Opinion

Ayinde Barrister: Prophet without honour (3)

Published

3 years ago

January 11, 2021

By Tunde Odesola

(Published in The PUNCH on Monday, January 11, 2022)

Birth, breath and death; three seeds cohabiting in the same pod. Birth-breath-death: Sikiru Ayinde Balogun’s earthly journey in a winged chariot driven by fate, fuelled by freewill.

Fatefully, Ayinde was born by a butcher father and a pepper-seller mother. Utterly, he had no say over the spermatic fluid that shot him into existence.

By freewill, Sikiru was a motor-boy, bus conductor, soldier and musician. He could’ve chosen to be a butcher like his father or be the face behind his family’s ancestral masquerade called Adakeja or be a hoodlum in the Ayeye area of Ibadan, a city renowned for robust oratory and notorious free-for-all, ija igboro laarun Ibadan.

When death ransacked Fuji Chamber in Isolo, Lagos, but couldn’t find Ayinde, death mutated into a flight called fate and headed abroad, looking for Sikiru, whom it gripped by the jugular on St Mary’s Hospital bed in London.

Sikiru begged and sang melody to death, but death was deaf. He cried, but death was blood-thirsty, dragging Agbaje along into a dark, endless tunnel without looking back.

Ayinde is the puzzle called Fuji. His voice is the riddle of the yam flour displayed uncovered in the rain and wind, yet unaffected by both elements, but when the yam flour took a dive into hot water, it became amala, ready for gbegiri and ewedu.

If you ever heard the melody of the billowy octopus thumping a piano underwater, you’ll appreciate the mystery of Ayinde’s vocal cords resonating tunefully when singing but the cords stammer when speaking.

It’s the scientific fate of the male octopus to die after fertilising the female’s eggs just as the female octopus dies after giving birth. In the octopean world, live and let die is the mantra. Before Abinuwaye departed the mortal realm and embarked on the journey to Aljanah fridaus, however, he wrote his name in the sands of time with numerous great deeds.

Testifying to Barrister’s humanity, Galala king, Daddy Showkey, said, “Barrister gave me 250 bags of cement and 500 blocks to start the foundation for my first house in Ojodu in the 1990s. Today, I’ve a shrine in my house for Barrister. I put his picture there and pray to his spirit to guide me before I leave home everyday.”

He said, “Wasiu Alabi Pasuma’s wife had a baby boy one day before my wife had a baby girl. On Pasuma’s child christening, I visited his house and asked him why didn’t he invite Barrister to the occasion. Pasuma said Barrister was a busy man, who wouldn’t have time to come for the christening.

“There and then, I went to Barrister’s house. I went straight into Barrister’s bedroom and I told him about the christening of Pasuma’s child. I also told him my own wife had put to bed, too. Barrister gave me N250, 000 and told me to give a higher amount of money to Pasuma. I won’t mention the amount he gave Pasuma because I don’t have his permission to say so.

“I returned to Pasuma’s house and gave him Barrister’s gift. I told him to give me from his own gift and Pasuma gave me N150,000 from Barrister’s gift. On the day of my first child’s naming, Barrister came at night with a cooling van. He also gave me another N250,000 when my wife had our second baby.”

Showkey went on to say that Barrister, in 1994, when he (Showkey) was a nobody, Barrister sang his praise on stage, and when he went on stage to ‘spray’ him, Barrister told him not to, and Barrister, instead, ‘sprayed’ him, and told his manager to give him all the money people ‘sprayed’ Barrister while he (Showkey) was on stage, dancing. Showkey said the money was about N300,000.

Speaking at the inaugural Barry Day celebration organised by Ayinde Barrister Legacy Group, in February 2013, at Sheraton Hotel, Lagos, a former Governor of Ogun State, Chief Segun Osoba, said despite being very close to him, Barrister never came to seek contract from him when he was governor.

All the personalities, whom Barrister praised in his songs, including Alhaji Adisa Onifade, Chief Buhari Oloto, Alhaji Murhi Gbadeyanka, Alhaji Adisa Osiefa, Asiwaju Tunde Khamis Badmus, Chief Abiola Ogundokun, Chief Oyasola Oyadeji, said Ololade sang their praises free of charge.

Mayegun Musulumi of Iwo, Debo Badru, whose father taught young Sikiru the Holy Qoran, in Iwo, said Barrister did what he preached. He said, “I was the Personal Assistant to Governor Adetunji Adeleke in Osun between 1992 and 1993. Barrister was friends with Governor Adeleke since way back in the US. Whenever Barrister had a show in Osun or its environs, he would visit my house. I was very little to Barrister in everything, but he showed me love.

“When he visited one day, I told him that he should let us go and visit his friend, the governor. He agreed. When we got to the governor, they were happy to see one another. The governor pointedly asked him if he was interested in taking contract, but he said no.”

Juju music icon, YK Ajao, who said Barrister bought brand new musical set for him. “He treated me like a younger brother. He gave me money to build my house. I went to his wardrobe to take any kind of clothes I wanted, though his clothes were not my size. He would ensure I play before him so that the people who came to watch him would ‘spray’ me first. I would play for like only 30 minutes, but would make more money than musicians who played all night,” YK Ajao said.

Waka queen, Salawa Abeni, said while she was married to Kollington Ayinla, and lived under the same roof with Baba Alatika, she defied her husband by buying and listening to Barristers songs. “General Kollington would break the disc containing Barrister’s music, I would go and buy another one, he would break it, and I would buy another. From when I was a kid singer, Barrister had taken up the role of father in my life, Salawa said.

The anchor of Oludasile Fuji, a social media group formed in honour of Barrister, Otunba Tokunbo Okunola, said Barrister was clairvoyant. Okunola, whose group conducted interviews for Showkey, Badru, Salawa, and many friends of Barrister, said Barrister would’ve been richer than any African musician if not for his philanthropy.

For someone who has done so much to put an indigenous music on the global entertainment map, Olayimika deserves immortalisation from Nigerian governments at state and national levels.

But Ayinde-Ogun wasn’t an angel, after all. He was a hypocrite who turned the Holy Quran upside down to justify a shameless act after stabbing his bosom friend, Adisa Pele, in the back by marrying Pele’s daughter, Olayinka, who was carried by Barrister during her christening.

Despite his self-professed subscription to the Omoluabi ethos, Barrister shockingly attempted to justify his ignoble act in his 1997 album, Prophecy, by citing unrelated Islamic event, saying his shameful act was similar to what obtained during the time of Prophet Muhammad (SWT).

Pele, the PRO, Ayinde Barrister and his Fuji Organisation, was in the same car with Barrister in 1976 when he had an accident.

Apart from intensive womanising, Barrister also allowed his philanthropy to affect the earnings of his band boys with his attitude of giving all the money generated at shows and parties out to people.

Also, Barrister, who prided himself as singing meaningful songs, temporarily abandoned his style of Fuji to sing lewd Fuji songs called Saje.

Talking about Barrister’s love for the young to grow, Badru recalled that Barrister once had to sing Obesere’s music when fans were leaving his stage. Badru said Barrister’s stage became enlivened after he sang one or two of Obesere’s songs before Barrister went back to his own songs.

This capitulation reflected the dimming of the sun and its journey homeward.

Adieu, Abinuwaye.

Concluded.

Email: tundeodes2003@yahoo.com

Facebook: @tunde odesola

Twitter: @tunde_odesola

Opinion

Farooq Kperogi: Yahaya Bello’s EFCC comeuppance

Published

10 mins ago

April 20, 2024

Trends Admin

Farooq Kperogi: Yahaya Bello’s EFCC comeuppance

I am not from Kogi State, but I have strong opinions on former Kogi State governor Yahaya Bello—as most Nigerians do. There is no doubt that few politicians in Nigeria are as universally reviled and despised as Yahaya Bello because of how he turned governance into a violent infant play, denuded it of even the faintest pretense to sanity and respectability, and developed an uncanny capacity to incite raw rage in people.

That’s why there is mass excitement in Nigeria over his current travails with the Economic and Financial Crimes Commission. Most people see his fate as a richly deserved karmic retribution for his eight years of incompetent, anger-arousing, profligate, and terroristic governance in Kogi State, the consequences of which transcended the bounds of Kogi State.

He began his tenure as governor as the symbol of hope for youth inclusion in governance. But he soon became a byword for recklessness, malfeasance, ineptitude, incivility, and the greatest betrayer of the youth constituency. He shouldn’t have been governor—or, for that matter, anything in politics.

He had no guardrails on his tongue. Like a spoiled, over-indulged, ill-bred, and uninhibited child, he blabbered whatever inanities caught his febrile fantasies with no care for consequences. He ridiculed civil servants, and terrorized opponents with full-strength viciousness— as if he would remain the governor of his state forever.

He even nicknamed himself—or was nicknamed by his flunkies—as the “white lion.” But when the EFCC came calling, the “white lion” transmogrified into a pitifully frightened, yellow-bellied chicken. Now the white-lion-turned-chicken is fluttering and hiding like he has gone insane.

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A wanted notice has been issued for him by the EFCC, the Inspector General of Police has withdrawn all police officers assigned to guard him, and the Nigerian Immigration Service has placed him on its watchlist. I can’t wait to see him brought to justice for all the crimes he committed while he held sway as the governor of Kogi State.

In a 2022 article, I described him as an ignorant, incorrigibly petulant child who was trapped in an adult’s body, who was destroying the littlest semblance of decency left in government in Kogi State, and who thought he could democratize his infantilism nationwide by seeking to be president.

According to several Kogi State civil servants, Bello didn’t pay full salaries for most civil servants for most of his tenure as governor, yet he is being hunted by the EFCC for allegedly laundering up to 80.2 billion naira, presumably the money he should have used to pay the salaries of workers.

In less than one week after he was sworn in as Kogi State governor on January 27, 2016, according to a May 13, 2016, Premium Times’ investigation, Bello approved N250 million naira for himself as “security vote” and another N148 million to “furnish” and “renovate” his office. At that time, Kogi State workers hadn’t been paid their salaries for months.

Bello’s spokesman at the time said the raiding of the state’s treasury in the name of security was justified because Kogi had become the seedbed of crime as a result of its location.

“It is public knowledge that Kogi State has been contending with serious security breach for the past 10 years,” he said. “As a result of the location of the state as gateway to many states of the federation, the state drifted into a criminal hotbed. Also, years of gross maladministration and blinding embezzlement has left the youth bare, exposing them to all sorts of criminal activities to survive. Kogi became a haven of robbers and kidnappers.”

That was the start, which most people ignored. Everything went downhill from there. The man didn’t even pretend to govern.

In 2020 when COVID-19 raged and most people were caught in a complex web of uncertainties and anxieties about the new infectious disease, Bello chose to become a abhorrent, ignorant conspiracist and the conduit for all sorts of wild, crazed, dangerous, fringe chatter about the disease.

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Yet, although he openly questioned the existence of COVID-19, he fed fat on it like the vampire that he is. The Premium Times of March 26, 2021, reported that Bello spent 90 million naira in 2020 to purchase COVID-19-tracking software that cost only 30 million naira.

“The software, approved by a COVID-19 sceptic, Governor Yahaya Bello, was for tracking coronavirus cases in the state,” Premium Times reported. “However, the software is no longer functioning as the developers said they had a contract to host it for only one year.”

It’s impossible to chronicle Bello’s in-your-face financial malfeasance in a newspaper column. Not even a book-length narrative is sufficient to do justice to how much Bello financially bled and sucked the blood of Kogi State.

The man’s daring electoral terrorism is another issue that has earned him well-deserved loathing in Nigeria. This is a man who commanded his toadies to dig deep ditches on roads (that were built with billions of naira) just to stop voters from a part of the state he knew won’t vote for his candidate from being able to cast their votes.

According to Senator Natasha Akpoti-Uduaghan, at the time the senatorial candidate of the Peoples Democratic Party (PDP) for Kogi central, “We woke up this morning to the news that Yahaya Bello has instructed the excavation of all access roads to my hometown. My hometown is cut off from Obangede community; it is also cut off from Eika. And right now, I am in front of another road which was just excavated, thereby cutting me out of travelling out of my hometown.

“What this means is INEC would not be able to [access] certain communities, especially my hometown. What this also means is if Yahaya Bello and his APC goons decide to attack me and the good people of Kogi central in Ihima community, it will be impossible for the DPO to get across to this place. That means I, Natasha Akpoti-Uduaghan, my fellow candidates, and supporters are trapped. We have no way out because Yahaya Bello has dug gullies.”

This is a vile and detestable vermin who should never have been allowed to get anywhere close to governance, much less be a governor. He is an excellent specimen of how not to be a governor—or, in fact, a human. I have not the littlest drop of sympathy for him.

Given the peculiarities of the Nigerian political environment, it seems likely that he is in trouble with the EFCC only because he has fallen out of favor with the president or his henchmen. I honestly don’t care.

More than anything, though, Bello’s troubles exemplify the transience of power and the imperative for humility when you wield it.

Farooq Kperogi is a renowned Nigerian newspaper columnist and United States-based Professor of Journalism.

Farooq Kperogi: Yahaya Bello’s EFCC comeuppance

Opinion

Bobrisky, Cubana Chief Priest and Indabosky Bahose

Published

23 hours ago

April 19, 2024

Trends Admin

Tunde Odesola

Bobrisky, Cubana Chief Priest and Indabosky Bahose

Tunde Odesola

(Published in The PUNCH, on Friday, April 19, 2024)

Abido Shaker! Life is a widening gyre where women fear cockroaches, cockroaches fear cocks, cocks fear men, and men fear women. A few years ago, Chukwemeka Cyril Ohanaemere was an ordinary name in Nigeria until fakery kissed bombast and vainglory took materialism to bed, birthing ‘The Lion Himself’, ‘The War’. ‘The Fight’, ‘Dabus Kabash’, ‘The Indabosky Bahose’.

Ohanaemere, the unlettered Anambra indigene, more famous for his comic displays than his cleric claims, also calls himself ‘The Liquid Metal’, which is another name for mercury. Ohanaemere aka Odumeje doesn’t call himself ‘The Liquid Metal’ because he understands that mercury is the only metal that is liquid at room temperature. He calls himself ‘The Liquid Metal’ because of the fancy the name carries.

In a viral video, 41-year-old Odumeje boasted to some fans about his numerous spiritual powers that he hasn’t used yet, saying, “…Indabosky Bahose is power, Lebadusi Prelamande is power, Abido Shaker is power, Dabus Kabash is power, Lipase Parrel is power, Gandukah Gandusah is power; those powers, I have not touched them, I’ve never used them, I’m still on Indabosky Bahose!” All na wash (in Nyesome Wike’s voice)

Odumeje’s gung-ho powers are like the sands of the beach. When angry, he can make people go deaf and dumb because he’s the ‘Warlord’, which he pronounces as ‘Worrod’. In 2022, however, when the men of the Anambra State Environmental Task Force pulled down his illegal church in Onitsha, the all-conquering God that Odumeje serves refused to rescue him. Odumeje’s God was probably snoring when the officials of the environmental task force rained slaps on him and kicked him around like a graven image.

Because of their unique adaptability nature, the female gender deserves the ‘Liquid Metal’ title much more than the jester of Onitsha. But the female gender shouldn’t undermine their flexibility and overlook a worrisome development that the case of popular cross-dresser, Idris Olanrewaju Okuneye, presents.

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Ever since Okuneye aka Bobrisky confessed before a Federal High Court in Lagos, to possessing a cock, the calm in the women’s rights community nationwide has been disturbing.

By his confession, it’s not out of place to imply that Bobrisky had seen the nakedness of women in public restrooms. In this light, I had expected Nigerian women’s rights advocacy groups to test the (in)elasticity of our laws by pressing against Bobrisky charges such as invasion capable of causing breach of law and order, intrusion of privacy, and potential sexual threat against children and women, among others. Or, how else can you explain the dangers posed when a man in a woman’s clothing uses the same restroom with unsuspecting females?

In the US, a man or woman who wishes to change their sex must first live the gender they want to change to for a year before undergoing sex-change surgery. They must also undergo a series of psychological and psychotherapy care before they can change their gender. This is to test their resolve.

Both Odumeje and Bobrisky are the creations of a society whose gaping vacuum for icons has been filled by Mammon-seeking pranksters. They are the products of a crippling economy and morally shattered nation unfurling as Paradise Lost. This is why you see the millions of Nigerians seeking guidance from yeyebrities, who themselves are lacking-thought broken spirits.

Many see the prosecution and conviction of Bobrisky for naira mutilation as scapegoating, coupled with the ongoing prosecution of a former shoemaker, Pascal Okechukwukwu aka Cubana Chief Priest, for the same offence. The position of people who hold this belief can’t be impeached because scapegoating, according to Merriam-Webster Dictionary, is ‘a goat upon whose head are symbolically placed the sins of the people after which he is sent into the wilderness…’. This is the same reason why the Yoruba say the fellow on whose head the community coconut is broken won’t wait to partake in it, ‘eniti won fi ori re fo agbon, ko ni duro je ni be’.

It was former President Goodluck Jonathan who defined the lack of shoes as an index of poverty. I don’t know whether to categorise shoemaking as a mirror reflecting poverty or affluence. But a background search describes Odumeje as a hustler who ‘had his humble days as a struggling leather designer on the streets of buzzing and busy Onitsha City in Anambra State’. I’m not unaware that the dazzle in razzmatazz can polish a shoemaker into a leather designer on the streets of Onitsha. Cubana Chief Priest wasn’t ashamed to reveal life on the streets of Aba, Abia State, as a shoemaker.

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Valid questions are being raised as to the parameters used in singling out Bobrisky and Cubana Chief Priest for prosecution when the children of former President Muhammadu Buhari and their powerful guests ‘sprayed’ and trampled on naira during the wedding of Hanan, one of Buhari’s daughters. I’ll offer free consultation here: the Economic and Financial Crimes Commission can pin the prosecution of the two citizens on their serial abuse of the naira, but for Christ’s sake, Nigerians need an explanation on why a musician like Wasiu Ayinde, who was garlanded by an Ogun State monarch, Oba Kolawole Sowemimo, with taped naira notes, is left of the EFCC hook. Sowemimi, who’s the Olu of Owode, was suspended by the Ogun State Council of Traditional Rulers but Wasiu was not even questioned by the EFCC for his consistent abuse of the naira. Is it because Ayinde is the bard of the ruling All Progressives Congress? For the integrity of its brand, the EFCC should explain lest the crackdown be seen as a witch-hunt.

Instead of picking on Bobrisky for naira abuse, numerous online videos of Bobrisky showing Bobrisky claiming to be a woman and having boyfriends abound. Her nickname name, ‘Mummy of Lagos’, points at homosexual allegations trailing her. In an online video, Bobrisky said, “If you dump me, na another man go kari me. Do you get what I’m saying? If you dump me, if you think you’re done with me, na another man wey dey cherish me, wey wan nack me, go kari me.”

On account of this video alone, and in the light of his confession before a court, to being a man, Bobrisky is guilty of the anti-homosexual laws of the country. Also, the EFCC should know the dangers inherent in leaving Bobrisky’s five million online followers, mostly youths, to manipulation and indoctrination.

If Nigeria had laws against homosexuality, the country should man up to defend the laws and stop hiding behind the naira-spraying fingers of Bobrisky – US position on homosexuality notwithstanding. Nigeria and the US both need each other. The ‘not guilty’ plea of Cubana Chief Priest is expected to expand the frontiers of the laws against naira abuse, and I wait to see how the case unfolds. C-o-u-r-t!

Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola

Bobrisky, Cubana Chief Priest and Indabosky Bahose

Opinion

The real reason government went after Bobrisky – Reno Omokri

Published

4 days ago

April 16, 2024

Trends Admin

Idris Okuneye, better known as Bobrisky

The real reason government went after Bobrisky – Reno Omokri

What happened with Bobrisky just shows you the savviness of Nigeria compared to other nations and the intellectual response to governing on display by the current administration.

The Nigerian government obviously wanted to clamp down on the trending cross-dressing culture in Nigeria. But the government was also aware of the fact that any direct move in that regard would earn it the whip of the Western powers.

And being that our economy is only just improving after eight years of General Buhari’s wasteful locust years, Nigeria could not place itself in the position that Ghana now is.

On Wednesday, February 28, 2024, Ghana’s parliament passed legislation cracking down on LGBTQ rights, of which a significant aspect of that law addresses the issue of cross-dressing.

Perhaps the most powerful bloc in liberal America and the UK is the LGBTQ community, and their pushback against Ghana was quick and with a stick. The alacrity of response was not treated with temerity in Ghana. Within days, it was announced that if the Ghanaian President signed that law, the World Bank would have to reconsider a $3.8 billion loan to Ghana.

That announcement made the Ghanaian President turn blind, as Nana Akufo-Addo was quoted as saying that he had not yet seen the law on his desk, therefore, he could not sign it.

Three months after its passage, President Nana Akufo-Addo still has not seen the law. Maybe JAMB sent a Nigerian snake to eat the law!

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In case you ever wondered why President Barack Obama and Prime Minister David Cameron moved against then-President Jonathan and, in an unprecedented manner, worked against his re-election in 2015, do note that it was because, on Monday, January 13, 2014, Dr. Jonathan signed a law criminalising same-sex relationships and its appurtenances.

General Buhari’s handlers were competent. They immediately hired the same guy advising both Obama and the LGBTQ movement in America-David Axelrod. They passed the word that if Buhari were supported to be President by the Western powers, he would frustrate the anti gay marriage las that their enemy, Jonathan, signed.

In my book, Facts Versus Fiction: The True Story of the Jonathan Years, I provide proof of this.

So, the Tinubu administration was in a dilemma. How to deal with Bobrisky for being a cross-dresser but not to make it about his being a cross-dresser. And this is where you have to respect the subtlety of the Tinubu administration. They found a way, a creative genius way.

Bobrisky violated a law against the abuse of the Naira. That is why a first-time offender committed an offence that even government officials engaged in during Buhari’s son’s wedding, and, despite pleading guilty, was sentenced to six months in prison.

In fact, there is more video evidence of Naira abuse via spraying at the wedding of no less a person than Abdul Aziz Malami, the son of Abubakar Malami (SAN), Nigeria’s Former Attorney-General and Minister of Justice.

And the scapegoating of Bobrisky has worked. Since his arrest, have you seen any of his ‘colleagues’ prancing about?

We used to see them almost daily on blogs and social media. The traditional media, too, could not have enough of them. They got the memo. They have run for cover since Chairwoman answered to the gender of male in court, when asked to state ‘her’ gender.

The Tinubu administration has just shown that there are more ways than one to skin a cat. And you can choose a way that will not bring you negative attention.

Now, cross-dressing will be on the wane, and Nigeria will not suffer any economic sanctions or diplomatic repercussions, as has happened to Uganda and Hungary.