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I killed Usifo Ataga myself, Chidinma says in video played in court

Published

3 years ago

October 12, 2022

Late Usifo Ataga and Chidinma Ojukwu

The principal suspect, Chidinma Ojukwu, in the alleged murder of the former chief executive officer of Super TV, Usifo Ataga, confessed to the crime in a video played before the Lagos High Court sitting at Tafawa Balewa Square on Tuesday.

Ojukwu and Adedayo Quadri are standing trial for Mr Ataga’s death on June 15, 2021.

They were arraigned alongside Ojukwu’s sister, Chioma Egbuchu, accused of stealing Ataga’s iPhone 7.

Ataga’s body was seen in the video lying on the ground facing up, with his hands spread.

He was wearing a white singlet and shorts stained with blood.

His head was close to a wall at the short-service apartment where he was allegedly murdered.

There was blood on the floor, pillow and duvet on the bed.

In the video, Ojukwu narrated that she met Ataga through a friend.

She said that, on June 13, 2021, the deceased called her and asked her to get a place for them to stay, and she got the short let service apartment where the deceased died.

She said: “After I got the place on Sunday, we were smoking loud, drinking, watching movies. Then, I went to get food, the drug we were taking got finished and I ordered another one and went downstairs to get it from the delivery guy in the morning.”

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The first defendant said that the above-mentioned incident occurred on June 14, 2021.

“Then, on Tuesday, we drank, smoke loud and I added Rophynol to his drink. We had sex, and I was on the bed and he was on a chair.

“Later, he started disturbing me for more sex. I was tired, and after struggling with him, he had his way and still wanted more.

“He was no longer himself, and I thought he was no more interested in sex, only for him to return to the bed to ask for more.

“I pushed him away which resulted in his hitting his head against a stool that had a glass, he had a cut on his leg and he became weak.”

Ojukwu said that she then took a knife and stabbed Ataga in the neck, ribs and stomach, so he would not be able to harm her.

“I tied his hands with a handkerchief. His blood was out and I was scared.

“I just packed everything, my clothes were also stained with blood, I just packed my things and left.

“I took the knife and handkerchief, and when I got home, I threw the knife and handkerchief away.

“Michael was a friend. I didn’t know him that deeply, and we didn’t talk regularly,” she said in the video clip.

When she was asked in the video if she was assisted in killing the deceased, Ojukwu said, “There was nobody that assisted me, I did it alone.”

When asked why she didn’t call for help, she said, “Obviously I was scared, that was why I left.”

She said that there was no motive behind killing Ataga.

In the video, the ninth prosecution witness in the murder trial, DSP Olusegun Bamidele from the Intelligence and Tactical Unit of the State Criminal Investigating Department, Panti Yaba, was seen interrogating Ojukwu at Panti.

He also asked her why she was using a foreign phone number and the motive behind her hiding her phone number.

Ojukwu said that she already had a foreign number registered on social media which she used to chat with people.

Asked why the owner of the service apartment didn’t know her identity, she said, “She didn’t ask for my identification.

“If she had said that the place was not available I would have left for another place.”

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Ojukwu responded to a question in the video about why she used Mary Johnson to open a bank account.

She said that she was attempting to open an account number which got blocked.

On an Identification card she procured, Ojukwu said, “It was someone that did it and you can’t see his face.

“I don’t know the contact of the person. I was just going through the internet and I saw a contact to call.”

She also said in the video that she opened a domiciliary account for depositing dollars.

At this point, prosecution counsel, Adenike Oluwafemi, reminded the witness of his evidence on May 10, when he said that he recovered some items from the defendant’s house.

Bamidele responded by listing the things he allegedly recovered from Ojukwu’s house.

He told Justice Yetunde Adesanya that he recovered a small pink purse containing two syringes, eight pieces of Rophynol tablets, two sanitary pads, a small perfume, jewellery, an iPhone belonging to the first defendant, a notebook, a diary and an HP laptop.

The witness listed the other items to include an identity card with the name: Ojukwu Chidinma Adora; Ataga’s driver’s licence, Ojukwu’s United Bank for Africa automated teller machine card and an identity card in Ataga’s name.

Other items, according to the witness, are three other cards that had the deceased’s name and six blank complimentary cards.

After identifying the items, Oluwafemi prayed to the court to admit them in evidence.

However, Ojukwu’s counsel, C.C. Ezebube, objected to the admissibility of the items.

Ezebube said that the custody of the items was not specified before the court – from the moment of recovery to that of tendering them before the court.

He said, “Some of the items could have been picked from anywhere, there is no originality as these items can be reproduced from anywhere.”

Quadri’s counsel, Mr Babatunde Busari, and Egbuchu’s counsel, F.O. Ilesunmi, did not object to the tendering of the items in evidence.

In a ruling, the judge dismissed the objection and admitted the items in evidence.

The case was adjourned until Wednesday for the continuation of trial.

Related Topics:Chidinma court Usifo Ataga

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Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges

Published

8 hours ago

February 22, 2026

Trends Admin

Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges

Ilorin, Kwara State – Dr Sanusi Lafiagi, Islamic scholar and Chief Imam of Al-Hikmah University, Kwara State, has explained why the holy month of Ramadan is spiritually unique, emphasizing its role in personal transformation, moral discipline, and societal harmony.

In an exclusive interview with PUNCH, Dr Lafiagi described Ramadan as a “month of mercy, spiritual rejuvenation, and character formation,” citing the Prophet Muhammad (S.A.W.) who said: “Whenever Ramadan commences, all the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained.”

According to Dr Lafiagi, these divine conditions make it easier for believers to perform righteous deeds, avoid sins, and draw closer to Allah’s mercy. Beyond fasting from food and drink, he highlighted that Ramadan fosters self-discipline, effective time management, self-restraint, charity, and Qur’an recitation, which help Muslims manage their lives spiritually and morally.

“During Ramadan, believers learn patience, forgiveness, and restraint,” he said, explaining that even when insulted, a fasting person is encouraged to respond calmly, reinforcing moral discipline. He added that acts of charity, especially Zakat al-Fitr, purify the soul while assisting the needy in the community.

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Dr Lafiagi also addressed why many Muslims struggle to maintain spiritual gains after Ramadan. He explained that after the month ends, the “gates of Jannah close, gates of Hellfire reopen, and the devils are freed,” making it easier for believers to lapse into previous sinful habits.

“Returning to old habits does not necessarily indicate weak faith,” he said, “but it shows that Ramadan’s lessons were not fully internalized in the heart and soul.” He stressed the importance of carrying Ramadan’s spiritual benefits into daily life to sustain moral consistency.

The scholar highlighted Ramadan’s societal impact, noting that consistent lectures and moral reminders during the month often reduce crime, improve social cohesion, and create a safer environment. He stressed that the company one keeps, the social environment, and exposure to media play significant roles in sustaining moral conduct post-Ramadan.

Dr Lafiagi also urged Muslims to utilize key moments during Ramadan, including the last 10 nights, particularly Laylatul Qadr (the Night of Power), where worship is rewarded more than in a thousand months. He emphasized the last third of every night for prayers and the giving of Zakat al-Fitr to purify the fast and help the needy.

Regarding exemptions, he clarified that sick, pregnant, nursing, and menstruating individuals may be exempt from fasting, but they should either make up missed fasts or feed the needy if unable to fast. “Allah does not burden a soul beyond its capacity,” he reminded.

Concluding, Dr Lafiagi stressed that a successful Ramadan is measured not only by the intensity of worship during the month but also by the consistency of righteous deeds and obedience to Allah afterward.

Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges

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Assistant Commissioner of Police Dies in Fatal Road Accident

Published

9 hours ago

February 22, 2026

Trends Admin

Assistant Commissioner of Police Abubakar Balteh

Assistant Commissioner of Police Dies in Fatal Road Accident

The Assistant Commissioner of Police Abubakar Balteh, head of the State Criminal Investigation Department (SCID) at the Borno State Police Command, has died in a tragic road accident, the Command confirmed. His passing has sparked an outpouring of grief from colleagues and the wider Nigeria Police Force community.

According to a statement issued on Saturday by the Police Public Relations Officer, ASP Nahum Kenneth Daso, on behalf of the Commissioner of Police, ACP Balteh died while travelling in the north-east region. The circumstances surrounding the crash remain under investigation, and further details, including burial arrangements, were expected to be released by the police.

ACP Balteh, who led the SCID in Borno State, was described as a committed and hardworking officer who remained dedicated to his duties up until his death. The statement invoked the Islamic prayer “Innalillahi wa inna ilaihi raji’un” (“Indeed, we belong to Allah and indeed to Him we shall return”), highlighting the profound sense of loss felt within the Command.

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The late officer’s death represents a significant loss to the Borno State Police, particularly the Criminal Investigation Department, where he played a pivotal role in overseeing investigations and maintaining law and order. His leadership and dedication had earned him respect from colleagues across the police community.

ACP Balteh was laid to rest on Sunday, February 22, 2026, in Potiskum, Yobe State, following Islamic rites. His passing comes just months after the death of another senior officer, Deputy Commissioner of Police Ahmed Ibn Umar, underscoring a challenging period for the Borno State Command.

Tributes have poured in from within the police force and beyond, with officials urging the public to remember the late officer’s family in their thoughts and prayers during this period of mourning. The Borno State Police Command reaffirmed its commitment to continuing the work of maintaining law, order, and safety in the state in honour of the late ACP’s service.

Assistant Commissioner of Police Dies in Fatal Road Accident

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SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations

Published

14 hours ago

February 22, 2026

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SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations

The Socio-Economic Rights and Accountability Project (SERAP) has formally called on President Bola Tinubu to withdraw the Lawful Interception of Communications Regulations, 2019, describing them as unconstitutional, unlawful, and inconsistent with Nigeria’s international human rights obligations. The demand follows allegations that the phone of National Security Adviser (NSA) Nuhu Ribadu was intercepted, raising national concerns about phone tapping, mass surveillance, and privacy rights in Nigeria.

In a letter dated 21 February 2026 and signed by SERAP Deputy Director Kolawole Oluwadare, the civil rights organisation urged Tinubu to direct Bosun Tijani, Minister of Communications, Innovation and Digital Economy, to repeal the regulations immediately. SERAP also called for a transparent legislative process to develop lawful interception laws that comply with constitutional safeguards, judicial oversight, and international human rights standards.

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The organisation criticised the regulations for granting broad and vague powers to intercept communications on grounds such as “national security,” “economic wellbeing,” or “public emergency” without sufficient judicial safeguards, transparency, or independent oversight. SERAP warned that these powers risk being weaponised against journalists, civil society, political opponents, and election observers, especially as Nigeria approaches the 2027 general elections.

According to SERAP, the current framework allows interception without a warrant in situations involving consent, threats to life, or the ordinary course of business. It also expands the category of “authorised agencies” arbitrarily and fails to provide adequate safeguards for the protection of private communications, encryption, and data storage. The organisation emphasised that such practices violate Section 37 of the Nigerian Constitution and international human rights obligations.

SERAP highlighted that secret surveillance and bulk data collection create significant risks of misuse, profiling, and political manipulation. The organisation noted that mass surveillance measures must comply with legality, necessity, proportionality, and prior judicial authorisation, with clear oversight mechanisms and remedies for affected individuals.

The civil society group warned that if the government fails to act within seven days of the letter’s publication, it would pursue legal action to compel compliance, reiterating that privacy and freedom of expression are essential for free and fair elections and democratic governance.

The call by SERAP adds to growing public debates about data privacy, lawful interception, and accountability in Nigeria. Observers argue that without reform, the regulations could undermine journalistic independence, political participation, and citizens’ trust in digital communication.