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How Celestial Church Pastor Killed Wife, Died by Suicide in Ogun Over Alleged Infidelity

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How Celestial Church Pastor Killed Wife, Died by Suicide in Ogun Over Alleged Infidelity
Evangelist Abidemi Odukoya and wife, Adenike Odukoya

How Celestial Church Pastor Killed Wife, Died by Suicide in Ogun Over Alleged Infidelity

Two heaps of fresh sand behind a three-bedroom bungalow in the Ogooluwa community, Akiode Ibogun, Ifo Local Government Area of Ogun State, are all that remain of a tragedy that has left residents struggling to make sense of what happened. Placed side by side behind the house, the heaps mark the graves of a husband and wife whose lives ended within hours of each other following a reported domestic dispute that spiralled into violence and death. The house, built beside the Celestial Church of Christ (CCC), Iri Orun Parish—owned by the couple—was deserted when our correspondent visited the community on Thursday. The church was also quiet, and the stillness of the air in the environment was a stark pointer to the horror that had recently visited the neighborhood. But for residents, the silence has not erased the terror of Monday, August 31, 2026, when Bidemi Odukoya (also referred to as Evangelist Abidemi Odukoya), the Shepherd of Iri Orun Parish of the CCC, allegedly macheted his wife to death during a midnight domestic dispute before reportedly taking his own life.

The incident reportedly occurred around 2 am, though some early accounts suggest cries for help were heard as early as 1 am. According to the Baale of the community, Chief Taiwo Akiode, residents knocked on his door around 3 am to inform him that the Shepherd had allegedly killed his wife. The residents had first informed the police and were later instructed to alert him. “I was told that the Shepherd had killed his wife, that he macheted her. I could not believe my ears until we got to their residence and met the woman in a pool of her blood,” Akiode recounted. “There was a wound that looked like a machete cut, and there was also a stool which we also heard that the man smashed on his wife’s head. The police later came around and took photographs of the scene. All this while, the Shepherd was nowhere to be found. The thought was that he had taken to his heels, having realised the weight of his grievous actions.” The victim, whose name has been identified by neighbours as Adenike Odukoya (affectionately called “Mummy Daniel”), sustained fatal head injuries from the attack. She was reportedly struck repeatedly with both a machete and a wooden stool.

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A neighbour, Mrs. Oluwatoyin Oseni, gave a harrowing account of how the tragedy unfolded. She recalled that it was Daniel, the couple’s 14-year-old first child, who woke her around 2 am after he realised that his father had attacked his mother. “By the time myself and one other neighbour got to the residence of the couple, we discovered the lifeless body of Mummy Daniel with a broken head, all covered in blood, on the floor,” Oseni said, barely holding back her tears. “We later got to hear that the Shepherd used a machete and wooden stool to smash the head of his wife. We also saw Daddy Daniel with a cutlass in his hand. As I was asking him why he would go to the extent of killing his wife, he calmly said that he too was as good as gone. But because he was holding the cutlass, we could not move closer.” Oseni said Odukoya later went inside the house, but the neighbours did not realise that he had left the community that midnight to take his own life. The couple had three children together, including Daniel and a seven-year-old last born. The children are now orphaned and have been left in the care of extended family members, according to community sources.

After allegedly attacking his wife, Odukoya fled the community and headed for the Coker junction, Ifo section of the Lagos-Abeokuta Expressway, about a 20-minute drive away from the Akiode community. Around 7 am, reports emerged that he had allegedly jumped in front of a moving truck, resulting in his instant death. According to the Baale, eyewitnesses at Ifo described the pastor’s final moments: “Some people at Ifo told us that when the deceased got to the expressway, he was crossing the expressway back and forth repeatedly. He later sat on the divider, after which he saw an oncoming truck and jumped before it and died.” Traffic was reportedly disrupted on the busy Lagos-Abeokuta Expressway following the incident, as motorists and pedestrians gathered at the scene. The truck driver, whose identity has not been disclosed, was taken into police custody for questioning but was later released, according to sources.

In a surreal turn of events, both husband and wife were buried beside their home on Monday evening—the same day they died. The Baale explained the timeline: “The wife was buried around 5 pm, while the husband’s remains were returned to the community later in the evening. The corpse of the husband, which was brought back to the community very late, maybe because of documentation and other things, was buried beside his wife past seven in the evening.” The side-by-side graves behind the couple’s bungalow now serve as a permanent reminder of the tragedy that unfolded in the quiet community. The graves were reportedly dug by community members who were still in shock over the events of that day.

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The youth leader of the community, Seun Adelana, alleged that the crisis that claimed the lives of the couple was rooted in infidelity. “Allegations of infidelity from both the husband and wife were said to have been the major reason responsible for this sad event,” Adelana told journalists. “The husband was said to have been alleging that the wife was dating another man, and some people also said that the shepherd was dating another woman. So, this is what we gathered led to the altercation, which made the husband kill the woman.” However, the Asiwaju of Ibogun Akiode, Chief Oluwasegun Adeboye (76), offered additional context. According to him, the couple’s marital issues had escalated to the point where they had taken their case to court prior to the tragedy. “We even heard that they have already taken their case to court and they were asked to go back home and see if they could amicably resolve their differences, after which they return to the court for the next course of action,” Adeboye stated. “According to what we heard, they were supposed to have returned to court again on Wednesday, but everything has ended on Monday, two days earlier.”

The tragedy has brought to light contradictory accounts of the couple’s relationship, with some neighbours expressing shock while others revealed a history of domestic violence. Mrs. Oluwatoyin Oseni, who lived close to the couple, gave a more troubling picture: “Sincerely, Mummy Daniel and her husband, who we fondly called Iri Orun, have always engaged in domestic fights. Recently, I had to help take care of the wife after their usual fight. There was even police involvement, after which we thought that the misunderstanding had been settled. It was after the tragedy of Monday, August 31, that we got to understand that both husband and wife had reportedly not been on speaking terms since June as a fallout of their regular squabble.” Oseni lamented that she had repeatedly advised the late woman to seek peace in her marriage: “I have particularly been weeping since this incident occurred because I have always told Mummy Daniel to try and be patient and give peace a chance because I am always troubled by the couple’s persistent fight. But she would always tell me that she can’t leave her children behind, particularly her last born, who is seven years old. But sadly, everything has ended this terrible and painful way.”

The Baale of the community, Chief Taiwo Akiode, described the incident as a tragedy of monumental proportions that no one saw coming. “This unfortunate incident is the first of its kind in this environment. It is a tragedy of monumental proportion that no one saw coming. It is something that you only come across in Nollywood films, those ones we watch on television. Nobody ever believes that such a sad incident could happen just at our backyard,” he said. “It is even more puzzling and very disturbing with the kind of personalities involved, I mean the Shepherd and his wife. Both of them were very jovial and respectful. They behaved so responsibly and greeted me cheerfully whenever they were passing by. Since over nine or 10 years that they have been living with us, you don’t get to hear that the couple are troublesome or quarrelsome. So I find it difficult to believe that it is these same set of people that could be involved in such a brutal domestic fight that claimed their souls in a very disturbing manner, leaving everyone behind to wallow in wild bewilderment.” Chief Akiode added that it was only after the tragedy that he heard claims that the couple frequently fought: “It is after their death that some people were saying that the couple were fond of fighting, but like I said earlier, I never heard anything like that. These people were quite nice. You will even think that they were siblings. They cut a picture of a loving couple that I would never have, in my wildest imagination, thought could cause all of this anguish.” Chief Oluwasegun Adeboye, the Asiwaju of Ibogun Akiode, also expressed sadness: “Some of us also believe that what happened might not be unconnected with some diabolical powers; it goes beyond the ordinary. We are only praying that the devil will not have a foothold in our homes.”

The Ogun State Police Command has confirmed the incident and is investigating the circumstances surrounding both deaths. ASP Opeyemi Oluborode, the Deputy Police Public Relations Officer of the state command, provided an official statement: “The command is very much aware of the case. The case file is currently being transferred to the SCID [State Criminal Investigation Department] for diligent investigation into knowing the actual facts surrounding the sad incidents.” Police sources confirmed that photographs were taken at the scene of the wife’s murder, and the truck driver involved in the pastor’s death was initially detained for questioning. The case has now been moved to the SCID in Abeokuta for further investigation. The police have not yet made any official determination on the cause of death for either party, pending the outcome of the investigation.

The community leader, Chief Akiode, used the tragedy as an opportunity to call for greater tolerance and patience in marriages. “It is worrisome that this could happen between husband and wife. It calls for lots of sober reflection. We should know that even if we disagree as couples, it should not be to the extent that life will be lost. We should see ourselves as partners and we must build our relationship on genuine love. We should also not wait for things to degenerate if we are having challenges with our marriage. We should seek help and counselling before things get out of hand.” The tragedy has also sparked conversations about mental health, as the pastor’s behaviour in his final moments—crossing the expressway repeatedly before throwing himself in front of a truck—suggests a state of severe distress or mental instability. Experts argue that such cases highlight the need for better mental health awareness and accessible counselling services in Nigerian communities. Key takeaways from this tragedy include the importance of seeking professional help when faced with marital challenges, recognising that domestic violence is never an acceptable response to conflict, understanding that infidelity—whether real or perceived—does not justify murder, acknowledging that children are the ones who suffer most in such tragedies, and the need for community vigilance and early intervention to help prevent such incidents.

How Celestial Church Pastor Killed Wife, Died by Suicide in Ogun Over Alleged Infidelity

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‘I Never Asked Them to Abandon Loved Ones’ — Obi Clarifies Diaspora Remarks

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‘I Never Asked Them to Abandon Loved Ones’ — Obi Clarifies Diaspora Remarks
‘I Never Asked Them to Abandon Loved Ones’ — Obi Clarifies Diaspora Remarks

ABUJA — The presidential candidate of the Nigeria Democratic Congress (NDC), Peter Obi, has denied asking Nigerians living abroad to abandon their relatives at home, insisting that his comments about financial assistance were misrepresented by political opponents.

Obi issued the clarification on Tuesday in a statement titled “My Message Has Been Twisted”, posted on his X account following widespread reactions to his remarks at a town hall meeting with Nigerians in Manchester, United Kingdom.

The former Anambra State governor said he appreciated Nigerians in the diaspora who worked hard and made sacrifices to support their families in Nigeria, stressing that their contributions remained essential to millions of households.

“I deeply appreciate Nigerians in the diaspora who work tirelessly and make enormous sacrifices to support their families back home,” Obi said.

He noted that money sent home by Nigerians abroad helped relatives pay school fees, hospital bills, rent and feeding expenses, adding that their sacrifices deserved recognition and respect.

“Their patriotism and sacrifices deserve our profound respect. I never asked them to abandon their loved ones,” he stated.

Obi explained that his concern was the economic situation forcing millions of Nigerians to depend on relatives abroad to meet their basic needs, rather than having access to decent jobs and essential services at home.

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“My concern is that Nigeria should not remain a country where millions depend on relatives abroad for basic survival,” he said.

According to the NDC candidate, Nigeria needs a system that provides employment opportunities, affordable healthcare, quality education and the conditions necessary for citizens to support themselves and their families.

“Our goal must be to build a nation that provides jobs, affordable healthcare, quality education, and economic opportunities for its citizens,” he added.

Obi accused unnamed political opponents of distorting his message, maintaining that his argument was directed at the underlying causes of poverty and economic hardship rather than the willingness of Nigerians abroad to help their relatives.

“Political opponents may twist my message, but the truth remains clear: I am not asking Nigerians abroad to abandon their families. I am advocating for a Nigeria that will no longer abandon its own people,” he said.

The clarification followed controversy over comments Obi made during a town hall meeting with diaspora supporters in Manchester on Sunday.

In a video of the engagement that circulated widely on social media, Obi urged Nigerians living in the United Kingdom to reject requests for money from people at home and encourage them to support leaders capable of improving the country’s economic conditions.

“You have people at home in Nigeria today who are begging you for money. Tell them no!” he said.

Obi argued that financial assistance from relatives abroad could provide immediate relief but would not resolve the wider economic problems forcing many Nigerians to seek help.

He linked the situation to concerns about governance, corruption and economic hardship, urging Nigerians in the diaspora to use their influence to encourage greater political accountability at home.

The remarks generated mixed reactions, with some interpreting them as a call to stop sending money to struggling relatives, while others viewed them as an appeal to address the structural causes of poverty.

Obi’s latest statement seeks to clarify that distinction, emphasising that he values diaspora remittances but wants Nigeria to become a country where families can meet their basic needs without depending on financial assistance from abroad.

The controversy comes as political parties and prospective candidates intensify engagement with Nigerians at home and in the diaspora ahead of the 2027 general election.

‘I Never Asked Them to Abandon Loved Ones’ — Obi Clarifies Diaspora Remarks

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Breaking: Afenifere Leader Pa Fasoranti Dies at 100

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Pa Reuben Famuyide Fasoranti
Pa Reuben Famuyide Fasoranti

Breaking: Afenifere Leader Pa Fasoranti Dies at 100

AKURE, Ondo State — Nigeria has lost a prominent elder statesman and pro-democracy advocate, Pa Reuben Famuyide Fasoranti, the national leader of the pan-Yoruba socio-political organisation, Afenifere, who died on Tuesday, October 20, 2026, at the age of 100.

Ondo State Governor, Lucky Aiyedatiwa, announced the death in a statement, describing Fasoranti as a respected leader whose life was marked by integrity, wisdom and selfless service to Ondo State, Yorubaland and Nigeria.

The governor said the late Afenifere leader provided guidance on critical issues affecting governance, justice and national development, adding that his counsel and fatherly leadership would be greatly missed.

Aiyedatiwa also extended his condolences to the Fasoranti family, the people of Akure Kingdom and residents of Ondo State over the loss.

Fasoranti, who celebrated his 100th birthday on May 11, 2026, was one of the influential figures in Yoruba politics and a prominent disciple of the late nationalist and political leader, Chief Obafemi Awolowo.

Born on May 11, 1926, in Uso, Ondo State, Fasoranti built a career in education before becoming deeply involved in politics and the struggle for democratic governance in Nigeria.

A trained educationist, he taught at Ondo Boys’ High School and later served as principal of Oyemekun Grammar School and Iju-Itaogbolu Grammar School. He also established educational institutions, including Omolere Nursery and Primary School and Akure High School.

His commitment to education remained an important part of his legacy, alongside his involvement in public service and political development.

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Between 1979 and 1983, Fasoranti served as Commissioner for Finance in the old Ondo State under the administration of the late Governor Michael Adekunle Ajasin. His political outlook was strongly influenced by Awolowo’s progressive philosophy and its emphasis on education, social welfare and good governance.

Fasoranti later emerged as the leader of Afenifere following the death of Pa Abraham Adesanya. Under his leadership, the organisation remained an influential voice in debates on Yoruba interests, national unity, restructuring and the future of Nigeria’s federal system.

He was also associated with the National Democratic Coalition (NADECO), a pro-democracy movement that opposed military rule and demanded the restoration of democratic government. His role in the struggle placed him among the prominent voices advocating constitutional rule and political accountability during Nigeria’s years of military dictatorship.

Throughout his public life, Fasoranti consistently expressed views on governance, justice, equity and the need for a more balanced federal structure. His interventions in national affairs made him a reference point for political leaders and members of the Yoruba community.

Following news of his death, tributes began pouring in from political leaders and public figures.

Ogun State Governor and Chairman of the Southern Governors’ Forum, Dapo Abiodun, described Fasoranti’s death as a significant loss to the Yoruba nation and Nigeria. He praised the late elder statesman’s contributions to democratic development and his commitment to justice, equity and good governance.

President Bola Ahmed Tinubu had also celebrated Fasoranti’s 100th birthday in May, joining other prominent Nigerians in recognising his contributions to public service and the country’s political history.

Fasoranti’s death marks the end of a century-long life that spanned Nigeria’s colonial period, independence, military rule and the return to civilian democracy.

His legacy is expected to endure through his contributions to education, public administration, Yoruba political affairs and the campaign for democratic governance.

As the family, Afenifere and the wider Yoruba community mourn his passing, the late elder statesman will be remembered for his long-standing involvement in public life and his advocacy for justice, accountability and national development.

Breaking: Afenifere Leader Pa Fasoranti Dies at 100

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Army Major, Soldiers Killed in ISWAP Ambush in Yobe State

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Troops Neutralise Bandits, Destroy Hideouts in Sokoto-Zamfara Border Operations
Nigerian military troops

Army Major, Soldiers Killed in ISWAP Ambush in Yobe State

A military convoy in Nigeria’s Yobe State was ambushed on Monday when an improvised explosive device (IED) struck the lead vehicle, followed by gunfire from suspected Islamic State West Africa Province (ISWAP) militants. According to AFP, citing military and hospital sources, at least 5 soldiers were killed — including a Major serving as convoy commander — and at least 13 others were injured.

The attack occurred at approximately 10:00 AM local time near Bulabuwarna village, about 7 kilometers from Geidam, on the route from Kanamma to Geidam. Military sources told AFP that the convoy triggered the IED, destroying one vehicle, setting a second on fire, and allowing militants to seize a third. Medical personnel at Geidam General Hospital confirmed to AFP that at least 13 soldiers were receiving treatment for injuries sustained in the attack.

It is important to note that earlier reports from local Nigerian media diverged from AFP’s account. Some local outlets cited sources claiming up to 6 killed and 8 injured, with the attack described as occurring around 4:00 PM near Kanamma village. AFP’s reporting provides more specific details on timing, location, and casualty figures, drawing from two independent sources — military and medical. As of publication, the Nigerian military has not issued a formal official statement confirming these figures, leaving room for the numbers to be revised as more information emerges.

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While some local reports initially attributed the attack to “Boko Haram,” AFP identified the perpetrators as ISWAP. The group pledged allegiance to the Islamic State in 2015, splintering from Boko Haram, and has increasingly employed roadside bombs against military convoys and civilian targets in northeastern Nigeria. Analysts generally consider ISWAP to possess superior technical capability and tactical sophistication compared to Boko Haram remnants, making its use of IEDs against hardened military targets a particular concern for security forces operating in the region.

A military official told AFP of a series of recent attacks on Nigerian troops: 15 killed in Mairari, 8 in Guzamala, 8 in an IED attack in Gamboru, and 8 in Kukawa. Combined with the 5 killed in Geidam, more than 40 security personnel have died in just a matter of days. According to data from the Armed Conflict Location & Event Data Project (ACLED), Nigeria recorded its highest level of violence in nearly three decades in the second quarter of 2026. The figures paint a troubling picture: after roughly a decade of relative decline, Boko Haram and ISWAP insurgency activity has resurged over the past two years, with military convoys increasingly targeted along supply and patrol routes.

Two days before the ambush, Nigeria’s Chief of Army Staff, Lt. Gen. Waidi Shaibu, visited the Theater Command of Operation Hadin Kai in Maiduguri, Borno State, to boost troop morale. Separately, troops from the 27th Task Force Brigade arrested a suspected terrorist collaborator in Kanamma on October 17. The Geidam–Kanamma and Mayamti routes have been closed for months due to persistent security threats, and Monday’s ambush underscores the continuing risks faced by military convoys traveling on open roads in northeastern Nigeria — even as senior commanders push to demonstrate progress in the fight against insurgents.

Army Major, Soldiers Killed in ISWAP Ambush in Yobe State

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