Stop violating rights of animals, rams – MURIC - Newstrends
Connect with us

metro

Stop violating rights of animals, rams – MURIC

Published

on

Stop violating rights of animals, rams – MURIC

The Muslim Rights Concern (MURIC) has accused some Muslims in the South West of violating the rights of animals, particularly Salah rams.
The group alleged that some of the rams bought for sacrifice are often made to fight one another for ordinary fun. The group advised those who are doing this to put a halt to the habit which it described as wicked, sinful and disgusting.
This was disclosed in a statement released on Tuesday, 3rd June, 2025 by the Executive Director of the organisation, Professor Ishaq Akintola.
The statement added, “Our attention has been drawn to an ugly practice which is becoming common among some Muslims in the South West. Rams meant for Salah day sacrifices are sometimes led out by young Muslims (often without the knowledge of the adult owners) to fight with other rams in open spaces.
MURIC strongly frowns at this practice. It is wicked, sinful and disgusting.
“Muslims are actually expected to show kindness to animals even when such animals are meant for sacrifice.
“While we must add that the owners of such rams are usually unaware of what their young ones are doing with their Salah rams, yet we need to know that a lot of disadvantages come with this evil practice. It inculcates violence in the youth and sometimes causes financial loss and emotional trauma to the owners.
“A video clip sent to us by a member is quite didactic in this regard. The clip showed two rams brought to an open space for the purpose of engaging each other in a fight. It was an uneven match as one ram was extremely huge while the other looked very skinny. A single knock from the big ram caused instant death of the small one.

“However, we were obliged to narrow down the offending zone to the South West of the country after a brief assessment conducted among the state chairmen of our organization. It was discovered that the practice is virtually nonexistent in other parts of Nigeria except Yorubaland.

“For instance, the chairman of MURIC in Rivers State, Muhammed Ogbonda Emenike, denied the existence of such a practice in the South South. Barrister Ibrahim Chukwuma Obiahu, our chairman in Ebonyi, ruled it out categorically in the South East.

READ ALSO:

“Our Abuja FCT chairman, Ustadh Yunus Salaudeen, insisted that the system is outrightly alien in the North Central. Expectedly, the chairman of MURIC in Sokoto State, Dr. Barrister Muhammad Mansur denied ever hearing or seeing anything like it in the whole North.

“The above report makes the practice of ram-fighting during Salah period an exclusively South Western affair. But is it Islamic? Is it part of Shari’ah? The answer is capital NO and the reverse is what Islam teaches. For example, Qur’an 21:107 asserts that Prophet Muhammad (SAW) was sent as a mercy to all the worlds, not only to homo sapiens but also to animals, fishes, amphibians, invertebrates, etc.

“Muslims are expected to treat animals with care and compassion because the Prophet was also sent as a mercy unto the animal kingdom. Such kindness is rewarded by Allah. For instance, a woman of easy virtue was forgiven for using her socks to fetch water from a well for an extremely thirsty cat while another was reserved for jahannam (hell fire) for keeping a blind cat indoors until it died of hunger (Hadith).

“Even animals have right to life in Islam. They should not be killed for ordinary fun or treated wickedly. It therefore goes without saying that the issue of rights in Islam goes beyond the rights of human beings. Islam recognizes the rights of animals.

“Being Allah’s creatures, they enjoy certain rights as well and they should not be unduly disturbed. Of course this is without prejudice to the fact that they were, ab initio, created to carry out certain assignments for mankind.

“Such divine assignments, for instance, include that of horses which are for riding by human beings while camels and donkeys are for carrying loads for men and goats serve as food for them just as explained in Qur’an 6:142, ‘And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you’.

“The Qur’an also says, ‘He has created the cattle for you, in them there is warmth (their wool for cloths) and numerous benefits, and of them you eat (Qur’an 16:5-8) while it adds in 45:13, ‘He has subjected to you all that is in the heavens and the earth, all being from Him. Verily there are Signs in this for those who reflect’.

“But man must not transgress while enjoying all these benefits in animals. There is no gainsaying the fact, therefore, that engaging Salah rams for fights is a violation of Allah-given fundamental animal rights. As stated above, they all have their purposes for existing. They should not be abused. There is animal abuse just as there is child abuse.

“Muslims are expected to respect these rights. They are to sharpen their knives when slaughtering Salah ram so that a single slash will cut the ram’s throat. This will ensure that the ram does not suffer before it dies.

“They are to keep the knives away from where the rams can see them before being killed. One ear of the ram can also be used to cover the eye facing up. The ram is also expected to be still and calm before skinning it.

“Salah rams and other animals should be conveyed with dignity. They should not be carried in any way that can constitute harm to them. Those who are in the habit of carrying goats and chicken with the animals’ head held downward should take note of this.

READ ALSO:

“Will any of you love to be held with your heads down and carried over long distances? Wouldn’t you feel dizzy? Islam teaches all these because it is a religion of peace, mercy and kindness. These are the ethics of ram handling and slaughtering in Islam.

“We call on the few Muslims in the South West who still engage rams in fun fights to stop such habit with immediate effect. It is important for them to know that cruelty to animals is against the law.

“Although the Nigerian Constitution does not explicitly address animal rights and cruelty against animals, the law still addresses wicked acts like making animals fight, kicking or flogging domestic animals. The punishment ranges from fines to imprisonments.

“MURIC charges the National Assembly to set the necessary machineries in motion for the criminalisation of cruelty to animals in general, particularly domestic animals like cats, dogs, horses, cows and donkeys. We advise Muslims in the region who buy rams for sacrifice to take necessary measures to prevent the animals from being abused by their children, wards and domestic aides.

“We appeal to the police, particularly in the South West, to protect the rights of domestic animals like Salah rams, chicken, goats, etc. Muslims who make rams fight themselves should be arrested and charged for cruelty to animals. We warn that any society that encourages wickedness towards animals can never succeed in eliminating crime and criminality within itself. Violence inspires violence and cruelty ignites bestiality.”

Stop violating rights of animals, rams – MURIC

Loading

metro

State Police Reform: FG Invites Nigerians to Submit Policy Proposals as Draft Bill Nears September Deadline

Published

on

State Police Reform: FG Invites Nigerians to Submit Policy Proposals as Draft Bill Nears September Deadline
Femi Gbajabiamila, Chief of Staff to the President and Chairman of the Presidential Working Group on the National Policing Bill

State Police Reform: FG Invites Nigerians to Submit Policy Proposals as Draft Bill Nears September Deadline

The Presidential Working Group on State Policing has opened a two-week public submission window for memoranda and policy proposals, setting the stage for a landmark legal framework that could redefine security architecture across Nigeria.

The Federal Government has officially called on Nigerians at home and in the diaspora, civil society organisations, security agencies, academics, professional bodies, and sub-national governments to contribute to the drafting of the proposed National Policing Bill, which seeks to establish a legal and operational framework for state police in Nigeria. The call was made public on Monday by Femi Gbajabiamila, Chief of Staff to the President and Chairman of the Presidential Working Group on the National Policing Bill, following a high-level meeting at the State House, Abuja. The announcement was contained in a statement issued by the Presidential spokesperson, Bayo Onanuga, who confirmed that all submissions will be reviewed and integrated into the draft bill, which will then be subject to further national consultation before being finalised and sent to the National Assembly. The development comes weeks after the National Assembly passed the bill following its transmission by President Bola Tinubu, signalling strong political will to actualise one of the most debated governance reforms in Nigeria’s recent history.

This public consultation exercise is critical because the Working Group is currently reviewing the Police Act 2020, the Police Service Commission framework, police regulations, and other relevant laws to develop a modern, effective, and accountable policing system. The proposed framework is expected to set national minimum standards for policing across all states, define state readiness and certification requirements before any state can operate its own police service, and clarify jurisdictional responsibilities between federal and state police forces. Additionally, the bill will ensure independent oversight and safeguard human rights, guarantee sustainable funding and financial accountability, and prevent the use of state police as a tool for political persecution – a concern earlier raised by the Attorney-General of the Federation, Lateef Fagbemi, who stressed that the legislation is designed to protect citizens from potential abuses of power at the sub-national level.

READ ALSO:

Nigerians have until August 13, 2026, to submit their memoranda and policy proposals through the dedicated portal at www.nationalpolicingbill.com, marking the close of a two-week submission window. The Presidential Working Group has adopted a seven-week, milestone-driven work programme running from July 27 to September 14, 2026, with the draft Executive Bill scheduled for presentation to President Bola Tinubu on September 3, 2026. Following this, national consultations will be held on the completed draft before it is finalised and transmitted to the National Assembly. All Nigerians, including professionals, academics, security experts, state and local governments, and civil society groups, are encouraged to participate in this historic policy-shaping process.

The new policing framework will impose strict operational readiness requirements on any state seeking to establish its own police service. According to Gbajabiamila, a proposed State Police Service must demonstrate credible arrangements in recruitment and vetting processes, training and capacity development, pay, pensions and welfare, equipment and logistics, custody and detention standards, complaints and discipline mechanisms, data management and reporting, firearms control and regulation, independent oversight bodies, and financial sustainability plans before it begins policing. These stringent criteria are designed to ensure that only states with the institutional capacity and financial resilience can operate their own police forces, thereby preventing a patchwork of poorly equipped or unaccountable state-level security services.

The Nigeria Governors’ Forum, represented by Ogun State Governor Dapo Abiodun, has described the state police initiative as one of the defining reforms of President Tinubu’s administration, expressing the forum’s commitment to ensuring the success of the policy. The Working Group is also considering recommending federal grants to assist states with limited financial capacity in establishing their police services, acknowledging the fiscal disparities among the 36 states. States that are not yet ready to establish their own service will continue to rely on the Nigeria Police Force until they meet the required standards, ensuring that no state is left without adequate security coverage during the transition period.

The final submission to the President will go beyond a conventional bill and is expected to include schedules and explanatory memoranda, a legal audit of existing policing laws, a state readiness framework, a fiscal and implementation note, and a risk register with transition arrangements. This comprehensive approach is designed to ensure that the reform is defensible, auditable, and capable of implementation across Nigeria’s diverse states, addressing everything from constitutional alignment to practical logistics on the ground.

The government has emphasised that this is a people-driven process, and by inviting input from all segments of society – including ordinary citizens, diaspora communities, and professional bodies – the Working Group aims to build a policing system that reflects the aspirations and realities of all Nigerians. As a senior official close to the Working Group noted, this is not just a government bill but a national project in which every Nigerian has a stake in how they are policed. Interested individuals and organisations are encouraged to visit www.nationalpolicingbill.com before August 13, 2026, to submit their memoranda and policy proposals, with all submissions to be reviewed and incorporated into the draft bill ahead of further national consultations.

State Police Reform: FG Invites Nigerians to Submit Policy Proposals as Draft Bill Nears September Deadline

Loading

Continue Reading

metro

Biafra Civil War: Gowon says Igbo bank depositors were fully paid, defends Awolowo over £20 policy

Published

on

Biafra Civil War: Gowon says Igbo bank depositors were fully paid, defends Awolowo over £20 policy
Yakubu Gowon and Chukwuemeka Odumegwu Ojukwu

Biafra Civil War: Gowon says Igbo bank depositors were fully paid, defends Awolowo over £20 policy

Former Nigerian Head of State, General Yakubu Gowon (retd.), has defended the late Chief Obafemi Awolowo against long-standing criticism over the controversial post-civil war £20 policy, saying the decision was taken collectively by the Federal Government and was not Awolowo’s personal policy.

Gowon also stated that people from the former Biafran territory who could provide evidence that they had money in Nigerian banks before or during the Nigerian Civil War received the full value of their deposits, including accrued interest.

The former Head of State made the clarification in his memoir, My Life of Duty and Allegiance, where he revisited the circumstances surrounding the currency policy introduced after the end of the civil war in January 1970.

The £20 policy has remained a subject of public debate for decades, with critics accusing Awolowo, who served as Federal Commissioner for Finance during the war, of restricting people from the former Biafran territory to a flat payment of £20, regardless of the amount they had held before the conflict.

However, Gowon said Awolowo had been unfairly blamed for a policy that was approved by the Federal Government after consultations and consideration of the economic challenges facing Nigeria at the end of the war.

According to Gowon, the Central Bank of Nigeria established a panel to examine the possible consequences of converting the Biafran pound into Nigerian currency.

He explained that the exercise was difficult because the Biafran currency was not recognised by the Federal Government as legal tender during the war.

Gowon said the large volume of Biafran currency in circulation also created concerns that exchanging all the notes at the same value as the Nigerian pound could have caused serious economic disruption.

READ ALSO:

Economic advisers subsequently recommended that the Federal Government provide a uniform payment of about £20 to each adult from the former Biafran territory, regardless of the quantity of Biafran currency presented.

“We agreed to the proposal and made it our official policy,” Gowon wrote, adding that the government faced major difficulties in determining the volume of Biafran currency in circulation and establishing a practical basis for converting it.

He maintained that the decision was made by the Federal Government and should not be attributed solely to Awolowo.

Gowon further stated that people who had left Nigeria but could provide proof that they held funds in Nigerian banks received the full value of their deposits, including interest, in Nigerian currency.

“Everyone who left Nigeria but had proof that they had money in Nigerian banks got the full amount of their money plus the interest it earned, all in Nigerian currency,” he said.

The former military leader argued that adopting a different approach could have created significant economic and administrative challenges during Nigeria’s post-war recovery.

The Nigerian Civil War, also known as the Biafra War, began in 1967 and ended in January 1970 following the surrender of Biafran forces.

After the war, Gowon declared a policy of “no victor, no vanquished” and introduced the Reconciliation, Reconstruction and Rehabilitation programme, widely known as the 3Rs.

The programme was designed to promote national unity, rebuild war-affected communities and support the reintegration of the former Eastern Region into Nigeria.

Despite the government’s post-war reconciliation agenda, the £20 policy remains one of the most debated aspects of Nigeria’s post-civil war history.

Critics have argued that the policy caused financial hardship for many people in the former Biafran territory, particularly those who lost access to savings, could not provide documentation for their bank deposits or were unable to recover the value of assets affected by the war.

Some historians and commentators have also questioned whether the post-war reconstruction and rehabilitation programmes adequately addressed the economic losses and long-term effects experienced by communities affected by the conflict.

Gowon’s account has renewed public discussion about the Biafra Civil War, the post-war currency policy and Awolowo’s role in the Federal Military Government.

While Gowon maintains that verified Nigerian bank deposits were fully repaid with interest and that Awolowo should not be held personally responsible for the £20 policy, the issue continues to generate debate over post-war justice, economic recovery, historical memory and national reconciliation.

Biafra Civil War: Gowon says Igbo bank depositors were fully paid, defends Awolowo over £20 policy

Loading

Continue Reading

metro

How 15-year-old allegedly staged his own kidnapping to extort N200,000 from father

Published

on

How 15-year-old allegedly staged his own kidnapping to extort N200,000 from father

How 15-year-old allegedly staged his own kidnapping to extort N200,000 from father

The Niger State Police Command has arrested a 15-year-old boy who allegedly staged his own kidnapping in an attempt to extort N200,000 from his father in Suleja.

The teenager was arrested alongside a 17-year-old alleged accomplice after police traced him to a hotel in Suleja, days after his family reported him missing.

The spokesperson for the Niger State Police Command, SP Wasiu Abiodun, disclosed the development in a statement issued on Monday.

According to the police, the 15-year-old left home after attending church on July 20, 2026, but failed to return, prompting concern among his family members.

The following day, the family reportedly received a telephone call from someone who claimed that the teenager had been kidnapped and demanded a ransom of N200,000 for his release.

The matter was subsequently reported at the B Division of the Nigeria Police Force in Suleja, leading to the launch of an investigation.

Police detectives reportedly acted on credible intelligence and traced the teenager to a hotel in Suleja on July 25, where he was found with the 17-year-old.

“On receipt of the information, police operatives of the division commenced an investigation and, acting on credible intelligence, the said Kelvin was found at a hotel in Suleja on July 25, 2026, with his accomplice,” the police spokesperson said.

According to the command, the two teenagers allegedly confessed during questioning that they planned the incident to obtain N200,000 from the boy’s father.

READ ALSO:

The police said the money was to be shared between them after the ransom had been paid.

“The suspects confessed that they planned to extort the sum of N200,000 from Kelvin’s father, after which they would share the proceeds of the crime,” Abiodun said.

The police said the alleged plan was uncovered before the family paid the requested ransom.

Both teenagers are currently in the custody of the State Criminal Investigation Department, SCID, in Minna, where further investigations are ongoing.

The command said the suspects would be taken through the appropriate legal process after the investigation had been concluded.

The incident has renewed concerns over staged kidnapping, particularly the emotional and financial impact such incidents can have on families.

Security experts have repeatedly warned that fake kidnapping claims can cause panic, place families under severe emotional pressure and divert police resources from genuine cases involving missing or abducted persons.

The case also highlights the importance of reporting suspected kidnappings promptly to security agencies and allowing investigators to handle ransom demands and related threats.

Residents have been encouraged to provide timely and credible information that could help security agencies prevent crime and respond quickly to reports involving missing persons.

The Niger State Police Command said investigations into the alleged self-kidnapping plot were continuing.

How 15-year-old allegedly staged his own kidnapping to extort N200,000 from father

Loading

Continue Reading

Trending