Sokoto cleric gets knocks for holding Eid prayer Sunday - Newstrends
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Sokoto cleric gets knocks for holding Eid prayer Sunday

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Sheikh Musa Lukwa

Islamic scholars and the Muslim Rights Concern have knocked an Islamic cleric in Sokoto, Sheikh Musa Lukwa, for again defying the directive of the Sultan of Sokoto, Alhaji Sa’ad Abubakar III, on moon sighting and leading his followers in Eid prayers on Sunday.

The Sultan had announced on Saturday that there was no report on the Shawwal moon sighting received from anywhere in the country by the moon sighting committee, hence the Eid-el-Fitri will hold on Monday.

But Lukwa, in his sermon on Sunday, said they have confirmed the sighting of new crescent in many places in Nigeria and neighbouring countries, adding that the new moon was sighted in many places within Sokoto State.

According to him, the moon was sighted at Fakku and Wauru in Kebbe and Gada local government areas of Sokoto respectively.

Reacting, the Chairman, MURIC Sokoto chapter, Muhammad Aliyu, in a chat with The PUNCH, said Lukwa was wrong to have defied the Sultan’s directive.

He said, “Under Sharia Law, we Muslims are expected to follow our leaders. The argument of the Sheikh is that the Sultan is more of a ceremonial leader without power. He’s saying we cannot follow him the same way Muslims used to follow Sultans in the past. Before the coming of the Europeans, Sultans had powers and supreme authority over everybody but now they are more of ceremonial leaders. That’s Sheikh’s argument but he’s very wrong because the Sultan remains the religious leader of Muslims as agreed by the majority of Islamic scholars.”

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On Sheikh Lukwa’s claim of sighting the moon, the MURIC chairman doubted him, saying naked eyes cannot make the sighting.

An Islamic scholar from Niger State, Ustaadh ‘Umar Paiko, faulted the Sheikh while quoting a portion of the Hadith to show why an individual Muslim cannot go against the directive of the Sultan.

He said, “It’s not unusual. I know a lot about Sheikh Lukwa, he disagrees with the Sultan a lot. We (majority of Islamic scholars and students) have disagreements with him concerning the way we understand the Hadith.

“There’s a portion of the Hadith which says the first day of fast is the day that everybody is fasting and the last day is the day everybody has stopped fasting, that is the Eid. The understanding of majority of scholars is that this is a reference to a leader because the unity can only be achieved on the directive of a leader.

“So, if your leader has not yet announced the sighting of the crescent moon, then it’s not the day for the beginning of the fast or its ending. So, an individual cannot go against this.”

On his part, Ustaadh Ajijolakewu from Ilorin said the Sheikh should be sanctioned so that he can learn how to relate with a ruler.

He said, “The truth is that he has disobeyed the established authority. The Prophet said the day that all Muslims break their fast is the day agreed by their ruler. So, even if you have seen the crescent moon by yourself, you cannot break your fast.

“So, what the Sheikh did was wrong according to Islam. He has to be sanctioned for some period so he can learn the basics of relating with a ruler, especially a constituted authority concerning the affairs of Muslims. My sincere advice to such a person is to desist from such act because it can cause disunity among Muslims.”

Lukwa had told journalists that a lecturer at Usmanu Danfodiyo University, Sokoto confirmed that the new moon was sighted on the main campus of the university.

All efforts to speak with the representative of the Sultan, Waziri Sokoto, who is also the Chairman Advisory Committee on Religious Affairs, Sultanate Council, Prof Sambo Junaidu, were not successful as his telephone number was not reachable as of the time of sending this report. However, a palace source who preferred anonymity says the Sultanate council stands by the statement issued on Saturday on the result of moon sighting.

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Zamfara Bloodbath: 53 Killed as Vigilantes Ambush Bandits After Kidnapping Spree

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Zamfara Bloodbath: 53 Killed as Vigilantes Ambush Bandits After Kidnapping Spree

 

 

 

GUSAU, Zamfara State — No fewer than 53 people have reportedly been killed following a bloody gun battle between local vigilantes and suspected bandits in Zamfara State, in another grim reminder of the worsening security crisis in Nigeria’s North-West.

 

The deadly confrontation occurred on Thursday in Zoma village, Bukkuyum Local Government Area, after local vigilantes reportedly laid an ambush for an armed gang passing through the community.

 

The suspected bandits were said to have been travelling through the area after allegedly abducting several people from neighbouring Gummi Local Government Area.

 

Residents, who spoke to the Agence France-Presse (AFP), said the vigilantes had received information about the movement of the armed group and positioned themselves to intercept the attackers.

 

A traditional village chief, who requested anonymity for security reasons, said the ensuing exchange of gunfire left dozens of people dead on both sides.

 

According to him, 44 suspected bandits were killed, while nine vigilantes also lost their lives during the fierce confrontation.

 

The traditional ruler further claimed that a notorious bandit commander identified as Jijji, who allegedly led the earlier kidnapping operation, was among those killed.

 

Two other residents, Kabiru Tafida and Basiru Buhari, reportedly corroborated the account of the confrontation and the casualty figures.

 

However, the reported death toll has not been independently verified, while the Zamfara State Police Command said it had yet to receive detailed information about the incident.

 

The development has renewed calls by residents for stronger government support for community-based security groups confronting heavily armed criminal gangs across the state.

 

One of the residents, Buhari, appealed to the authorities to provide vigilantes with adequate weapons and ammunition, warning that the bandits operating in the area were equipped with sophisticated firearms.

 

Zamfara remains one of the states worst affected by banditry in Nigeria’s North-West, with armed groups repeatedly attacking communities, abducting residents for ransom, rustling cattle and looting or burning properties.

 

The persistent violence has forced many rural communities to rely on local vigilante groups for protection amid concerns over the ability of conventional security agencies to contain the attacks.

 

The latest incident further highlights the worsening insecurity confronting communities in the region, particularly those in remote areas where poor telecommunications infrastructure often delays the reporting of violent attacks.

 

 

Zamfara Bloodbath: 53 Killed as Vigilantes Ambush Bandits After Kidnapping Spree

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“I Needed Money” – Blessing CEO Admits Faking Breast Cancer Diagnosis, Sparks Outrage

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Court grants Blessing CEO N20m bail in alleged N69.15m property fraud case

“I Needed Money” – Blessing CEO Admits Faking Breast Cancer Diagnosis, Sparks Outrage

 

Controversial Nigerian relationship influencer and self-acclaimed therapist, Blessing Okoro, popularly known as Blessing CEO, has triggered widespread outrage after reportedly admitting that her claims of battling breast cancer were false and that she fabricated the story because she needed money.

 

According to a report by Pinpoint News, the social media personality confessed that her emotional disclosure about having breast cancer was not genuine, explaining that financial difficulties influenced her decision.

 

Her reported admission has sparked angry reactions, particularly among Nigerians who had expressed sympathy and concern following her earlier claims about her health.

 

The development has also raised questions about the credibility of online fundraising appeals and the growing exploitation of public sympathy by social media personalities.

 

The controversy has attracted fierce criticism from social media users, many of whom described the alleged deception as insensitive to women genuinely battling breast cancer and other life-threatening illnesses.

 

Critics argued that fabricating a cancer diagnosis for financial gain trivialises the suffering of patients undergoing painful treatments and makes it increasingly difficult for people with genuine medical emergencies to receive public support.

 

Some commentators also expressed concern that the incident could discourage Nigerians from contributing to legitimate medical fundraising campaigns.

 

Blessing CEO reportedly attributed her action to financial pressure, saying she needed money. However, the explanation has done little to calm the growing backlash, with critics insisting that financial difficulties cannot justify misleading the public with a fabricated life-threatening illness.

 

The influencer, who has frequently attracted public attention for her controversial opinions on relationships, marriage and family matters, has repeatedly found herself at the centre of social media debates.

 

However, the latest controversy has generated a different level of condemnation because of its implications for public trust, medical fundraising and people genuinely battling cancer.

 

As of the time of filing this report, no official statement from law enforcement authorities regarding possible legal action over the alleged deception had been reported.

 

The controversy continues to generate reactions online, with some Nigerians demanding accountability and calling for stronger scrutiny of fundraising appeals made by social media influencers.

 

“I Needed Money” – Blessing CEO Admits Faking Breast Cancer Diagnosis, Sparks Outrage

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Pastor Remanded Over Viral Video of Toluwanisings’ Corpse After Failed Attempt to Raise Singer From Dead

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ToluwaniSings’ Final Hours: Aide Reveals Desperate Search Across 8 Hospitals

Pastor Remanded Over Viral Video of Toluwanisings’ Corpse After Failed Attempt to Raise Singer From Dead

 

IBADAN, Oyo State — A self-proclaimed prophet, Moses Idowu, has been remanded in a correctional facility after allegedly filming and circulating disturbing footage of the corpse of late Nigerian gospel singer, Olayemi Bayonle Bolaji, popularly known as Toluwanisings, following a failed attempt to resurrect the deceased.

 

The development has sparked renewed controversy surrounding the gospel musician’s death, with the Oyo State Police Command warning social media users against exploiting the tragedy through unverified allegations and sensational publications.

 

The police confirmed the prophet’s remand on Friday in a statement issued by the Command’s Public Relations Officer, DSP Olayinka Ayanlade.

 

According to the police, Idowu allegedly visited the morgue where Toluwanisings’ remains were deposited, claiming he possessed the spiritual ability to bring the deceased singer back to life.

 

However, during the unauthorised visit, the suspect allegedly recorded a video showing the singer’s corpse and subsequently circulated the footage on social media without the consent or knowledge of his family.

 

Police authorities said the suspect went further to make what they described as unsubstantiated and defamatory allegations against the singer’s widow, Mrs Olayemi Elizabeth Damilola, and his personal assistant and manager, Babadunmi Gbolabo, accusing them of having a hand in his death without presenting credible evidence.

 

Following investigations, Idowu was arraigned on a four-count charge bordering on the unlawful recording and publication of a deceased person’s image, indignity to a human body, publication of defamatory material and conduct likely to cause a breach of public peace.

 

After taking his plea, the presiding magistrate ordered his remand at a correctional facility.

 

The court subsequently adjourned the case until December 2, 2026, for further proceedings.

 

Police Arrest Blogger Over Alleged False Claims Against Singer’s Family

 

In a related development, the police also confirmed the arrest and arraignment of a blogger and content creator, Oladapo Joshua Dunminimnun, over videos allegedly accusing members of Toluwanisings’ family and his personal assistant of involvement in his death.

 

Dunminimnun was arrested on Thursday, November 12, following the circulation of several videos on Facebook containing the allegations.

 

DSP Ayanlade disclosed that the blogger allegedly continued publishing the videos despite repeated warnings from the police and the bereaved family.

 

The police spokesperson also said the suspect disregarded a peace undertaking previously signed by concerned parties, which reportedly restrained individuals from making public statements or publications concerning the late musician.

 

He was subsequently arraigned on a three-count charge bordering on the publication of false news on Facebook, unlawful publication of defamatory material and conduct likely to cause a breach of public peace.

 

The court adjourned his case until December 11, 2026.

 

Police Warn Social Media Users Against Exploiting Toluwanisings’ Death

 

Reacting to the developments, the Oyo State Police Command expressed concern over what it described as the growing practice of some content creators exploiting tragic incidents to generate online engagement.

 

The command cautioned that freedom of expression does not exempt anyone from legal consequences, particularly when publications involve alleged defamation, false information or actions capable of disturbing public peace.

 

It urged members of the public to respect the dignity of deceased persons, demonstrate compassion towards grieving families and allow law enforcement agencies and the courts to handle sensitive matters.

 

How Toluwanisings’ Death Sparked Family Controversy

 

Toluwanisings died on October 14, 2026, after reportedly slumping at his residence in Ibadan.

 

His sudden death triggered widespread reactions and weeks of disagreement between his father, Muniru Adekunle Olayemi, and his widow over arrangements for his burial.

 

The disagreement reportedly generated considerable public attention, with the police intervening to restore calm and prevent further tension among the deceased singer’s relatives.

 

Following the intervention, the gospel musician was eventually buried at his Ibadan residence on November 9, 2026, in a quiet and private ceremony.

 

The latest arrests have added another dimension to the controversy, as the police move against individuals accused of circulating unauthorised footage of the deceased and making allegations against members of his family.

 

Pastor Remanded Over Viral Video of Toluwanisings’ Corpse After Failed Attempt to Raise Singer From Dead

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