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Catholic priest quits Christianity, joins traditional religion in Anambra

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Ex-Catholic priest AEchezona Obiagbaosogu

Catholic priest quits Christianity, joins traditional religion in Anambra

A Catholic priest, Echezona Obiagbaosogu, has announced his resignation from the church to join African traditional religion.

Obiagbaosogu, a lecturer in African Traditional Religion at Nnamdi Azikiwe University, Awka, disclosed this after recently defending his PhD dissertation titled ‘Rainmaking and Control in Igbo African Medicine: A Case Study of Isieke in Ihiala Local Government Area, Anambra State,’ according to an interview published by Starconnect Media.

In his doctoral research, Obiagbaosogu looked into the ancient African practice of rainmaking.

According to his findings, rainmaking involves a combination of natural elements, spiritual communication, and what he describes as African science.

He argued that rainmakers, known as “debia ogwu” in Igbo culture, utilise herbs, roots, and hydroscopic stones to interact with the atmosphere and influence rainfall.

Obiagbaosogu explained that there were three distinct methods of rainmaking: the use of clay tripods and concoctions, coldrone structures with fermented herbs, and psycho-spiritual techniques that rely on the power of the human mind.

Speaking about his journey, Obiagbaosogu, who was a priest for 17 years, said his decision stemmed from a deep curiosity about African spirituality and the art of rainmaking.

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He described his transition as a quest to reconnect with the cultural values and spiritual practices that have been undermined by colonial influences.

“I have come to realise that my true calling is to serve my people through the ancient traditions of our ancestors. I was a Catholic priest for 17 years before resigning to embrace the traditional African religion. The topic of my research is ‘Rainmaking and Control in Igbo African Medicine: A case study of Isieke in Ihiala Local Government Area, Anambra State’.”

Obiagbaosogu shared that his upbringing played a significant role in shaping his beliefs, noting that his father, a Christian who still valued traditional medicinal practices, and his maternal grandfather, a traditionalist, inspired his appreciation for nature and indigenous knowledge.

He said these early influences sparked his interest in rainmaking, which became the focus of his academic research.

“Everything about this research stems from my curiosity about nature and God. The research reflects my curiosity about spirituality and the nature of God. As a priest, I had the opportunity to work in health sectors, and I understand what health is all about,” he said.

While still a seminary student, he stressed that he witnessed a family friend demonstrate rainmaking, an experience that set him on a path of academic and spiritual exploration.

“My research in rainmaking and control is rooted in finding the truth and understanding how native doctors contribute to preserving African values. I discovered that it is indeed a reality and done by dibia (native doctors). I am not turning my back on God, but rather, I am embracing the divine in a more meaningful and authentic way.”

During his research, Obiagbaosogu said he spent months studying with a renowned native doctor, learning the intricacies of rainmaking and its connection to Igbo spirituality.

He emphasised that traditional African practices should be viewed as science rather than superstition.

 

Catholic priest quits Christianity, joins traditional religion in Anambra

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Oyo Police: Student Who Died by Suicide Was Charged With Assault, Not ₦8,000 Debt

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The Commissioner of Police, Oyo State Command, CP Abimbola Olugbenga.
The Commissioner of Police, Oyo State Command, CP Abimbola Olugbenga.

Oyo Police: Student Who Died by Suicide Was Charged With Assault, Not ₦8,000 Debt

The Oyo State Police Command has denied that it arrested and prosecuted 30-year-old student Al-Amin Mohammed over an outstanding ₦8,000 debt, saying he was instead charged with assault and malicious damage following a dispute with a female Point-of-Sale (POS) operator.

The clarification followed reports about Mohammed’s detention and subsequent death by suicide three days after his release from the Agodi Correctional Centre, Ibadan.

Mohammed died on September 17, 2026, three days after he was released from custody. His family had alleged that he was arrested and taken to court following a dispute over an ₦8,000 balance owed to a POS operator and that the experience left him distressed.

However, the police described the claim that Mohammed was arrested and charged because of the ₦8,000 debt as false, unfounded and misleading.

According to the Command, Mohammed initially approached the POS operator to collect ₦23,000 in cash, with the understanding that he would transfer the same amount to her through a POS transaction.

The police said the operator handed him the money, but he allegedly left without completing the transfer or returning the cash.

After efforts to recover the money, Mohammed reportedly returned ₦15,000, leaving an outstanding balance of ₦8,000.

The police said the POS operator subsequently took possession of Mohammed’s mobile phone pending repayment of the balance.

The dispute later escalated, according to the Command, when Mohammed allegedly went to the complainant’s residence at about 10pm on September 8, 2026.

The police alleged that he assaulted the woman and, during the confrontation, damaged her Airtel SIM registration machine, which was valued at ₦177,000.

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Members of the community reportedly intervened in an attempt to settle the dispute, but the effort failed. Mohammed was subsequently handed over to vigilantes, who brought him and the complainant to the police station.

The Command said officers heard both sides and made a further attempt to resolve the matter amicably, but the complainant insisted on pursuing the case in court.

The police therefore said Mohammed was charged with assault and malicious damage, rather than with owing the ₦8,000.

The Command also clarified that the student’s continued detention at the correctional centre was not a decision by the police to hold him over the debt.

According to the police, Mohammed was granted bail after his arraignment but remained at the Agodi Correctional Centre because he could not immediately meet the conditions imposed by the court. He was released after the bail conditions were eventually fulfilled.

Mohammed’s family, however, has given a different account of the events.

His mother, Simiat Mohammed, said her son had borrowed ₦23,000 from the POS operator and repaid ₦15,000, leaving the ₦8,000 balance.

She said the operator seized his mobile phone over the outstanding amount and that Mohammed later returned to retrieve it.

The family disputed the police account that he assaulted the woman and damaged her equipment, maintaining that the confrontation occurred in the course of the dispute over his phone.

The family said Mohammed was subsequently detained and taken to court before being remanded at the correctional centre. His parents later stood as sureties to secure his release.

According to his mother, Mohammed’s condition changed significantly after he returned home on September 14.

She said he became withdrawn, ate little and repeatedly complained about the humiliation he believed he had suffered after being arrested, taken to court and remanded.

Three days after his release, Mohammed reportedly ingested a poisonous substance and later died.

His family has called for an investigation into the circumstances surrounding his arrest, detention, court proceedings and death.

The police, however, cautioned against drawing a direct causal link between the criminal case and Mohammed’s death without verified evidence.

The Command said the circumstances surrounding his death should be established through an appropriate investigation rather than through what it described as an inaccurate or incomplete account.

The case has therefore left competing accounts of how the dispute escalated from an ₦8,000 outstanding balance into a police case.

While the family links Mohammed’s ordeal to the debt dispute, the police maintain that the criminal proceedings were based on allegations of assault and damage to a ₦177,000 SIM registration machine.

The available accounts establish that the ₦8,000 was connected to the original financial transaction, but they differ over the circumstances that followed, including the alleged assault, property damage and the events leading to Mohammed’s detention.

The circumstances surrounding Mohammed’s death and whether any direct connection exists between the events remain matters for further investigation.

Oyo Police: Student Who Died by Suicide Was Charged With Assault, Not ₦8,000 Debt

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Delta Police Intercept Sienna With Military Uniforms, Suspected Drugs

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Osun Guber: IGP Deploys New Election CP as INEC Identifies 11 Flashpoint LGAs
Commissioner of Police, CP Samuel Erale

Delta Police Intercept Sienna With Military Uniforms, Suspected Drugs

The Delta State Police Command has intercepted a Toyota Sienna allegedly conveying military camouflage uniforms, boots, hats and cartons of suspected illicit drugs, arresting the driver in the process.

The interception was carried out on Friday, September 18, 2026, by operatives of the command’s Anti-Cult Unit (CACU), Asaba, following intelligence about the movement of the vehicle from Onitsha in Anambra State towards Ondo State.

The police said operatives mounted surveillance along the anticipated route and intercepted a green Toyota Sienna with registration number KP 527 AAA at about 4:50am.

The vehicle was allegedly driven by Isaac Urji, 45, from Abia State, who was arrested after the search.

According to the police, officers recovered cartons of substances suspected to be Tramadol and other illicit drugs, alongside military camouflage uniforms, boots and hats.

The Delta State Police Public Relations Officer, SP Bright Edafe, disclosed the development in a statement made available to journalists in Warri on Saturday.

Edafe said investigation had commenced to determine the source and intended destination of the recovered items and identify other people who may have been connected with the consignment.

The interception comes amid a wider crackdown by the command on kidnapping, cultism, illicit drugs and illegal firearms across Delta State.

In a separate operation on September 18, operatives of the Special Anti-Kidnapping Unit (SAKU), Sector III, Ubulu-Uku, arrested two suspected cultists at Alisheme Community in Ika South Local Government Area.

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The suspects, identified as Destiny Okafor, 18, and Sunday Bryan, 22, were allegedly linked to cultism and kidnapping-related activities.

Police said preliminary investigations indicated that the two suspects identified themselves as members of the NBM Confraternity. Officers reportedly recovered a locally fabricated single-barrel gun, a battle axe, two cutlasses, mobile phones and a laptop.

In another operation on September 15, police and other security personnel conducted a cordon-and-search operation around Ogboli Quarter and other areas of Issele-Uku in Aniocha North Local Government Area following intelligence about suspected cult activities.

Four suspected cultists were arrested during the operation, while police said they recovered two locally made pistols, one pump-action gun and six live cartridges.

The arrests and recoveries are part of the Delta Police Command’s intelligence-led operations targeting criminal activities across the state.

The Commissioner of Police, CP Samuel Erale, said the command would sustain operations against kidnapping, cultism and the proliferation of illegal firearms.

He also urged residents to continue providing credible information to security agencies, assuring the public that information supplied to the police would be treated confidentially.

Meanwhile, the driver arrested in connection with the intercepted Sienna remains in police custody as investigators work to establish the circumstances surrounding the movement of the military uniforms and suspected illicit drugs.

The police have not announced any charges against the suspect, and the investigation is expected to determine whether other individuals were involved in the consignment.

Delta Police Intercept Sienna With Military Uniforms, Suspected Drugs

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Jehovah’s Witnesses Adjust Blood Transfusion Rules, Allow Personal Choice

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Jehovah’s Witnesses Adjust Blood Transfusion Rules, Allow Personal Choice

Jehovah’s Witnesses Adjust Blood Transfusion Rules, Allow Personal Choice

The Jehovah’s Witnesses have announced a major adjustment to their longstanding blood transfusion policy, allowing individual members to decide according to personal conscience whether to accept or donate four major blood components.

The new position covers red blood cells, white blood cells, plasma and platelets derived from another person’s blood. The decision was announced by the organisation’s Governing Body on Friday, September 18, 2026, from its World Headquarters in Warwick, New York.

Under the revised policy, members can personally decide whether to accept medical treatment involving any of the four components. They can also decide whether to donate blood for the production of components or fractions intended for another person’s treatment.

The organisation stressed that its prohibition on whole-blood transfusions remains unchanged. The position is based on its interpretation of the biblical instruction to “abstain from blood.”

Jehovah’s Witnesses said decisions involving the four components are now matters of individual conscience, meaning local congregations are not to interfere with or judge members over such choices.

International spokesman Paul Gillies said the organisation continued to regard blood and life as sacred while recognising that decisions concerning the four components should be made personally by individual Witnesses.

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The adjustment follows a policy clarification announced in March 2026 concerning the use of a member’s own blood during medical procedures. That position also left the decision to individual conscience where blood is removed, stored and subsequently returned during treatment.

According to the organisation, the latest decision reflects its interpretation that the Bible does not specifically address whether members should accept the four primary blood components in medical treatment.

The organisation said its members seek professional medical care and do not practise faith healing. It also said healthcare professionals should discuss individual decisions concerning blood components directly with patients and respect those choices.

The medical uses of the components vary. Red blood cells can be used to replace blood lost through surgery or serious injury, while platelets help manage certain bleeding conditions. Plasma is used in several treatments involving bleeding and clotting disorders, while white blood cells have more specialised clinical applications.

The Associated Press reported that the revised policy permits members to receive products derived from donated blood while retaining the prohibition on whole-blood transfusions.

Jehovah’s Witnesses said the organisation has more than nine million members worldwide, with congregations in more than 200 countries and territories.

The September decision represents a significant change in the organisation’s approach to the four major blood components, with responsibility for accepting or donating them now placed on individual members.

The ban on whole-blood transfusions, however, remains in place.

Jehovah’s Witnesses Adjust Blood Transfusion Rules, Allow Personal Choice

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