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Five Sunnah Acts Muslims Should Observe on Eid al-Fitr
Five Sunnah Acts Muslims Should Observe on Eid al-Fitr
Eid al-Fitr marks the conclusion of the blessed month of Ramadan for Muslims worldwide. After weeks of fasting, reflection, and devotion, Eid is a day of celebration, gratitude, and communal joy. Beyond festive meals, new clothing, and visits with family and friends, Eid carries significant religious meaning, with certain practices recommended by the Prophet Muhammad (peace be upon him) to ensure the day is observed mindfully. These practices, known as Sunnah, guide Muslims in combining spirituality, gratitude, and social connection.
Here are five Sunnah acts recommended for Eid day, enhanced with additional insights from authentic Islamic sources:
1. Take a Bath (Ghusl) Before Eid Prayer
On Eid morning, it is Sunnah to perform Ghusl, a ritual bath, before heading out for the Eid prayer. This act of cleanliness symbolizes physical purification and spiritual readiness for the special day.
Islamic scholars note that just as Muslims prepare for Jumu’ah (Friday) prayers, Eid requires similar attention to personal hygiene. The Prophet ﷺ emphasized presenting oneself in a clean and pleasant state, reflecting respect for the day and the communal worship it entails.
Reference: Narrations in Sunan Abu Dawud and Sahih Muslim highlight the Prophet ﷺ’s practice of bathing before Eid prayers.
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2. Wear Clean or New Clothes
Another Sunnah practice is to wear clean and presentable clothes for Eid. While wearing new garments is recommended if financially feasible, it is not obligatory. The focus is on neatness, modesty, and expressing the joy of the occasion.
Dressing well for Eid symbolizes gratitude to Allah and reflects the celebratory nature of the day. Traditionally, Muslims would wear their best available clothing to the Eid prayer to honor the communal gathering and the blessings of the month.
3. Eat Before Eid Prayer (for Eid al-Fitr)
For Eid al-Fitr, it is Sunnah to eat a small meal before attending the Eid prayer. The Prophet ﷺ reportedly ate dates or a small portion of food before leaving home. This practice serves as a marker for the conclusion of Ramadan fasting and allows believers to begin the day in a state of nourishment and spiritual reflection.
It is important to note that for Eid al-Adha, the Sunnah differs: the Eid prayer is offered on an empty stomach, with the sacrificial feast taking place afterward.
4. Recite the Eid Takbeer
The Takbeer (Allahu Akbar, Allahu Akbar… La ilaha illa Allah, Allahu Akbar wa Lillah al-Hamd) is a declaration glorifying Allah, recited from the night before Eid until the conclusion of the Eid prayer.
Muslims often recite the Takbeer while traveling to the mosque or during personal devotion at home. It serves as a reminder of Allah’s greatness and reinforces the spiritual purpose behind the Eid celebrations.
Reference: Scholars in Fiqh al-Sunnah recommend the Takbeer for both Eid al-Fitr and Eid al-Adha, emphasizing its communal and spiritual significance.
5. Greet Others and Spread Joy
Eid is a time for strengthening bonds, kindness, and community cohesion. Muslims are encouraged to greet one another with phrases such as “Eid Mubarak” and to visit family, friends, and neighbours.
Sharing in the happiness of the day, giving gifts, and checking on vulnerable community members are all considered Sunnah practices that enhance the communal spirit and reflect the Prophet’s teachings on compassion and unity.
Reference: The Prophet ﷺ said: “The one who greets and shakes hands spreads peace and love among the community.” (Sunan Ibn Majah)
A Day of Gratitude and Reflection
Eid is more than festivity; it is a day of gratitude. Muslims thank Allah for granting the strength to complete Ramadan, for the blessings received, and for the opportunity to grow spiritually. Observing these Sunnah acts transforms Eid from a social celebration into a spiritually enriching day, balancing devotion, generosity, and community engagement.
By performing the Sunnah of bathing, wearing clean clothes, eating before prayer, reciting the Takbeer, and greeting others, Muslims begin Eid with mindfulness, gratitude, and a sense of shared joy.
Five Sunnah Acts Muslims Should Observe on Eid al-Fitr
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2027: LP Chieftain Sues WAEC, UNN, NYSC Over Peter Obi’s Credentials
2027: LP Chieftain Sues WAEC, UNN, NYSC Over Peter Obi’s Credentials
ABUJA — The academic and National Youth Service Corps records of Peter Obi, presidential candidate of the Nigerian Democratic Congress (NDC) in the 2027 election, have come under fresh scrutiny following three separate suits filed before the Federal High Court in Abuja.
The suits, instituted by Abayomi Arabambi, a chieftain of the Labour Party (LP), seek orders of mandamus compelling the West African Examinations Council (WAEC), the University of Nigeria, Nsukka (UNN) and the National Youth Service Corps (NYSC) to release official records relating to certificates allegedly issued to Obi.
The legal actions are based on provisions of the Freedom of Information (FOI) Act 2011, with Arabambi alleging that the institutions failed to provide information he requested concerning the academic credentials and NYSC records of the former Anambra State governor.
The three cases were filed separately.
The suit against WAEC, marked FHC/ABJ/CS/2064/2026, and the action against NYSC, marked FHC/ABJ/CS/2063/2026, were filed on September 1, 2026.
The separate suit against UNN, marked FHC/ABJ/CS/2144/2026, was filed on September 9, 2026.
Arabambi filed the cases through his legal team led by Anderson Asemota.
However, the plaintiff has stressed that he is not asking the Federal High Court to determine whether the certificates associated with Obi are genuine or forged.
Instead, he is asking the court to compel the institutions to disclose their existing official records so that the status and particulars of the certificates can be established from the records of the organisations that allegedly issued or processed them.
The distinction is significant because the suits, as presently constituted, do not amount to a judicial finding that Peter Obi’s certificates are forged, invalid or fraudulent.
In the WAEC case, Arabambi is asking the court to compel the examination body to release a Certified True Copy (CTC) of WAEC Certificate No. SC042560, which the plaintiff says was issued to “Obi Gregory Onwubuase” in June 1978.
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He is also seeking information that would enable him to establish the circumstances surrounding the certificate and its details.
Arabambi said he had previously written to WAEC requesting the information under the Freedom of Information Act, but the examination body declined the request.
WAEC reportedly communicated its refusal in a letter dated August 11, 2026, citing Sections 14(1)(a) and 14(2)(a) and (b) of the FOI Act.
The plaintiff is challenging the refusal and wants the court to declare that the grounds relied upon by WAEC were not sufficient to deny him access to the requested information.
The suit against University of Nigeria, Nsukka focuses on Certificate No. D000198, which Arabambi says relates to a Bachelor of Arts degree in Philosophy allegedly awarded to Obi.
He is asking the university to release its certificate register, academic records, graduation records, Senate or degree-award records, as well as other existing official documents relevant to the certificate, insofar as such records exist.
The plaintiff said his request was intended to establish what the university’s own records show concerning the certificate rather than to ask the court to pronounce on its authenticity.
He is specifically seeking an order compelling UNN to communicate the result of any verification of Certificate No. D000198 based on its existing official records, including whether the certificate and its particulars appear in those records.
According to the court processes, Arabambi had earlier written to the university under the FOI Act but alleged that the request was not granted.
A subsequent reminder was also reportedly sent after the initial request did not receive the response he expected.
The third suit concerns NYSC Certificate No. 203495, which Arabambi says was issued on May 1, 1986, to “Obi, Gregory Peter-Onwubuase (Mr.).”
The plaintiff wants the NYSC to release the relevant certificate and any existing official records, documents or other materials upon which the certificate was based or issued.
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He is also seeking information about the appearance of the name “Peter-Onwubuase” in the relevant NYSC records.
The request is intended, among other things, to establish what the NYSC’s official records show about the certificate and the particulars attached to it.
Arabambi has told the court that the information he is seeking is in the public interest, particularly because it relates to transparency and accountability concerning a person seeking election to public office.
He is asking the court to compel the institutions to disclose information that is not legally exempt and to identify any portion of the requested information they believe is protected from disclosure.
One of the reliefs sought by the plaintiff is an order directing the respondents, where they contend that any part of the information is exempt, to identify the specific information withheld and the precise statutory provision relied upon for the refusal.
He is also seeking disclosure of any severable portion of the records that is not covered by a lawful exemption.
Another relief invokes Section 25 of the Freedom of Information Act, asking the court to order disclosure if it determines that the institutions are not authorised to deny access, lack reasonable grounds for doing so, or that the public interest in disclosure outweighs the interest served by withholding the information.
The cases have emerged amid heightened political attention to the credentials of presidential candidates ahead of the 2027 general election.
Obi, who previously contested the 2023 presidential election under the Labour Party, is now the NDC presidential candidate for the 2027 election.
The legal action by Arabambi, who remains a Labour Party chieftain, therefore introduces another layer to the political contest surrounding the opposition candidate.
The controversy over Obi’s academic records is not entirely new, as questions about his certificates and names appearing on official documents have previously generated political debate and public commentary.
Supporters of Obi have in the past rejected allegations questioning the validity of his educational credentials.
The current cases, however, seek to obtain information directly from the institutions whose records are expected to contain details about the certificates.
The Federal High Court will therefore be asked to determine whether the plaintiff is entitled under the FOI Act to the information he requested and whether the respondents were legally justified in withholding or refusing to provide the records.
The outcome could have wider implications for access to official records concerning public office seekers, particularly where requests involve educational qualifications, professional credentials and other documents submitted for electoral purposes.
For now, there has been no judicial finding that Peter Obi’s certificates are forged or invalid.
The immediate issue before the court is whether WAEC, UNN and NYSC should be compelled to release or verify the relevant records requested by Arabambi.
As of September 13, 2026, no hearing date had been fixed for the three suits.
The cases are expected to attract significant attention as political parties and candidates intensify preparations for the 2027 presidential election.
2027: LP Chieftain Sues WAEC, UNN, NYSC Over Peter Obi’s Credentials
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Mother ‘sold daughter’s abuse videos for $300’: Nigeria child pornography case shocks nation
Mother ‘sold daughter’s abuse videos for $300’: Nigeria child pornography case shocks nation
- Nigerian father recounts how he discovered wife was allegedly sexually abusing their daughter: from denial to confession
Summary: A 36-year-old Nigerian mother has been arrested on suspicion of sexually abusing her eight-year-old daughter and uploading pornographic content involving the child to an online platform for financial gain. Her husband discovered the alleged abuse after a friend showed him a video circulating online. The wife initially denied the allegations, claiming the footage was AI-generated, but later confessed at a police station. Police rescued four children and recovered sex toys and other evidence. The case has sparked widespread outrage across Nigeria, with the Anambra State First Lady intervening to demand a thorough investigation and rehabilitation support for the rescued children.
According to reports from Punch and Vanguard, Ikechukwu Onyeanyusi was returning from his business on the evening of Thursday, 10 September 2026, when a friend called him and showed him a video that was circulating online. Speaking in a video posted on the Facebook page of the Anambra State Ministry of Women and Social Welfare, Onyeanyusi recalled: “I saw the video. It was my wife, and I saw my daughter. She was molesting the child.” Describing his reaction, he said: “I got a bit confused — ‘What is this? What is happening? Could this be true?’ Immediately, I wanted to leave, but my friend held me. He said no, no, I should calm down, I should take it easy.”

Anulika Onyeanusia
Onyeanyusi later confronted his wife, Anulika Onyeanusia, at their home. According to his account, she initially denied the allegation entirely and claimed the video was generated using artificial intelligence (AI). “I came to her, and I asked her, ‘What exactly is this that I saw on the internet?’ She said what? ‘I saw your video molesting my daughters. How come this happened?’ She said no. That it’s not true,” he recounted. According to him, when he asked her how she could deny what he had seen, she maintained that the video was not genuine. “I saw you! I saw your video! I saw everything, and you are telling me it’s not true? What makes it not to be true?” “And she said that it’s AI,” he said. Onyeanyusi even returned to his friend to ask whether the video could actually have been generated by AI — suggesting he still held onto a sliver of doubt, hoping the footage might be a technological fabrication.
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Shortly after the confrontation, police officers arrived at the family’s residence. According to a police statement, the Anambra State Police Command acted on open-source intelligence on 10 September, tracing the disturbing viral video and identifying the suspect. Onyeanyusi recalled: “Before I knew it, police had already come to my house. They said they wanted to search. I said to them, ‘Okay.’ So they did all the searching they did, they arrested her and all of us left.” During the operation, police rescued four children, aged two, three, six and nine, and recovered sex toys and other items relevant to the investigation.
At the police station, the wife eventually admitted to the allegation. Onyeanyusi described the moment: “When they were asking her in the police station, that is when she accepted that it is true. The DPO called me because I was outside while she was inside the office with the DPO. And the DPO asked me in her presence, ‘Do you know about what your wife is doing with my… daughters?’ I said, ‘No, I don’t know.’ Then they asked her, ‘Did your husband know about this?’ And she also said no, that ‘he didn’t know about it.’ That is when I turned to her, I asked her, ‘Did you do this, really?’ And she said yes.” Onyeanyusi said he was devastated by the admission: “I got weak. I got tired. How come this kind of a thing can happen? How can you do this kind of a thing? I just sat down in the police office, I can’t get myself. I was, you know, reasoning, ‘What is this? What has happened to me?'”
According to reports from Eagle Online and The Source, Onyeanusia told investigators that she uploaded content involving her daughter to a pornographic platform for money. She admitted that the highest amount she received from uploading such content was $300. She also disclosed that the eight-year-old girl seen in the video was her second child. Preliminary police investigations indicated that Onyeanusia may have subjected her first daughter to similar abuse, uploading the resulting content to a pornographic platform. During questioning, the suspect reportedly blamed the devil for her actions and pleaded for forgiveness, while maintaining that her husband was unaware of what she had been doing.
Anambra State Police Command spokesperson SP Tochukwu Ikenga confirmed the arrest in a statement. He said the Commissioner of Police, CP Nnanna Oji Ama, described the alleged act as unacceptable, particularly because it involved the exploitation of children who are incapable of protecting themselves. The Commissioner directed a thorough and professional investigation while ensuring the rescued children receive appropriate care and protection. The statement emphasised: “Beyond investigation and prosecution, the priority of the police command is the safety, dignity and wellbeing of the rescued children.” Police will work with child-protection agencies to ensure the victims receive necessary care, protection, counselling and other rehabilitation support. Police also disclosed that the suspect’s husband was being interrogated to determine whether he had any connection with the alleged offence.
Anambra State First Lady Dr Nonye Soludo condemned the alleged abuse in strong terms, describing it as “deeply disturbing” and “beyond comprehension.” She said: “There are certain things that simply defy comprehension, and the abuse of innocent children is one of them. Children deserve to be protected, loved and given the space to grow safely — not subjected to any form of sexual exploitation or abuse.” She urged the police to conduct a “thorough, transparent and professional investigation that leaves no stone unturned,” to establish the full facts, identify all those who may have been involved, and ensure the law takes its full course where wrongdoing is established. The First Lady stressed the importance of aftercare for the four rescued children: “Beyond immediate rescue, we must focus on what happens next. The physical safety of a child is only the beginning; we must also heal the emotional and psychological wounds they may have suffered.” She pledged to follow the case closely and work with relevant government agencies to provide the children with necessary medical, psychological, social and rehabilitation support.
Mother ‘sold daughter’s abuse videos for $300’: Nigeria child pornography case shocks nation
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Army Confirms Abduction of Six Imams in Zamfara, Denies Kidnapping at Yari’s Residence
Army Confirms Abduction of Six Imams in Zamfara, Denies Kidnapping at Yari’s Residence
The Nigerian Army has confirmed the abduction of six Islamic clerics in Zamfara State, while dismissing reports that the victims were kidnapped at the residence of former Zamfara State governor and Senator representing Zamfara West, Abdul’aziz Yari.
The Army said the six Juma’at imams were abducted while travelling through a rural area in Zamfara, not at Yari’s residence as earlier reports suggested.
The clarification followed reports that the clerics were abducted during a gathering at Yari’s residence, where they were said to have assembled for a special prayer session.
The Army’s 8 Division, operating under Operation FANSAN YAMMA, said available intelligence showed that the clerics were intercepted while travelling from the Sububu forest axis in Bakura Local Government Area towards Talata Mafara.
According to the military, the incident occurred along the Dakko–Damri feeder road, around the Gonar Sarkin Forest area.
The Army described reports linking the abduction to Yari’s residence as misleading and urged the public to rely on verified information concerning the incident.
The clarification does not dispute that the clerics were abducted. Rather, it corrects the location and circumstances surrounding the incident.
The Zamfara State Police Command has also confirmed the abduction of the six Islamic scholars and said security agencies had commenced efforts to rescue them.
The clerics were reportedly travelling towards Talata Mafara when they were intercepted by suspected bandits operating in the area.
The incident has generated concern because the victims were reportedly associated with a planned prayer gathering connected with political activities ahead of the 2027 general election.
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Reports indicated that the clerics were heading to a special prayer session for peace in the country and the success of President Bola Ahmed Tinubu’s 2027 re-election bid.
The gathering was reportedly linked to Senator Yari, who is also playing a prominent role in the 2027 presidential campaign.
Yari, a former governor of Zamfara State, has emerged as a key figure within the ruling political structure as preparations intensify for the next presidential election.
However, the Army stressed that there was no evidence that the clerics were abducted from Yari’s residence.
Military authorities said troops and other security agencies had intensified efforts to locate the victims and secure their release.
The operation is being conducted under Operation FANSAN YAMMA, the military’s ongoing campaign against banditry and other security threats in parts of the North-West.
Security personnel are also working with local intelligence networks to establish the movements of the abductors and determine the whereabouts of the kidnapped clerics.
The police command has similarly said it is coordinating with other security agencies in the rescue effort.
The latest incident underscores the continuing security challenges in Zamfara State, where bandit groups have continued to operate along rural roads, forest corridors and communities despite sustained military and police operations.
The Sububu Forest and other forested areas in Zamfara have frequently been identified as hideouts and operational corridors for criminal groups involved in kidnapping, cattle rustling and other violent crimes.
The abduction also highlights the security risks faced by travellers using rural roads linking communities in the state.
Authorities have repeatedly advised residents and travellers to exercise caution and provide security agencies with timely information about suspicious movements.
The Army has appealed to members of the public to avoid spreading unverified reports that could create confusion or compromise ongoing security operations.
It also urged residents with credible information about the location or movements of the abducted clerics to provide such information to security agencies.
The latest development comes amid continuing efforts by security forces to dismantle criminal camps and rescue kidnapped victims across Zamfara and neighbouring states.
The military has in recent months intensified operations against armed groups in the North-West, including targeted operations aimed at denying bandits access to forest hideouts and disrupting their logistics networks.
Despite these operations, kidnapping remains a major security concern in Zamfara and other parts of the region.
The abduction of the six imams has therefore added fresh pressure on security agencies to secure the victims and prevent further attacks along the state’s rural routes.
For now, the authorities have confirmed that the clerics were abducted but have rejected the claim that they were taken from Yari’s residence.
Efforts are continuing to locate the six victims and bring them to safety, while security agencies investigate the circumstances surrounding the attack and pursue those responsible.
Army Confirms Abduction of Six Imams in Zamfara, Denies Kidnapping at Yari’s Residence
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