“The Council of Obas has decided that Governor Aiyedatiwa is our candidate,” Oba Adeleye stated, pledging their support for Aiyedatiwa’s election campaign.
Politics
Updated: Again, Soyinka dismisses the Obidient, says he can’t relate with them
Again, Soyinka dismisses the Obidient, says he can’t relate with them
Nobel Laureate, Prof. Wole Soyinka, has faulted claims by presidential candidate of Labour Party (LP), Peter Obi, that their meeting on Sunday featured an issue of reconciling him with his political supporters popularly called the Obidient.
Indeed, the literary icon dismissed the Obidient, stressing that he only recognised Obi and his party, the LP, as two entities that he could relate with.
“I do not know, and am unable to relate to something known as the ‘Obidient’ or ‘Obidient Family’,” he said.
Obi on Sunday disclosed that he visited Soyinka and gave the impression that the visit was to get a soft landing for his followers who insulted the literary giant last month.
Obidients had used all manner of words on the globally renowned author over an interview he granted on the elections.
Soyinka in the interview reminded Obi of his warning that if he lost the presidential election, it would be due to his supporters.
The supporters did not take it kindly as they unleashed caustic comments on him and the literary icon fired back and condemned Datti Baba-Ahmed, Obi’s running mate, for daring to say democracy would have collapsed in Nigeria to swear in Bola Tinubu declared winner of the February 25 poll as president on May 29.
But on Sunday, Obi said he made attempts to reconcile the professor with his followers, the Obidient family.
However, Soyinka in a statement on Monday said reconciliation was never discussed during his meeting with Obi.
He said, “Before it gains traction and embarks on a life of its own, I wish to state clearly that the word ‘Reconciliation’, inserted into some reports of Peter Obi’s visit to me yesterday, Sunday, May 7, is a most inappropriate, and diversionary invocation.
“Let me clarify: I know the entity known as Peter Obi, presidential candidate of the Labour Party. I can relate to him. I know and can relate to the Labour Party on whose platform he contested elections. There are simply no issues to reconcile between those two entities and myself.
“However, I do not know, and am unable to relate to something known as the ‘Obidient’ or ‘Obidient Family’. Thus, albeit in a different vein, any notion of Reconciliation, or even relations – positive, negative or indifferent – with such a spectral emanation is simply grasping at empty air.
“During that meeting, attended by two other individuals only, the word ‘Reconciliation’ was never bruited, neither in itself nor in any other form. It simply did not arise. By contrast, there were expressions of ‘burden of leadership’ ‘responsibility’ ‘apology’, ‘pleading’, ‘formal dissociation from the untenable’, all the way to the ‘tragic ascendancy of ethnic cleavage’, especially under such ironic, untenable circumstances. Discussions were frank, and creative. The notion of Reconciliation was clearly N/A – None Applicable. It was never raised.
“The following should be understood, but never underestimated. What remains ineradicable from that weekend of orgiastic rave in the social media was the opening up of the dark, putrid recesses in the national psyche that we like to pretend do not exist.
“It invited – into minds seeking a grasp on reality – gruesome variations on images from Dante’s Purgatorio. A fathomless pit was exposed, at the bottom of which one glimpsed a throng of the damned, writhing in competitive lust for the largest of the gangrenous ladles in a diabolical broth.
“To peek over the edge of that pit for a prolonged spell was to turn giddy, with a risk of falling into the tureen of inhuman pus. To attempt to navigate one’s way, however gingerly, along a mat spread across the infernal abyss, is an invitation to moral suicide.
“For the serious minded, I call attention to essays I have offered on the theme of Reconciliation based on Truth, and the ethical imperative of Restitution. There will be further elaborations forthcoming in DEMOCRACY PRIMER III – Bookcraft’s INTERVENTION series, now brought forward for publication on June 12, the watershed extorted from the current regime as the nation’s Democracy Day.
“If, from here on, I now comply with entreaties from several valued, genuinely concerned directions, and ignore new provocations, however vile, it is only because I also approve of Mohammed Ali’s strategy of Rope-a-Dope, where blind menace is left flailing hopelessly at the disdainful manifest of Truth.”
Again, Soyinka dismisses the Obidient, says he can’t relate with them
Politics
Why I can’t form coalition with Peter Obi – Sowore
Why I can’t form coalition with Peter Obi – Sowore
Omoyele Sowore, the African Action Congress (AAC) presidential candidate in the 2023 election, recently shared his reasons for not forming a coalition with Peter Obi, the Labour Party’s candidate in the same election.
In his appearance on the Honest Bunch podcast, Sowore asserted that, in his view, Obi is similar to other Nigerian politicians, describing him as “better at packaging.”
Sowore explained that his own journey in politics began long before Obi gained national recognition, emphasizing his dedication to advocating for systemic change in Nigeria.
During the podcast, co-hosted by Nedu, Husband Material, Deity Cole, and Ezinne, Sowore highlighted his belief in challenging the status quo, which he feels differs significantly from Obi’s approach.
Sowore said, “Before you discovered Peter Obi, I was already running for president. All these shouts about Peter Obi… He just knows how to package. Anyone can do it.
“If I form a coalition with Peter Obi, I will be going against what I have always stood for, which is that I will never support a Nigerian leader who has held any political office — whether at the federal, state, or local level — if I consider them non-performing.
“It’s the same reason I would never have joined hands with Atiku. And the Peter Obi you’re talking about was a vice-presidential candidate to Atiku when I was a presidential candidate in 2019.
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“So, what are we talking about? There is no lesser evil in my book. If you are evil, you are evil. If you are good, you are good. I have a general disdain for non-performance.”
He added that there is no such thing as “emotional attachment” in his dictionary.
“There was a friend of mine who kept saying, he doesn’t care if Peter Obi is Igbo, but that it is the turn of the Igbos. But it is beyond that; I have a natural disdain for poor performance,” he explained.
Sowore insisted that while many may not know it, he knew Obi before and during his time as governor, and he backed him.
“I had always known and supported him and stood against his removal when (Olusegun) Obasanjo wanted to use Andy Ubah to replace him—the twists and turns then.
“However, when Peter Obi finished his term in Anambra, the question I asked him was whether he could send his child to any university he had built in Anambra—he was mute and could not respond.
“I also asked him if he could enter any hospital he built in Anambra, which he governed for eight years, even if it was for the slightest headache—there was also no response.”
Sowore went on to challenge the four anchors or any other Nigerians, saying, “If they can pack their bags and head to Anambra for a vacation.”
PUNCH Online reports that President Bola Tinubu of the All Progressives Congress recorded 8,794,726 votes in the 2023 presidential election, followed by former Vice President Atiku Abubakar of the Peoples Democratic Party who secured 6,984,520 votes.
In third place, Labour Party’s Obi garnered 6,101,533 votes, and Rabiu Kwankwaso of the New Nigeria Peoples Party secured 1,496,687 votes.
Why I can’t form coalition with Peter Obi – Sowore
Politics
Why we want Jonathan to contest 2027 presidency – Northern group
Why we want Jonathan to contest 2027 presidency – Northern group
The Arewa Consensus for Jonathan, a political group in the North, has urged former President Goodluck Ebele Jonathan to enter the 2027 presidential race.
Jonathan, who served as Nigeria’s president from 2010 to 2015, is widely regarded for his role in fostering democratic growth and his relatively peaceful exit from power after losing the 2015 election.
Despite his exit from politics, his name has remained a focal point in discussions about Nigeria’s future leadership.
The group’s leader, Munir Musa, who made the appeal during a press conference in Bauchi over the weekend, emphasised that Jonathan’s return to office was crucial to addressing Nigeria’s pressing economic and security challenges.
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He argued that Nigeria, grappling with severe economic downturns and rising security threats, needs a leader with Jonathan’s experience and competence to restore stability.
“The nation is at a crossroads, and we believe that Goodluck Jonathan is the right man to steer us out of the current malaise,” Musa told reporters.
He expressed confidence that Jonathan’s leadership could heal the country’s deepening wounds and usher in a new era of progress.
Why we want Jonathan to contest 2027 presidency – Northern group
Politics
Afenifere, Council of Obas back Aiyedatiwa for Ondo gov
Afenifere, Council of Obas back Aiyedatiwa for Ondo gov
Afenifere, the pan-Yoruba socio-political and cultural organization, has endorsed Governor Lucky Aiyedatiwa, the All Progressives Congress (APC) candidate for the November 16 governorship election in Ondo State.
Sehinde Arogbofa, a prominent Afenifere leader, announced the support at the Olubaka of Oka land palace, Oba Yusuf Adebori Adeleye.
Arogbofa expressed confidence in Aiyedatiwa’s leadership and encouraged him to follow the values and legacy of Chief Adekunle Ajasin, Ondo State’s first governor. “Afenifere stands firmly behind your mandate… Strive to make Ondo State great again,” Arogbofa said.
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Oba Adeleye, speaking on behalf of traditional rulers in Akoko South West Local Government Area, also endorsed Aiyedatiwa, citing his masses-focused policies and the governor’s initiative to allocate five percent of local government funds to traditional institutions as a demonstration of his commitment to their welfare.
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