Uba Sani after elevating him to a minister. In other words, Obasanjo never had more than three media/communications people at any one time, and he always had just one official spokesperson.
Umaru Musa Yar’Adua’s had Olusegun Adeniyi as his one and only media person/spokesperson. He is also on record as the first president to elevate the position to a cabinet-level position by redesignating as a “Special Adviser” position.
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Goodluck Jonathan sustained this tradition. When Ima Niboro was his Special Adviser on Media and Publicity from 2010 to 2011, he had no other media/communications person. And when Reuben Abati took over from Niboro from 2011 to 2015, he was the only spokesperson and media/communications person for the president.
The slide into a propagandocracy began with Muhammadu Buhari, who doubled down on PR appointments. While Femi Adesina served as his Special Adviser on Media and Publicity, Garba Shehu operated as Senior Special Assistant on Media and Publicity. Buhari’s entourage also included social media mavens, photographers, and digital content creators—an unprecedented escalation in spin management.
There was Tolu Ogunlesi (Special Assistant, Digital & New Media); Lauretta Onochie (Personal Assistant, Social Media); Bashir Ahmad (Personal Assistant, New media); Sha’aban Sharada (Personal Assistant, Broadcast Media); Naziru Muhammed (Personal Assistant, TV Documentary); Sunday Aghaeze (Personal Assistant, Photography); and Bayo Omoboriowo (Personal Assistant/ President’s Photographer).
But Tinubu has taken this expansion to absurd heights. Apart from three cabinet-level official spokespersons, you also have Tunde Rahman (Senior Special Assistant to the President — Media); Abdulaziz Abdulaziz (Senior Special Assistant to the President — Print Media); O’tega Ogra (Senior Special Assistant (Digital/New Media); Tope Ajayi – Senior Special Assistant (Media & Public Affairs); Segun Dada (Special Assistant — Social Media); Nosa Asemota – Special Assistant (Visual Communication); Mr Fredrick Nwabufo (Senior Special Assistant to the President — Public Engagement); Mrs Linda Nwabuwa Akhigbe (Senior Special Assistant to the President — Strategic Communications); and Mr Aliyu Audu (Special Assistant to the President — Public Affairs).
Such bloated extravagance sends a disconcerting message about the administration’s priorities during a time of profound economic hardship.
In a March 4, 2017 column titled “Propagandocracy and the Buhari Media Center,” I pointed out that the size of a government’s propaganda apparatus is often inversely proportional to its confidence in its own legitimacy. Tinubu’s indulgence in this over-the-top PR operation signals two troubling realities: insecurity and incoherence.
The insecurity stems from an acute awareness of its own fragility—an administration desperate to control the narrative because it knows it has failed to deliver on substantive governance. The incoherence arises from the cacophony of voices in this unwieldy structure, breeding contradictions, turf wars, and conflicting messages. How can a government unable to synchronize its internal communication hope to connect with its citizens?
At its core, Tinubu’s sprawling PR machine is emblematic of an administration focused on perception management rather than problem-solving. This gluttonous obsession with propaganda, in the midst of soaring inflation, subsidy removals, and austerity measures, is an affront to struggling Nigerians.
Leadership demands more than just the appearance of competence; it demands action. Until Tinubu shifts his focus from multiplying spokespersons to delivering substantive governance, his legacy risks being that of a leader who built a fortress of spin while the people languished outside its gates.
Farooq Kperogi : One president, many spokesmen, and mixed messages amid misery
Farooq Kperogi is a renowned Nigerian columnist and United States-based Professor of Journalism.
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