‘We’re beggars in Ibadan because bandits, terrorists killed our husbands in the North’ – Newstrends
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‘We’re beggars in Ibadan because bandits, terrorists killed our husbands in the North’

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AISHA Ibrahim is a young woman but she appears to have the weight of the world sitting on her shoulders. She had great plans for her life but fate had something else in store for her.

She is one of several women from the Northern part of the country who are taking an exhausting walk through life in Ibadan, the Oyo State capital. They had been forced to embark on unexpected journeys southwards after being dealt cruel fates by Boko Haram terrorists back in their home states. This writer caught up with some of these women. Some of them shared their pathetic stories.

For Aisha, the nightmare which has now become her life started on a dark night in Makasara in Kachia Local Government Area of Kaduna State, a place she, her husband, father and siblings had thought would provide a safe haven for them. They had relocated to Kaduna State to escape the ceaseless strife which was making life difficult for them in Katsina State.

One day, marauders came, brandishing weapons and shooting into the air. They were unprepared for the midnight invasion of their village. The invaders left in their trail, blood and sorrow.

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Houses were set ablaze, farmlands were destroyed, cattle were rustled and many villagers were killed. Among the dead were Aisha’s father and husband, Ibrahim. The village became desolate; life became difficult for the survivors, having been stripped of their livelihoods. The invaders had rustled their cattle and laid waste their farmlands. At 35, Aisha, the first of the five children of her parents, had to find a means of survival and thus began her journey to Ibadan, the Oyo State capital.

In pursuit of a better life, Aisha had left her once-peaceful home alongside several other women. She boarded a truck to a destination unknown.
“It was just God that brought me here. When I left, I had no idea where I was going to. I met other women like me at the park and I joined them and here I am today,” she said.

Prior to her journey to the South West, Aisha was happily married. “I was living with my husband in Makasara in Kaduna State when bandits killed him. God had not blessed us with a child. I had to leave. I came in company with other women. I don’t have an idea how my siblings are doing. I don’t know whether they have found a way around life or if they are dead,” she told Saturday Tribune.

For Rukkaya Bello, her once peaceful nomadic life was cut short in Borno State when Boko Haram fighters invaded their settlement in Doron Baga in Baga Local Government Area of the state about three years ago. The havoc done by the terrorists had left her widowed and homeless. “I came here about a year ago. It was a year last month since I came to Ibadan,” she said.

Rukkaya narrated her ordeal and how she found her way to Ibadan. “I don’t have any children anymore. Boko Haram killed all my seven children and my husband. They rustled our cattle and abducted my daughters-in-law. I have no one left; it is just me and God. I didn’t have female children; my kids were all boys but Boko haram shot and killed them all. I was all alone and lonely, so I came here. God brought me here. After they killed our husbands and male children, they left a lot of women in the bush. We couldn’t stay in the bush without our cattle so we had to move to town.

“We were moving around with our cattle when the gunmen followed us into the bush. They killed all the men and the boys. The Boko Haram men offered them bombs and guns to attack people in another town but they refused. The Boko Haram then killed them because they would not join their cause.

“If they had accepted to be part of them, they could have been alive today but I would rather my sons are dead than living as Boko Haram terrorists. After killing our husbands and children, they said we, the mothers, could go. We headed in different directions but God brought me here. We take all that has happened as the will of God,” Rukkaya said.

Aisha and Rukkaya are among several women with similar stories begging on a bridge in the Ojoo area of Ibadan under harsh and unhealthy conditions. These women, together with their children, survive mainly on alms and food given to them by people of goodwill. “God usually sends Yoruba people to give us food, money and clothes,” Aisha said.

As a way of preserving some of the cooked food they get, these women spread the leftovers on the bridge to allow them dry after they have had enough to eat. They told Saturday Tribune that they re-cook the dry foods at home. “We understand the value of food, so in order to avoid any waste, we dry the foods here then we wash and re-cook them when we get home.”

The question of menstrual hygiene is far from routine for these women. According to Aisha, they use rags for sanitary towel. They lack other essentials to maintain a good hygiene.

“We don’t find joy in sitting by the roadside but we don’t know what else to do. If we stay at home, who will provide for us? We could not even have chosen to stay back in the North because the gunmen continued to lay siege to our homes both during the day and at night,” Indatu Abdullahi another of them said.

These women come out to beg under the sun and in the rain to ensure survival for themselves and their children. For some of them, they still shoulder the responsibilities of their children and relatives back home.

For Zainab Aliyu, she still caters for her mother and her 11 children after her husband was killed by bandits five years ago in Funtua, Katsina State.

“Two of the children are taking care of my mother who has been bedridden as a result of the injury she sustained during the attack in which my husband was murdered. Three are with my in-laws and I have the remaining six with me. So, the little money we get from begging, I send it home for them to feed as well,” Zainab said.

As harrowing as their stories are, the women expressed the hope that one day, things would get better; the government would be more responsive and they would return home and be reunited with their families.
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Attack on Mufty of Ilorin: Onikijipa Family Charges Stakeholders to Call Sheikh Habibullahi Al-Ilory to Order

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Attack on Mufty of Ilorin: Onikijipa Family Charges Stakeholders to Call Sheikh Habibullahi Al-Ilory to Order

 

Stakeholders in Ilorin Emirate have been asked to call to order the Mudirul, Markaz Centre for Arabic and Islamic Studies, Agege, Lagos State, Sheikh Habibullahi Adam Al-Ilory, over his persistent attacks on the personality of the Grand Mufty of Ilorin, Sheikh Suleiman Faruq Onikijipa.

 

In a statement issued in Ilorin on Sunday and obtained by Just Event Online TV , the Magaji Onikijipa Compound, Alhaji Abdulrahman Suyuti Onikijipa, on behalf of the family, said there is no distinction between the descendants of Onikijipa as they remain an indivisible entity.

 

The statement was titled “No Bastard among the Onikijipa: A Rejoinder to Habibullah Adam Al-Ilory”.

 

It clarified that the statement credited to Habibullahi Al-Ilory that the father of Grand Mufty of Ilorin, Sheikh Faruq Onikijipa was not a member of Onikijipa was not only false but a lie from the pit of hell.

 

The statement explained that Sheikh Habibullahi Al-Ilory’s unsubstantiated claim was borne out of mischief and a ploy to create a wedge among Onikijipa family, insisting that the family does not harbour a bastard.

 

It recalled that this was not the first time the Mudirul Markaz would try to rewrite history of Onikijipa even in explicit contradictions to his father, Sheikh Adam Abdullahi Al-Ilory’s narrations in his mere usual bid to claim the “all-knowing”.

 

The statement noted that Sheikh Habibullahi Al-Ilory was out to discredit the good image of the Grand Mufty of Ilorin, adding that he has made attacks on anyone as his own trademark.

 

It described as bogus the claim attributed to Sheikh Habibullahi Al-Ilory that only Alfa Alabi Onikijipa is the original Onikijipa and maintained that both Alfa Alabi Onikijipa and Alfa Faruq Onikijipa, the father of the Mufty of Ilorin are brothers and one family.

 

“We are compelled to release this statement in view of the recent shenanigan being displayed by Habibullah Adam Al-Ilory. We would not have responded to the story he put up in his head for reasons best known to him, but for the important need to set the record straight so that in the future people will not doubt our history as one strong Onikijipa family. This is not the first time this individual has tried to rewrite history even in explicit contradictions to his father’s narrations in his mere usual bid to claim the “all-knowing”. He is the only one who can help us to understand the reasons for doing that. As far as we are concerned, he is just being mischievous.

 

“On Friday 21st of Ramadan, Habibullah Adam Al-Ilory informed his listeners that he wanted to attack the Onikijipa family. During his daily tafsir, he went astray to attack our family in his usual nonsensical manner, an attempt to create disunity among us. But for his information, we are one strong indivisible family.

 

“There are some points that need to be addressed.

Habibullah Adam Al-Ilory claimed that our illustrious son, Sheikh Suleiman Faruq Onikijipa, the grand Mufty of Ilorin, is angry with Sheikh Adam Al-Ilory, Habibullah’s father, because the sheikh did not mention Sheikh Suleiman Faruq’s father in his book. This is not only laughable but a lie from the pit of hell. Habibullah should inform us the point at which Sheikh Suleiman said this and in what context. We believe this is just another lie to discredit the Mufty’s good image. That is Habibullah Adam Al-Ilory trade mark: he attacks everyone. He recently did the same to the people of Agbogunmati.

 

“As if that was not enough, Habibullah Adam Al-Ilory narrated that Sheikh Suleiman’s father is not a member of Onikijipa. This is another nonsense! His theory is that any house or household in Ilorin that is situated outside the main compound is not part of the family. Such a household, according to his theory, must have been given or gifted to the land. They are not originally part of the family. One begins to wonder if Habibullah Adam Al-Ilory remembers where his own family house is situated in Ilorin. It is there for everyone to see.

 

“Habibullah Adam Al-Ilory, in his desire to create disunity among us, claimed that Alfa Alabi Onikijipa is the original Onikijipa. If we had not heard this ourselves, we would not have believed it is coming from a man, who is expected to know better. But it is not surprising; that is his way. He attacks without a reason. He comes up with all sorts of theories just prove anything! There are instances out there. But this is our story, Alfa Alabi Onikijipa and Alfa Faruq Onikijipa are brothers and one family. There is no separation among us. It is even more worrisome that such a respected scholar is using “show me your father’s grave” theory as a proof of originality. Pathetic!

It is really appreciative if this man is called to order by stakeholders from Ilorin Emirate. Using his own words, he should not let people begin to “dig his own dead”. But we the Onikijipa are learned and respectful. We will not become pig”, the statement read partly.

 

Attack on Mufty of Ilorin: Onikijipa Family Charges Stakeholders to Call Sheikh Habibullahi Al-Ilory to Order

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Natasha says she won’t be forced into submission, denies apology

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Natasha Akpoti-Uduagan

Natasha says she won’t be forced into submission, denies apology

Suspended Kogi Central Senator Natasha Akpoti-Uduaghan has denied reports that she apologised to the Senate over the issue that led to her suspension.

In a statement released on Monday, Akpoti-Uduaghan condemned the charges as “false and misleading,” asserting that she maintains her position.

“The reports suggesting that I have apologised to the Senate and retracted my position are completely untrue. I stand firmly by my words and actions and have not issued any apology to the Senate or anyone regarding this matter,” she said.

She chastised individuals disseminating false claims, accusing them of attempting to distort the truth and misinform the public.

The senator, who was suspended following a disagreement with Senate leadership, stated that she is still devoted to defending her constituents’ rights and that some people are attempting to mislead public opinion with false remarks.

“I urge the public to disregard these rumours and publications, as they do not represent my position. My commitment remains to truth, justice, and the people I represent.”

Natasha also expressed concern over what she called a planned effort to silence her voice in the National Assembly.

She stated, “This is not just about me; it is about the integrity of our democracy. I will not be intimidated or forced into submission through false narratives.

Natasha urged Nigerians to be careful of misinformation, adding that any official statement from her would come only from her verified channels.

“I appreciate the support and solidarity of my people. Rest assured, I will continue to fight for what is right and just.”

Following her suspension from the Senate, some have advocated for Akpoti-Uduaghan’s recall.

The recall effort came after she was suspended from the Senate following a heated debate with Senate President Godswill Akpabio over seating arrangements.

She also accused Akpabio of sexual harassment and has subsequently taken her case to local and international media outlets, as well as the United Nations Inter-Parliamentary Union.

 

Natasha says she won’t be forced into submission, denies apology

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UNIOSUN mourns as 5 students die in auto crash

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UNIOSUN mourns as 5 students die in auto crash

A tragic auto accident on the Ikire-Ibadan expressway has claimed the lives of five students from Osun State University (UNIOSUN), Osogbo.

The fatal crash, which occurred on Sunday, March 23, 2025, at Balogun Area of Ikire, involved a luxurious bus traveling from Ibadan and an 18-passenger bus from Osogbo. Reports indicate that both vehicles collided head-on, resulting in multiple casualties.

In addition to the UNIOSUN students, five other individuals also lost their lives in the horrific accident, bringing the total death toll to ten.

Authorities have yet to release an official statement on the cause of the crash, but emergency responders were on the scene to provide assistance.

A statement released by the Institution’s Public Relations Officer, Ademola Adesoji, stated that reports from the Nigerian Police and the Federal Road Safety Corps (FRSC), that the accident was caused by the head-on collision of the two buses, leading to a severe impact that claimed the lives of several passengers.

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“Our University Management, upon receiving this distressing news, swiftly dispatched a team to the scene to identify and support any of our students involved in the accident.

“Regrettably, we confirm the loss of the following students; Olagbemide Dotun, a 200-level student of Software Engineering, Suleiman Farouq, a 400-level student of Law, Ogundare Pelumi, a 300-level student of Public Health, Ogundare Elijah, a 100-level student of Mechanical Engineering and Olawuyi Mary, a 200-level student of Nursing.

“However, one of our students, Olagbemide Damilola, a 200-level student of Medicine and Surgery, survived the accident and is currently receiving medical attention.

“Osun State University is working closely with the relevant authorities to gather more details on the circumstances surrounding the accident. We are also providing necessary moral and logistical support to the bereaved families, including funeral arrangements for the deceased students.

“This tragic loss has deeply shaken our University community. Our thoughts and prayers are with the families and loved ones of the deceased. We urge our students, staff, and the entire university community to remain calm and supportive during this difficult time”, he said.

 

UNIOSUN mourns as 5 students die in auto crash

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