Mbaka: My persecutors planned to drug, undress, film me among prostitutes - Newstrends
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Mbaka: My persecutors planned to drug, undress, film me among prostitutes

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Catholic priest and founder of Adoration Ministry Enugu, Rev. Fr. Ejike Mbaka

Fiery Catholic priest and founder of Adoration Ministry Enugu, Rev. Fr. Ejike Mbaka has said that his sudden disappearance some time in 2021 was meant to hack him to death by those he said were persecuting him.

The cleric also said that the plan was to take and drug him, undress him before prostitutes and film him where he would be seen frolicking with prostitutes before hacking him to death.

Mbaka also said that he never asked anyone to vote for Muhammadu Buhari as the president of Nigeria during his 2015 prophecy.

Mbaka was invited to the Bishop’s Court after asking President Muhammadu Buhari to resign or be impeached in May last year with the presidency firing back and alleging that the cleric was angry because he sought to secure contracts from the Buhari-led government and was denied

During his invitation to the Bishop’s Court, his phones went off and nothing was heard from him after several hours, a development that forced his followers to besiege the Bishop’s Court and demand his immediate release.

Explaining what happened in that incident in his 2022 New Year message during the cross over night at the Adoration Ground, Emene, Enugu, Mbaka said the people who caused his disappearance wanted to give him the Nnamdi Kanu treatment.

He told the congregation, “The day you went on rampage looking for me, they would have killed me that night.

“The way they took Nnamdi Kanu was what they planned to do to me. They would have picked me up and drugged me and I would be acting under the influence of that drug.

“But the Holy Spirit already gave me an order on Sunday night. It is that kind of order that is called ‘supernatural mandamus’. The Holy Spirit told me never to park in a place for 20 minutes. You know I was given an order not to come into this adoration ground for 30 days.

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“I was invited for a meeting and on my arrival, I noticed that it was a panel that was sitting about me. It was on that panel that I was ordered not to conduct adoration again for 30 days. They also said that I shouldn’t come into my house for 30 days. I told them that I didn’t have any toiletries, took brush and even money to buy them and that I would need to get home to pick some things before going but they refused and yet, I obeyed.

“But the Holy Spirit told me to be careful with my obedience and never to park anyhow. I never knew that the Holy Spirit already knew that I was under watch. I parked my car in front of St. Joseph and I went to pray for like 15 to 20 minutes. I never knew they were tracking me that night.

“Before the next morning when you people started looking for me, their plan was immediately they picked me up, they would take me to Cubana Junction where they would parade me among prostitutes. They would also show a video where I was frolicking with the prostitutes. The question would have been: what was Mbaka doing in this kind of place?

“From Cubana, they would have taken me to the one in front of Igboeze where prostitutes also stay. This was where they had planned to undress me. The question would have been, what was he doing there naked.”

The priest disclosed that the grand plan was to take him to Abuja and kill me along the road.

He however withdrew the apologies he gave to Enugu Catholic Bishop, Callistus Onaga, after his disappearance last year, saying the reverse should be the case.

His words: “I was apologizing after everything that happened. But two days ago, I was asking myself, why should I apologise to anyone? I shouldn’t have apologised at all. They should be the ones to apologise to me because they wronged me.

“They should be very careful, otherwise they will get the treatment my uncle got for always beating my father before us and his children when I was still a little boy.

“This uncle kept beating my father till he lost one of his teeth as a result of the constant beatings. And on each occasion, my father would keep crying and I would do nothing because I was still a young boy.

“When I entered secondary school, I joined Taekwondo training to enable me to gather enough skills and tactics to fight back for my father. I was still leading Block Rosary and Charismatic very well.

“It was after I was ordained a deacon that my uncle beat a tooth out of my father’s mouth. In my uncle’s mind, I would still do nothing about that because I was already a deacon. But I returned home to teach my uncle a great lesson he never forgot in his lifetime. I used him to show off my taekwondo skills and he found himself crying and begging for forgiveness.

“So, I’m begging those who have set out to persecute Mbaka to leave me alone. I’m over obedient (to the authorities of the church). If you ask me to kneel down, I will lie down. But, will my children (members of adoration) watch me lying down? That is the problem. Look at the crowd here (over hundred thousand worshippers). It is no longer Mbaka that is being persecuted. Nothing is too much to fight for a father.

“I’m pleading that 2022 should be a year of peace. Fr. Mbaka has continued to embrace peace to the extent of mounting the kind of a giant billboard in front of the ministry. The Pope’s picture and all the bishops are there. Someone who is doing all this, do you still think he is quarreling with anyone?

“Anyone persecuting me and this Adoration Ministry is persecuting the Holy Spirit. He should be ready to bear any consequences that follow.

“From the one room I was given at Umuchigbo, God has given us a place (Adoration Ministry) he wants us to stay. This ground was an evil forest. I know what I did to remove the various deities in this forest before making it inhabitable.

“People should stop attacking this Ministry. It is where Igbos are getting their liberation. It is where souls are liberated.”

With the over hundred thousand participants in the adoration ground on Friday night, Mbaka said even the Pope would be proud of the Ministry and do everything possible to protect it.

“Why can’t the church appreciate what she has? What kind of fight is this? The worst is that some priests are joining in this rubbish. Priests should not create ‘anti-clericalism’ because the lay people will soon begin to insult and attack them,” he said.

The cleric who intensified prayers for the leader of the Indigenous People of Biafra (IPOB), Mazi Nnamdi Kanu in 2022, saying he sees the IPOB leader as his son.

He however pleaded with fellow priests to stop castigating him for praying for and blessing Kanu over his travail.

Mbaka said: “I’m begging my fellow priests to stop condemning me for praying for Nnamdi Kanu. I am not closing any priest’s mouth and nobody should close my own. If I use my mouth to bless Nnamdi Kanu and you don’t like it, please use your own mouth to curse him. Leave me to bless him.

“I see Nnamdi Kanu as my son. Every Igbo man and woman is my child. You may not understand the spiritual authority I have on this land.

“If as a church, we can be praying for Nigeria in distress, nobody can stop us from praying for Nnamdi Kanu and our brothers in distress.

“This year will be for Kanu and those held for agitations. God will show them mercy this year.”

He thanked his followers for treating him as their shepherd, saying, “I thank you all for listening to me as you rampaged and were about to destroy things. But immediately I called on you to be calm, you calmed down and avoided destruction of things. I’m happy for your obedience.

“We haven’t done anything wrong. They’re just trying to touch the tail of the lion. They should know that such an action has serious consequences.

“They should look for those who are disturbing them. We’re not disturbing anyone. In fact, we have never come to this ground to say anything bad about our bishop. We have never said any bad prayer against the bishop. Every time we remember him, it is blessings all through that we declare for him.

“So, someone I call father should treat me equally as a son. You can’t push somebody to the level of rebellion. It will look ridiculous for you to experience what happened to my uncle who beat out one of my father’s teeth, I used him to show off my taekwondo and judo skills. And people couldn’t believe that a man on his way to becoming a priest could act like that.

“I’m the kind of priest the society needs. When the masses are being maltreated, he speaks. If you are a governor, you already know that you must do well.”

He used the opportunity to correct the impression people had about his 2015 prophecy on Buhari’s presidency.

According to him, “When I said that Buhari would be president, I didn’t tell anyone to vote for Buhari. But people were just quoting me out of context. I told you that it was revealed to me that Buhari would be president. That it was revealed to me doesn’t mean that you should vote for him. What it meant was that whether you voted or not, Buhari would emerge as president. It’s a vision. I also said that if he began to mess up that I would attack him. He started messing up and I started attacking him. And people were saying that I was insulting the president.”

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Fatal NURTW Leadership Clash in Osun Leaves Two Dead; State Orders Park Shut Down

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Fatal NURTW Leadership Clash in Osun Leaves Two Dead; State Orders Park Shut Down

As Olalekan Oyeyemi is buried in Osogbo, authorities transfer murder probe to the State Criminal Investigation Department.

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Lagos Power Outage: Ikeja Electric Blames TCN as Businesses, Homes Groan

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Lagos Power Outage: Ikeja Electric Blames TCN as Businesses, Homes Groan

Lagos Power Outage: Ikeja Electric Blames TCN as Businesses, Homes Groan

Residents and businesses in several parts of Lagos are enduring prolonged power outages, with Ikeja Electric attributing the disruption to significant constraints on the Transmission Company of Nigeria (TCN) network.

The development has triggered frustration among electricity consumers who say the prolonged blackout is disrupting household activities and commercial operations, while increasing their dependence on generators and other alternative sources of power.

Ikeja Electric, one of Nigeria’s largest electricity distribution companies, said the situation was caused by a reduction in the amount of electricity available to it from the transmission network.

According to the company, the transmission constraints have affected the volume of power it can distribute to customers across parts of its franchise area, resulting in extended periods of load-shedding.

The company said it was engaging with TCN over the situation and was working to improve supply to affected communities as soon as additional transmission capacity becomes available.

The latest disruption has affected customers in several parts of Lagos, with residents in areas including Akoka, Egbeda, Ojodu Berger, Ogudu and Shomolu reporting prolonged interruptions.

Some residents said electricity supply had been unavailable for several consecutive days, while others reported intermittent restoration followed by further outages.

The disruption has also affected small businesses and households that rely heavily on electricity for daily activities.

Business operators such as barbers, hairdressers, food vendors, cold-room operators, charging-centre owners, internet-dependent businesses and other small enterprises have been particularly affected by the unreliable supply.

For many households, prolonged outages have also affected refrigeration, water pumping, phone charging, internet access and other basic activities that depend on electricity.

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The situation has forced some residents and businesses to increase their use of generators, adding to operating costs at a time when fuel and other energy expenses remain high.

Some consumers have also resorted to commercial charging centres and other paid alternatives to keep phones, rechargeable devices and business equipment operational.

The latest disruption comes amid continuing challenges across Nigeria’s electricity value chain, where problems involving generation, gas supply, transmission infrastructure and distribution networks can affect electricity availability to consumers.

TCN operates the country’s transmission network, while electricity distribution companies such as Ikeja Electric are responsible for delivering available power to customers through their distribution networks.

This distinction is significant in the latest Lagos outage because Ikeja Electric has attributed the immediate supply shortfall to constraints on the transmission network, rather than announcing a fault affecting its entire distribution system.

Power interruptions in Lagos, however, have previously resulted from different causes.

Parts of the state have experienced outages linked to distribution equipment faults, infrastructure damage, planned maintenance and other incidents affecting electricity infrastructure.

Earlier disruptions in Lagos have also been associated with incidents such as tanker fires damaging electricity infrastructure, while transmission maintenance and constraints have caused supply reductions in other instances.

The varying causes mean that the duration and geographical spread of an outage can differ significantly from one community or electricity feeder to another.

Ikeja Electric has apologised to affected customers over the latest disruption and said it understands the difficulties caused by the reduced supply.

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The company said it was monitoring developments and engaging relevant stakeholders in an effort to restore improved electricity supply.

The latest development has again highlighted concerns over the vulnerability of Lagos residents and businesses to fluctuations in electricity supply.

For many small businesses, prolonged blackouts mean additional spending on diesel or petrol-powered generators, while households face similar costs when alternative electricity sources are required.

The disruption also comes at a time when businesses are already dealing with high operating costs, making extended reliance on generators an additional financial burden.

Consumers have increasingly called for more reliable electricity supply and better coordination among the different operators in Nigeria’s power sector.

The TCN, generation companies and distribution companies form interconnected parts of the electricity supply chain, meaning a constraint at one stage can quickly affect consumers downstream.

For Ikeja Electric customers, the immediate expectation is that transmission constraints will ease and supply will gradually improve across the affected feeders.

Until then, residents and businesses in the affected areas may continue to experience irregular electricity supply depending on available transmission capacity and the operational condition of individual distribution feeders.

The latest outage has therefore renewed the debate over Nigeria’s long-standing electricity challenges and the need for sustained investment in power generation, transmission and distribution infrastructure to provide more stable electricity for homes and businesses.

For Lagos, where thousands of businesses depend on electricity for daily operations, prolonged outages carry consequences beyond inconvenience, affecting productivity, household welfare and the cost of doing business.

Ikeja Electric said it would continue to provide updates as the situation develops and work with TCN to improve supply to affected customers.

Lagos Power Outage: Ikeja Electric Blames TCN as Businesses, Homes Groan

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Sokoto Shuts Mosque After Cleric Stabbing, Names Ulamas Probe Panel

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Sokoto Shuts Mosque After Cleric Stabbing, Names Ulamas Probe Panel

Sokoto Shuts Mosque After Cleric Stabbing, Names Ulamas Probe Panel

The Sokoto State Government has ordered the immediate closure of the Musa Lukuwa Jumu’at Mosque in Mabera, Sokoto metropolis, after a cleric was stabbed during Friday prayers and his attacker was killed by an angry mob.

The mosque, which the government describes as a crime scene, will remain shut until further notice. A committee of Islamic scholars (Ulamas) has also been constituted to investigate the remote and immediate causes of the incident and recommend measures to prevent a recurrence. The announcement was contained in a statement issued on Tuesday by the Director General, Media and Publicity, Government House, Abubakar Bawa.

The crisis began on Friday, September 11, 2026, shortly after Malam Musa Lukuwa led the Jumu’at prayer. A young man among the worshippers attacked the cleric, stabbing him twice in the neck and left hand. Worshippers overpowered the suspect and beat him to death before security operatives could arrive. Police spokesman DSP Ahmad Rufa’i confirmed that the cleric was rushed to the Specialist Hospital in Sokoto, where he was treated and later discharged. Lukuwa subsequently appeared in a video circulated on social media, with a plaster covering part of his neck, appealing for calm and assuring his followers that he was in stable condition. The Commissioner of Police, Hayatu Hassan Shaffa, condemned the mob action as jungle justice and urged residents to allow due process. “It is imperative that we allow the law to take its course to ensure justice is served appropriately,” Shaffa said. Security personnel have been deployed to Mabera and other flashpoints, while investigations into both the stabbing and the mob killing continue. No arrest has been made in connection with the lynching.

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The attack was reportedly linked to a previous sermon in which the cleric cited a Hadith that some scholars, particularly those associated with the Tariqa order, considered offensive to the parents of Prophet Muhammad. Following the controversy, a young man identified as Mai Barewa allegedly threatened to kill Malam Musa Lukuwa and his senior student, Malam Murtala Assada. The cleric and his followers reported the threat to the police, leading to the suspect’s arrest and arraignment. A court later ordered that he be remanded in a correctional facility while the case remained pending. Four days before Friday’s incident, the clerics had also visited the Sokoto State Government House to submit a written complaint. The incident triggered protests and heightened tension around Sahara, Bello Way and Aliyu Jodi, with some businesses closing temporarily as security operatives moved into strategic locations. It came only days after protests erupted over the continued remand of another cleric, Dahiru Mai Barewa, who was accused of threatening Lukuwa and Malam Murtala Bello Assada. Police subsequently arrested about 20 people in connection with that protest.

The government said the committee would examine the circumstances surrounding the tension and make recommendations in the interest of peace and stability in the state. It also ordered a full investigation into the attack and the subsequent killing at the mosque. The state government further dissociated itself from any person, irrespective of status, who hides under the pretext of religion to undermine or disrespect Prophet Muhammad (PBUH), his parents, household and companions. It reaffirmed its “total obedience and respect” for the Prophet, his parents, household and companions, while urging residents to continue to show love and compassion to him. The government appealed to residents to desist from making inciting statements capable of jeopardising the peaceful coexistence for which Sokoto is known. It assured residents of its commitment to protecting the lives and property of every citizen in the state.

Malam Musa Lukuwa is an Islamic cleric from Lukuwa village in Gwadabawa Local Government Area of Sokoto State. He was among the early scholars associated with the Izala movement when it began gaining prominence in Sokoto State. He later became associated with the Salafiyya school of thought and established his own mosque, where he teaches Islamic studies and preaches to his followers. Lukuwa is known for his strict emphasis on adherence to the Qur’an and Hadith. His interpretation of religious practices, particularly issues surrounding the sighting of the crescent moon, has at times differed from the position announced by the Sultan of Sokoto. He maintains that decisions on the commencement and termination of fasting should be based on what he considers credible evidence of the sighting of the crescent, in line with the teachings of the Qur’an and Hadith.

Sokoto Shuts Mosque After Cleric Stabbing, Names Ulamas Probe Panel

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