Opinion
Natahsha’s apoti is not godswill for Apkabio

Natahsha’s apoti is not godswill for Apkabio
Tunde Odesola
(Published in The PUNCH, on Friday, March 14, 2025)
The darkness was so heavy you could touch it. ’Twas so thick it could stain. Sinister and choking, the darkness screened off the sky and its moonlight. Without thunderclap nor lightning daze, rain poured down on the night of long knives.
Suddenly, a violent wind arose amid the footfalls of fleeing bandits, who slung huge sacks of stuffed ballot boxes over their shoulders like Father Christmas slings his sack of gifts.
“Ole! Ole! Ole! Thief! Thief! Thief! The pursuing citizens shouted. The vote robbers neither stopped nor looked back en route to their chamber, deriving inspiration from the proverb of perseverance that says, “When the egúngún is in pursuit, the pursued is advised not to stop because as fleeing humans tire out, so is the pursuing egúngún tiring out.”
One after the other, the bandits jumped into their fortress through the doors, windows and ceiling, slamming the doors, windows and attic shut before the masses could close in. Ruthless and rapacious, the bandits caught their breath like lions do after an arduous kill. Wow! That was a close shave!
Once the robbers ran into their Abuja fortress, the pursuers stopped and backed off, knowing full well the fortress was guarded by gunmen and the Constitution.
The rain continued to pour down in torrents. No owls hooted, no crickets chirped, no dogs barked, only darkness loomed. The Official Manservant of the bandits is called Mr Clerk. He pressed a button on his table, and the whole chamber came alive in full red colour.
Now, everyone is seated in their respective seat; their faces shone with sweat, rain and blood stains, each beaming with smiles and a sense of accomplishment. Handshakes, backslaps and bear hugs with cackles of laughter shook the chamber.
Apkabio is the leader of the hunting pack. He banged his gavel for attention and said in his peculiar accent, “Distinguished ladies and yentlemen, I, hereby, grant Mr Clerk the permiyon to address and pray for us. Please, let’s pay attenyon because it is my intenyon for our victory celebrayon to progress till the morning hours. We deserve to party and enjoy ourselves, ladies and yentlemen.”
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Clerk: Let us pray. We’re grateful that it pleases the Lord Almighty to give our returning members sweet victory in their respective elections. Though the election battle was snatch and bolt, rip and run, the Lord gives victory to whom He loves…(Speaks in tongues: El shsasba prokorotori matayakata!). Father Lord, we pray that you be the guide and guard of Your children as they embark on their four-year legislative duties to their fatherland in Jesus’ mighty name!
Chorus: Amen!!!
An imam, whose tasbih (rosary) was longer than the intestines of a cow, was also on hand to pray for the brood of vipers. His turban was bigger than a parachute.
Apkabio: (Continuing in his funny accent) Mbon mmi, my own election was war! I didn’t participate in my party’s primaries, but I grabbed the ticket after I stuffed Supreme judges’ wigs, gowns and mouths with dollars. Okuk atan iko – money speaking. Money na water.
Fellow bandits hail Apkabio: After God na you!
Apkabio: No! No! No oooo! Make una no put me for wahala o. Yagaban na my oka (oga) o. I no near Yagaban a-roll a-roll (at all, at all) o.
Bandits: Hahahahahahahha. Na you, biko!
Apkabio: Where’s Honourable Natahsha? I can see a few honourables didn’t jump in through the doors and windows. Mr Clerk, please, tell Honourable Natahsha to see me in my private residence asap; there’s an urgent national assignment for her in my bedroom.
Clerk: Sir, Honourable Natahsha dropped a petition about the arrangement of the chamber.
Apkabio: Tell her I’ll do anything she wants, whenever and wherever she’s ready to tickle my fancy. She can have anything in this chamber, including my humble self. Who am I but a mere servant, ready to sow and reap in lush vineyards? Uwem enem – life’s sweet o.
The gang bursts out laughing.
Clerk: I’ll let her know, Your Honour, sir.
The gang partied late into the night, blasting Olu Maintain’s hit, Yahoozee; Kelly Hansome’s Maga Don Pay, and Living Things by 9ice, among other crematorium songs.
(Inside Apkabio house, domestic staff engage in gossip)
Gardener: (Singing African China song) …Mr President, lead us well; If you bi governor, govern us well; If you bi senator, senate am well; If you bi police, police well well, no dey take bribe…
Maid: Akpan, if oga or madam hear di song you dey sing, just know say your work for dis house don finish. Both of dem dey para now o.
Cook: Ekaette, wetin you mean? Why dem dey para nah?
Maid: Udoh and Akpan! Una no hear wetin dey happen!? Di yellow canary wey oga tink say im catch with im bowler hat for inside chamber, by the time oga put im hand inside the hat, oga no grab canary o, na shit oga grab! And the bird don dey sing to fellow Nigerians since!
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Gardener: Ha, Ekaette, na wa o. E bi like say dem take women swear for oga. Which kain insult oga never see on top woman matter? Dem don tear oga singlet, beat am, spit on am.. Haba! Shey na di route wey oga follow come dis world im wan follow go ni?
Driver: No bi today nah. You sabi how many earrings and nails wey I don pack while cleaning oga limousines? I no go tell una other extracurricular items wey I don sweep comot from inside oga limousines. Shey una see dat oga head wey bi like Abiku head, na only women and how to thief money full am.
Cook: You mean say oga dey do on motion?
Driver: Oga na ‘Everywhere You Go Turaya’, e dey active on land, air and sea. But dis Apoti wey oga go siddon on top don burn oga yansh, oga no fit siddon again. Apoti na wetin Yoruba dey call small wooden seat. Igbo people dey call am ‘obere oche’. Hausa dey call am ‘keremin kujira’. Dis apoti hot pass furnace.
(Vehicle horns blare. People talk outside the gates, raining curses on Natahsha and singing the praise of Apkabio)
Maid: Protesters don come collect money – human rights activists, police, students, labour, journalists, traders, lawyers, town unions, etc. Oga don spend real money on top dis skirt and blouse matter o.
Cook: Hey, look! See oga’s chief of staff don dey come downstairs; make e no meet us here o. O ya, o ya, make everybody disappear. Me, I never obtain Yankee visa, I dey waka go boys’ quarters o.
(Domestic staff disperse quickly)
The next day, Apkabio locked himself inside his room. He was greatly disturbed because the Yellow Canary wouldn’t stop singing. In fact, she has taken her song beyond the compromised courts in the land, to an international tribunal, where she’s singing on the top of her voice. Sweat broke on Apkabio brow.
He looked at himself in the mirror and shook his head. He opened his mouth, but no word came out. He cleared his throat and tried again to talk, yet there was no word. He slumped on his bed and wept.
Apkabio drifted into a dream. In the dream, Apoti pummels and drags him to the edge of a cliff and pushes him off, he shouts and jerks awake, panting, sweating and cursing.
Outside the room, Mrs Apkabio hears her husband’s shout. She rushes in. “Ha, my lord, why are you shouting and sweating like this?” she asked. “It’s that witch o, that ashewo girl. She pushed me from a cliff, but Mama Bourdillon grabbed me before I nack head for wall,” he replied.
“Blood of Jesus! This will pass, my husband. I’ve mobilised serving and retired female and male crooks, and they’ve been singing your praise. I recruited Itu Iya Ita in Calabar and a former Lagos Minister who has fallen on bad times. I also recruited a member of a family reputed for betraying,” she said. “Thank you,” Apkabio replied.
Mrs Apkabio: But you sef, why you no dey take eye see anything in skirt?
Apkabio: Na my enemies use women curse me, I swear.
Mrs Apkabio: See your mouth, he-goat! Abeg, I’m going downstairs to pay some leaders of Niger Delta militants who have been helping us threaten to cause wahala if you’re removed.
Apkabio: Thank you. I’ll never chase anything in a skirt again.
Mrs Apkabio: What if she no wear skirt?
(Both burst out laughing as the wife exits)
All alone, Apkabio goes back to the mirror and looks at himself; a one-horn, one-eyed principality stares back at him. Then, his inner mind spoke: “Apkabio, you’re a disgrace! You stole your way into the House. But instead of repenting from your old ways, you refused. What legacy do you intend to bequeath? A professor who rigged an election for you was jailed. You head a House of criminals, some of whose members are wanted for international crimes in the US and Europe. A current member of the hound is still in prison abroad. Apkabio, look at your life!
Email: [email protected]
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Natahsha’s apoti is not godswill for Apkabio
Opinion
Farooq Kperogi: In 2027, Tinubu won’t win; the opposition will lose

Farooq Kperogi: In 2027, Tinubu won’t win; the opposition will lose
If economic health, social vitality, and the raw pulse of public opinion were the only indicators relied upon to prognosticate the chances of President Bola Ahmed Tinubu’s reelection in 2027, I would say with cocksure certitude that he is condemned to be a one-term president.
Not even the most hopelessly unthinking defenders of the Tinubu presidency can deny that his reign so far has been defined by unrelieved economic hardship, staggering inflation, a collapsing naira, and a deepening sense of despair among Nigerians. In other words, the objective conditions for his political repudiation are overripe.
Nonetheless, elections, especially in Nigeria, are not won on the basis of public frustration alone. They are won — or lost — on the strength of political organization, elite consensus, strategic emotional manipulation, and the ability to convert popular anger into electoral mathematics. Call those the subjective conditions of electoral triumph, if you like. And this is where the tragedy of the opposition begins.
The opposition is undisciplined, hopelessly spineless, irredeemably fragmented, strategically bankrupt, and is falling cheaply into the trap set for it by Tinubu.
First, the opposition is shaping up to be disappointingly provincial. It is dominated by elements from a slice of the North that seems to be suffering from withdrawal symptoms from loss of political power. This is reminiscent of the narrow-minded opposition to former President Olusegun Obasanjo’s second term, which helped him to create a coalition of southern Nigerian, Christian northerners, along with portions of the North that felt excluded from the regional mainstream.
Perhaps the most egregious expression of naïve, historically inaccurate, self-sabotaging provincial self-importance from the region came five days ago from Dr. Hakeem Baba-Ahmed, a former appointee of the Tinubu administration who, before his sojourn in the administration, was a higher-up at the Northern Elders’ Forum.
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“In the next six months, the North will decide where it stands,” Dr. Baba-Ahmed said in a viral post. “If the rest of the country wants to join us, fine. If not, we will go our own way. One thing is clear: nobody can become president of Nigeria without northern support.”
Well, Olusegun Obasanjo was elected for a second term in 2003 without “northern” support. I inserted scare quotes around “northern” because, although Baba-Hakeem appeared to be ecumenical in his conception of the North (he referenced “Muslims, Christians, Fulani, Baju, Mangu” — the Baju and Mangu being ethnic groups from southern Kaduna and Plateau — indicating pan-Northernism), we all know that the North has never been a monolith and is often riven by religion.
When people like Baba-Ahmed talk of the “North” in such tyrannizing, self-aggrandizing terms, they often mean a particular part of the North.
Obasanjo deployed the perks of incumbency to mobilize the entire South, appeal to the Christian North, and to make offers to parts of the Muslim North that Muhammadu Buhari didn’t consider “northern” enough to deserve his electoral entreaties. Even if the election wasn’t rigged, Buhari didn’t stand a ghost of a chance of winning the 2003 election.
Former President Goodluck Jonathan used Obasanjo’s 2003 template in 2011 to defeat Muhammadu Buhari. But in 2015, Jonathan lost the Southwest to Buhari, which led to Jonathan’s loss and Buhari’s epochal, unexampled triumph.
This shows that no region can win a national election without the other, making Baba-Hakeem’s self-lionizing boast a rhetorical gift to Bola Tinubu. We’re already seeing its effect.
Several southerners who are wriggling in the torment of Tinubu’s economic policies have chosen to rather live with the sting of his policies than embrace the provincial arrogance of people like Baba-Ahmed who arrogate to themselves the exclusive power to determine who is president and who isn’t.
Similarly, in Nigeria’s informal power-sharing arrangement, the expectation is that after eight years of a northern presidency that ended in 2023, no northerner should be president again for the next eight years. But the northern opposition to Tinubu seems to be anchored on a desire for premature power grab back to the North.
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Unless the northern politicians who have stuck out their necks to oppose Tinubu support another southerner with widespread appeal, their opposition will only strengthen Tinubu’s southern coalition and buy him sympathy from parts of the north that don’t enjoy regional political hegemony.
This is particularly so because since the start of the Fourth Republic, the South has never expressed opposition to northern presidencies by sponsoring southern candidates. The South supported Atiku Abubakar, a northerner, in 2019. Umar Musa Yar’adua’s main opponent in 2007 wasn’t a southerner. It was Muhammadu Buhari, a northerner.
But when it was the South’s turn to get presidential power in 2023, the North presented a formidable candidate in the PDP. In fact, the APC hierarchy, with the support of Muhammadu Buhari, settled on former Senate President Ahmad Lawan as the “consensus candidate.” That was embarrassing.
Already, there are insinuations that PDP governors who are defecting to APC are doing so not just because they are being bludgeoned into it through subtle EFCC prosecutorial threats but also because they fear that their party’s standard-bearer in 2027 will be a northerner.
I understand the dilemma of the northern politicians in opposition. Should they support a southern candidate to dislodge Tinubu, such a candidate would, as sure as tomorrow’s date, seek a second term. That would defer the presidential aspirations of the northern politicians by eight years instead of four.
If they sit by listlessly as Tinubu shoves them to the margins of the orbit of power, they will be like fish flailing out of water. They will be so disoriented and weakened that by the time presidential power drifts back to the North, they probably won’t even have the strength to fight for a place.
Northern opposition politicians like Nasir El-Rufai also don’t seem to realize that the Social Democratic Party (SDP) they have embraced as the vehicle to displace Tinubu is, in fact, Tinubu’s spare car.
It is fully fueled, tuned, and parked in his garage for contingencies. As early as April 2022, BusinessDay reported that Tinubu had opened backchannel talks with the SDP and explored it as a fallback platform in case his APC ambitions stalled.
In other words, the opposition is not commandeering an independent vehicle; they are clambering into a car whose engine hums to Tinubu’s touch and whose keys he can reclaim at will. They are, quite literally, riding shotgun in a machine built for their defeat. Unfortunately, he has also hijacked their car, the PDP!
Adewole Adebayo, SDP’s 2023 presidential candidate, unintentionally echoed this sentiment a few days ago when he used the metaphor of a car to send a not-so-subtle dig at El-Rufai.
“As for the coalition, we’re listening to them,” Adebayo said. “What we don’t want to be—we don’t want to be a get-away car for a conspiracy and robbery we did not plan. So, if you planned something somewhere and you want to use the SDP as a get-away car, that’s not available.”
Adebayo added another pointed dart to El-Rufai when he said, “if the coalition is a crying center for disappointed Tinubu followers, they should go back to Tinubu who gave the promise to them and resolve their differences there.”
In the end, Bola Ahmed Tinubu’s greatest electoral asset may not be the loyalty of the masses, the success of his policies, or even the cunning of his political machinery. It may well be the disarray, hubris, provincialism, and strategic myopia of his opposition.
They are too divided to form a coalition, too impatient to build trust across regions, and too blinded by immediate resentments to think in terms of long-term electoral triumph.
In 2027, Tinubu may stagger into a second term not because he inspires, but because he survives; not because he triumphs, but because those who should have dethroned him will, through a toxic mix of arrogance and amateurism, hand him victory on a silver platter.
It won’t be Tinubu who wins; it will be the opposition that loses. And Nigeria, trapped in the wreckage of broken possibilities, will pay the price.
Farooq Kperogi: In 2027, Tinubu won’t win; the opposition will lose
Farooq Kperogi is a renowned Nigerian columnist and United States-based Professor of Journalism.
Opinion
Islamic Forum: Essentially, who is the successful person on earth? By Afis A. Oladosu

Islamic Forum: Essentially, who is the successful person on earth? By Afis A. Oladosu
It was only a couple of days ago. I was busy as usual, and as expected of any believer, reading and rereading the Qur’an to discover, not how knowledgeable I was of and about its inner contents and latent meanings, but how ignorant I remain of its wonderful world. Yes. I am always happy to plead my ignorance of the emeralds and treasures that nest in each word and each ayat (sign) in the Last Testament (The Qur’an).
I know that no single exegesis and not one exegete has succeeded in explaining what, for example, the letter ‘Wa’ or the letter ‘Sin’ in the Qur’an means and could mean. Whenever you come to Chapter 36 of this wonderful scripture and you read Yasin, the only choice it offers you is to bask and bounce in the unknowability of its real import and signification.
In other words, despite their best efforts, the Qur’anic exegesis of al-Asyuti, Ibn Kathir, Fakhr al-Din al-Razi, al-Zamakhashari, and others are incurably far behind the inexhaustible data about and of this world furnished by the Qur’an, especially in relation to the continuities and changes in the contemporary period. Whereas the letters and the semiotics of the Qur’an remain unchanged and unchangeable, we are therefore fated, and perpetually too, to seek new meanings from our realities while being guided by divine ministrations.
Thus, it came to pass that I found myself in Surat Hud, ayat 108 where the Almighty says: “And as for those who are successful, they shall abide in paradise as long as the heavens and the earth endure; unless Your Lord may will otherwise…”. As soon as I read this ayat, my mind became flooded with a series of questions: essentially who are the successful ones? How can I be one of them? How do we determine success here on earth and what parameters has the Qur’an laid down with which extraterrestrial success would be determined?
The above question became urgent for me when I remembered those things usually considered as indices for earthly success in our world today. To be successful, today, as it was many years ago, is to have huge material comforts; and to have large families – children: boys and girls. To be successful is to have huge bank balances; to be an owner of big estates; to be the consort of beautiful women in the city.
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Yes. Earthly success is also often determined by status – being the CEO, the manager, the CMD. They are deemed successful those we refer to today as your excellencies, the (dis)honourables, your majesties etc.
Earthly success is also associational in nature. Whereas a man may have less than his friends, he may, however, consider himself successful having friends with big ‘fat pockets’, heads of corporate organisations and leaders in public governance. Our sense of self-worth is often a function of what they are worth; who is she, who is he, who are they! We glorify ourselves in the illusion of our ‘’closeness’’ to people in whose reality we are worth nothing!!!
Taken together as a problem, it is axiomatic that earthly successes, especially those defined by humans using others as parameters, are soapy, greasy and slippery. They are contingent, not immanent; just like sexual gratification, they depend on their realisation, the presence or intervention of the other who could be a compassionate benefactor or a querulous iniquitor.
Earthly successes are also transient. They are fated to the incertitudes and vicissitudes of time. What you consider a factor of success today could be a factor for failure tomorrow. Status and stations of life that often give false notions of terrestrial successes are usually ephemeral and transient.
Then I remembered my village. I remembered our fathers and their fathers, who considered themselves successful each time they contemplated how large their families were. I realised that they were no longer there in our homestead. The last time I went there, the question that crept into my mind was – “where are we?”
Many decades ago, we were over 30 children living together, and happily too, in that compound. But today, we are no more there! Our big compound has become a mansion for lizards; they have become boulevards for ants and termites! We have left our past behind us. Or rather, the past has left us for the future! Or rather, the Owner of the past and the present has caused that familiar and inimitable change such that what constituted success in the past no longer finds any bearing and meaning in the present
Where then lies permanent success? It lies, unequivocally, in holding firmly to the fundamentals of our faith in line with Quran 23: 1-10. It lies in being Muslim when being the other is the easiest option available to you! Eternal success is guaranteed only to those who come to their Lord on the day of resurrection and their hearts are pure and free of iniquities (Qur’an 26: 89).
Islamic Forum: Essentially, who is the successful person on earth? By Afis A. Oladosu
Opinion
NNPCL: Ojulari’s ambitious five-year $60bn investment agenda

NNPCL: Ojulari’s ambitious five-year $60bn investment agenda
On Thursday, the Nigerian National Petroleum Company Limited (NNPCL) unveiled an ambitious five-year growth and development agenda that will see it attracting $30 billion investments by 2027 and $60 billion by 2030. Group Chief Executive Officer (GCEO), Bayo Ojulari, who assumed leadership of the NNPCL just two weeks ago on April 4, disclosed this and more to members of staff during a town hall meeting held at the NNPC Towers in Abuja. What happened that day can be described in other words as the unveiling of the agenda of the new sheriff at the NNPCL and the direction which he wants the national oil company to go in terms of focus, vision and developmental plans under his watch.
If the 48 year old national oil company, founded on April 1, 1977 has been crawling all these years, it has now announced its readiness not just to start walking but get into running mode, preparatory to flying.
In a detailed press statement signed by the Chief Corporate Communications Officer, Olufemi Soneye and made available to newsmen, Ojulari, the new set man at NNPCL was as clear and emphatic as he could possibly be when he declared that the NNPC Ltd under his stewardship aims to attract sectorial investments worth $30 billion by 2027 which it will ultimately scale up to $60 billion by 2030; raise crude oil production to over two million barrels per day which it hopes to sustain through 2027 and attain three million by 2030; expand refining output to 200kbpd by 2027, and 500kbpd by 2030; grow gas production to 10bcf per day by 2027, and 12bcf by 2030 and deepen energy access and affordability for all Nigerians. This is certainly sweet music to the ears.
o avoid sounding as if he would simply wave some magic wands to achieve these lofty targets, Ojulari spelt out what must be done to arrive at the Promised Land. According to him, the company will be focusing on reconfiguring its business structure for agility and value creation; conducting independent value assessments to inform data-driven decisions; enforcing a robust performance management framework; building transparent, value-aligned partnerships with all stakeholders and most critically, taking control of its narrative.
The GCEO was meticulous in explaining the imperativeness of pursuing the company’s bold and ambitious agenda. Ojulari declared that the targets are not just metrics, but indicators of hope, jobs, industrial growth, and energy security for millions of Nigerians.
Describing NNPC Ltd as a renewed, forward-facing, and future-ready organisation that is proudly leading Nigeria’s energy transformation, Ojulari declared that “it’s time we tell our story—one of innovation, reform, and national pride.”
In what sounds like a new dawn at the NNPCL, Ojulari challenged the staff to be proud of NNPC Ltd’s recent transformation, stressing that the next journey to becoming a fully-fledged limited liability company will require a collective drive towards making NNPC more transparent, profitable and accountable.
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Ojulari then made a solemn pledge to give all employees the space to thrive and be able to outperform competitors in the oil industry, at least in Nigeria. “We will provide the best combination where the experienced and the young will both thrive towards achieving our set targets,” he assured.
He also did not overlook the work environment as he promised that his management will deepen collaboration with the company’s in-house and national unions to build a stronger, trust-based relationship that reflects shared purpose and mutual respect. He also called on all staff to lead with integrity, act with urgency, while bringing their very best to the table.
“We recognize that our greatest asset is our people. Our success will be powered by empowered employees. As such, we are fully committed to creating a workplace where everyone is valued, motivated, and inspired to thrive. Together, we will build a high-performing, globally competitive NNPC Ltd that is proudly Nigerian and proudly world-class,” Ojulari stated.
He vowed to pursue the company’s bold ambition and build an NNPC that will be the pride of all Nigerians.
“We stand at the gateway of a new era—one that demands courage, professionalism, and a relentless drive for excellence. The task before us is great, yet the opportunity to redefine Nigeria’s energy future is even greater. Now is the time to turn our transformation promise into performance,” Ojulari submitted.
Considering the pre-eminent position the NNPCL occupies in driving of the Nigerian economy, it would not be out of place to say that the appointment of Ojulari as the new GCEO of the national oil coy happened at the right time and marks a pivotal moment for Nigeria’s oil and gas sector. With a bold plan to attract $60 billion in investments over the next five years, Ojulari’s leadership is poised to significantly impact the nation’s economy, particularly in the context of President Bola Tinubu’s ambitious vision of transforming Nigeria into a trillion dollar economy. Ojulari’s multifaceted agenda which includes increasing oil production to 3 million barrels per day (bpd), increasing NNPCL’s crude refining capacity, enhancing gas production, and fostering a culture of accountability and transparency within the organization are all steps that should yield the desired result if pursued with the same vigour and passion with which they were reeled out, and there is no doubt that he would want to leave his foot print in the sands of time at the NNPCL.
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Ojulari’s planned strategy of ramping up oil production is to ensure that the NNPCL is able to not only meet domestic energy needs but also position Nigeria as a key player in the global oil market. This increase in production is essential for generating the revenue required to fund national development projects and social programs. Furthermore, it will create jobs and stimulate economic activities across various sectors, from transportation to manufacturing, thereby contributing to the overall growth of the economy.
In addition by prioritizing gas production, he aims to leverage the country’s vast reserves to meet both domestic and international demand. This focus on gas not only aligns with global energy transition trends but also provides an opportunity for Nigeria to continue to upscale its diversification of her energy portfolio. Increased gas production can lead to the establishment of gas-based industries, which can further drive economic growth and create employment opportunities.
An important point to note in Ojulari’s leadership philosophy is the emphasis on accountability and transparency. By fostering a culture of openness within NNPCL, he aims to rebuild trust with stakeholders, including investors, government agencies, and the public. This commitment to transparency is crucial for attracting the $60 billion in investments needed to realize his ambitious plans. Investors are more likely to commit capital to an organization that demonstrates integrity and a clear commitment to ethical practices. Moreover, accountability within the organization can lead to improved operational efficiency, reducing waste and enhancing profitability.
Staff motivation and welfare are also central to Ojulari’s agenda. Recognizing that a motivated workforce is essential for achieving organizational goals, he has vowed to implement initiatives that prioritize employee well-being and professional development. By investing in training and creating a conducive work environment, Ojulari aims to empower NNPCL employees to perform at their best. This focus on human capital development will not only enhance productivity but also foster loyalty and reduce human capital quick turnover, ultimately benefiting the organization and the economy at large.
Another critical aspect of Ojulari’s agenda is the plan to foster collaboration and dialogue with labor representatives. This approach certainly will engender a more harmonious and peaceful working environment, reducing the likelihood of industrial disputes that could disrupt operations and hinder progress.
What Nigerians are about to witness in Ojulari’s leadership at NNPCL promises to be a comprehensive and forward-thinking approach to the challenges facing Nigeria’s oil and gas sector. His plans to attract significant investment, increase production, and foster a culture of accountability and employee welfare are certainly essential if as a major player in the nation’s economy, President Bola Tinubu’s vision for a trillion dollar economy within a decade is to be realised. If he can effectively execute this vision, Ojulari certainly will not only transform NNPCL but also contribute significantly to Nigeria’s economic growth and development.
NNPCL: Ojulari’s ambitious five-year $60bn investment agenda
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Education2 days ago
JAMB delists four centres, arrests 27 impersonators in ongoing UTME