metro
Grandma weeps as Oyo policemen snatched N150,000 house rent from grandson
A woman, Taiwo Ogunade, has lamented how some men suspected to be policemen attached to the Oyo State Police Command snatched money and phone from her grandson.
Ogunade, who spoke to our correspondent amid tears on Thursday, said that the N150,000 she gave her grandson, Emmanuel Jesugbemi, to pay for her rent was taken by the officers.
She said, “I don’t like something that will make my blood pressure rise. I am fed up and I know that God will punish them.”
Her voice was drowned in a flood of tears, as she could not continue the conversation.
Her grandson, Jesugbemi, said that the incident happened in the Apata area while he was going to deposit the money in the bank.
The 20-year-old claimed that the policemen, led by one Badru Samson, waylaid the motorcyclist conveying him to the bank and ordered him to get down.
The artiste claimed that the policemen slapped him repeatedly and while at it, called him a fraudster.
Jesugbemi, who had recounted the incident in a video clip posted on his Instagram page, @official_babyjez, said that the incident happened on Wednesday.
He said, “Grandma’s house rent was due, so she went to the Apata area to collect money from somebody to join [add to] what she had for the rent. After collecting the money, she called me to meet her at Apata, where she gave me the N150,000 to deposit into our landlord’s bank account.
“I boarded a motorcycle and while on my way to deposit the money in the bank, the policemen blocked my motorcyclist with a black car with no number plate and ordered me to get down. I saw four policemen in the car when I got down and one of them slapped and kicked me. He even used his gun to hit my head and called me a Yahoo boy.
“The policemen asked for my phone and told me to unlock it; but they did not find anything [incriminating] after they checked it. They wanted to search me, but I stopped them because policemen had searched one of my friends before and in the process, they put hard drugs in his pocket. So, I willingly brought my pockets out and they saw the N150,000.”
He claimed that the policemen drove him from the Apata area to Iwo Road, where he was dropped off after he had been dispossessed of the money.
“They asked who owned it and I told them that it was for my grandma and that I was on my way to pay her house rent. The policemen said I was lying. One of them kicked my stomach and forcefully collected it from me.
“They told me to format my phone and took it; they put me inside the car and drove me from Apata to under the bridge in Iwo Road, where they dropped me off.
“I had to plead with them to give me my SIM card. They also took the extra N2,000 with me and I had to trek from Iwo Road to our house in Dugbe,” Jesugbemi added.
When contacted, the state Police Public Relations Officer, DSP Asewale Onifeso, said, “You will be updated soonest, please.”
Punch News
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metro
Cleric Questions Airport Chapel Project, Demands Religious Parity
Cleric Questions Airport Chapel Project, Demands Religious Parity
A wave of debate has followed a viral video in which an Islamic cleric, Alaramma Ismail Maiduguri, criticised the recent groundbreaking of an ecumenical chapel and pilgrimage centre at Nnamdi Azikiwe International Airport, raising concerns over what he described as perceived religious imbalance.
In the video, the cleric alleged that the project — which he speculated could cost as much as N25 billion — reflects unequal treatment of religious groups. While there has been no widely confirmed official figure for the project’s cost, the claim has nonetheless sparked conversation across social and religious circles.
Referencing reports that senior government officials, including George Akume and Festus Keyamo, were present at the ceremony, and that land allocation in the Federal Capital Territory falls under the supervision of Nyesom Wike, the cleric argued that the development raises questions about fairness in public infrastructure tied to religion.
He framed his position around equity, insisting that if such a facility is being supported — whether directly or indirectly — then comparable provision should be made for Muslims. He called for the allocation of land and resources for a mosque at the airport, maintaining that equal representation is essential in a religiously diverse country like Nigeria.
The cleric also referenced broader concerns about inclusivity under the administration of Bola Ahmed Tinubu and Kashim Shettima, suggesting that the development could reinforce existing anxieties around the Muslim-Muslim ticket — a political arrangement that has remained a subject of public discourse since the 2023 elections.
While acknowledging that Christians have the right to places of worship, he argued that fairness demands parallel opportunities for all faiths, particularly in shared national spaces such as airports.
The remarks also extended to broader national issues, with the cleric questioning what he perceives as uneven attention to victims of violence in different parts of the country. These claims, however, remain part of ongoing public debate and are not independently verified within the context of his statement.
Observers note that such reactions, while rooted in personal and group perspectives, highlight enduring sensitivities around religion, governance, and public resource allocation in Nigeria. They also underscore the need for transparency in government-backed or government-associated projects to prevent speculation and build public trust.
As discussions continue, the issue reflects a familiar national conversation: how to balance diversity, ensure fairness, and manage perception in a multi-religious society.
Cleric Questions Airport Chapel Project, Demands Religious Parity
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metro
Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies
Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies
The Diocese of the Niger, Anglican Communion, has suspended a priest, Reverend Ifunanya Maduka of St. Paul’s Anglican Church, Nteje in Anambra State, over allegations of staging fake miracles and delivering false prophecies.
The suspension, which takes immediate effect, was conveyed in an official letter dated April 27, 2026, and signed by the Bishop on the Niger, Rt. Rev. Dr. Owen Nwokolo. According to the Church authorities, the cleric will serve a six-month suspension without pay following findings of conduct deemed grossly unbecoming of an ordained minister.
In the letter, the Diocese accused Rev. Maduka of orchestrating deceptive spiritual acts, including arranging and manipulating prophetic sessions and miracles with the involvement of individuals allegedly known to him and financially induced to participate. These acts were reportedly presented to congregants as genuine manifestations of divine power.
Church authorities further disclosed that when confronted with evidence of the alleged misconduct, the priest admitted to his involvement in the activities described as “unholy practices.”
The Diocese expressed strong disapproval of the actions, stating that they contradict the sacred duties and ethical standards expected of clergy within the Anglican Communion. It noted that such behavior raises serious ecclesiastical, moral, and disciplinary concerns, including deception of worshippers, abuse of the name of God, and actions that could be interpreted as obtaining money under false pretence.
“Such actions are wholly inconsistent with the calling, character, and sacred responsibilities of an ordained minister of the Gospel,” the statement read.
The Church also lamented the broader impact of the incident, stating that the alleged actions have brought dishonour to the Christian faith, undermined the integrity of the Diocese, and exposed the Church to public ridicule.
As part of the disciplinary measures, Rev. Maduka has been directed to hand over all church property, including records, documents, and keys, to the People’s Warden of the parish. He has also been instructed to vacate the church premises within four days of receiving the suspension notice.
The Diocese confirmed that a disciplinary panel will be set up to conduct a thorough investigation into the matter and recommend further actions in line with Church regulations.
The development has sparked conversations within the Christian community about accountability, integrity, and the need to uphold ethical standards in religious leadership.
Cleric in Anambra Faces Suspension for Staging ‘Miracles,’ False Prophecies
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metro
Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’
Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’
A newlywed woman was left devastated after her husband abruptly ended their marriage just hours after their lavish wedding ceremony, in a shocking turn of events that has since drawn widespread attention online.
The incident, shared by a relative on a popular discussion forum, involved a couple described as childhood sweethearts in their mid-20s whose relationship had long been admired within their social circle. Their wedding, attended by more than 250 guests, was reportedly a grand affair, symbolising what many believed to be a perfect union.
However, the marriage unravelled almost immediately.
According to the account, the couple had barely begun their honeymoon journey when the groom made a startling confession. While seated on a flight to their destination, he reportedly turned to his bride and said, “This was a mistake,” before withdrawing completely and refusing further communication.
Upon arrival, the bride returned home on the next available flight, while the groom remained behind. It was later alleged that he spent his time at the honeymoon resort engaging in reckless behaviour, further compounding the emotional distress caused.
In the weeks that followed, the bride was left to manage the aftermath of the failed marriage, including returning wedding gifts and responding to guests, while coping with public embarrassment and personal heartbreak.
About a month later, the groom reportedly attempted to reconcile, offering explanations that he “wasn’t ready” for marriage and had felt pressured into the commitment. His efforts, however, were rejected.
The marriage was subsequently annulled.
Sources indicate that the former couple, who share overlapping social and academic networks, now face awkward encounters at public gatherings.
Despite the ordeal, the woman has since moved on with her life. She is now married with three children, a development many observers have described as a testament to her resilience.
The story has sparked varied reactions online, with some users questioning the pressures surrounding early marriage and others pointing to the complexities that can exist behind seemingly ideal relationships.
The incident serves as a reminder, commentators say, that outward appearances of perfection may mask deeper personal uncertainties within relationships.
Bride Abandoned 24 Hours After Wedding as Groom Declares Marriage ‘a Mistake’
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