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Lagos assembly warns Obasa after insisting being speaker
Lagos assembly warns Obasa after insisting being speaker
Members of the Lagos State House of Assembly yesterday cautioned impeached Speaker Mudashiru Obasa against heating up the polity with his claim to a seat from which he was removed by majority lawmakers.
Obasa, had denied allegations of corruption leveled against him, describing them as baseless and politically motivated.
A statement by the House signed by the lawmaker representing Oshodi State Constituency I, Ogundipe Olukayode, said the majority of the members stand by the decision of January 13, when they impeached Obasa and elected Mrs. Mojisola Lasbat Meranda as a replacement.
According to Ogundipe, the same majority that elected Obasa as Speaker of the 10th Assembly last year removed him on January 13.
The statement reads: “It is imperative to clarify that over 2/3 of the members of the Lagos State House of Assembly are solidly united behind the new Speaker, Rt Hon Mojisola Lasbat Meranda, therefore we stood by the decision taken on the 13th of January where Rt Hon Mudashiru Ajayi Obasa was impeached and we shall defend our positions to the latter.
“As elected representatives of the people of Lagos, we owe them good governance and harmonious relationship with other arms of government.
“The position of the House remains the same and nothing has changed. The position being canvassed by former Speaker, Rt Hon Obasa is uncalled for and unparliamentary.
“The majority of members elected Rt. Hon Mudashiru Obasa as the Speaker for the 10th Assembly and we also at the said Plenary took the majority decision to remove him and stand by the new Speaker so, nothing has changed.
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“All members were elected from their various constituencies across the state and we all have the inalienable rights under the necessary Statutory orders to remove their Principal officers, including the Speaker.
“I, therefore, appeal to the former Speaker to toe the line of peace and harmony as being followed by others, as the current intransigent posture will heat up the polity and not augur well.
“Any attempt to heat the polity will be resisted by the majority of distinguished members who unanimously elected Rt Hon Meranda. Peace we want in Lagos and Peace we will achieve.”
Speaking on Saturday at a welcome event held in his honor in Ikeja GRA, and attended by his supporters from Agege, Alimosho, and Kosofe local government areas, Obasa refuted allegations of financial mismanagement, including claims that he spent ₦16 billion to construct a gate for the Assembly.
The former Speaker also addressed accusations that the House purchased over 45 Hilux vehicles for lawmakers at an inflated cost of ₦47 billion.
He refuted the claim, stating that if divided, it would imply that each vehicle was worth ₦1 billion, which he deemed unrealistic.
Obasa insisted that the allegations were attempts to discredit his leadership and integrity, emphasizing his long-standing commitment to legislative duties and service to Lagos State.
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“Is it possible to construct an ordinary gate with N16 billion? It is not the wall of Jericho or the wall that demarcated the United States of America and Mexico.
“How can they say we bought one Hilux bus for N1 billion each and 40 pieces for N40 billion? Talking about Thanksgiving, they should compare the one they said we spent N200 million on and the one organized by the state government.
“I am not disturbed or perturbed, and I am not afraid. I will debunk all the allegations leveled against me by the House.
“I have not done anything wrong. I have been a lawmaker for over two decades, and I am the longest-serving lawmaker in the House,” he said.
“For me, I am not disturbed, perturbed, or afraid. I will address these allegations head-on and prove my innocence,” he asserted.
Reacting to his reported removal, Obasa clarified that there was no impeachment process in the Assembly but a removal attempt that did not follow due legislative procedures.
“I am not afraid of being removed. After all, it is not my father’s chieftaincy title. I am representing my people, and they have returned me six times. If you want to do anything, do it well.
“They did the removal all because I was out of the country. Lagos is a special place; we cannot denigrate the state.’’
Lagos assembly warns Obasa after insisting being speaker
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MURIC Appeals ISI Hijab Judgment, Seeks Stay of Execution
MURIC Appeals ISI Hijab Judgment, Seeks Stay of Execution
The Muslim Rights Concern (MURIC), Oyo State Chapter, has filed a notice of appeal against the judgment of the Court of Appeal on the International School, University of Ibadan (ISI) hijab case and urged the school management not to enforce its directive banning the use of hijab pending the determination of its application for a stay of execution.
The organisation disclosed this in a statement issued on Friday by its General Secretary, Mallam Ibrahim Agunbiade, following a notice reportedly issued by the management of ISI directing that, with effect from Monday, July 6, 2026, female students would no longer be permitted to wear the hijab with the school uniform.
According to MURIC, the directive was based on the judgment delivered earlier on Friday by the Court of Appeal, Ibadan, which overturned the May 22, 2024, ruling of the Oyo State High Court that had recognised the right of 11 Muslim female students to wear the hijab as part of their school uniform.
The group, however, said it had immediately commenced the appellate process by filing and serving a Notice of Appeal, alongside a Motion for Stay of Execution/Injunction Pending Appeal before the appropriate court.
MURIC argued that the filing of the appeal means the legal dispute has not been concluded and that the rights of the affected Muslim students remain subject to further judicial determination.
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“The filing and service of these processes signify that the legal contest is far from concluded,” the organisation said.
It maintained that implementing the Court of Appeal judgment before the pending application for a stay of execution is determined would be inappropriate and could prejudice the judicial process.
The group therefore called on the management of the International School, University of Ibadan, to exercise restraint and refrain from enforcing the directive pending the court’s decision on its application.
According to MURIC, taking steps to implement the judgment at this stage could render the pending application ineffective and heighten tensions within the school community.
The organisation reiterated its commitment to resolving the dispute through lawful means, stressing that the protection of fundamental rights and peaceful coexistence can only be guaranteed through respect for due process and judicial proceedings.
MURIC also appealed to Muslim parents, guardians, students and members of the Muslim community to remain calm, peaceful and law-abiding while the legal process continues.
It urged stakeholders to avoid any action capable of disrupting public peace, expressing confidence that the courts would ultimately determine the matter in accordance with the Constitution and the laws of the Federal Republic of Nigeria.
The organisation reaffirmed its commitment to pursuing all available legal remedies in defence of what it described as the constitutional rights of Muslim students.
The latest development comes hours after the Court of Appeal, in a split decision, held that ISI is a private school because it does not receive direct government subventions and ruled that the Supreme Court’s earlier judgment recognising the right of Muslim students to wear the hijab applies only to publicly funded schools.
The appellate court also held that the affected students voluntarily accepted the school’s dress code upon admission. However, it upheld the finding that confining the students to the school library over their use of the hijab violated their rights, although it reduced the damages awarded by the High Court.
The case is expected to proceed to the Supreme Court, where the final determination on the dispute over the use of the hijab at ISI will be made.
MURIC Appeals ISI Hijab Judgment, Seeks Stay of Execution
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Igboho’s Iru Ekun, Police IRT Free Kidnapped Mother, Two-Year-Old Son in Kwara Forest
Igboho’s Iru Ekun, Police IRT Free Kidnapped Mother, Two-Year-Old Son in Kwara Forest
IBADAN – A combined team of operatives from the Nigeria Police Force Intelligence Response Team (IRT) and the Iru Ekun Security Network, a private security outfit led by Yoruba Nation activist Chief Sunday Adeyemo, popularly known as Sunday Igboho, has successfully rescued a woman and her two-year-old son who were abducted in Oyo State .
The victims, identified as Adijat Kubura Aliqlas (also known as Alhaja Kuburat Hamzat) and her son Abdulmalik, regained their freedom during a coordinated rescue operation in the Bode Sadu forest area near Jebba in Kwara State . The mother and child were abducted from Igbope, a community in Oorelope Local Government Area of Oyo State, which is a neighbouring community to Igboho, the hometown of the Yoruba Nation agitator .
The development was disclosed in a statement issued on Saturday by Igboho’s media office and made available to journalists in Ibadan . According to the statement, operatives of the Nigeria Police Force Intelligence Response Team (IRT), working alongside members of Igboho’s security outfit, engaged the kidnappers in a fierce gun battle during the early hours of Saturday, leading to the successful rescue of the victims . The statement explained that the operation, which lasted about three days, was made possible through intelligence gathering, persistent tracking, and a strategy that involved luring the abductors with a ransom payment . It added that the kidnappers fled into the forest with gunshot wounds after the exchange of fire, abandoning their captives .
Igboho provided a detailed account of the operation, stating that his team members, together with ASP Amos Ajegoke and other police officers, had been in the forest for days tracking the movement of the hoodlums to ascertain their location . He explained that on July 2, they discovered the kidnappers were around Bode Sadu before Jebba, and they moved there, remaining in the area until Friday night . He recounted that around midnight, the kidnappers came to collect the ransom as agreed, at which point they launched an attack in the forest, leading to an exchange of gunfire . They pursued the suspects and combed the forest, causing the kidnappers to flee and abandon Adijat Kubura and Abdulmalik . Igboho added that they later heard the victims’ voices calling for help and traced them to where they had been abandoned . The victims were rescued and taken to Igboho General Hospital, where they are currently receiving medical attention .
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The statement attributed the success of the operation to the support of the Inspector-General of Police, Kayode Egbetokun (some reports also name the IGP as Tunji Disu), noting that the IGP coordinated with the Commissioners of Police in Kwara and Niger states throughout the operation . Reports also indicated the involvement of the Department of State Services (DSS) in the rescue efforts . The collaboration among security agencies contributed significantly to the success of the rescue mission after several days of tracking the suspects through the forests .
The rescue operation comes amid growing insecurity in the Oke-Ogun region of Oyo State and parts of Kwara State. About 20 traditional rulers from Kwara South Senatorial District who fled their communities due to persistent bandit attacks have reportedly engaged the services of Igboho’s Iru Ekun security outfit to help flush out criminal elements and restore peace to affected areas . Igboho recently unveiled the Iru Ekun Security Network, a private security outfit established to support efforts to improve security in Yoruba communities . According to its promoters, Iru Ekun is a regional security force with 50,000 members ready to combat gunmen, kidnappers and bandits across the South-West . The emergence of Iru Ekun has sparked public discussions about regional security outfits and concerns over alleged ethnic profiling, with some Fulani residents expressing fear over what they described as the targeting of their communities .
Confirming the release, a statement issued on behalf of the family of late Alhaji Jimoh Olode described the development as a moment of immense gratitude and relief . The family appreciated security agencies and all individuals who contributed to securing the victims’ release, describing their efforts and dedication as commendable . It was further gathered that the victims’ family had earlier paid an initial ransom of ₦30 million before the rescue operation . The abductors had initially demanded ₦300 million before reportedly reducing the ransom to ₦150 million .
While the woman and her son have been rescued, an engineer who was reportedly abducted alongside them has yet to regain freedom . Recounting her ordeal after her release, the woman said she and her child were separated from the third victim on the day of the abduction and had no information about where the engineer was taken . Security operatives have reportedly launched a manhunt for the fleeing suspects .
Igboho reiterated his commitment to protecting lives and property in Oke-Ogun and other parts of Oyo State, assuring residents that lawful efforts would continue to support peace and security . He also urged Nigerians to remain calm, support legitimate security operations and refrain from spreading unverified information capable of causing unnecessary panic .
Igboho’s Iru Ekun, Police IRT Free Kidnapped Mother, Two-Year-Old Son in Kwara Forest
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Islamic Scholar Cautions Students Against Wasteful ‘Signing-Out’ Shirt Tradition
Islamic Scholar Cautions Students Against Wasteful ‘Signing-Out’ Shirt Tradition
The Grand Imam of the Oyo State College of Agriculture and Technology (OYSCATECH), Igboora, Imam Alli Ismail Adebayo, has urged graduating students to avoid extravagance and un-Islamic practices associated with the increasingly popular “signing-out” shirt tradition observed at the end of examinations.
In a statement titled “Extravagance or Celebrations? An Islamic Perspective on Signing-Out Shirt Traditions,” the Islamic scholar said while Islam permits believers to celebrate lawful achievements, such celebrations should be guided by the principles of moderation, gratitude and modesty.
According to the cleric, completing one’s studies is a blessing deserving of thanksgiving to Allah, stressing that Islam does not forbid expressions of joy over academic success.
He cited verses from the Qur’an, including Qur’an 10:58 and Qur’an 14:7, to support the position that Muslims are encouraged to rejoice in Allah’s blessings and express gratitude for His favours.
However, Imam Adebayo warned that the practice of purchasing white shirts solely for classmates to sign and then discarding them could amount to isrāf (extravagance) and tabdhīr (wastefulness), both of which are prohibited in Islam.
He referenced Qur’an 7:31, which cautions believers against extravagance, and Qur’an 17:26–27, where wastefulness is strongly condemned.
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According to him, if the shirts are rendered unusable or thrown away after the celebration, such actions become blameworthy because they involve the unnecessary destruction of property.
The cleric explained that where the clothing remains usable after being signed and the activity does not involve unnecessary spending, the level of concern is reduced, although he maintained that Muslims should still avoid adopting customs that offer little meaningful benefit.
Imam Adebayo also cautioned against blindly imitating social trends without considering their compatibility with Islamic values.
Quoting a saying of Prophet Muhammad (peace be upon him), he said Muslims should be mindful of practices that encourage extravagance, vanity or behaviour inconsistent with Islamic teachings.
He further reminded students that wealth is a trust from Allah and that every individual would be accountable for how they acquire and spend their resources.
The scholar also emphasised the importance of modesty during graduation celebrations, warning against activities that promote indecent messages, inappropriate drawings, free mixing between male and female students or other forms of behaviour prohibited in Islam.
Drawing on the opinions of renowned Islamic scholars, including Ibn Kathir, Ibn Taymiyyah, Ibn al-Qayyim, and Muhammad ibn Salih al-Uthaymin, Imam Adebayo noted that customs are generally permissible unless they involve sin, wastefulness or conflict with Islamic principles.
He explained that celebrations become objectionable when they encourage showing off, excessive spending or neglect of religious obligations.
The cleric outlined circumstances under which the signing-out tradition could be considered permissible, saying it would be acceptable if students merely exchanged congratulatory messages, avoided offensive words or images, ensured the shirts remained usable and refrained from unlawful interactions or extravagant spending.
Conversely, he said the practice becomes discouraged if it is pursued simply to imitate fashionable trends or encourage vanity, and prohibited where it involves destroying clothing, indecent content, unlawful interaction between the sexes, or activities such as immoral entertainment and other acts forbidden under Islamic law.
Imam Adebayo encouraged graduating students to adopt more meaningful ways of celebrating the completion of their studies, urging them to prioritise gratitude to Allah, moderation and responsible use of resources.
He concluded by praying for divine guidance for students and the wider Muslim community, stressing that genuine celebrations should reflect faith, gratitude and good character rather than temporary social trends.
This version is written in a conventional newspaper style, presenting the cleric’s views objectively while maintaining readability and journalistic balance.
Islamic Scholar Cautions Students Against Wasteful ‘Signing-Out’ Shirt Tradition
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