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We r@ped older women k!lled those who didn’t have money, two robbery suspects in Oyo confess
We r@ped older women k!lled those who didn’t have money, two robbery suspects in Oyo confess
Two suspected armed robbers, Lekan Taiwo and Olasunkanmi Oluwaseyi, arrested by the Oyo State Police Command have revealed how they r@ped older women and k!lled those who resisted their attacks or pleaded that they didn’t have money.
The two suspects, usually armed with cutlasses, specialised in robbing victims living in their environs in daytime and invading homes at night.
They were among the 41 suspects paraded on Friday, July 19, 2024. by the police command at the maiden press briefing by the State Commissioner of Police, Ayodele Sonubi.
The two suspects k!lled a 35-year-old man, Yisa Mohammed, on July 4 at about 7:50pm, on his way to Igbagbo Village via Iroko in Akinyele Local Government Area, in company with his wife, Anifat.
The wife, who lodged a report at the police station at about 9 pm on same day, told the law enforcement agents that on getting under the bridge at the said Iroko Village, the two suspects emerged from where they were hiding and attacked both of them with cutlasses, resulting in the d@ath of her husband, while she managed to escape from the scene
It was further learnt that the suspects were subsequently arrested and they confessed to the crime during interrogation.
They reportedly claimed that the deceased was owing them N5,500 wages but refused to pay after working for him as labourers on his farm
Some hours before killing the man, the suspects were said to have committed the same act by hacking a 60-year-old woman, Mrs Nike Odediran, to death. The case was reported at Moniya Divisional Police Headquarters by the deceased’s son.
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Below are the excerpts of Sunday Tribune’s interviews with the suspects:
Can you please give a brief on your background?
I am Lekan Taiwo. I’m 25 years old. I’m from Ibadan, Oyo State, and a motorcycle mechanic. I was living with my father.
Why were you arrested by the police?
I killed people.
Please explain.
I live in Iroko Community in Akinyele Local Government Area. My crime partner, Sunkanmi, and I used to rob people, armed with cutlass. The victims we killed were passersby within Iroko environs. We killed those who tried to resist our attacks or who pleaded they didn’t have money to surrender.
How did you conceive the idea of robbery and killing?
My crime partner, Sunkanmi, is like a neighbourhood brother. Sometimes, we would not have money to eat. So, we would go out to search for how to get it. Whenever we met a victim on the way carrying bag, we would attack such, with the belief that we would get something. However, we would discover that truly, there was no money when we searched the bag after killing the victim. We would go back home and plan for another operation. In total, we killed five victims. I started in 2023 before Sunkanmi joined me.
How did you usually plan your robbery operations?
Sunkanmi and I live far from each other; so he would come looking for me and vice versa. We would go to other communities. We also used to smoke cannabis.
We didn’t know each other when we were young. At a time, he also went to Lagos State before returning home. We became close like brothers on his return to the village. He joined me in robbing people so that we would be able to eat and dress well, and also live fine among our mates.
How were you carrying out the robbery operations?
We usually went in the evenings to neighbourhoods or invaded houses in the middle of the night. We used to go to known places. We also used to stumble on those we didn’t know along paths and roads in the afternoons. We would stop and rob them of their money and valuables.
During operations at night, we would leave home and avoid areas where night guards were patrolling. We would spare those who gave us searched money but kill those who refused to yield to our demand. We would hack them with cutlasses which were our weapons.
We learnt that you used to rape female victims, both young and elderly. Is it true?
Yes, that is true, but not all of them. Also, the elderly females were usually in their 50s and 60s, not up to 70 years old. We would just tell the victim: ‘Let us have fun with you,’ and she would yield to our demand. We used to ejaculate into them without using any form of protection.
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Also, we used to sleep with married women whenever we were in the house of a couple. We would ask the husband to lie down, facing the floor. Any man who tried to raise his head would be beaten. So the men had no choice other than to do as we ordered while we had our way. We were not touching female children and teenagers because we learnt that the law calls it rape. We didn’t know that the same applies to adult females. We were not covering our faces during our operations.
How many people have you killed?
We have killed four men and a woman.
Why did you kill the woman?
We wanted to collect money from her, and she told us that she didn’t have. We used our machete on her until she died. We searched her bag after that and discovered that it was true she didn’t have money.
We used to take other victims off the road into a nearby bush and usually inflict machete cuts on those who tried to raise alarm.
How were you arrested?
On July 4, we attacked the woman I told you about. As we were going home, we met a man whom we used to work for as labourers. It was at about 8 pm and he was with his wife. He once told me he was an Aiye cult member while I belong to Eiye Confraternity. When we got to him, he called my name. He started castigating me for laziness, saying that I used to sleep while I was supposed to be working.
I just remembered that he was paying us unworthy wages for our labour, so in anger, I decided to kill him. I hacked him to death with cutlass. The wife ran away and went to report at the police station.
You claimed that hunger pushed you into crime, but why were you using money to buy cannabis? Was it quelling hunger in you?
I started smoking cannabis when I was about seven years old. I was not introduced to it by anyone. Whenever I saw a stub of it, I would decide to smoke it. I was tough right from childhood because one was sometimes beaten without committing an offence or accused of what one did not do. This usually evoked anger in me.
I didn’t have a mother living with us, and my father was a deep well digger who didn’t have much to offer. We were two children — my elder sister and I. We used to manage whatever our father bought for us to eat. My sister and mother are dead.
Have you never seen those with your predicament who struggled and made it in life without soiling their family name?
I have.
So, why did you choose the option of committing crime and killing innocent victims?
(No answer.)
Olasunkanmi Oluwaseyi
Tell us about yourself.
I’m 27 years old.
Were all the things said by Lekan true or not?
Yes, they are all true.
When did you start smoking cannabis?
When I was a young child. I grew up in Lagos.
Did the two of you participate in killing victims with cutlass?
It took some time before I knew Lekan was killing people. I used to leave for his Igbagbo village from my own Arikanki Village. I took him as my younger brother and even took him to a farm where I was working so that we could both get wages. When I noticed his lazy attitude, I chased him away.
Later, I went back to him. I joined him in killing this year and three people lost their lives through us after I joined him — two males and a female.
We r@ped older women k!lled those who didn’t have money, two robbery suspects in Oyo confess
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‘Miracle’ Turns Sour as Visiting Pastor Vanishes with Congregants’ Phones During Crusade in Edo
‘Miracle’ Turns Sour as Visiting Pastor Vanishes with Congregants’ Phones During Crusade in Edo
By NewsTrends Correspondent
UROMI, EDO STATE – Worshippers in Uromi, Edo State, have reportedly been left devastated after a visiting pastor allegedly disappeared with their mobile phones during a prayer programme.
The incident, which reportedly occurred over the weekend, has sparked outrage and widespread reactions on social media after videos showing some of the affected worshippers crying over their losses emerged online.
According to reports, the visiting cleric instructed participants at the religious gathering to surrender their mobile phones and place them at the altar before the commencement of prayers.
The worshippers reportedly complied with the directive, apparently trusting the pastor’s instructions.
However, the situation allegedly took a dramatic turn when the cleric disappeared with the devices during the programme, leaving the congregation shocked and confused.
Videos circulating online show some of the affected worshippers, particularly women, visibly distressed and lamenting the disappearance of their belongings.
One of the women was heard expressing her frustration and concern over how she would cope without her mobile phone.
The circumstances surrounding the incident have generated widespread criticism, with many Nigerians questioning why worshippers were persuaded to surrender their personal belongings to a visiting religious leader.
The identity of the pastor, the exact number of phones allegedly taken and his whereabouts had yet to be established as of the time of filing this report.
Meanwhile, The Sun Nigeria reported that the Edo State Police Command had not confirmed the incident as of Monday, November 9.
The development has renewed calls for caution among religious worshippers against surrendering valuable personal belongings to individuals under the guise of spiritual instructions.
Miracle’ Turns Sour as Visiting Pastor Vanishes with Congregants’ Phones During Crusade in Edo
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‘You’re Peter Obi’s Unofficial Spokesman’ – Bwala Accuses Arise TV’s Rufai Oseni
‘You’re Peter Obi’s Unofficial Spokesman’ – Bwala Accuses Arise TV’s Rufai Oseni
ABUJA, Nigeria – Presidential spokesperson Daniel Bwala has accused Arise Television presenter Rufai Oseni of acting as an unofficial spokesperson for former Anambra State Governor and Nigeria Democratic Congress (NDC) presidential candidate, Peter Obi.
Bwala made the allegation on Monday, November 9, 2026, in a post on X while reacting to Obi’s criticism of President Bola Tinubu over his administration’s handling of public resources and governance.
The presidential spokesman alleged that Oseni drafted a recent social media post by Obi to enable the former Anambra governor to amplify his criticism of the Federal Government during the Arise Television morning programme.
In the post, Bwala questioned why the broadcaster would not openly acknowledge his alleged political relationship with Obi.
“That tweet of @PeterObi was drafted to him by Rufai Oseni so he (Rufai) would amplify on their morning show. Check the pattern and flow as revealed to me by my sources in their camp.
“What is wrong with openly acknowledging that he is Obi’s unofficial spokesman? Hypocrites,” Bwala wrote.
What Triggered Bwala’s Outburst?
Bwala’s accusation followed a post by Obi titled, “Good Day, Mr President: Nigerians Deserve Accountability,” in which the NDC presidential candidate challenged Tinubu to account for funds saved from the removal of petrol subsidy, government borrowings and increased government revenue.
Obi also questioned the administration’s achievements in addressing poverty, out-of-school children, inadequate healthcare, poor electricity supply and insecurity.
Reacting to the post, Bwala suggested that Oseni was behind its composition and intended to use his television platform to give Obi’s criticism wider publicity.
However, the presidential spokesman did not provide evidence to substantiate his allegation that the Arise Television presenter drafted Obi’s post.
Political Tensions Ahead of 2027 Elections
The latest exchange comes amid growing political disagreements between supporters of the Tinubu administration and opposition figures ahead of the 2027 general elections.
Oseni has become a prominent voice in public discussions on governance, frequently interrogating politicians and challenging public officials on issues affecting Nigerians.
Bwala, on the other hand, has been actively defending the Tinubu administration against criticism from opposition politicians and other public commentators.
The allegation has again brought attention to the relationship between political communication, media independence and the responsibility of journalists to hold public officials accountable.
While Bwala has questioned Oseni’s perceived neutrality, his allegation that the broadcaster authored Obi’s post remains unsubstantiated based on the information contained in his public statement.
‘You’re Peter Obi’s Unofficial Spokesman’ – Bwala Accuses Arise TV’s Rufai Oseni
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Umahi, Cubana Chief Priest Trade Fresh Blows as Minister Asks ‘How Much Money Do You Have?’
Umahi, Cubana Chief Priest Trade Fresh Blows as Minister Asks ‘How Much Money Do You Have?’
Minister of Works, David Umahi, and popular socialite and businessman, Pascal Okechukwu, popularly known as Cubana Chief Priest, have reignited their public feud, exchanging sharp words over wealth, political influence and development in the South-East.
The latest exchange began after Umahi questioned the socialite’s repeated declaration that “money na water”, challenging him to demonstrate the impact of his wealth through meaningful contributions to society.
Cubana Chief Priest, however, responded by describing the minister as the “Pharaoh of our time” and demanding that he allow the people of the South-East to enjoy meaningful development.
The controversy has attracted considerable attention on social media, particularly as both men have brought the region’s political interests and infrastructure development into the dispute.
Umahi fired his latest salvo during a recent public engagement, where he criticised what he described as excessive public display of wealth.
Taking a swipe at Cubana Chief Priest’s popular “money na water” catchphrase, the minister questioned how much money the businessman actually possessed and challenged him to demonstrate what he had achieved with his wealth.
“We have become very noise-making. Every time, money na water. How much do you have? Have you ever seen water that have money? Have you ever seen children that say I have money?” Umahi queried.
The former Ebonyi State governor argued that genuinely wealthy individuals do not constantly advertise their financial status, citing prominent Nigerian business figures such as Aliko Dangote, Femi Otedola and Abdul Samad Rabiu of BUA Group.
According to him, wealth should be measured not merely by public declarations but also by its positive impact on society.
“Money speaks for itself. Money speaks for itself, not to say money na water. Every time, money na water with your small bar business. What have you done with the money? How many people are on scholarship through you?” he asked.
Umahi’s remarks came after Cubana Chief Priest publicly criticised his performance as Minister of Works, describing him as the second-worst minister the South-East had ever produced.
The businessman questioned the benefits the region had derived from having one of its indigenes occupy the strategic position of Minister of Works.
He also called on President Bola Tinubu to replace ministers he considered ineffective, arguing that the South-East had little to show for Umahi’s appointment.
His comments generated reactions among social media users, with some supporting his assessment and others questioning his qualifications to evaluate the minister’s performance.
Responding to Umahi’s latest remarks, Cubana Chief Priest returned with another blistering attack, describing the minister as a modern-day Pharaoh and demanding that he stop making political promises on behalf of the South-East without tangible development to show for them.
In a video recorded aboard a boat, the businessman challenged Umahi to identify projects he had delivered in the region.
He also accused the minister of making promises to President Tinubu about securing votes from the South-East ahead of the 2027 general elections without doing enough to convince the people through infrastructure development.
“Honourable Minister of Works, Pharaoh of our time. Please let the people of the South-East go. Stop giving Mr President fake promises on votes,” he said.
Cubana Chief Priest further questioned Umahi’s alleged political succession plans in Ebonyi State, accusing him of positioning his son to succeed the incumbent governor, Francis Nwifuru.
He criticised what he described as attempts to turn governance into a family affair, questioning whether the minister was satisfied with the level of development in Ebonyi State and the wider South-East.
The allegation about the minister’s son’s political ambition has not been independently established.
Beyond the political succession controversy, Cubana Chief Priest also challenged Umahi over infrastructure development in the South-East, alleging that a bridge in the region had deteriorated following the minister’s intervention.
“Our bridge is no longer bridging since you touched it. Let us go,” he said.
The businessman insisted that the people of the region deserved visible development rather than political promises and repeated assurances of support for the Tinubu administration.
The latest confrontation has once again brought attention to the relationship between political officeholders and influential social media personalities, particularly over the performance of public officials and the expectations of their constituencies.
With the 2027 general elections approaching, the exchange has also added another dimension to the debate over political representation, infrastructure delivery and the South-East’s relationship with the Federal Government.
Umahi, Cubana Chief Priest Trade Fresh Blows as Minister Asks ‘How Much Money Do You Have?’
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