Opinion
Kurds: The Sepia Pawn on the Chessboard
Kurds: The Sepia Pawn on the Chessboard
Years ago, a dashing and genteel young man called Casanova de Seingalt met a ravishing young lady called Kudi. The young man met Kudi during turbulence, when alliances were a scarce commodity and one needed a paisano to overcome the hellscape. Throughout the blizzard, Kudi stood firm like a totem pole. Knowing full well that one good turn deserves another, the loving young man promised to walk down the aisle with Kudi as compensation for loyalty.
Sadly, the promise made 106 years ago was never kept, even as the unfulfilled promises, heartbreak, and trauma continue to pervade our world.
The fiction above aptly describes the Kurds and the statehood promised by the superpowers on August 10, 1920, under the Treaty of Sèvres, following the dissolution of the Dissolution of the Ottoman Empire. As a result, the Kurds became a stateless nation — a term that refers to ethnic or cultural groups that share a common identity, history, language, or territory but lack their own independent sovereign state.
If stateless nations were to be grouped into pots like FIFA does before a major competition, the Basques, Catalans, Tamils, and Uyghurs would all be in the same pot as the Kurds. While the first three nations are sliced between two countries, the Uyghurs — with a presence in China, Kazakhstan, Kyrgyzstan, and Uzbekistan — are like the Kurds: among the largest stateless nations, with 30–40 million people shoehorned into four different countries: Turkey, Iraq, Syria, and Iran, with varying degrees of assimilation and autonomy.
What also makes the Kurdish question a Gordian knot is the fact that they remain the only nation promised a state by the superpowers and overwhelmingly denied.
The ultimate denial has resulted in 18–20 million Kurds in Turkey, 8–10 million in Iran, 5–6 million in Iraq, and 2–3 million in Syria seeking autonomy, recognition, and the preservation of Kurdish culture and education. Kurds abhor oppression and play on the fringe of the political order in their respective countries. The rugged nature of Kurdish topography is not merely a lesson for geography classes in the Middle East; it is also a reflection of a ballsy national character in the face of intimidation by their traducers.
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This culminated in the emergence of the Republic of Mahabad in 1946 and the hanging of Qazi Muhammad — the arrowhead of the Kurdish cause — in Charchra Square, where the petals of nationhood briefly unfurled but withered before reaching their majestic grandeur.
From Turkey (Bakur), Iraq (Bashur), Iran (Rojhelat), and Syria (Rojava), the trajectory of the Kurds has been marked by revolts and insurgencies against the forces of oppression and intimidation. Despite the inveterate heartbreak, the heart of the Kurds is filled with love and their mind with the spirit of camaraderie.
Pushed to the wall in 2003 against Saddam Hussein — the mastermind and executioner of the Anfal Campaign (1986–1989) against the Kurds — the Kurdistan Democratic Party (KDP) and Patriotic Union of Kurdistan (PUK) fought alongside the United States, overthrowing Saddam and the Arab Socialist Ba’ath Party, defending their historic capital, Kirkuk, and acquiring semi-autonomy.
Also, in 2014, when Abu Bakr al-Baghdadi declared a “caliphate,” giving Islamic State a very firm foothold in Iraq, the Kurds in Syria and Iraq — through the YPJ (Yekîneyên Parastina Jin), an all-female Kurdish military force based in Rojava, northern Syria, and the Peshmerga (“those who face death”), the official military forces of the Kurdistan Region of Iraq (KRI) — became allies in arms and went to the trenches with the United States to quench the raging fire of ISIS.
Isn’t it an irony that a jilted bride is fighting alongside the very nation that jilted her?
While the Kurds see this act as a fight for survival to bring about change, the superpowers see the Kurds as a pawn to clip the wings of their enemies.
In order to ensure reconciliation, stability, and growth, the Kurds are gradually being given the opportunity to sing from the same hymnal as their respective governments. While Turkey is doing so through broadcasting and education, Syria has recognised Kurdish alongside Arabic as a national language, repealed discriminatory policies, and begun a gradual integration of Kurdish-led Syrian Democratic Forces (SDF) institutions into the state structure. For Iraq, the Kurds have long enjoyed a de facto semi-autonomy through the guardrail of the United States since 1991.
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The Kurdish story is a story of promises not kept, of cavalry called upon to fight, then denied the right to share the spoils. A political scientist sees geopolitics and intentional fragmentation of nations. A brand strategist, however, sees something different pervading the landscape. Their story mirrors the super brand that dominates the market, a challenger brand that unsettles and challenges the status quo, and the flank brand, the habitual pawn in the hands of the super brand, moved anywhere on the chessboard to counter-effect.
The superpowers, like market leaders, don’t focus solely on their area of comparative advantage alone; doing so makes them one-dimensional thinkers. To continue to be relevant in world polity, they have to be three-dimensional thinkers; they think about deepening the market, to negate competition of regional powers (challenger brands), and how to raise the flank brands — the pawn — to knock the sail of the wind of the regional powers (challenger brands) that are usually disruptors. In Nigeria, MultiChoice’s DStv was the market leader in the pay-TV network. The coming of StarTimes disrupted that market segment until DStv responded with a flank brand, GOtv, their pawn to fighting the challenger brand frontally. Also in Kenya, when locally brewed alcohol challenged the dominance of Tusker, East African Breweries Limited responded, introducing their pawn, Senator Keg, to change the market colouration.
As it is, the current face-off between the United States, Israel, and Iran is fixated on the superpower, regional power, and pawn vignette. Already, the United States is seeking a bromance with the Kurds. Reports are everywhere of Donald Trump inviting Iranian Kurdish leader Mustafa Hijri to the White House. In an interview with Fox News, Bafel Talabani of the PUK confirmed speaking with Donald Trump about the Iran war.
For Operation Epic Fury and Roaring Lion, the Kurds — who are the flank brand would be moved like a ballerina on the chessboard by the superpower (Super brand),to counter the challenger brand posture of Iran.But in the end the superpower won’t be a pencil to redraw the map; rather, they would only peck the pawn for a job well done, as oxidation has taken its toll on the chessboard.
Kurds: The Sepia Pawn on the Chessboard
Toluwalope Shodunke ,a Media Practitioner
Can be reached via tolushodunke@yahoo.com
Opinion
Trump: Winning the war, losing the world, by Dele Sobowale
Trump: Winning the war, losing the world, by Dele Sobowale
“Men make history, but, not just as they please” – Karl Marx, 1818-1883.
“Brute force without wisdom falls by its own weight” – Horace, 65-8 BC, VBQ p 63
Trump, Hitler and all terrorists, dead and alive, operate on one principle. “Let them hate, as long as they fear.” They want other people to tremble at the mere mention of their names. They are uniformly psychopathic and have no regard for human life – other peoples’ lives that is. The jealously protect their own.
Trump who must wake up every morning, look in the mirror, and ask, “Who is the most powerful and brilliant leader the world has ever known?”
And, who would have answered the question himself: “Me”, doesn’t understand why Iran is still standing and fighting.
Any attempt to educate him would amount to talking to Mount Everest. Come to think of it, Everest might be more reasonable than the President of America.
At least Everest has not made the 8 billion people on Earth miserable. Trump has managed to do just that. There is probably no community in the world, however remote or rural, which is not feeling the impact of Trump’s war. Instead of the global applause, usually bestowed on conquerors in the past, curses and maledictions are flying, like missiles, towards the United States of America.
Once fondly called ‘God’s Own Country’; today, nearly 8 million human beings are convinced that the devil is now in charge of America. It is difficult to dispute that. God provides for people, lightens their burdens; brings joy. Satan brings misery, deprivation, sorrow and death – including to young schoolgirls. The USA, which, until Trump, had stood for decency, against attacks on civilians even when war broke out, is now having the deliberate murder of children charged to its account. What is the difference between that and what Hitler did? Should the world, US included, now start reversing itself; apologise to Hitler in absentia and erect monuments to his military genius – now that Trump is borrowing from the Hitler playbook?
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THE REAL TRAGEDIES OF TRUMP’S WAR
“History does not repeat itself; man does” – Professor Barbara Tuchman.
President Trump is a shallow thinker. He obviously reads very little and understands even less. That is understandable. A leader who constantly allows his private fantasies to spill out into the public domain, and who takes every issue personally, seldom has time for deep reflections. He talks first; acts second and thinks third – if at all. That explains why he doesn’t seem to understand that the US and Iran are fighting different wars. Trump desperately wants to establish a legacy as a great American president. He has chosen fomenting global conflicts as his strategic thrust. That was why he started his second term by imposing high tariffs on virtually every country – including traditional allies. Today, even Canada and Western Europe are moving away from the US and, ironically, closer to China. Nobody could have predicted this shift a year ago.
Trump: Winning the war, losing the world, by Dele Sobowale
Opinion
Ozoro, by Bisi Adeleye-Fayemi
Ozoro, by Bisi Adeleye-Fayemi
A long time ago, there was an annual festival in a community in Ekiti. Its purpose was to highlight anti-social behaviour and to serve as some form of accountability mechanism. The young people would dance around the community and visit homes of ‘offenders’, those who had stolen farm produce, cheated their labourers, slept with the wives or husbands of others and so on. They would arrive singing and dancing, waving canes and asking the ‘culprit’ to come out. The culprit would be forced to dance with them and make an offering in cash or kind. It was meant to be harmless fun, but it served the purpose of ensuring communal order.
One year, they went to call out a chronic debtor. Let me call him Baba Kekere. The local youth arrived at his compound singing about his reputation as a debtor, waving their canes and asking him to come out and join them. Baba Kekere emerged from his compound to take a look at the spectacle, then he went back inside his house. The singing and insults continued outside and got even louder. Then Baba Kekere came out again. Suddenly, the singing and dancing changed to pandemonium, with people running in all directions, screams and wails disturbing the air and clouds of dust trailing the fleeing youth and nosy neighbours. When the dust settled, there was a headless corpse lying in front of Baba Kekere’s compound. That was the last year the festival took place in that community. It never happened again. The community still stands. The sun still rises and sets there. Generations after the festival was banned, people still carry on with their lives. The traditional ruler and elders agreed that no tradition was worth the blood of anyone. The festival was left behind.
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It is understandable for a colonized, dehumanized, and brutalized people to want to hold on to what defines them. Cultures and traditions hold keys to our past, present, and future. We embrace them as things we are meant to hold in trust, just the way our ancestors kept the faith. We keenly look forward to passing on what we have, who we are and what we know to our children and for them to continue to do this. The problem is that not all things deserve to be passed on. Not all cultures or traditions are meant to be preserved as they were. There was always a context to these practices, and they never remained the same, they evolved. Migration, education, religion, politics, the economy, technology, family, globalisation, all these have an impact on cultures.
The recent scandal from the Ozoro community in Delta State is a case study on what needs to be left behind. The disturbing images from Ozoro last week, which showed mobs of young men sexually assaulting young women, all in the name of celebrating a festival, were hard to see. Some Ozoro leaders issued a statement to say that the event is meant to be a fertility festival, where young couples who are married, but do not have children, are teased, with sand being poured on the women, all to encourage them to make haste and multiply. This might sound like the original intent of the festival, but this is obviously no longer the case, since it has been allegedly hijacked by local hoodlums. Even the so-called history of the festival is deeply problematic. Why would any culture call out young couples who are struggling with fertility issues? Fertility festivals or rituals have existed all over the world in almost every culture. A fertility festival ought to be a time when peaceful supplications and offerings are made to supreme beings and the ancestors. Publicly shaming a couple, and particularly the women, is not about community solidarity in the face of a personal problem, it is dehumanizing and wicked. It is therefore no surprise that this silly practice has mutated into a full-blown assault on women.
We have heard about the real intent of the festival. Now let us listen to what the young people in Ozoro have been saying. On the one hand, you claim that this is meant to be a fertility festival, on the other hand, women are banned from appearing in public during this period. What kind of fertility festival does not require the presence of women? If prayers are to be said and supplications made, who is meant to receive them? Only the man who does half of the work and not the woman who carries the result in her womb for nine months?Keeping women out of the public domain during certain festivals is quite common. The famous ‘Oro’ festival in parts of Yorubaland is an example. Various reasons are always given – security, cleansing, appeasing the Gods and so on. None of this justifies the blatant discrimination against mothers, sisters, wives, and daughters.
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This ‘fertility festival’ in Ozoro has never really been about the dignity of women and the continuity of the community. It has always been about stripping away dignity, coercion, and control. The hordes of young men we saw in videos descending on screaming women have simply taken it upon themselves to move to the next stage – the total erasure of women’s respect and bodily integrity.
Ozoro community might be in the spotlight now, but they are not alone. Many communities across Nigeria have practices that abuse women and make them vulnerable throughout their life cycle. Female genital mutilation, child marriage, torture of widows, ‘money wives’, son preference, lack of inheritance rights, ritual servitude, rape,witchcraft allegations, it is a long list, with many victims. All these indignities which women suffer do not heal any community. They do the opposite. A culture that renders women and girls voiceless and without agency eventually becomes unproductive.
According to the police, investigations are still going on to determine what happened in Ozoro. I believe further action is needed. After receiving the results of the investigation, the Federal Government (or at least Delta State government) needs to set up a Panel of Enquiry on Harmful Traditional Practices. Its mandate should be to look into the various harmful practices we have in communities across the country and seek the support of traditional rulers and religious leaders. We cannot keep calling ambulances when victims are down, we need to prevent the need for one in the first place. For this to happen, we all have a lot of work to do. There are too many young men growing up with the belief that women are their playthings and consent is not an issue. Male entitlement, youth unemployment, hopelessness, drugs, and negative use of social media are a toxic combination, and women pay the price.
Some cultural practices need to be left behind. Stopped. Banned. Eradicated. The human rights of women are inalienable, inviolable, and indivisible. No religion, culture or tradition should be used as a tool to persecute women from one generation to the next. Enough is enough. If the government (Federal or State) decides to set up this panel, and victims/survivors come forward, you will be surprised to learn that what happened in Ozoro has equivalence in countless other places. Things are happening out there in many communities, and they are not good things. They are practices behaviours and norms that should have been left behind a long time ago. We need the wisdom of the elders of Baba Kekere’s village.
•Bisi Adeleye-Fayemi is a Gender Specialist, Leadership Coach, Policy Advocate and Writer. She is the Founder of Abovewhispers.com, an online community for women. She can be reached at BAF@abovewhispers.com
Ozoro, by Bisi Adeleye-Fayemi
Opinion
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