Fear, Anguish In Southern Kaduna Over Recurrent Killings – Newstrends
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Fear, Anguish In Southern Kaduna Over Recurrent Killings

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Fear, anguish and gloom have once again engulfed parts of Kaduna’s southern senatorial district after a night attack claimed over 30 lives, while at least 200 homes were razed down on Sunday, March 20.

In a matter of hours, hundreds of residents of Agban community in Kagoro chiefdom and Maraban Kagoro, both in Kaura Local Government Area of the state, fled their communities.

Security agents answering a distress call were equally ambushed, and two personnel attached to the Operation Safe Haven, a multi-security taskforce of the Defence headquarters maintaining peace in Plateau State and parts of southern Kaduna had paid the ultimate price.

As the attack took a reprisal tendency and threatened to engulf Kafanchan in Jema’a and Zangon Kataf local government areas, the state government had to slam a 24-hour curfew on Kaura and Jema’s local government areas to avert further loss of lives. 

This, however, did not curtail several reprisal attacks that took place on highways in Kaura Local Government, as well as Fulani settlements of Zauru and Kurdan of Zangon Kataf.

The latest upheaval in southern Kaduna is the continuation of many years of mutual suspicion partly between the Fulani and the Atyap people.

Even though leaders of the various groups have identified other factors as responsible for the continued loss of lives and property in the affected communities, experts are of the opinion that both the federal and Kaduna State governments must fashion out a holistic roadmap that will bring peace.

Unforgettable moments

Speaking with Daily Trust, Maryam Zauru, whose community was attacked in the latest reprisal on Monday, March 21, 2022, said one of her relatives, Hussaini, was still missing while the rest of them are now taking refuge at Isa Muhammed LEA Primary School in Kafanchan, Jema’a Local Government Area of the state.

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“We used to live peacefully with our neighbours under Bajju chiefdom, but following the recent attacks in Kaura, some people came and attacked us and burnt all our properties.

“We are now homeless and taking refuge in a primary school. And we don’t have food and clothes,” she said

Daily Trust reports that the recent breakdown of law and order has created more suspicion while also sabotaging months of peace building efforts by the government, security agencies, religious and traditional leaders, as well as civil society organisations that have relentlessly engaged stakeholders and residents in months of peace process.

As dust begins to settle in southern Kaduna, Luka Abah, who survived the attack on Maraban Kagoro, narrated how he lost four members of his family and neighbours.

“I lost my father, mother and two of my children to the attackers. We were sitting at home on Sunday evening, and around 9pm we started hearing gunshots.

“Before we realised what was happening, there was pandemonium and people were running in various directions.

 “The attackers took advantage of the confusion and shot at will. While they continued to shoot as they advanced, another set of attackers were setting fire to our houses,” he said.

Gwafan Kefas, who also survived the attack on Agban in Kagoro chiefdom, said he lost three members of his family as they tried to rescue children and the elderly from the gunshots. 

 “We could have lost many more people if not for the foresight to quickly move children and the elderly to a safe location,” he said.

Derek Christopher, a resident of Agban community, said that due to the lack of camps for displaced persons in the area, their people, mostly women and children, were scattered across various communities in an effort to find succour among friends and relatives.

Our correspondent reports that a few hours before the attack on Agban and Maraban Kagoro, there had been peace meetings between the various tribes in the area.

It was gathered that three days earlier, a young herder identified as Aminu had climbed a mango tree to cut fresh leaves for the cattle he was rearing in Kaura and got into an altercation with some young men who claimed ownership of the tree. Aminu, it was gathered, was allegedly killed.

Twenty-four out of the cows were also killed and 25 others were missing.

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No serious measures to support us

Speaking on the issue, the Kaduna State spokesman of the Miyetti Allah Cattle Breeders Association of Nigeria (MACBAN), Ibrahim Bayero, confirmed the killing of the herder and said no measure had been taken to condole his family.

While condemning the killings in Agban and Maraban Kagoro, the MACBAN state chairman, Haruna Usman Tugga, said the fact that some criminals attacked and killed innocent people a few hours after a peace meeting was an indication that there were merchants of crisis in the area.

In southern Kaduna, Kaura, Kauru and Zangon Kataf local government areas have witnessed a series of attacks and counterattacks recently, which have led to loss of lives and property. 

The first of the recent attacks around the axis occurred on January 30, 2022 in Kurmin Masara in Atyap chiefdom of Zangon Kataf Local Government Area.

The attackers had killed 11 people and burnt 30 houses, Daily Trust gathered.

Veronica Jerry from Kurmin Masara in Atyap chiefdom said the attackers had killed her 20-year-old nephew and his corpse was never seen by the family.

“Pictures of those killed were brought to us, including that of my nephew, but up till now, we haven’t seen his corpse,” she said.

Before the attack on Kurmin Masara, a Fulani herder was reportedly beheaded at the Zaman Dabo district of Atyap chiefdom.

Two days later, another Fulani herder was killed in Bakin Kogi market in Kauru Local Government Area.

Cause of recent attack

According to Bayero, the root cause of the renewed crises in Atyap chiefdom of Zango Kataf can be linked to the killing of the two Fulani herders who were grazing their cows.

He alleged that local armed militias who crossed the river from Kurmin Masara had attacked the herders and killed them.

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“The armed militias also went to the houses of the Fulani and burned them down with a one-year-old baby boy, Bilal Bukar in one of the rooms,” he said.

He said that days later, a 19-year-old herder was also killed at Ungwan Gankon village in Gora district of Zango Kataf .

We must live together – Atyap leader

However, the national president of Atyap Community Development Association (ACDA), Samuel Achi, said no matter the causes of the crisis, both Atyap and Fulani must put an end to the killings and learn to live with each other.

“It is time to stop killing ourselves in the name of ancestral land,” he said, adding that the causes of the killings in the area are numerous but can be reduced to the desire to grab lands by the conflicting parties.

On his part, the Kaduna State secretary of the youth wing of the Christian Association of Nigeria (CAN), Joel Adegboyega, said most of the conflicts in southern Kaduna could be avoided if the parties learnt to forgive one another.

“There should be forgiveness before it results into violent conflict. Attacking innocent travellers who know nothing about the local conflict is very wrong.

“People should stop taking laws into their hands, it is a very bad signal,” he said.

Also, the secretary, Jama’atu Nasril Islam (JNI) in Jema’a Local Government Area, Alhaji Ilyasu Musa Kalla, said drug abuse and the mounting roadblocks to attack innocent travellers must stop.

He said government and security agencies must take drastic steps to stop the circulation of hard drugs among the youth and ensure they punish the perpetrators of the killings.

“We have lost many of our people on roads across southern Kaduna, just because of ethnicity or religion. The recent one is in connection with Sunday’s attack  in Kaura.

The protesting youths blocked the road and killed one of our sons while two others were killed behind Kafanchan camp of the Kaduna State University,” he said.

Address poverty to end killings

Two security experts, Khamis Ismail and Michael John said there is no problem that has no solution.

According to Ismail, “the crises in southern Kaduna dates back to the 80s and honestly they are all about resource control and inclusion.

“Hundreds of people have been killed over the decades and the truth is that nobody has been held responsible. People from across the divide with each other with impunity because they know nothing will happen.”

He said the way forward is for the government to punish offenders.

“And beyond that basic privileges of existence should be provided for them. The Kaduna State government should look at how it can empower the people economically.

“It should empower the traditional institutions and give them a sense of belonging so that they can call their people to other.

“It appears there is a wide gap between the government and the governed not only in Kaduna but everywhere in Nigeria,” he said.

On his part, John said the Fulani, the Atyap and other tribes in southern Kaduna and beyond cannot dislodge one another.

“All the parties in the crises have been there for hundreds of years so who will leave the place for others?” he asked.

DAILY TRUST

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Lagos govt clears traders from rail tracks at Bolade, Oshodi

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Lagos govt clears traders from rail tracks at Bolade, Oshodi

The Lagos State Government has removed traders operating on the rail tracks at Bolade, Oshodi, following a viral video that raised concerns about public safety.

The announcement was made by Tokunbo Wahab, Lagos State Commissioner for Environment and Water Resources, on Monday.

The clearance was done in collaboration with the Nigerian Army from the nearby Ikeja Cantonment.

Wahab’s statement read: “Following the viral video on social media, we’ve removed traders from the rail tracks at Bolade, opposite Arena Shopping Complex, in collaboration with Nigerian Army personnel from Ikeja Cantonment.” 

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The viral video, originally shared on X (formerly Twitter) by a user identified as @dipoaina1 on December 28, depicted scenes of buying and selling taking place perilously close to the railway tracks.

The footage showed an NRC train on the Lagos-Ibadan rail track passing by as people continued their activities undeterred. The post highlighted the dangers posed by the lack of barriers, with @dipoaina1 suggesting the railway route be fenced with barbed wire to prevent such risky behavior.

The government’s swift response underscores its commitment to ensuring public safety and maintaining order around critical infrastructure. This move also aligns with broader efforts to address safety challenges associated with urban rail transportation in Lagos. However, the incident highlights the need for sustained proactive measures rather than reactive actions to prevent future occurrences.

 

Lagos govt clears traders from rail tracks at Bolade, Oshodi

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Four countries that won’t celebrate New Year

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Four countries that won’t celebrate New Year

In less than 12 hours, countries around the world will be celebrating a New Year – 2025.

However, there are some countries that will not join in the celebration as their calendars differ from the rest of the worlds’.

Ethiopia, Nepal, Iran, and Afghanistan are four countries that won’t be celebrating New Year’s Day 2025.

Ethiopia is a land of ancient traditions and unique cultural identities, including its own calendar system. The Ethiopian calendar, based on the Coptic calendar, comprises 13 months—12 of which have 30 days, while the 13th month, Pagumē, has five or six days depending on the leap year.

The Ethiopian New Year, known as Enkutatash, falls on Meskerem 1, which corresponds to September 11 or 12 in the Gregorian calendar. Interestingly, Ethiopia is about seven to eight years behind the Gregorian calendar, meaning that as the rest of the world enters 2025, Ethiopia will still be in 2017.

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Nepal embraces two traditional calendar systems—Vikram Samvat and Nepal Sambat—making it one of the most unique timekeeping cultures globally. Vikram Samvat, a lunisolar calendar, is the official calendar of Nepal and is approximately 57 years ahead of the Gregorian calendar.

Additionally, the Nepal Sambat, a lunar calendar, is used by the Newar community and runs on its own timeline, adding another layer of distinction to the nation’s calendar traditions. The official New Year celebration in Nepal, called Bisket Jatra, typically falls in April. Hence, January 1 is not a significant date in Nepal.

Iran follows the Solar Hijri calendar, which is one of the most accurate solar calendars in the world. This system begins with the vernal equinox, marking the first day of spring. The Iranian New Year, known as Nowruz, falls around March 21 and is celebrated with elaborate customs and rituals that date back over 3,000 years.

For Iranians, January 1 is an ordinary winter day, with their focus firmly set on the arrival of spring and the renewal it symbolises.

Afghanistan also uses the Solar Hijri calendar, aligning its timekeeping closely with Iran. Similarly, Nowruz marks the New Year in Afghanistan, celebrated with feasts, family gatherings, and cultural events.

Afghanistan’s rich history and adherence to its traditional calendar reflect its cultural pride and resistance to adopting the Gregorian system, making it one of the few nations where January 1 holds no special significance.

 

Four countries that won’t celebrate New Year

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Social media abuzz over Fayose claim of N50m donation to VeryDarkMan’s NGO

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Isaac Fayose

Social media abuzz over Fayose claim of N50m donation to VeryDarkMan’s NGO

 

Social media was set abuzz on the cusp of the new year when Isaac Fayose, the entrepreneur and younger brother to former Ekiti State Governor Ayo Fayose, claimed he had donated a staggering N50 million to the NGO of popular activist VeryDarkMan.

 

In a post that blended philanthropy with a touch of mischief, Fayose teased followers with the declaration, describing it as both a “prank” and a “blessing.”

 

However, the announcement didn’t land smoothly with everyone. While some praised Fayose’s generosity, others demanded proof of the hefty donation.

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“Show us the evidence,” a skeptical follower urged, echoing the sentiment of many. “Without proper investigation, it’s wrong to just believe such claims.”

 

The skepticism grew as other comments poured in. “Send a receipt, even if it’s fake, before we Ekiti people fall for this prank,” one user joked, while another humorously quipped, “Statement of account or no deal!”

 

Some followers, however, leaned into the fun side of the announcement. A playful comment from one admirer read, “I’m proud of you, baby. I’ll donate my kidney to you!” Meanwhile, others took a more serious tone, questioning why Fayose didn’t spearhead his own initiative instead of supporting another.

 

Fayose’s post, now a viral topic, continues to draw both laughter and criticism. While the jury is still out on the truth of the donation, one thing remains certain—Isaac Fayose knows how to get people talking.

 

 

Social media abuzz over Fayose claim of N50m donation to VeryDarkMan’s NGO

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