Hajj 2026: Arafat Sermon to be Translated into Yoruba, Hausa, 33 Other Languages - Newstrends
Connect with us

News

Hajj 2026: Arafat Sermon to be Translated into Yoruba, Hausa, 33 Other Languages

Published

on

Hajj 2026: Arafat Sermon to be Translated into Yoruba, Hausa, 33 Other Languages

Hajj 2026: Arafat Sermon to be Translated into Yoruba, Hausa, 33 Other Languages

MAKKAH — As pilgrims continue to arrive in the Kingdom of Saudi Arabia ahead of the 2026 Hajj exercise scheduled to commence on Monday, the Head of Religious Affairs at the Grand Mosque and the Prophet’s Mosque, Sheikh Professor Dr. Abdulrahman bin Abdulaziz Al-Sudais, has announced that this year’s Arafat Day sermon will be translated into 35 international languages, including Hausa and Yoruba, to enable non-Arabic speaking Muslims to benefit from the sermon’s spiritual and humanitarian messages.

According to Al-Sudais, the Presidency of Religious Affairs would not only translate the sermon to be delivered by Sheikh Dr. Ali bin Abdulrahman Al-Hudhaifi, an Imam and preacher in the Prophet’s Mosque in Madinah, into the 35 languages, but also broadcast it via digital platforms and channels affiliated with the Presidency. This initiative, he said, is aimed at conveying the message of Islam and the content of the sermon to Muslims across the world, adding that the translation is an extension of efforts being made by the Kingdom of Saudi Arabia to serve Islam and Muslims. Al-Sudais described the Arafat sermon translation project as “one of the qualitative initiatives in which the Presidency has accumulated experiences over many years,” contributing to enriching religious content in various international languages. The translation of the Arafat sermon is designed to enable non-Arabic-speaking Muslims to benefit from the contents of the sermon and the comprehensive faith and humanitarian messages it carries. Al-Sudais noted that the Presidency has harnessed its technical and media capabilities, along with specialized teams, to ensure the sermon reaches the widest possible global audience with high professionalism and advanced quality standards. He emphasized that the translation project helps deliver the sermon’s themes to Muslims worldwide and convey Islam’s message of moderation. “The initiative enables non-Arabic-speaking Muslims to benefit from the sermon’s spiritual and humanitarian messages,” Al-Sudais stated.

Al-Sudais informed that the languages approved for translating the Arafat sermon include a diverse range of languages spoken across Africa, Asia, Europe, and other regions. The major global languages include English, French, Spanish, Chinese, Russian, German, Italian, Portuguese, and Swedish. Asian languages include Indonesian, Urdu, Turkish, Persian, Bengali, Hindi, Malay, Pashto, Punjabi, Tamil, Filipino (Tagalog), Uzbek, Tajik, Nepali, Sinhala, and Malayalam. African languages include Hausa, Yoruba, Swahili, Amharic, Somali, Oromo, Tigrinya, and Ugandan. European languages include Bosnian and Lithuanian. According to Al-Sudais, the Presidency of Religious Affairs has accumulated experiences over the years in the translation project, noting that the initiative is meant to enrich religious content in various languages and enable non-Arabic-speaking Muslims to benefit from the contents of the Arafat sermon.

READ ALSO:

Al-Sudais further informed that the Arafat Day sermon this year will be delivered by His Eminence Sheikh Dr. Ali bin Abdulrahman Al-Hudhaifi, an Imam and preacher in the Prophet’s Mosque in Madinah. The sermon is scheduled to be delivered on Tuesday, May 26, 2026, corresponding to the 9th of Dhul-Hijjah 1447AH, from the pulpit of Masjid al-Namirah on Mount Arafat. Sheikh Ali Al-Hudhaifi is widely regarded as one of the most distinguished Quran reciters and influential religious personalities in the Muslim world. He has served not only as Imam of Masjid-e-Nabawi but has also previously led prayers at Quba Mosque and Masjid al-Haram. Al-Sudais described the sermon as “one of the greatest comprehensive faith messages followed by Muslims in the east and west of the earth,” noting that it enjoys wide attention because of the Sharia contents and comprehensive directives it contains that confirm the tolerance and mercy of Islam and its call for goodness, peace, and harmony among peoples.

This year’s five-day Hajj exercise will commence on Monday, when pilgrims will depart from Makkah for Mina, also known as Tent City, to begin their Hajj journey. Pilgrims will spend the 8th day of Dhul-Hijjah (Day of Tarwiyah) in Mina, praying and preparing for the central rites ahead. On Tuesday, May 26, pilgrims will converge on Mount Arafat, also known as Jabbal Rahma (Mount of Mercy), and its valley. The Day of Arafat marks the zenith of the Hajj exercise. Following the Sunnah of Prophet Muhammad (peace be upon him), pilgrims will perform the Dhuhr and Asr prayers together at noon time in the Namira Mosque. As the sun sets on Arafat, pilgrims will proceed to Muzdalifah, where they will perform the combined Maghrib and Isha prayer and spend the night until dawn of the 10th day of Dhul-Hijjah. After praying Fajr, they will proceed to Mina to begin the stoning of the Jamarat ritual. Pilgrims will spend the next three days engaging in, among other activities, stoning the Jamarat (the pillars representing Satan). The exercise will come to an end on May 29, when pilgrims are expected to return to Makkah, preparatory to their departure for their various countries.

For Nigerian pilgrims, the inclusion of Hausa and Yoruba among the 35 languages is particularly significant. Nigeria, with one of the largest Muslim populations in Africa, sends tens of thousands of pilgrims to Saudi Arabia annually. The ability to follow the Arafat sermon in their native languages will deepen their spiritual experience and understanding of the profound messages delivered on the most important day of the Hajj. According to Al-Sudais, the sermon will be broadcast live through digital platforms and channels affiliated with the Presidency of Religious Affairs. The Presidency has mobilized its technical and media capabilities to ensure the sermon reaches the largest possible segment around the world with high professionalism and advanced quality. As the 2026 Hajj season approaches, millions of pilgrims from around the world are expected to converge on the holy city of Makkah. The Presidency of Religious Affairs will continue to provide updates and guidance for pilgrims through its digital platforms and official channels. For the millions of Muslims who will not be able to make the journey this year, the translated and broadcast Arafat sermon will offer an opportunity to spiritually connect with the proceedings from their homes across the world.

Hajj 2026: Arafat Sermon to be Translated into Yoruba, Hausa, 33 Other Languages

Loading

News

Appeal Court Hijab Verdict ‘Travesty of Justice’, MURIC Vows to Fight On

Published

on

Appeal Court Hijab Verdict 'Travesty of Justice', MURIC Vows to Fight On
MURIC’s Executive Director, Professor Ishaq Akintola

Appeal Court Hijab Verdict ‘Travesty of Justice’, MURIC Vows to Fight On

IBADAN – The Muslim Rights Concern (MURIC) has described Friday’s Court of Appeal ruling that overturned a High Court judgment permitting female Muslim students of the International School, University of Ibadan (ISI-UI), to wear the hijab as a “travesty of justice” and a “forced abortion in the temple of justice,” vowing to take the matter to the Supreme Court .

In a statement issued on Saturday by its Executive Director, Professor Ishaq Akintola, the Islamic human rights organisation rejected the appellate court’s majority decision, which held that ISI-UI is a private school and therefore not bound by previous Supreme Court rulings allowing hijab use in public schools . The three-member appellate panel, in a split decision of two to one, set aside the May 22, 2024 judgment of the Oyo State High Court, which had ruled in favour of 11 female Muslim students who challenged the school’s prohibition of the hijab as part of the school uniform .

The legal battle over the hijab at ISI-UI has lasted approximately seven years, beginning in 2018 when the school barred female Muslim students from wearing the headscarf with their school uniform . Eleven students, supported by MURIC, instituted legal action contending that the policy violated their constitutional rights to freedom of religion and freedom from discrimination .

READ ALSO:

Delivering the lead judgment, Justice Biobele Georgewill, with Justice K.I. Amadi concurring, held that ISI-UI qualifies as a private institution because it does not receive government subventions . The majority further ruled that the constitutional right to freedom of religion is a personal right that can be waived, and that the students had voluntarily waived that right by signing an undertaking to obey the school’s code of conduct, including its dress code . “In public schools, you can wear the hijab on school uniforms based on the judgment of the Supreme Court, but the Supreme Court is yet to make any decision on the use of hijab in private schools,” the court held . However, Justice Fadawu Umar dissented, holding that the appeal lacked merit and should have been dismissed, affirming the lower court’s decision .

Professor Akintola argued that the ruling contradicts established legal principles and global best practices regarding religious freedom . “This is a travesty of justice, a forced abortion in the temple of justice and an inexplicable judicial somersault. This pronouncement cannot stand parri passu global best practices,” he said . The MURIC director maintained that even as a private school, ISI-UI has no right to violate the fundamental human rights of Muslim students, particularly since the Nigerian Constitution clearly states that no private rules or regulations can override its stipulations . “It is a basic principle in the Nigerian legal system and around the world that a lower court cannot overrule the decision of a higher one, how much more in a case that the Supreme Court had given a pronouncement. It is well known that the Nigerian Supreme Court ruled in favour of the hijab since July 2022,” Akintola stated . He further described the ruling as a “blatant assault on our norms and established social decorum” that has “made a caricature of legitimate demands of Muslims” .

MURIC has already filed a Notice of Appeal together with a Motion for Stay of Execution/Injunction pending the appeal of the judgment delivered by the Court of Appeal, Ibadan Judicial Division . “The legal implication is that the International School, University of Ibadan, which we believe is a law-abiding educational institution, cannot lawfully prevent Muslim students from wearing the hijab pending the hearing and determination of the Motion for Stay of Execution/Injunction pending appeal,” MURIC stated . Professor Akintola vowed that the miscarriage of justice would not go unchallenged: “We are heading to the Supreme Court. A Christian legal system has robbed Muslims of their identity and their value system. It must not stand. The battle has just started. Supreme Court here we come” .

Meanwhile, the management of the International School, University of Ibadan has announced that it will commence immediate enforcement of its ban on the wearing of the hijab and headscarf with the school uniform from Monday, July 6, 2026 . In a message sent to parents and guardians, the school stated: “Following the judgment of the Court of Appeal delivered on Friday, July 3, 2026, declaring The International School, University of Ibadan, a private school, all students are required to comply with the rules and regulations of the School. Accordingly, with effect from Monday, July 6, 2026, no student will be allowed to wear a hijab with the school uniform” .

The Chairman of the ISI Muslim Parents Forum, Abdur-Rahman Balogun, described the verdict as shocking and disappointing, but assured that the move to protect the religious rights of Muslim students was far from over . “As Allah decreed, we lost the appeal, but the struggle continues,” Balogun said . “We will take this matter to the highest court in the land. We appeal to all to remain calm in the face of what we consider open oppression” .

Appeal Court Hijab Verdict ‘Travesty of Justice’, MURIC Vows to Fight On

Loading

Continue Reading

News

South Africa Rejects Nigeria’s Compensation Request Over Xenophobic Attacks

Published

on

South Africa Rejects Nigeria’s Compensation Request Over Xenophobic Attacks

South Africa Rejects Nigeria’s Compensation Request Over Xenophobic Attacks

The South African government has turned down Nigeria’s request for compensation for citizens who fled the country during the recent wave of xenophobic attacks, insisting that it will not pay for businesses, homes or other properties abandoned by affected migrants.

The decision follows an announcement by the Nigerian government that it had begun documenting losses suffered by Nigerians who returned home after renewed anti-immigrant violence forced many to abandon their investments and seek safety.

Earlier in the week, Nigeria’s Acting High Commissioner to South Africa, Temitope Ajayi, disclosed that the Federal Government was compiling records of businesses, houses and other valuable assets left behind by returnees. He said the documentation would form the basis of diplomatic engagements with South African authorities on possible compensation for victims.

According to Ajayi, the exercise is intended to ensure that Nigerians who suffered financial losses as a result of the violence receive appropriate consideration through bilateral discussions rather than through litigation.

However, South Africa’s Minister in the Presidency, Khumbudzo Ntshavheni, dismissed the proposal during a press briefing on Friday, maintaining that the South African government has no obligation to compensate anyone for properties abandoned during the unrest.

She explained that legally acquired properties remain protected under South African law and can be sold through the country’s property market, while structures erected in informal settlements are regarded as illegal and therefore cannot qualify for compensation.

READ ALSO:

“There is no compensation that will come from government,” Ntshavheni said.

She added that owners of legally registered movable and immovable assets remain free to dispose of them through the appropriate legal channels if they choose to do so.

Ntshavheni also made controversial remarks linking some Nigerians to alleged drug-related activities, saying authorities would welcome information on locations allegedly used for criminal operations so they could be shut down.

“We’ll be interested to know where the drug dens of Nigerians are, so they can show us where they have been holding the drugs so that we can clean the drugs in South Africa quite urgently,” she said.

The minister further stated that structures in informal settlements do not constitute legally recognised properties because such settlements violate South African planning and land-use regulations.

In addition, she announced that the South African Cabinet had approved fresh measures aimed at preventing demolished informal settlements from being re-established, describing the policy as part of broader efforts to strengthen urban management and law enforcement.

Nigeria’s compensation request comes amid renewed xenophobic violence targeting foreign nationals, particularly African migrants living and working in South Africa.

The latest attacks prompted hundreds of Nigerians to return home under government-assisted evacuation efforts, while many others reportedly abandoned businesses, homes and personal belongings over fears for their safety.

The Federal Government has maintained that law-abiding Nigerians who lost their investments because of the violence deserve protection and support. Officials say the documentation exercise is part of wider diplomatic efforts to address the humanitarian and economic consequences of the attacks.

South African President Cyril Ramaphosa has previously condemned xenophobic violence, stressing that no individual or group has the authority to take immigration enforcement into their own hands. He has pledged action against those responsible for inciting violence while urging communities to respect the rule of law.

The issue is expected to remain on the diplomatic agenda between Abuja and Pretoria, with both countries facing renewed pressure to strengthen cooperation on migrant protection, security and efforts to prevent recurring xenophobic attacks that have strained bilateral relations for years.

South Africa Rejects Nigeria’s Compensation Request Over Xenophobic Attacks

Loading

Continue Reading

News

FG Explains Why NYSC Khaki Will Be Replaced With Adire Fabric

Published

on

Nigerians Divided Over FG's Plan to Replace NYSC Khaki Uniform With Adire

FG Explains Why NYSC Khaki Will Be Replaced With Adire Fabric

The Federal Government has said its decision to replace the iconic National Youth Service Corps (NYSC) khaki uniform with locally produced Adire fabric is part of a broader strategy to boost Nigeria’s textile industry, create jobs, promote indigenous products and ensure government spending benefits the domestic economy.

Minister of Youth Development, Ayodele Olawande, disclosed this on Thursday during an appearance on Channels Television’s The Morning Brief, where he provided further details on the sweeping reforms recently approved for the NYSC by the Federal Executive Council (FEC).

According to the minister, the planned introduction of Adire as the new NYSC uniform is more than a change in appearance. He said it reflects the government’s commitment to supporting local manufacturers and strengthening Nigeria’s textile value chain.

“It is Adire. Adire is being produced in Nigeria. We have it in Ogun, we have it in Kwara, we have textile industries. Let us put our money back into the country,” Olawande said.

He explained that by sourcing uniforms from local producers, the government hopes to stimulate economic growth, encourage investment in the textile sector and create employment opportunities for Nigerians.

Beyond the proposed uniform change, Olawande said the Federal Government is overhauling the NYSC deployment system to ensure corps members are posted based on their academic qualifications, professional skills and career pathways.

Under the proposed framework, graduates with education-related degrees, for example, will be deployed to schools after undergoing relevant orientation and skills assessment in camp, rather than being posted arbitrarily.

“After leaving camp, you are not just posted to a school because NYSC wants you to be in a school. The process you follow during orientation camp will provide a framework for where you will eventually be posted,” he explained.

READ ALSO:

The minister also addressed concerns over insecurity in some parts of the country, saying the government is developing a more strategic deployment model that takes security realities into account.

He explained that prospective corps members may increasingly be deployed to states or regions where they studied or are already familiar with the environment, particularly in areas facing security challenges. According to him, the approach is intended to reduce anxiety among parents and corps members while minimising the need for redeployment after mobilisation.

“If you have interest in serving in another region, you can still indicate that. But where security concerns exist, we want to look at those who are already familiar with the environment instead of forcing people to relocate unnecessarily,” he said.

Olawande also dismissed reports suggesting the military would be removed entirely from the NYSC, describing such claims as a misunderstanding of the approved reforms.

He clarified that while the scheme’s operational leadership will transition to a civilian-led structure, the military will continue to play a critical role in orientation activities, drills and the security of corps members nationwide.

“We are not taking the military out of NYSC. That is a misconception. There is no way the military can be removed completely. What we are moving away from is military mobilisation to civilian mobilisation,” the minister said.

The proposed changes form part of the most comprehensive reform of the NYSC since its establishment in 1973. Earlier this week, the Federal Executive Council approved a wide-ranging overhaul of the scheme, including extending the orientation programme from three weeks to six weeks, introducing structured career pathways, expanding entrepreneurship and digital skills training, and placing greater emphasis on employability and national development.

The reforms also provide for risk-based deployment of corps members to states facing security challenges, improved skills acquisition programmes, technology-driven mobilisation processes and a civilian Director-General to oversee the scheme’s administration while retaining military support for security and orientation activities.

The Federal Government has directed the Attorney-General of the Federation and the Federal Ministry of Youth Development to begin amending the NYSC Act and other relevant regulations to enable the implementation of the approved reforms.

The announcement has generated widespread reactions, with many Nigerians welcoming the plan to support local industries, while others argue that the traditional khaki uniform has become a cherished symbol of national unity and should be preserved. The government, however, insists the reforms are designed to reposition the NYSC as a modern, skills-driven institution capable of preparing young Nigerians for employment, entrepreneurship and national service.

FG Explains Why NYSC Khaki Will Be Replaced With Adire Fabric

Loading

Continue Reading

Trending