metro
Kid robbers: ‘Oyenusi’, ‘Anini’, ‘Osunbo’ resurrect in Ondo
How my mother’s charms to make me disappear failed
We’ve robbed more than 46 times, paying our parents’ house rent for years
Where we got our nickname
Three kid robbery suspects, Timileyi Femi, aka Anini, 13 years, Ojo Sunday- aka oyenusi, 15 years and Matti Lowe, aka Osunbo, 16 years said they had operated more than 46 times before they were apprehended by operatives of the Ondo state security outfit codenamed Amotekun.
In an interview after they were paraded by the Amotekun personnel in Akure, the state capital, the suspects also said that aside sharing the proceeds of their operations with their parents, they were also paying the house rents for their parents
Also arrested and paraded were the mother of Timileyin, Iyabo Femi who reportedly encouraged and fortified him with local charms while going for robbery operations, an herbalist, Adeyemi Ayodele and his mother, Kehinde Ayodele.
In his confession, Timilehin Femi (Anini) said; “I have been robbing since I was 12-years-old. I used to hide my gun inside the ceiling after every operation. Nobody knew about this. Whenever we were going for any operation, l would quietly climb the ceiling and remove the gun.
“Sometimes I gave the gun to our herbalist to keep if it was not possible for me to climb the ceiling after an operation and I needed to hide it.
“My mother used to fortify me with charms so that I would not be caught by policemen or other security operatives.
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“After every robbery operation, we used to handover the stolen goods to the herbalist who would sell them and give us cash in return. We never queried him on the sale of the items, all we needed from him was to sell the goods and hand over cash to us.
“We also gave some of the proceeds to our mothers after operations. We have participated in about 46 operations. The charm that my mother did for me enabled me to disappear whenever I was about to be apprehended.
“The charm however failed when the Amotekun officers arrested me. I don’t know what happened that day, it just didn’t work.
“My mother was surprised that I was arrested cheaply and she asked me whether I had eaten what I was advised not to eat that could render the charm ineffective”.
In his own confession, Sunday Ojo (Oyenusi), said; “ l have lost count of the robbery operations we have been involved in. We were given the names Oyenusi, Anini and Osunbor by people within our neighborhood because of the manner we operated”.
Timileyin’s mother, lyabo Femi, who also spoke said, “Timileyin is my only son, he used to engage in robbery anytime he was with Sunday. So, I took him to a church for deliverance to make him stop robbing. In the church, I was given a soap with which to bathe him by the river side but he still continued robbery anytime he saw Sunday who is a bad influence on him. I didn’t do any charm for him, it was only the soap I was given in the church that I took him to which I used to bathe him”.
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The state commander of Amotekun, Chief Àdetunji Adeleye, while parading the suspects said that “it is amazing that we have another generation of armed robber who named himself Oyenusi. And here is a 12-year-old confessing that he had to climb a stool to keep his weapon in the ceiling and he was being empowered by the mother to guarantee that nobody could arrest him.
“He has now graduated to a full blown armed robber and was operating a gang of seven members. He is the youngest but the most vicious and powerful.
“We also have a group that specialised in stealing of generating sets as well as those that kill for ritual purpose. We have rapists and a dare devil armed robber arrested in Ore with some cartridges”.
Adeleye said that investigations have been concluded on the suspects and they would soon be charged to court.
He assured the people of a crime free state, saying “in our usual determination to guarantee safety of lives and property, we have commenced 24 hours patrol in the 18 local government areas with the assistance of all other security agencies in the state”.
VANGUARD
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Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
Ilorin, Kwara State – Dr Sanusi Lafiagi, Islamic scholar and Chief Imam of Al-Hikmah University, Kwara State, has explained why the holy month of Ramadan is spiritually unique, emphasizing its role in personal transformation, moral discipline, and societal harmony.
In an exclusive interview with PUNCH, Dr Lafiagi described Ramadan as a “month of mercy, spiritual rejuvenation, and character formation,” citing the Prophet Muhammad (S.A.W.) who said: “Whenever Ramadan commences, all the gates of Paradise are opened, the gates of Hellfire are closed, and the devils are chained.”
According to Dr Lafiagi, these divine conditions make it easier for believers to perform righteous deeds, avoid sins, and draw closer to Allah’s mercy. Beyond fasting from food and drink, he highlighted that Ramadan fosters self-discipline, effective time management, self-restraint, charity, and Qur’an recitation, which help Muslims manage their lives spiritually and morally.
“During Ramadan, believers learn patience, forgiveness, and restraint,” he said, explaining that even when insulted, a fasting person is encouraged to respond calmly, reinforcing moral discipline. He added that acts of charity, especially Zakat al-Fitr, purify the soul while assisting the needy in the community.
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Dr Lafiagi also addressed why many Muslims struggle to maintain spiritual gains after Ramadan. He explained that after the month ends, the “gates of Jannah close, gates of Hellfire reopen, and the devils are freed,” making it easier for believers to lapse into previous sinful habits.
“Returning to old habits does not necessarily indicate weak faith,” he said, “but it shows that Ramadan’s lessons were not fully internalized in the heart and soul.” He stressed the importance of carrying Ramadan’s spiritual benefits into daily life to sustain moral consistency.
The scholar highlighted Ramadan’s societal impact, noting that consistent lectures and moral reminders during the month often reduce crime, improve social cohesion, and create a safer environment. He stressed that the company one keeps, the social environment, and exposure to media play significant roles in sustaining moral conduct post-Ramadan.
Dr Lafiagi also urged Muslims to utilize key moments during Ramadan, including the last 10 nights, particularly Laylatul Qadr (the Night of Power), where worship is rewarded more than in a thousand months. He emphasized the last third of every night for prayers and the giving of Zakat al-Fitr to purify the fast and help the needy.
Regarding exemptions, he clarified that sick, pregnant, nursing, and menstruating individuals may be exempt from fasting, but they should either make up missed fasts or feed the needy if unable to fast. “Allah does not burden a soul beyond its capacity,” he reminded.
Concluding, Dr Lafiagi stressed that a successful Ramadan is measured not only by the intensity of worship during the month but also by the consistency of righteous deeds and obedience to Allah afterward.
Dr Sanusi Lafiagi Highlights Ramadan’s Spiritual Blessings, Post-Ramadan Challenges
metro
Assistant Commissioner of Police Dies in Fatal Road Accident
Assistant Commissioner of Police Dies in Fatal Road Accident
The Assistant Commissioner of Police Abubakar Balteh, head of the State Criminal Investigation Department (SCID) at the Borno State Police Command, has died in a tragic road accident, the Command confirmed. His passing has sparked an outpouring of grief from colleagues and the wider Nigeria Police Force community.
According to a statement issued on Saturday by the Police Public Relations Officer, ASP Nahum Kenneth Daso, on behalf of the Commissioner of Police, ACP Balteh died while travelling in the north-east region. The circumstances surrounding the crash remain under investigation, and further details, including burial arrangements, were expected to be released by the police.
ACP Balteh, who led the SCID in Borno State, was described as a committed and hardworking officer who remained dedicated to his duties up until his death. The statement invoked the Islamic prayer “Innalillahi wa inna ilaihi raji’un” (“Indeed, we belong to Allah and indeed to Him we shall return”), highlighting the profound sense of loss felt within the Command.
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The late officer’s death represents a significant loss to the Borno State Police, particularly the Criminal Investigation Department, where he played a pivotal role in overseeing investigations and maintaining law and order. His leadership and dedication had earned him respect from colleagues across the police community.
ACP Balteh was laid to rest on Sunday, February 22, 2026, in Potiskum, Yobe State, following Islamic rites. His passing comes just months after the death of another senior officer, Deputy Commissioner of Police Ahmed Ibn Umar, underscoring a challenging period for the Borno State Command.
Tributes have poured in from within the police force and beyond, with officials urging the public to remember the late officer’s family in their thoughts and prayers during this period of mourning. The Borno State Police Command reaffirmed its commitment to continuing the work of maintaining law, order, and safety in the state in honour of the late ACP’s service.
Assistant Commissioner of Police Dies in Fatal Road Accident
metro
SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
The Socio-Economic Rights and Accountability Project (SERAP) has formally called on President Bola Tinubu to withdraw the Lawful Interception of Communications Regulations, 2019, describing them as unconstitutional, unlawful, and inconsistent with Nigeria’s international human rights obligations. The demand follows allegations that the phone of National Security Adviser (NSA) Nuhu Ribadu was intercepted, raising national concerns about phone tapping, mass surveillance, and privacy rights in Nigeria.
In a letter dated 21 February 2026 and signed by SERAP Deputy Director Kolawole Oluwadare, the civil rights organisation urged Tinubu to direct Bosun Tijani, Minister of Communications, Innovation and Digital Economy, to repeal the regulations immediately. SERAP also called for a transparent legislative process to develop lawful interception laws that comply with constitutional safeguards, judicial oversight, and international human rights standards.
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The organisation criticised the regulations for granting broad and vague powers to intercept communications on grounds such as “national security,” “economic wellbeing,” or “public emergency” without sufficient judicial safeguards, transparency, or independent oversight. SERAP warned that these powers risk being weaponised against journalists, civil society, political opponents, and election observers, especially as Nigeria approaches the 2027 general elections.
According to SERAP, the current framework allows interception without a warrant in situations involving consent, threats to life, or the ordinary course of business. It also expands the category of “authorised agencies” arbitrarily and fails to provide adequate safeguards for the protection of private communications, encryption, and data storage. The organisation emphasised that such practices violate Section 37 of the Nigerian Constitution and international human rights obligations.
SERAP highlighted that secret surveillance and bulk data collection create significant risks of misuse, profiling, and political manipulation. The organisation noted that mass surveillance measures must comply with legality, necessity, proportionality, and prior judicial authorisation, with clear oversight mechanisms and remedies for affected individuals.
The civil society group warned that if the government fails to act within seven days of the letter’s publication, it would pursue legal action to compel compliance, reiterating that privacy and freedom of expression are essential for free and fair elections and democratic governance.
The call by SERAP adds to growing public debates about data privacy, lawful interception, and accountability in Nigeria. Observers argue that without reform, the regulations could undermine journalistic independence, political participation, and citizens’ trust in digital communication.
SERAP Urges Tinubu to Repeal ‘Unlawful’ Mass Surveillance Regulations
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