Opinion

The abduction of Pa Reuben Fasoranti (OPINION)

Published

1 year ago

November 6, 2022

By Festus Adedayo

In 1996, his car riddled with bullet holes inflicted by General Sani Abacha’s goons aimed at assassinating him, Yoruba Afenifere Leader, Senator Abraham Adesanya, had made a bullseye statement. That statement appeared to explain the raging furore among the leadership of the pan-Yoruba socio-cultural group today.

Adesanya’s father had 20 children. He was the only one initiated into the awo secret cult by the older Adesanya. As such, Senator Adesanya was known to be highly fortified with the powers of his ancestors. It was a time when the demonic Nigerian state under Abacha sought to wipe out any dissent to its infernal rule.

The then Lagos police commissioner had inspected the spatter of bullet holes on Adesanya’s car and concluded that no human being could have survived that assassination attempt. Alarmed and apprehensive of further associating with Adesanya, his driver, who survived the assassination attempt with him, had immediately eloped, sacked himself from Adesanya’s employ, fearful for his life. When told of his driver’s abscondment, Adesanya was said to have retorted in Yoruba that Omode lo’n se e. O ye ko mo wipe bi agbe o ba fo, omi inu re ko le danu – he is being childish; otherwise, he would have realized that if the gourd does not break, the water inside it cannot be spilled.

Last week, the gourd of Yoruba leadership broke – or was broken – and the water has since spilled like a burst cistern. The forceful break of the gourd however has a consistent tragic trajectory. The destruction of the gourd has a consistency in the recent hitorico-political tale of the Yoruba. The gourd was forcefully broken by the same evil dramattis personae, political merchants and vultures, who have consistently sought an option reminiscent of biblical Samson’s – to crumble a house that has proved impenetrable to their attempt to make it a house of Mephistopheles.

Since the founding in London in 1945 of the Egbe Omo Oduduwa, the progenitor of Afenifere, by Yoruba leaders – Adeyemo Alakija, president; Yekini Ojikutu, vice president; Obafemi Awolowo, General Secretary and others like Akinola Maja, Oni Akerele, Akintola Willliams, Saburi Biobaku, Abiodun Akerele, D.O.A. Oguntoye, Ayo Rosiji and others – five persons have made futile attempts to destroy this Yoruba foremost leadership organization and its Afenifere mutation.

The first anvil of its destruction was Nnamdi Azikiwe. Though his attack on the leaders of the Egbe preceded its founding, the tribal tension in the Nigerian Youth Movement (NYM) was Zik’s – as he was fondly known – opportunity to sound a death knell on Egbe Omo Oduduwa, the first major attempt at unity by the Yoruba. The Egbe had huge prospects to unite these people who had, for centuries, splintered in discord like the seeds in a walnut pod.

In the February 1941 split in the NYM over the contest for the Legislative Council seat between Samuel Akisanya (who later became the Odemo of Isara) and Ernest Ikoli, erstwhile Daily Service editor, Zik and his West African Pilot newspaper pitched their tents with Akisanya. Yoruba leaders queued behind and voted for Ikoli. This generated further tension between 1946 and 1948 in the NYM, eventually and effectively leading to the death of this anti-colonial government movement.

Azikiwe didn’t hide his disdain for the Egbe and its leaders. Indeed, Egbe Omo Oduduwa had not been formally inaugurated by the time Azikiwe’s NCNC, in December 1947, sponsored protest demonstrations against it, using the editor of the Pilot, F. O. Coker, as the peg of the protest. Zik and his party, the NCNC, went on to form the Yoruba Federal Union (YFU) as a counterpoise to and as such, weaken the Egbe. This was at a time of growing solidarity among the Yoruba. Zik and his crew launched the YFU on June 12, 1948, at Glover Hall, Lagos but were so tactless as to make the speakers at the inauguration be Azikiwe himself, Mbonu Ojike, a known Zik apostle and columnist in the Pilot, as well as Oged Macaulay, a known Zik ally. The YFU however suffered the fate of all politically concocted contrivances – it faded out.

Zik would however not relent. Deploying a weekly newspaper called Ijebu Weekly Echo to achieve their aim, Zik and his group pilloried the Egbe headed by Sir Adeyemo Alakija. Bitter, crude and vulgar personal insults were splashed on them by Igbo, mainly residents of Lagos, using such words as “bane of our age,” “a nihilist, totalitarian, fascist organization,” as well as “dirty exhibition of egocentric stupidity, ethnocentric arrogance and capitalized idiocy” on the Egbe Omo Oduduwa. This was followed by an incendiary editorial comment in the Pilot of September 8, 1948, which said, “Henceforth, the cry must be one of the battle against Egbe Omo Oduduwa, its leaders at home and abroad, uphill and down dale, in the streets of Nigeria and in the residences of its advocates… There is no going back until the Fascist Organization of Sir Adeyemo has been dismembered.” Osita Agwuna, a leading Zikist, after his conviction for sedition, had written an open letter he entitled “To all the people of Nigeria and all Zikists” where he advocated attacks on the Egbe.

The second attack on the Egbe was led by the mercurial Adegoke Adelabu, an acolyte of Zik. Though his disdain for both Awolowo and the highly perceived Ijebu people-dominated Egbe was historical, the incendiary age-long intra-ethnic fissure and struggle for power between the Ijebu and the Ibadan was the peg. By the 19th century, Ibadan had become a very potent military force but its prowess was crippled by the embargo placed on the importation of guns and powder on their routes by the twin nations of Ijebu and Egba. Peeved, Ibadan, in the rainy seasons of 1877, matched out its military arsenal against the Ijebu and Egba, with the aim of forcing open their roads to the coast and conquer, as well as absorb, their territories into Ibadan. Unfortunately, this expedition failed and the Egba and Ijebu thereafter aligned with all enemies of Ibadan like the Ilorin, reflected in the treaty of 1886 signed to recognize the independence of the Ekitiparapo. Even after this, their mutual hostility continued. The Ijebu distrusted and feared the Ibadan. These pre-colonial polities and realities gestated into and found their way to the founding of the Egbe Omo Oduduwa.

Ibadan elites, preening themselves as warriors who would not play second fiddle to the Ijebu, rallied around to thwart the emergence of Awolowo as the modern-day dominant power. They created a counterpoise to the Egbe which they called Egbe Omo Ibile, Society for Native Sons, and appointed as leader, Adegoke Adelabu, The Ibadan Egbe later coalesced into the Ibadan Peoples Party (IPP) or the Mabolaje. The sub-ethnic threat from the IPP to Awolowo’s Egbe was so intense that, apart from the cross-carpeting of five IPP House of Assembly members to the side of the Action Group which ensured that Awolowo’s AG formed the cabinet in 1951, the IPP subsequently won the 1954, 1956 and 1959 elections. A death knell on the Ibadan advocacy however came in the commission of enquiry into the affairs of the Ibadan District Council which indicted Adelabu of financial malfeasance and eventually his death via car crash in 1958. This led to an intra-national uprising in Ibadan, with Mabolaje splintering into the Mojid Agbaje and Adisa Adeoye factions. Both groups however failed to muster enough opposition to the AG and Egbe Omo Oduduwa which eventually swallowed them.

Erstwhile editor of the Daily Service, a lawyer and polemicist who took up the newspaper’s editorship from Sese Ikoli, Chief S. L. Akintola, was the third architect of the plot to destroy Egbe Omo Oduduwa. Akintola had come into journalistic prominence by launching one of the most visceral attacks on Azikiwe’s claim of an attempted assassination on him. As editor of the Service, Akintola cut the ground from under the feet of Zik when he published the whole pamphlet alleging Zik’s assassination in one issue of the newspaper with the title, Assassination de luxe, price one penny. In the thick of the AG rump’s attempt to remove him as Premier, Akintola also formed a counterpoise to the Egbe Omo Oduduwa which he called Egbe Omo Olofin, Olofin being one of the cognomens of Oduduwa.

Named at first Egbe Omo Yoruba and later on, Egbe Omo Olofin, the major undisguised aim of the group was to finally destroy Awolowo who was by then serving a ten-year jail term in Calabar prisons. This Egbe was conceived by political arch-enemies of Awolowo and new converts who believed that his jailing had put a wedge on his relevance. Some of the coupists were the former Administrator of the Western Region in the Emergency year, Dr. M. A. Majekodunmi, who was personal physician to the Prime Minister; Chief H. O. Davies; some high court judges and traditional rulers. Some leaders of the Awolowo’s Egbe were also seen in the new Egbe, Members of the new Egbe then issued a press release where they castigated Awolowo after their maiden meeting held on January 3, 1964.

The fourth threat to the pan-Yoruba socio-political group came from a man known as the Arole AwolowoIo, Awolowo’s heir, Chief Bola Ige. His loss in the Wednesday, January 27, 1999, electoral college of the Alliance for Democracy (AD) held at the D’Rovans hotel in Ibadan threw up the messy tussle in the fold of the political children of Awolowo. At the end of the exercise, Ige got nine votes as against 14 for Chief Olu Falae. Since that election, Afenifere and the post-Awo leadership of Yorubaland have never been the same again. Though he disguised his roiling anger at the Ijebu Four – Olaniwun Ajayi, Ayo Adebanjo, Abraham Adesanya, and Pa Onasanya – with the claim that he was “gaudily joyful” at Falae’s emergence, Ige’s actions and utterances thereafter showed that he was poised for a fight with the mafia. One of the things he did was to get his long-time friend and fellow Ijesa Yoruba, Justice Adewale Thompson, to form the Yoruba Council of Elders (YCE) to rival and indeed factionalize Afenifere. Alajobi, a group headed by Bishop Emmanuel Gbonigi’s intervention couldn’t stop the derailment. After Ige’s assassination, the crisis metastasized, so much that Afenifere was broken into two factions, one headed by Fasoranti who had been handed the leadership of the group after Adesanya fell ill and Ayo Fasanmi, Ige’s friend. By the time of his assassination in 2001, Ige left a Yoruba land that was roiling in leadership crises.

The fifth threat to the Afenifere and the quest of the Yoruba is Bola Ahmed Tinubu. Using his singular win in the 2003 governorship election and the loss of his AD colleagues in the west as the propelling force, Tinubu immediately began what ostensibly was the reunification of Yoruba politics under his roof. It was however a veneer for his presidential and prebendal ambition. Deploying a huge war chest of resources of his Lagos State, he funded virtually all political activities in the region, literally heaving all his ex-AD governor colleagues, except Adebayo Adefarati, inside his pocket. By then, it had become clear to him that the Afenifere mafia who collectively ensured his emergence against Funsho Williams in 1999 would fight him to a standstill, having fallen out with him.

With all he had, Tinubu battled this Yoruba leadership hegemony, infiltrating their ranks and creating a counterpoise, the Afenifere Renewal Group (ARG). At Fasanmi’s death, his group appointed Senator Biyi Durojaiye as Afenifere leader to further delegitimize Fasoranti’s leadership. When Durojaye also died, the Tinubu group appointed another Afenifere leader. With the support of his governor colleague, Bisi Akande, who had become his bag carrier, Tinubu dismantled the AD which was the most impregnable political base of the Afenifere socio-political group, formed the Action Congress, later with Atiku, and which, in 2013/2014, went into alliance with the ultra-conservative north to form today’s All Progressives Congress (APC).

In the build-up to the 2023 presidential election, there has been a frenetic scavenging by candidates for ethnic legitimacy as affirmation of their bids. Peoples Democratic Party (PDP) candidate, Abubakar, began the forage when he asked his kin at an Arewa event in Kaduna to vote for him. Being a northerner, he told them, he was the most suited to know where the shoe pinched the region. Southeast is already agog with Peter Obi. His presidential bid is almost an obsession for a region which sees in his presidency the first opportunity for a “highly vilified” Igbo stock to come back to the mainstream.

Until the Akure fiasco, Tinubu wore the Olusegun Obasanjo visor of 1999. In that year’s presidential election, a high chunk of Yoruba leadership openly disclaimed Obasanjo who was seen as a Yoruba enemy. This antagonism led to Obasanjo’s election by “outsiders”. Frustrated by the prospect of a repeat of the route Obasanjo trod, Tinubu’s desperation to procure Yoruba leadership legitimacy, no matter how crooked or brimming with fraud, becomes understandable.

His recent visit to the Akure home of Pa Reuben Fasoranti has been generating a lot of seismic comments. Like Michael Adekunle Ajasin and Abraham Adesanya before him, Fasoranti had ceded his headship of Afenifere to Adebanjo almost two years ago when it became clear that age would impede his leadership. This same Fasoranti was fought to a standstill by the Tinubu group whose goal was to make his leadership inconsequential. Most of the pilgrims with Tinubu to Akure were conscripts of the coup that unsuccessfully delegitimized Fasoranti and serially appointed renegade leadership for Afenifere.

Tinubu, acting as if coerced to go pay this same man a condolence visit after his daughter was brutally killed by Fulani herdsmen, literally urinated on the balcony of the Yoruba leader. In an attempt to deflect arrows shot at Muhammadu Buhari’s marauding, bloodthirsty kin, Tinubu had asked “where are the cows?” He similarly exhibited such conceit to highly respected Chief Olu Falae during the invasion of his farm by Fulani herdsmen.

The Akure pilgrimage was an abduction of 96-year-old Fasoranti by elements who spent over a decade undermining his Yoruba leadership. They took advantage of Baba’s advanced age and the suspicious company of turncoats who enveloped him to get Tinubu to reap where he did not sow. The coup reeked of corruption, abduction, and coldblooded execution of a most clinically infernal hijack of ‘power’ in Yoruba history. It was originally convoked by a group of hungry lay-about who went by the name Conscience of Yoruba Nation, a name reminiscent of a Babangida era ragtag military apologia crusade which was masterminded by a man who claimed to be driven by conscience but whose spineless interventions brimmed of a ‘conscienceless conscience’ even as he sought to grease his esophagus from crumbs that fell off Babangida’s table. In Akure, that Conscience of Yoruba Nation gathering was then criminally labeled with the mis-biology of an Afenifere endorsement of Tinubu.

The fraudulence of the whole enterprise was to be revealed when the coupists issued a communiqué, not under the conscienceless banner with which they invited conferees to Akure but Afenifere. Respected Prof Akin Onigbinde said that not only was the assemblage “essentially a gathering of chieftains of APC in the South West,” many of them couldn’t claim linkage to Afenifere nor did they attend its meetings in the last ten years. They were just interested in the spoils of dollars allegedly left after the disastrous show. They then added a disgraceful icing on the cake of the infamy when they concocted a Fasoranti claim that he had taken over the headship of Afenifere which he vacated almost two years earlier. This lie thrived for a few hours, landed with a thud thereafter and scattered into smithereens.

Instead of going through the futile attempt to abduct Afenifere and its leadership, I wonder why the group behind this penkele mesi – the offerees and offerors of legitimacy – did not deploy ARG for the legitimacy-hunting game; or simply create a brand new organization. That would have been neater in this last-minute tan’na w’ebi – grope in the dark for kin – that they are engrossed with.

Related Topics:Afenifere Festus Adedayo Tinubu

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Opinion: Contextualising the crimes of illicit sexual affair, rape

Opinion

Bobrisky, Cubana Chief Priest and Indabosky Bahose

Published

23 hours ago

April 19, 2024

Trends Admin

Tunde Odesola

Bobrisky, Cubana Chief Priest and Indabosky Bahose

Tunde Odesola

(Published in The PUNCH, on Friday, April 19, 2024)

Abido Shaker! Life is a widening gyre where women fear cockroaches, cockroaches fear cocks, cocks fear men, and men fear women. A few years ago, Chukwemeka Cyril Ohanaemere was an ordinary name in Nigeria until fakery kissed bombast and vainglory took materialism to bed, birthing ‘The Lion Himself’, ‘The War’. ‘The Fight’, ‘Dabus Kabash’, ‘The Indabosky Bahose’.

Ohanaemere, the unlettered Anambra indigene, more famous for his comic displays than his cleric claims, also calls himself ‘The Liquid Metal’, which is another name for mercury. Ohanaemere aka Odumeje doesn’t call himself ‘The Liquid Metal’ because he understands that mercury is the only metal that is liquid at room temperature. He calls himself ‘The Liquid Metal’ because of the fancy the name carries.

In a viral video, 41-year-old Odumeje boasted to some fans about his numerous spiritual powers that he hasn’t used yet, saying, “…Indabosky Bahose is power, Lebadusi Prelamande is power, Abido Shaker is power, Dabus Kabash is power, Lipase Parrel is power, Gandukah Gandusah is power; those powers, I have not touched them, I’ve never used them, I’m still on Indabosky Bahose!” All na wash (in Nyesome Wike’s voice)

Odumeje’s gung-ho powers are like the sands of the beach. When angry, he can make people go deaf and dumb because he’s the ‘Warlord’, which he pronounces as ‘Worrod’. In 2022, however, when the men of the Anambra State Environmental Task Force pulled down his illegal church in Onitsha, the all-conquering God that Odumeje serves refused to rescue him. Odumeje’s God was probably snoring when the officials of the environmental task force rained slaps on him and kicked him around like a graven image.

Because of their unique adaptability nature, the female gender deserves the ‘Liquid Metal’ title much more than the jester of Onitsha. But the female gender shouldn’t undermine their flexibility and overlook a worrisome development that the case of popular cross-dresser, Idris Olanrewaju Okuneye, presents.

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Ever since Okuneye aka Bobrisky confessed before a Federal High Court in Lagos, to possessing a cock, the calm in the women’s rights community nationwide has been disturbing.

By his confession, it’s not out of place to imply that Bobrisky had seen the nakedness of women in public restrooms. In this light, I had expected Nigerian women’s rights advocacy groups to test the (in)elasticity of our laws by pressing against Bobrisky charges such as invasion capable of causing breach of law and order, intrusion of privacy, and potential sexual threat against children and women, among others. Or, how else can you explain the dangers posed when a man in a woman’s clothing uses the same restroom with unsuspecting females?

In the US, a man or woman who wishes to change their sex must first live the gender they want to change to for a year before undergoing sex-change surgery. They must also undergo a series of psychological and psychotherapy care before they can change their gender. This is to test their resolve.

Both Odumeje and Bobrisky are the creations of a society whose gaping vacuum for icons has been filled by Mammon-seeking pranksters. They are the products of a crippling economy and morally shattered nation unfurling as Paradise Lost. This is why you see the millions of Nigerians seeking guidance from yeyebrities, who themselves are lacking-thought broken spirits.

Many see the prosecution and conviction of Bobrisky for naira mutilation as scapegoating, coupled with the ongoing prosecution of a former shoemaker, Pascal Okechukwukwu aka Cubana Chief Priest, for the same offence. The position of people who hold this belief can’t be impeached because scapegoating, according to Merriam-Webster Dictionary, is ‘a goat upon whose head are symbolically placed the sins of the people after which he is sent into the wilderness…’. This is the same reason why the Yoruba say the fellow on whose head the community coconut is broken won’t wait to partake in it, ‘eniti won fi ori re fo agbon, ko ni duro je ni be’.

It was former President Goodluck Jonathan who defined the lack of shoes as an index of poverty. I don’t know whether to categorise shoemaking as a mirror reflecting poverty or affluence. But a background search describes Odumeje as a hustler who ‘had his humble days as a struggling leather designer on the streets of buzzing and busy Onitsha City in Anambra State’. I’m not unaware that the dazzle in razzmatazz can polish a shoemaker into a leather designer on the streets of Onitsha. Cubana Chief Priest wasn’t ashamed to reveal life on the streets of Aba, Abia State, as a shoemaker.

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Valid questions are being raised as to the parameters used in singling out Bobrisky and Cubana Chief Priest for prosecution when the children of former President Muhammadu Buhari and their powerful guests ‘sprayed’ and trampled on naira during the wedding of Hanan, one of Buhari’s daughters. I’ll offer free consultation here: the Economic and Financial Crimes Commission can pin the prosecution of the two citizens on their serial abuse of the naira, but for Christ’s sake, Nigerians need an explanation on why a musician like Wasiu Ayinde, who was garlanded by an Ogun State monarch, Oba Kolawole Sowemimo, with taped naira notes, is left of the EFCC hook. Sowemimi, who’s the Olu of Owode, was suspended by the Ogun State Council of Traditional Rulers but Wasiu was not even questioned by the EFCC for his consistent abuse of the naira. Is it because Ayinde is the bard of the ruling All Progressives Congress? For the integrity of its brand, the EFCC should explain lest the crackdown be seen as a witch-hunt.

Instead of picking on Bobrisky for naira abuse, numerous online videos of Bobrisky showing Bobrisky claiming to be a woman and having boyfriends abound. Her nickname name, ‘Mummy of Lagos’, points at homosexual allegations trailing her. In an online video, Bobrisky said, “If you dump me, na another man go kari me. Do you get what I’m saying? If you dump me, if you think you’re done with me, na another man wey dey cherish me, wey wan nack me, go kari me.”

On account of this video alone, and in the light of his confession before a court, to being a man, Bobrisky is guilty of the anti-homosexual laws of the country. Also, the EFCC should know the dangers inherent in leaving Bobrisky’s five million online followers, mostly youths, to manipulation and indoctrination.

If Nigeria had laws against homosexuality, the country should man up to defend the laws and stop hiding behind the naira-spraying fingers of Bobrisky – US position on homosexuality notwithstanding. Nigeria and the US both need each other. The ‘not guilty’ plea of Cubana Chief Priest is expected to expand the frontiers of the laws against naira abuse, and I wait to see how the case unfolds. C-o-u-r-t!

Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola

Bobrisky, Cubana Chief Priest and Indabosky Bahose

Opinion

The real reason government went after Bobrisky – Reno Omokri

Published

4 days ago

April 16, 2024

Trends Admin

Idris Okuneye, better known as Bobrisky

The real reason government went after Bobrisky – Reno Omokri

What happened with Bobrisky just shows you the savviness of Nigeria compared to other nations and the intellectual response to governing on display by the current administration.

The Nigerian government obviously wanted to clamp down on the trending cross-dressing culture in Nigeria. But the government was also aware of the fact that any direct move in that regard would earn it the whip of the Western powers.

And being that our economy is only just improving after eight years of General Buhari’s wasteful locust years, Nigeria could not place itself in the position that Ghana now is.

On Wednesday, February 28, 2024, Ghana’s parliament passed legislation cracking down on LGBTQ rights, of which a significant aspect of that law addresses the issue of cross-dressing.

Perhaps the most powerful bloc in liberal America and the UK is the LGBTQ community, and their pushback against Ghana was quick and with a stick. The alacrity of response was not treated with temerity in Ghana. Within days, it was announced that if the Ghanaian President signed that law, the World Bank would have to reconsider a $3.8 billion loan to Ghana.

That announcement made the Ghanaian President turn blind, as Nana Akufo-Addo was quoted as saying that he had not yet seen the law on his desk, therefore, he could not sign it.

Three months after its passage, President Nana Akufo-Addo still has not seen the law. Maybe JAMB sent a Nigerian snake to eat the law!

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In case you ever wondered why President Barack Obama and Prime Minister David Cameron moved against then-President Jonathan and, in an unprecedented manner, worked against his re-election in 2015, do note that it was because, on Monday, January 13, 2014, Dr. Jonathan signed a law criminalising same-sex relationships and its appurtenances.

General Buhari’s handlers were competent. They immediately hired the same guy advising both Obama and the LGBTQ movement in America-David Axelrod. They passed the word that if Buhari were supported to be President by the Western powers, he would frustrate the anti gay marriage las that their enemy, Jonathan, signed.

In my book, Facts Versus Fiction: The True Story of the Jonathan Years, I provide proof of this.

So, the Tinubu administration was in a dilemma. How to deal with Bobrisky for being a cross-dresser but not to make it about his being a cross-dresser. And this is where you have to respect the subtlety of the Tinubu administration. They found a way, a creative genius way.

Bobrisky violated a law against the abuse of the Naira. That is why a first-time offender committed an offence that even government officials engaged in during Buhari’s son’s wedding, and, despite pleading guilty, was sentenced to six months in prison.

In fact, there is more video evidence of Naira abuse via spraying at the wedding of no less a person than Abdul Aziz Malami, the son of Abubakar Malami (SAN), Nigeria’s Former Attorney-General and Minister of Justice.

And the scapegoating of Bobrisky has worked. Since his arrest, have you seen any of his ‘colleagues’ prancing about?

We used to see them almost daily on blogs and social media. The traditional media, too, could not have enough of them. They got the memo. They have run for cover since Chairwoman answered to the gender of male in court, when asked to state ‘her’ gender.

The Tinubu administration has just shown that there are more ways than one to skin a cat. And you can choose a way that will not bring you negative attention.

Now, cross-dressing will be on the wane, and Nigeria will not suffer any economic sanctions or diplomatic repercussions, as has happened to Uganda and Hungary.

The real reason government went after Bobrisky – Reno Omokri

Reno Omokri

Opinion

BBC, Betta Edu, and ministry of corruption – Farooq Kperogi

Published

7 days ago

April 13, 2024

Trends Admin

Farooq Kperogi

BBC, Betta Edu, and ministry of corruption – Farooq Kperogi

The Economic and Financial Crimes Commission (EFCC) aroused the rage of Nigerians this week when it revealed in its periodic newsletter called “EFCC Alert” (which it shared with news organizations on Monday) that it had recovered up to 30 billion naira of the money allegedly stolen by suspended Humanitarian and Poverty Alleviation minister Betta Edu.

The rage wasn’t directed at the EFCC, of course. It was directed at Betta Edu for the deficiency of morality it must take for her to steal that much money in just six months of being a minister. The rage also comes from people’s extrapolation of how much unconscionable theft of our public wealth must be going on in this administration undetected.

What sort of moral climate conduces to such stratospheric pillaging of the public till without a tinge of compunction or fear of consequences?

Just when Nigerians were roiling in the storm of EFCC’s revelations, Edu’s lawyers denied them and threatened to sue the BBC for publishing them, even though scores of news outlets also published the same story.

Her lawyers allege that the story about the recovery of N30 billion from her and the investigation of 50 banks connected to her, which we read in several legacy and digital-native news outlets, was repurposed from the BBC.

Well, that’s not accurate. As I indicated earlier, EFCC’s bulletin, called the “EFCC Alert,” is the source of the story, and it was shared with multiple news organizations, including the BBC.

If the information about the extortionate amount of money allegedly recovered from Edu is false, the blame for this should go to the EFCC, not the BBC—or, for that matter, any news site.

In order to write this column, I searched for the EFCC Alert to see what exactly it contains. I would have reached the same conclusions about Betta Edu as the BBC and other news organizations did if I were still in the news business.

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Here’s the original, verbatim wording from the “EFCC Alert” that informed the BBC story:

“Update on Betta Edu investigation. We have laws and regulations guiding our investigations. Nigerians will also know that they are already on suspension, and this is based on the investigations we have done, and President Bola Tinubu has proved to Nigerians that he is ready to fight corruption.

“Moreover, concerning this particular case, we have recovered over N30 billion, which is already in the coffers of the Federal Government.

“It takes time to conclude investigations; we started this matter less than six weeks ago. Some cases take years to investigate. There are so many angles to it, and we need to follow through with some of the discoveries that we have seen. Nigerians should give us time on this matter; we have professionals on this case, and they need to do things right. There are so many leads here and there.

“As it is now, we are investigating over 50 bank accounts that we have traced money into. That is no child’s play. That’s a big deal. Then you ask about my staff strength.

“And again, we have thousands of other cases that we are working on. Nigerians have seen the impact of what we have done so far, by way of some people being placed on suspension and by way of the recoveries that we have made. You have seen that the programme itself has been suspended. We are exploring so many discoveries that we have stumbled upon in our investigation.

“If it is about seeing people in jail, well, let them wait. Everything has a process to follow. So Nigerians should wait and give us the benefit of the doubt.”

It’s entirely possible that the EFCC meant that in the past six weeks, it has recovered 30 billion naira from multiple corruption cases of which Betta Edu’s is one. There are many clues to that in the “alert.” Perhaps the EFCC chairman has challenges with articulate, elegant, and clear communication in the English language.

However, in the absence of any countervailing facts, it’s reasonable to assume that the EFCC Alert meant that 30 billion naira was recovered from Betta Edu and that more than 50 bank accounts belonging to her are being investigated.

After all, the title of the bulletin is “Update on Betta Edu.” It also talks of “suspension” (and Edu is the only public official we know of that is on suspension on account of corruption), although it uses the pronoun “they” to refer to the subject of suspension, implying that it could be more than one person.

Nonetheless, in referencing the recovery of 30 billion naira, the EFCC Alert talks about “this particular case”; it doesn’t say “these particular cases.” So, it’s wholly within the bounds of reason to conclude that “this particular case” refers to the title of the news bulletin: “Update on Betta Edu investigation.”

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I hope the EFCC will clarify this issue for us—and, of course, be more careful in its public communication in future.

But it doesn’t really matter if Betta stole 30 billion naira in six months and salted away money in 50 bank accounts. The truth is that the ministry she supervised is a cesspool of some of the most fetid and audacious corruption that Nigeria has ever seen since the restoration of civilian rule in 1999.

Right from its inception, it was conceived as the hotbed of graft, as the featherbed of in-your-face venality. Its origins are traceable to the Muhammadu Buhar regime’s National Social Investment Program (NSIP), which was conceived to putatively contain poverty and deprivation in Nigeria.

NSIP had within it such programs as the N-Power Program, the National Home-Grown School Feeding Program (NHGSFP), the Conditional Cash Transfer (CCT) program, and the Government Enterprise and Empowerment Program (GEEP), which is made up of the MarketMoni, FarmerMoni, and TraderMoni schemes.

Former Vice President Yemi Osinbajo headed NSIP. But the Buhari cabal later realized that NSIP was a prolific cash cow that lined several pockets and missed its supposed targets. I was one of the earliest people approached to expose what the cabal was convinced was humongous corruption in the NSIP that ran into tens of billions of naira—complete with what seems like fool-proof documentary evidence.

As I said at the time, I refused to be used to amplify the internal discord of the common oppressors of the Nigerian people. When Osinbajo was using TraderMoni to induce poor people to vote for Buhari, the cabal had no problem. They only discovered his “corruption” after the fact.

So, they reached out to other fringe sources and figures to give publicity to the corruption in NSIP, which caused Osinbajo to threaten to sue a whole bunch of people. They achieved their aim of calling attention to the rot in NSIP, which justified taking it away from the vice president’s office and constituting it as a separate ministry.

Thus, the Ministry of Humanitarian Affairs, Disaster Management and Social Development was born. The Bola Ahmed Tinubu administration renamed it as the Ministry of Humanitarian Affairs and Poverty Alleviation.

Because it was conceived in corruption, born in more corruption, and nourished in even more corruption, it can’t be anything but corrupt. It has become the poster child for bizarre, eye-watering, consequence-free corruption.

Recall that on April 10, 2020, Maryam Uwais, then Special Adviser to the President on Social Investment, (allegedly) told Channels TV’s Sunrise Daily program that she couldn’t account for the billions that she and the Minister of Humanitarian Affairs putatively gave to weak, poor, and vulnerable Nigerians to ease the hurt of the coronavirus pandemic because, “Those who benefit from the conditional cash transfer of the Federal Government as palliative to cushion the effects of the lockdown caused by the deadly Coronavirus don’t want to be addressed as poor people. That is why we can’t publish their names.”

For her part, Sadiya Umar Farouq, Uwais’ superior, turned heads when she (allegedly) said she expended billions to feed schoolkids who weren’t in school because of COVI-19. Betta Edu was merely walking a well-trodden path in the ministry.

If Tinubu wants to be taken seriously, he should not only outright terminate Edu’s appointment as a minister, but he should also scrap the entire ministry she heads. That ministry has no reason to exist.