Finally, IPOB threatens to activate sit-at-home for Igbos in Lagos - Newstrends
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Finally, IPOB threatens to activate sit-at-home for Igbos in Lagos

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Simon Ekpa

A leader of the Indigenous People of Biafra, Simon Ekpa, has threatened to activate a sit-at-home for Igbo traders in Lagos State.

The Finland-based follower of the Leader of the IPOB, Mazi Nnamdi-Kanu, said this on Tuesday on his Twitter handle.

The series of tweets followed a fire that ravaged the popular Balogun Market in Lagos State, where several Igbo traders have shops and do their businesses.

Ekpa, who has been disowned by the main IPOB body, but whose sit-at-home calls have been honoured in the South East, tweeted on Tuesday: “I have just watched another Igbo Biafra Market in Lagos being burnt down in Balogun lagos today, and I am very sad.

“Since after the election, Igbo Biafrans in Lagos and their Businesses have been attacked and like I have said earlier, we can’t sit back and watch.

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“As Biafrans in Lagos will be getting ready to return home with their businesses.

“To this end, we will activate sit at home for all Biafrans in Lagos.

“This sit at home is targeted at crippling the economy of the Lagos state government, whose body language has suggested to be directly responsible for the attack against Igbos.

“I therefore call on all Igbo market leaders in Lagos that we are ready to provide securities for all Igbo markets in Lagos pending when the businesses will be moved to Eastern region.

“We will fortify all your market against attackers. The underground work will start immediately.

“This sit at home, when activated is applicable to every Biafran doing Business in Lagos.

“Both shop owners, commercial bus drivers etc.”

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Cleric Questions Airport Chapel Project, Demands Religious Parity

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President Bola Ahmed Tinubu

Cleric Questions Airport Chapel Project, Demands Religious Parity

 

A wave of debate has followed a viral video in which an Islamic cleric, Alaramma Ismail Maiduguri, criticised the recent groundbreaking of an ecumenical chapel and pilgrimage centre at Nnamdi Azikiwe International Airport, raising concerns over what he described as perceived religious imbalance.

In the video, the cleric alleged that the project — which he speculated could cost as much as N25 billion — reflects unequal treatment of religious groups. While there has been no widely confirmed official figure for the project’s cost, the claim has nonetheless sparked conversation across social and religious circles.

Referencing reports that senior government officials, including George Akume and Festus Keyamo, were present at the ceremony, and that land allocation in the Federal Capital Territory falls under the supervision of Nyesom Wike, the cleric argued that the development raises questions about fairness in public infrastructure tied to religion.

He framed his position around equity, insisting that if such a facility is being supported — whether directly or indirectly — then comparable provision should be made for Muslims. He called for the allocation of land and resources for a mosque at the airport, maintaining that equal representation is essential in a religiously diverse country like Nigeria.

The cleric also referenced broader concerns about inclusivity under the administration of Bola Ahmed Tinubu and Kashim Shettima, suggesting that the development could reinforce existing anxieties around the Muslim-Muslim ticket — a political arrangement that has remained a subject of public discourse since the 2023 elections.

While acknowledging that Christians have the right to places of worship, he argued that fairness demands parallel opportunities for all faiths, particularly in shared national spaces such as airports.

The remarks also extended to broader national issues, with the cleric questioning what he perceives as uneven attention to victims of violence in different parts of the country. These claims, however, remain part of ongoing public debate and are not independently verified within the context of his statement.

Observers note that such reactions, while rooted in personal and group perspectives, highlight enduring sensitivities around religion, governance, and public resource allocation in Nigeria. They also underscore the need for transparency in government-backed or government-associated projects to prevent speculation and build public trust.

As discussions continue, the issue reflects a familiar national conversation: how to balance diversity, ensure fairness, and manage perception in a multi-religious society.

Cleric Questions Airport Chapel Project, Demands Religious Parity

 

 

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Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies

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Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies

The Diocese of the Niger, Anglican Communion, has suspended a priest, Reverend Ifunanya Maduka of St. Paul’s Anglican Church, Nteje in Anambra State, over allegations of staging fake miracles and delivering false prophecies.

The suspension, which takes immediate effect, was conveyed in an official letter dated April 27, 2026, and signed by the Bishop on the Niger, Rt. Rev. Dr. Owen Nwokolo. According to the Church authorities, the cleric will serve a six-month suspension without pay following findings of conduct deemed grossly unbecoming of an ordained minister.

In the letter, the Diocese accused Rev. Maduka of orchestrating deceptive spiritual acts, including arranging and manipulating prophetic sessions and miracles with the involvement of individuals allegedly known to him and financially induced to participate. These acts were reportedly presented to congregants as genuine manifestations of divine power.

Church authorities further disclosed that when confronted with evidence of the alleged misconduct, the priest admitted to his involvement in the activities described as “unholy practices.”

The Diocese expressed strong disapproval of the actions, stating that they contradict the sacred duties and ethical standards expected of clergy within the Anglican Communion. It noted that such behavior raises serious ecclesiastical, moral, and disciplinary concerns, including deception of worshippers, abuse of the name of God, and actions that could be interpreted as obtaining money under false pretence.

“Such actions are wholly inconsistent with the calling, character, and sacred responsibilities of an ordained minister of the Gospel,” the statement read.

The Church also lamented the broader impact of the incident, stating that the alleged actions have brought dishonour to the Christian faith, undermined the integrity of the Diocese, and exposed the Church to public ridicule.

As part of the disciplinary measures, Rev. Maduka has been directed to hand over all church property, including records, documents, and keys, to the People’s Warden of the parish. He has also been instructed to vacate the church premises within four days of receiving the suspension notice.

The Diocese confirmed that a disciplinary panel will be set up to conduct a thorough investigation into the matter and recommend further actions in line with Church regulations.

The development has sparked conversations within the Christian community about accountability, integrity, and the need to uphold ethical standards in religious leadership.

 

Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies

 

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Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’

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Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’

A newlywed woman was left devastated after her husband abruptly ended their marriage just hours after their lavish wedding ceremony, in a shocking turn of events that has since drawn widespread attention online.

The incident, shared by a relative on a popular discussion forum, involved a couple described as childhood sweethearts in their mid-20s whose relationship had long been admired within their social circle. Their wedding, attended by more than 250 guests, was reportedly a grand affair, symbolising what many believed to be a perfect union.

However, the marriage unravelled almost immediately.

According to the account, the couple had barely begun their honeymoon journey when the groom made a startling confession. While seated on a flight to their destination, he reportedly turned to his bride and said, “This was a mistake,” before withdrawing completely and refusing further communication.

Upon arrival, the bride returned home on the next available flight, while the groom remained behind. It was later alleged that he spent his time at the honeymoon resort engaging in reckless behaviour, further compounding the emotional distress caused.

In the weeks that followed, the bride was left to manage the aftermath of the failed marriage, including returning wedding gifts and responding to guests, while coping with public embarrassment and personal heartbreak.

About a month later, the groom reportedly attempted to reconcile, offering explanations that he “wasn’t ready” for marriage and had felt pressured into the commitment. His efforts, however, were rejected.

The marriage was subsequently annulled.

Sources indicate that the former couple, who share overlapping social and academic networks, now face awkward encounters at public gatherings.

Despite the ordeal, the woman has since moved on with her life. She is now married with three children, a development many observers have described as a testament to her resilience.

The story has sparked varied reactions online, with some users questioning the pressures surrounding early marriage and others pointing to the complexities that can exist behind seemingly ideal relationships.

The incident serves as a reminder, commentators say, that outward appearances of perfection may mask deeper personal uncertainties within relationships.

Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’

 

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