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IBB reveals why they toppled Buhari govt
IBB reveals why they toppled Buhari govt
Former Military President General Ibrahim Badamasi Babangida (rtd) has explained the reasons for the overthrow of General Muhammadu Buhari’s regime in 1985 as well as the subsequent drastic economic reforms, including the devaluation of the naira.
Babangida, who served as the Chief of Army Staff under Buhari and played a key role in the 1983 coup that brought him to power, provided a detailed account of the events in his autobiography, A Journey in Service.
The 420-page book, released on Thursday, has sparked controversy, particularly regarding key issues that shaped Babangida’s eight-year rule, including the annulment of the June 12 presidential election; the assassination of foremost journalist, Dele Giwa; and the execution of Major General Mamman Vatsa over an alleged coup plot.
‘The 1985 coup was a necessary intervention’
In Chapter Six, titled Mounting the Saddle, Defining a Military Presidency, Babangida justified the 1985 coup, describing it as a response to national discontent and the deteriorating state of affairs.
“By the beginning of 1985, the citizenry had become apprehensive about the future of our country. The atmosphere was precarious and fraught with ominous signs of clear and present danger. It was clear to the more discerning leadership of the armed forces that our initial rescue mission of 1983 had largely miscarried,” he wrote.
He argued that failure to act would have led to a split within the armed forces, which he believed would have had disastrous consequences for the country.
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“If the armed forces imploded, the nation would go with it, and the end was just too frightening to contemplate,” he stated.
He noted that while the military had initially taken over in 1983 with a shared sense of purpose, divisions had begun to emerge within the ranks.
“In state affairs, the armed forces, as the only remaining institution of national cohesion, were becoming torn into factions; something needed to be done lest we lose the nation itself. My greatest fear was that division of opinion and views within the armed forces could lead to factionalisation in the military. If allowed to continue and gain root, grave dangers lay ahead,” Babangida added.
He accused Buhari and his deputy, Brigadier General Tunde Idiagbon, of isolating themselves from the military establishment and adopting a rigid, authoritarian approach to governance.
“They both posited a ‘holier than thou’ attitude, antagonising the civil populace against the military. Fundamental rights and freedoms were being routinely infringed upon and abused,” Babangida wrote.
According to him, the Buhari administration ruled by fear rather than foster trust and hope among the people.
“We were supposed to improve their lives and imbue the people with hope for a better future. Instead, we ruled the nation with a series of draconian decrees. An administration intended to reflect the collective will of the armed forces as a national institution came to be seen as the private personal autocracy of a stubborn few,” he wrote.
‘Buhari’s resort to ancient barter trade system worsened economic hardship’
Babangida also cited worsening economic conditions and public dissatisfaction as factors that made the coup inevitable.
Draconian decrees, he said, had severely restricted individual freedoms, while justice was often mechanical and harsh.
“Punishment for crimes against the state had led to the pursuit of mechanical legalistic justice against the dictates of natural justice,” he noted.
As Chief of Army Staff, Babangida said he was under pressure from junior officers to take action to prevent further erosion of the military’s credibility.
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“On several occasions and instances, even the very integrity of the armed forces was being called into question,” he wrote.
He described how disciplinary actions were taken against senior officers without due process, which led him to consider resigning.
“A disciplinary case involving allegations of divided interest against some senior officers was decided without due recourse to the Army Council. Instead of waiting for a report and investigation from the Army leadership, the affected officers were unceremoniously relieved of their commission, and their military career of so many years was abruptly ended without any input from the Army as their institution of origin. I objected to this arbitrariness and disregard for due process,” he wrote.
His decision to oppose these actions, he said, led to him being placed under surveillance “with the privacy of my communications and those of my family constantly monitored.”
“This tense atmosphere culminated in the unanimous decision of a broad spectrum of senior and middle-level officers to change the nation’s leadership. The processes associated with this change were completed without bloodshed by midnight on August 26, 1985,” Babangida stated.
A Washington Post report on August 27, 1985, quoted Babangida as saying that the Buhari government had been “too rigid and uncompromising,” had failed to end “economic mismanagement,” and had caused “intolerable suffering.”
Why we devalued the Naira
One of the most controversial decisions of Babangida’s regime was the devaluation of the naira. In Chapter Seven, titled Reforming the Economy: Privatisation, IMF, SAP, and other Matters, he explained why his government implemented this policy.
Babangida argued that the Buhari administration’s approach of setting an artificial exchange rate had severely distorted the economy.
“The primary cause of the crisis in the economy itself was a total mismatch of supply and demand. The shortage in the supply of essential goods was occasioned by uncertain access to foreign exchange,” he wrote.
He criticised Buhari’s policy of fixing the exchange rate at a subsidised level, saying it created unnecessary bureaucratic hurdles for businesses and individuals.
“Importers, manufacturers, government goods and services, and the general public could only access foreign exchange through the red tape of a bureaucracy that needed to be more transparent,” he wrote.
He also criticised Buhari’s crackdown on individuals carrying foreign currency, referencing the arrests of musician Fela Kuti and businessman Chief Harold Shodipo.
“I must confess that I felt assaulted and hurt that my predecessor had arrested, detained and harassed some prominent Nigerians because they were found at the airport travelling with a few dollars or pounds sterling,” he wrote.
According to him, his government needed to “quickly remove the government from the role of an enormous money changer to that of an enabler of the appropriate economic environment.”
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To address these challenges, Babangida’s administration introduced a deregulated foreign exchange market.
“We decided to deregulate the foreign exchange market by floating the exchange rate instead of fixing it at a predetermined level by government fiat,” he explained.
Although the naira weakened in value, Babangida maintained that the policy allowed for a more realistic exchange rate based on market forces.
“We were satisfied that the demand and supply of foreign exchange determined the exchange rate. At least foreign exchange stopped being a deity to be worshipped by all and sundry since it could now be accessed more liberally,” he wrote.
IBB justifies privatisation and economic liberalisation
Babangida also defended his government’s decision to privatise state-owned enterprises, arguing that excessive government control had stifled economic growth.
“On a macroeconomic level, we needed to free the commanding heights of economic activity from the stranglehold of government so that competition among players could engender a more excellent supply of goods and services among competitive players,” he wrote.
He noted that government-run enterprises had become “massive drains on the economy” and were not profitable.
“If we could free the economy from excessive regulation and government control, the economy would operate more efficiently,” he argued.
Babangida said his administration believed Nigerians would prefer to pay higher prices for goods rather than face persistent shortages and long queues.
“Our perception of the familiar feeling among most Nigerians was that they would prefer to pay a little more for essential goods and services and be spared the humiliation of endless queues and incurable scarcity,” he wrote.
By liberalising access to foreign exchange and reducing government control, Babangida said his administration ended commodity shortages and queues.
“It was a hard choice. Our people had to choose between waiting endlessly in queues for goods that needed to be more forthcoming or paying a little more for instantly available supplies of goods and services. The logic of the open market prevailed,” he concluded.
When contacted for reactions to the allegations by Babangida, the former Senior Special Assistant to former President Muhammadu Buhari on Media and Publicity, Malam Garba Shehu, could not be reached on his mobile telephone line. He also did not reply a text message sent to him.
IBB reveals why they toppled Buhari govt
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Tinubu Support or Mosque Dispute? Bauchi Residents, NUJ Challenge ‘Imam’s Removal’ Report
Tinubu Support or Mosque Dispute? Bauchi Residents, NUJ Challenge ‘Imam’s Removal’ Report
Residents of Madina Quarters in Bauchi metropolis, the Nigeria Union of Journalists (NUJ), Bauchi State Council, and an Islamic scholar have challenged reports alleging that a man was removed as an imam for supporting President Bola Ahmed Tinubu’s re-election bid ahead of the 2027 general elections.
The controversy involves Dahiru Abubakar, popularly known as Jejiwe Danmalam, who claimed that his support for Tinubu and his sermons defending the President contributed to his removal from a neighbourhood mosque.
However, residents familiar with the matter have disputed his description as the mosque’s substantive imam, insisting that he only led prayers when the recognised religious leader was unavailable.
The Bauchi State Council of the NUJ has also questioned the verification of the reports, saying its preliminary inquiries found no evidence that Abubakar had been appointed or served as an imam in any mosque within Bauchi metropolis or elsewhere in the state.
Similarly, Islamic scholar Sheikh Dr Ibrahim Adam Disina said a social media post he intended as a joke contributed to the publication of reports about the alleged removal.
The differing accounts have raised questions about the circumstances surrounding the dispute and the accuracy of reports linking it directly to Abubakar’s support for Tinubu.
Some residents of Madina Quarters challenged Abubakar’s claim that he was removed from his position as imam, maintaining that he was not the mosque’s substantive religious leader.
A resident familiar with the matter, Ibrahim Muhammad, described Abubakar as a comedian and controversial figure who, according to him, had associated with politicians from different political parties.
Muhammad also alleged that Abubakar had previously criticised Tinubu and the ruling All Progressives Congress over economic hardship before recently declaring support for the President.
He questioned whether the disagreement was primarily about Abubakar’s political position, suggesting that the controversy might be connected to efforts to attract public attention as political activities ahead of the 2027 elections gather momentum.
However, no independent evidence was provided to establish that the controversy was deliberately created for publicity.
Another associate of Abubakar, who lives in the neighbourhood, also disputed the claim that he was the mosque’s substantive imam, saying he occasionally led prayers when the regular imam was absent.
Adamu Garba, another resident of the area who said he lived along the street near Barden Gabas School, where the mosque was reportedly located, also questioned the description of Abubakar as the mosque’s imam.
The residents urged journalists and members of the public to establish the facts before circulating reports involving religious institutions and political disagreements.
Despite the residents’ objections, Abubakar maintained that he was removed from the neighbourhood mosque because of his support for Tinubu.
He explained that the facility was a small neighbourhood mosque where he sometimes led prayers and delivered sermons, rather than a Jumu’ah mosque where Friday congregational prayers are held.
Abubakar said he had been urging worshippers to stop blaming Tinubu exclusively for Nigeria’s insecurity and economic difficulties.
According to him, his sermons emphasised the need for prayers, fear of Allah and improved personal conduct, while arguing that the country’s challenges could not be attributed entirely to the President.
He also said he had encouraged people to support Tinubu for another term in 2027.
Abubakar identified a proposal to rename the mosque after the President as another source of disagreement with members of the mosque’s management committee.
He said he had suggested changing the mosque’s name to “Sheikh Imam Bola Ahmed Tinubu Mosque”, a proposal that was rejected.
Abubakar maintained that his support for the President was genuine and denied suggestions that he was seeking financial benefits or publicity through his political position.
The chairman of the mosque committee, Imam Abubakar Jibrin, had earlier confirmed that the committee disagreed with Abubakar over his alleged involvement in political activities around the mosque.
Jibrin said the committee’s concerns extended beyond the man’s support for Tinubu to what he described as attempts to turn the mosque and its surroundings into a venue for political discussions.
According to the committee chairman, Abubakar had been cautioned against gathering people in front of the mosque and sometimes inside it to discuss politics.
He said the committee opposed the use of the mosque as a platform for political mobilisation, stressing that political activities should take place through political parties and at appropriate venues.
Jibrin also confirmed that the committee rejected the proposal to rename the mosque after Tinubu, arguing that the facility belonged to the community and that its identity should not be changed at the insistence of an individual.
He maintained that the committee was not opposed to Tinubu or any other political candidate, adding that its position was to preserve the mosque as a place of worship.
The committee’s account presents the dispute as involving the use and management of the mosque, while Abubakar maintains that his support for the President contributed to his removal.
Sheikh Dr Ibrahim Adam Disina, an Islamic scholar in Bauchi, also challenged the reports, saying a social media post he intended as a joke contributed to the controversy.
In a letter to media organisations that published the reports, Disina questioned their verification processes and criticised the publication of the allegation as established fact.
He argued that reports involving religious leaders and places of worship required careful investigation before publication.
The scholar expressed surprise that media organisations he expected to uphold professional standards had relied on information he said originated from social media without adequate verification.
Disina urged journalists to exercise caution when reporting sensitive matters involving religion and politics, warning against allowing unverified claims to mislead the public.
His position adds another dimension to the controversy, particularly concerning the circumstances in which the initial reports emerged and the extent to which the claim was independently verified.
The Bauchi State Council of the Nigeria Union of Journalists has also cautioned journalists against publishing unverified reports alleging that an imam was removed for campaigning for Tinubu’s re-election.
In a statement signed by its chairman, Isah Garba Gadau, and secretary, Isiyaka Ismail Wunti, the council said its preliminary inquiries found no evidence that Abubakar had been appointed or served as an imam in any mosque in Bauchi State.
The council also observed that the reports did not adequately identify the mosque authorities responsible for the alleged removal or establish the circumstances behind the purported decision.
It urged journalists to contact the relevant mosque leadership or management committee and seek independent confirmation before publishing claims of this nature.
The NUJ warned that unverified reports linking religion with partisan politics could fuel misunderstanding, heighten tensions and threaten public peace, particularly as political activities gather momentum ahead of the 2027 general elections.
It further stressed the need for journalists to distinguish verified facts from allegations, personal opinions and political claims.
The council reaffirmed its commitment to press freedom and responsible journalism, emphasising the importance of accuracy, fairness, objectivity and accountability.
The controversy has produced competing accounts of Abubakar’s role at the mosque and the reasons for the disagreement with its management committee. While Abubakar insists that his support for Tinubu contributed to his removal, some residents dispute his claim to the position of substantive imam. The mosque committee, meanwhile, says its objections included alleged political discussions on the premises and the proposed renaming of the community mosque.
Disina’s account of the social media post and the NUJ’s concerns have further highlighted the importance of establishing the origin and accuracy of information before presenting it as fact.
As political conversations surrounding the 2027 general elections intensify, the incident underscores the need for responsible reporting on disputes involving religious institutions and political affiliations. For now, the central claims remain contested, and the allegation that Abubakar was removed solely for supporting Tinubu should not be treated as an established fact.
Tinubu Support or Mosque Dispute? Bauchi Residents, NUJ Challenge ‘Imam’s Removal’Report
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Police Rescue Two Abducted Children in Suleja, Arrest Woman For Cutting Husband’s Manhood
The Niger State Police Command has rescued two children, aged eight and 12, after they were allegedly taken along with their father’s vehicle in Suleja, while a separate case involving a woman accused of cutting her husband’s genitals during a domestic dispute has been brought before a court in Minna.
The two incidents were disclosed by the command’s spokesperson, SP Wasiu Abiodun, on Friday, October 23, 2026.
In the Suleja incident, the children were reportedly left inside their father’s vehicle while he went into a nearby shop to photocopy documents. When he returned, both the vehicle and the children were missing.
The father subsequently reported the incident at Maje Police Station, prompting officers to launch a search operation.
Police officers reportedly interviewed security personnel at a nearby school and ordered patrols along the Abuja–Kaduna highway. The vehicle was later found abandoned along the highway, with both children still inside.
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The children were rescued unharmed. They reportedly told investigators they had fallen asleep while waiting for their father to return. Police recovered the vehicle and said investigations into the incident were continuing.
In a separate case in Minna, 28-year-old Safiya Tukur was arraigned after allegedly inflicting a deep cut on her husband’s genitals during a domestic dispute.
According to the police, the incident occurred at the couple’s residence in the Darusalam area of Kpagungu on October 15, following a misunderstanding that escalated into a physical fight.
Abiodun said a complaint was received at Kpakungu Police Division after the incident. The woman was subsequently arrested, while her husband was taken to General Hospital, Minna, for treatment.
The police spokesperson said the suspect admitted during interrogation to injuring her husband during the altercation. She was charged to court and remanded, with proceedings in the case continuing.
The police did not provide further details about the husband’s medical condition.
The two cases highlight separate policing concerns in Niger State: the safety of children and the need for prompt responses to reports of abduction, as well as the investigation and prosecution of alleged domestic violence.
The command has said investigations into the children’s case are ongoing. Further details about the court proceedings in the domestic violence case were not immediately available.
Police Rescue Two Abducted Children in Suleja, Arrest Woman For Cutting Husband’s Manhood
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Farmer Arrested Over Plantain Theft Dies in Police Custody, Family Questions Suicide Claim
The death of a 25-year-old farmer, Peter Igbang, in police custody in Ipara, Remo North Local Government Area of Ogun State, has sparked outrage, with his family and community leaders demanding answers over the circumstances surrounding the tragedy.
Igbang was reportedly arrested on Saturday, October 17, 2026, over an allegation that he stole a bunch of plantain. Days later, his relatives learnt that he had died in police custody.
Police reportedly told the family that the young man had taken his own life by hanging himself in the cell with his clothes. However, his relatives and community representatives have questioned the explanation, citing what they described as inconsistencies in the account of his death and concerns about how he was detained.
The deceased’s mother, Gift Joseph, said she was not informed of her son’s arrest and only learnt about the incident on Tuesday, October 20, the day she was told of his death.
She said Igbang had gone to attend to his farm and was arrested while returning home. According to her, no police officer contacted the family to notify them that he was being held in custody.
The grieving mother, who described Igbang as her only son, said she struggled to understand how he could have died in the manner described by the police.
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Igbang was reportedly a former mechanic apprentice who later turned to farming after his family could not afford to establish a workshop for him. He cultivated cassava and plantain on a six-acre farm.
His elder sister, Juliet, said she received a call on the evening of October 20 informing her that her brother had died. She travelled to Ogun State the following day to seek clarification from the police.
According to Juliet, she was told that her brother had been arrested over the alleged theft of plantain and had subsequently died in the cell.
She questioned why the family had not been informed of his arrest and why they were only contacted after his death.
Juliet also challenged the explanation that her brother had hanged himself, saying she was shown a photograph in which he appeared to be fully dressed. She questioned how he could have reached a high window in the cell and was reportedly told that he had used a bucket as a platform.
The family has called for a detailed investigation to establish exactly what happened inside the cell and determine whether the circumstances of the death were properly documented.
Community leaders have also expressed concern over the incident.
Fidelis, a former chairman of the Ogoja community in Ipara, said he was contacted by the police only after the young man had died. He said he went to the station and saw the body in the cell.
The current community chairman, Joseph, questioned the circumstances of the detention and the police explanation for the death. He also raised concerns about the failure to notify the family promptly.
Another community member, Monday Philip, said he had approached the person who accused Igbang of stealing plantain to plead for leniency shortly after the arrest. He alleged that the complainant had indicated that he wanted the young man to be taught a lesson rather than face a prolonged punishment.
The family also raised concerns over reports that Igbang had complained of hunger and lack of water while in detention. A woman who reportedly visited him in the cell allegedly said he had asked that his relatives be contacted so they could arrange his release.
These claims have not, by themselves, established the cause of death or proved wrongdoing by any police officer. The circumstances require an independent and transparent investigation.
The case has renewed concerns about the treatment of suspects in police custody, access to legal assistance, notification of next of kin and the responsibility of authorities to safeguard the lives of detainees.
Under Nigeria’s criminal justice framework, suspects are entitled to due process and must not be subjected to torture or inhuman treatment. Any death in custody warrants a clear account of the circumstances and appropriate investigative scrutiny.
The family and community are demanding answers about the arrest, the period of detention, the circumstances in which Igbang was found dead and the decision to take his body to a morgue before relatives were present.
They want the relevant authorities to establish the facts, address any misconduct uncovered and ensure accountability where necessary.
As of the reports available, the family’s questions remain unresolved. The precise circumstances and cause of Igbang’s death should be established through a thorough investigation rather than assumptions.
Farmer Arrested Over Plantain Theft Dies in Police Custody, Family Questions Suicide Claim
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