Opinion
Farooq Kperogi : Neither Tinubu nor Atiku forged credentials with INEC
Farooq Kperogi : Neither Tinubu nor Atiku forged credentials with INEC
The storm over the legitimacy of the credential President Bola Tinubu submitted to INEC has managed to rope in former Vice President Atiku Abubakar who instigated it in the first place. But available facts show that neither of them presented forged documents to INEC.
I go where the facts lead me. That means I could say the opposite of what I said earlier in light of new facts, a reason I advisedly used the expression “the best obtainable version of the truth” in last week’s column. I am not invested in any perspective. Tinubu is an unrelieved catastrophe as a president, but I’ll defend the facts even if they favor him.
Here are 7 facts I’ve found so far after reading and rereading all the facts related to this issue:
1. Tinubu attended and graduated from Chicago State University in 1979, was issued a diploma (or a certificate, to use the expression that’s familiar to Nigerians), which he collected (I erred when I thought the registrar said he didn’t; See number 3). Apparently, he lost the original diploma in 1979 and was issued a “replacement diploma dated 27 June 1979,” according to the BBC.
2. In the 1990s, he applied for and got a replacement diploma from CSU. Ostensibly, because it looks different from his 1979 diploma (since diplomas bear the signatures of the current president and look like the diplomas issued that year), he got a note from the CSU registrar in 1999 affirming that he indeed graduated from the school in 1979.
3. He lost the original copy of the 1990s replacement diploma (but has a photocopy of it) and, in the 2000s, applied for yet another replacement diploma, which the university issued, but which he didn’t collect. I mistook the registrar’s reference to this bit during the deposition as him saying that Tinubu did not collecting his 1979 diploma. My apologies.
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4. In 2022, Tinubu submitted a photocopy of the 1990s replacement diploma, along with the 1999 “To Whom It May Concern” note from the CSU Registrar, to INEC as the academic credential that qualifies him to run for president.
5. Opposition politicians saw it and said it wasn’t similar to diplomas CSU issued in 1979. So, they said it’s fake.
6. BBC’s Disinformation Team fact-checked the claim and found that it’s not fake. It appears fake only because it was reissued in 1998 and the university’s logo at the bottom of the diploma was chopped off during photocopying. The BBC says every other detail in the diploma is similar to the diplomas CSU issued or reissued in 1998.
7. The registrar disavowed the photocopied INEC diploma during deposition because of the absence of the logo of the university at the bottom of the diploma, but even he hinted that it “was possibly ‘cut off’ when it was photocopied.” So, it was actually a conditional disavowal.
The Foundation for Investigative Journalism (FIJ) attempted to impeach the credibility of the BBC fact check but failed.
The FIJ said, “Of particular interest was the expression, ‘with honors’, which appeared on the certificate Tinubu submitted to INEC. The presence of ‘with honours’ in Tinubu’s certificate is a tautology because the certificate goes on to read, ‘with all the rights, honours, and privileges partaining therto’.[sic]. None of the 1990s samples provided by CSU showed those words underneath the course of study, and this suggests that Tinubu’s certificate, which was supposedly obtained within the same timeframe, did not emanate from the school.”
That’s a problematic claim. “With all the rights, honors, and privileges pertaining thereto” is a fixed phrase that appears on all diplomas irrespective of their class. The addition of “with honors” isn’t a duplication because graduating with honors is an academic distinction that only a limited pool of students achieve, and some U.S. universities include it in diplomas in addition to the fixed phrase that appears on all diplomas.
In any case, Tinubu’s uncollected 2000s replacement diploma that the registrar showed during the deposition has both the fixed phrase AND “with honors.”
Similarly, the claim that the samples of replacement diplomas issued in the 1990s don’t have “with honors” is a weak argument because CSU only showed uncollected diplomas in its records, not a representative sample of every type and class of diplomas earned or re-issued that year. It could well be that the uncollected diplomas in CSU’s records didn’t achieve the distinction that entitles them to have “with honors” affixed to them.
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Typically, only between 20% and 30% of students graduate with honors in U.S. colleges and universities (except for Ivy League universities that have higher percentages), so it’s not a given that the uncollected diplomas in CSU’s records will be among the 20% to 30%.
FIJ also said, “Two, whoever created the controversial certificate in Tinubu’s possession copied the template of the 2000s without paying attention to timeframe variations. This is clear in one of the signatures on Tinubu’s certificate. The signature on the right is that of Zaldwaynaka “Z, the current President of CSU, who took office in 2018. A president who took office in 2018 could not have signed a certificate supposedly released in the 1990s.”
This claim seems made up because there is no “Zaldwaynaka Z” in the diploma Tinubu submitted to INEC. The photocopied CSU diploma Tinubu submitted to INEC and the samples of CSU diploma replacements from the 1990s are exactly the same except for the missing logo in Tinubu’s copy as a result of photocopying.
The registrar’s disavowal of the diploma doesn’t invalidate its authenticity because he merely said the photocopy that was shown to him didn’t look like diplomas from CSU because of the missing logo. People who have an emotional investment in the idea that Tinubu “forged” a diploma that he validly earned (which is ridiculously excessive legal literalism to begin with) leave out that context and make it seem as if the registrar’s words are an inviolable article of faith and not a conditional, context-dependent response to a specific question about a specific photocopied document that doesn’t reflect all the features of diplomas CSU issued in 1998 BECAUSE of photocopying.
This issue has demonstrated to me in starkly dramatic terms how partisan blinders can distort people’s perception of reality. When people so badly want something to be true, but it turns out to be untrue, they choose to hang on to the most absurd apophenic hallucinations (i.e., seeing predetermined patterns from a chaos of unrelated phenomena) they can invoke to validate their preconceptions. I’ve studied and taught this phenomenon for years but had never seen it manifest on a mass scale like this.
The only new thing that will change the conversation is a foolproof revelation that Tinubu didn’t meet graduation requirements and was issued a fraudulent transcript that said he did—after the fact—by dodgy university officials. That would establish the legal basis for forgery. Given what I am now reading about the school, I won’t be shocked if this happens. So, I think the answer to the puzzle isn’t on the surface; it’s beneath the surface. Only deep investigation can unearth it.
Finally, the CSU registrar never said, “forgery is a Nigerian thing.” Tinubu sent his lawyer to get copies of his academic records from CSU and requested that the school certify the documents before sending them to him.
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Atiku’s lawyer asked if CSU had ever certified documents it sent out, and the registrar said, “No, I believe this was made because it is more of a Nigerian thing.” So, the “Nigerian thing” he referred to was certifying school records for legal purposes, not forgery.
Atiku’s School Certificate
Tinubu’s minions, in their bid to get even with Atiku, dredged up Atiku’s post-secondary school appellative change and are attempting to pass it off as evidence of school certificate forgery against him. But here are the facts.
Atiku was known as Sadiq (or Siddiq—it doesn’t matter in Muslim northern Nigeria because “Sadiq” and “Siddiq” and all other spelling variants are interchangeable) Abubakar. He was named after Abu Bakr, Islam’s first caliph whom the prophet of Islam nicknamed as “al-Siddiq,” which means “the righteous.” So, in Muslim northern Nigeria, every Abubakar (our domestication of Abu Bakr) is a Siddiq and vice versa—just like every Umar is a Farooq and vice versa.
People have asked why Atiku was tautonymous, that is, having the same first and last name— if Siddiq and Abubakar are the same. Well, in the early days of education in Northern Nigeria, people concealed their father’s names in schools to protect them from abuse from classmates. Some used toponyms (i.e., names of places) as their family names (Aminu Kano, Abubakar Tafawa Balewa, Ahmadu Rabah—before he changed to Bello—are prominent examples).
A few, however, chose the tautonymous route. Among them is former president Muhammadu Buhari. He was named after prolific ninth-century Hadith compiler Muhammad al-Bukhari who was a native of the city of Bukhara in what is now Uzbekistan. Bukhari simply means native of the city of Bukhara. But in northern Nigeria every Buhari is a Muhammad. So, Muhammadu Buhari is effectively a tautonym.
Atiku probably also initially chose the tautonymous route. I don’t know how he came about the name Atiku, but it is the Nigerian domestication of the Arabic name Atiq, which means “ancient.” Some people say it means “freed.” Bangladeshis bear it as Atiqur and Arabs bear it as Atiqullah.
More than anything, though, he swore an affidavit in real time to legalize this change of name. The same can’t be said for Bola Tinubu whom we’ve learned was initially known as Lamidi Amoda Sangodele.
Farooq Kperogi : Neither Tinubu nor Atiku forged credentials with INEC
Farooq Kperogi is a renowned Nigerian newspaper columnist and United States-based Professor of Journalism
Opinion
Ademola Lookman showed Davido and Kemi Badenoch that wisdom is not by age – Omokri
Ademola Lookman showed Davido and Kemi Badenoch that wisdom is not by age – Omokri
Recently, the singer David Adeleke was given a global stage to do whatever he wanted and deliver any message.
Sadly, Mr. Adeleke used the opportunity to speak in an American accent. Not only that, he used that American accent to talk down on Nigeria and tell the world not to invest in Nigeria because, as he put it, Nigeria’s “economy is in shambles”.
Coincidentally, a month after his faux pas, Kemi Badenoch, probably inspired by Davido, used her British accent to talk down Nigeria, calling us “a very poor country” where the police rob citizens.
But the interesting thing about her own case is that the next day, the BBC featured a panel of Conservative Party big shots, and one of them, Albie Amankona, a party chieftain from Chiswick, who is also a celebrity broadcaster, said, and this is a direct quote:
“If you are a Brexiteer, and you are saying we need to be expanding our global trade beyond the European Union, we want to be looking at emerging markets for growth, don’t slag off one of the fastest growing economies in Africa.”
Is it not strange that it took the BBC and a British politician to promote Nigeria as one of the fastest-growing economies in Africa?
And just when we thought it was all bad news, God gave us a breath of fresh air in the youthful Ademola Lookman, who used the global podium granted to him by his winning the 2024 African Footballer of the Year award to promote and project Nigeria and the Lukumi Yoruba language to the world.
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Wisdom is not by age. If not, Ademola Lookman, who is just twenty-seven, will not have displayed greater wisdom than David Adeleke, who is thirty-two, and Kemi Badenoch, at forty-four.
Mr. Lookman proved that the age of Methuselah has nothing to do with the wisdom of Solomon.
And it is not as though other ethnicities with global icons do not also project Nigeria. They do.
Dr. Mrs. Ngozi Okonjo-Iweala spoke Igbo on the podium of the WTO in Geneva. In terms of prestige, she is FAR above Lookman.
My campaign is not for the Lukumi Yoruba alone. It is for all sub-Saharan Black Africans to learn to speak their language and not use ability to speak English or another colonial language as a measure of intelligence.
Besides Lukumi Yoruba and Hausa, every other Nigerian language, including Fulfulde, is gradually dying out.
General Buhari is half Fulani and half Kanuri. Yet, he cannot speak either Fuifulde or Kanuri. But he speaks Hausa and English.
Fact-check me: In 2012, UNESCO declared Igbo an endangered language.
However, the Lukumi Yoruba are to be commended for their affirmative actions to advance their language and culture.
Let me give you an example. All six Governors of the Southwest bear full Lukumi names: Jide Sanwa-Olu, Seyi Makinde, Dapo Abiodun, Ademola Adeleke, Abiodun Oyebanji, and Orighomisan Aiyedatiwa.
No other zone in Nigeria has all its governors bearing ethnic Nigerian names as first and second names. They either bear Arabic or European names as first names or even first and second names.
If we truly want to be the Giant of Africa, we must take affirmative steps to preserve our language and culture so we can have children like Ademola Lookman.
Teach your language to your children before you teach them English. They will learn English at school. Being multilingual is scientifically proven to boost intelligence.
Fact-check me: In the U.S., Latino kids do not speak English until they start school. They learn Spanish as a first language.
Even if you relocate to the UK, the best you can be is British. You can never be English. And if your choice of Japa is the U.S., the highest you can be is an American citizen. You will never become a White Anglo-Saxon Protestant WASP.
Your power lies in balancing ancient and modern, Western and African, English (or other colonial languages) and your native tongue.
That is the way to reverse language erosion, like the Lukumi Yoruba.
Ademola Lookman showed Davido and Kemi Badenoch that wisdom is not by age – Omokri
Opinion
Kemi Badenoch’s Hate for Nigeria – Femi Fani-Kayode
Kemi Badenoch’s Hate for Nigeria – Femi Fani-Kayode
“I find it interesting that everyone defines me as a Nigerian. I identify less with the country than with my specific ethnic group. I have nothing in common with the people from the north of the country, the Boko Haram, where Islamism is. Being Yoruba is my true identity and I refuse to be lumped with the northern people of Nigeria who were our ethnic enemies, all in the name of being called a Nigerian”- @KemiBadenoch.
Dangerous rhetoric
Kemi Badenoch, MP, the leader of the British Conservative Party and Opposition in the @UKParliament, has refused to stop at just denigrating our country but has gone a step further by seeking to divide us on ethnic lines.
She claims that she never regarded herself as being a Nigerian but rather a Yoruba and that she never identified with the people from the Northern part of our country who she collectively describes as being “Boko Haram Islamists” and “terrorists”.
This is dangerous rhetoric coming from an impudent and ignorant foreign leader who knows nothing about our country, who does not know her place and who insists on stirring up a storm that she cannot contain and that may eventually consume her.
It is rather like saying that she identifies more with the English than she does with the Scots and the Welsh whom she regards as nothing more than homicidal and murderous barbarians that once waged war against her ethnic English compatriots!
All this coming from a young lady of colour that is a political leader in a multi-ethnic, multi-religious and multi-cultural country that lays claim to being the epitome of decency and civilisation! What a strange and inexplicable contradiction this is.
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Her intentions are malevolent and insidious and her objective, outside of ridiculing and mocking us, is to divide us and bring us to our knees.
I am constrained to ask, what on earth happened to this creature in her youth and why does she hate Nigeria with such passion?
Did something happen to her when she lived here which she has kept secret?
Kemi Badenoch’s Hate for Nigeria – Femi Fani-Kayode
Opinion
The cockroach called Dele Farotimi (1)
The cockroach called Dele Farotimi (1)
Tunde Odesola
(Published in The PUNCH, on Friday, December 13, 2024)
The official name for cage fight is Mixed Martial Arts. Street fight, known as ‘ìjà ìgboro’ in Yoruba, is the bane of Ibadan people, says the panegyric of Oluyole, the city of brown roofs scattered among seven hills. MMA, I think, is organised street fighting.
But, long before MMA became a global combat sport in 2000, little devils of St Paul Anglican (Primary) School, Idi-Oro, Lagos, and Archbishop Aggey Memorial Secondary School, Mushin, Lagos, engaged in ‘ìjà ìgboro’, the progenitor of Mixed Martial Arts. Retrospectively, I’m guilty of being part of the little devils of both schools.
Because, instead of heeding the ‘blessed are the peacemakers’ injunction in the Holy Scriptures, to ‘inherit the kingdom of God’, what we did as little demons that we were was to add fuel to the embers of hostility smouldering among fellow students.
As soon as you noticed two students in a heated argument, instead of you to sue for peace, the naughty reaction was for you to grab some soil in clenched fists and spread your fists towards the two disputants, daring both pupils to slap one of the outstretched fists: ‘Ení bá lè jà, kó gbon!’
‘Ení bá lè jà, kó gbon!’ was a call to arms. To prove you’re a lionheart ready to fight, you slap the clenched fist open and watch its content pour out to the ground.
So, in a jiffy, you would see friends who were laughing a while ago, engage in a free-for-all instanter. Regrettably, I initiated some of such fights and participated in not a few. You probably can’t grow up in Mushin and be fainthearted.
Taliatu Mudashiru was my friend and classmate in Forms 1 and 2. Occasionally, when I didn’t get dropped off at school by my father, and I had to make it to school on my own, I first trek from our Awoyokun Street residence to Taliatu’s house on Adegboyega Street before both of us would head up to Akinade Ayodeji’s house two blocks away en route to school.
I thought I was stronger than Tali, as we fondly called him, or Pali Tutu (Wet Cardboard) – if the caller was a mischievous classmate – until one day when we disagreed during a break-time chatter involving other classmates.
A peacemaker stepped forward with clenched fists, chanting, ‘K’éyin lè jà, k’émi lé wò’ran, Èsù ta’po si,’ evoking Baba Devil himself. I slapped one of the fists; Tali slapped the other! ‘Ha, Tali ke? I go kill sombodi!’
Toe-to-toe, Tunde rained blows. Tit-for-tat, Tali responded. We upturned desks and seats as the brawl spiralled to the delight of cheering classmates. But it was short-lived as the break-time bell saved the day. We swore at each other but classmates begged us, like peacemakers, to save our punches and wait till after-school hours to throw them.
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After school, excited classmates such as Taliatu Olokodana, Akinade Ayodeji alias Kuruki, Hakeem Adigun alias Slate, Jide Oladimeji alias Agama; Kunle Adeyoju alias Iron Bender, Sunday Pedro Oshokai, Sanmi Okuwobi, Sule Mustapha alias Maito; Olalekan Egungbohun, Kazeem Osuolale alias Oju etc led Tali and me to ‘Ojú Olómo ò to’, an arena so named because no parent or guardian’s eyes ever got to see what happened there.
Only Lukmon Yusuff aka OC, Jide Ajose and Segun Majekodunmi would have separated us if they were around. For his good-naturedness, Jide got the nickname Unreasonable while Segun was called Brother because he belonged to the Deeper Life Church and Yusuff got nicknamed O.C. because of his effectiveness as a football defender.
The ‘Ojú Olómo ò to’ was the playground of a primary school that had closed for the day. Impish classmates sat around the edge of the big field, leaving Tali and I at the centre to unleash the devilry in us.
Tali, bigger and an inch taller, was hoping to use his weight to an advantage, grabbing at me but I knew if he slammed me he would feed me with sand, so I used my fists to keep him off.
We wrestled and boxed and kicked and clawed for God knows how long. There was no referee. There was no timeout. There were only ringside viewers who laughed and cheered every kick and blow and the sight of blood. Tali and I bled all over, spent and gasped for breath.
Then I threw a punch, it caught Tali right in the face, and he first went down in a squat, before flattening out on his back. I should have jumped on him and finished him off, but I was barely breathing. I just left him and I turned away to look for my bag and shoes.
The following day, Tali was looking for me on the assembly ground. He appeared proud of us. He shook hands with me vigorously and we hugged for a long period – like warriors after a pyrrhic victory. He earned my respect, I earned his. Tali probably thought I was a sportsman for not finishing him off when he blanked out, but little did he know that all that was on my mind when he fell was me getting home. I probably would’ve fallen too if the fight had lasted longer.
There are similarities between my fight with Tali and the ongoing fight between one of Nigeria’s heavyweight lawyers, Aare Afe Babalola and human rights activist and lawyer, Mr Dele Farotimi.
I know Nigeria is broken and needs fixing urgently. I know that to fix it, something has to give. I know Nigeria’s coconuts of corruption must be cracked on skulls and the water thereof used as atonement for the nation’s corruption.
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I see many coconuts. I also see the head of Babalola and that of Farotimi. I see other heads, too. But whose skull(s) would crack open the coconuts?
I see a poisonous cockroach encircled by a brood of chickens. Among the chickens is the breed called Supreme. There’s also a breed called Appeal and another breed called High. There’s yet another breed called SANyeri, a name symbolising the breed’s big gowns. The chickens thrust their heads forward, sharply looking right and left, watching intently, communicating in esoteric language. What shall we do to this irritant?
Yet, the cockroach is adamant in the valley of jeopardy, six legs gangling, two antennas roving; person wey wan don die jam person wey wan kill am.
Tali Vs. Tunde. Today, I can’t even remember what caused the disagreement that snowballed into our fight, but I can never forget the pain of the fight. I had thought I would make light work of Tali but I didn’t see his gallantry coming.
Although I’ve never met Baba Babalola, he comes across as a man of commendable philanthropy and frankness. It’s only frankness that could make him stand by the Labour Party and its presidential candidate, Mr Peter Obi, in the 2023 presidential election when the elite of his tribe was queuing behind Asiwaju Bola Tinubu as ‘Shon of the Shoil’.
In the 2023 presidential election, I was neither BATified nor Atikulated just as I wasn’t Obidient. In some articles during the countdown to the election, I called for an overhaul of the 1999 Constitution before the conduct of the general elections, saying none of the presidential candidates would succeed as president if the Constitution wasn’t amended.
I also said there was no ideological difference among the All Progressives Congress, Peoples Democratic Party and Labour Party. If they were different, Nigeria wouldn’t witness six House of Representatives members of the Labour Party defecting to the APC recently, despite LP’s promise of a new Nigeria. While I predict more defections in the coming days, those already defected include Tochukwu Okere (Imo), Daulyop Fom (Plateau), Donatus Matthew (Kaduna), Bassey Akiba (Cross River), Iyawe Esosa (Edo) and Fom Daniel Chollon (Plateau).
In my recommendations, I called for devolution of powers to the states, resource control, independent candidacy and patriotism by the generality of Nigerians for a new order.
And I’ve not repented from my belief that elected Nigerian politicians loot the treasury according to the amount of money available in it, not because one was more decent than the other or one party was better than the other.
This is why I find the anti-corruption campaign of 56-year-old lawyer and human rights activist, Dele Farotimi, assuring though I’m not going to touch the libel stuff just yet.
Although Farotimi is an LP member, his rhetoric resonates with equity, fairness and justice – cornerstones of democracy.
However, there are concave and convex perspectives on the Babalola-Farotimi issue. In secondary school, Physics was intriguing to me, though I found its abstraction intimidating and perplexing. It was in Physics that I learnt about convex and concave lenses. I was taught in secondary school that both lenses are used for correcting short-sightedness and long-sightedness.
Tali died a long time ago. May his soul rest in peace. Baba Afe Babalola is 11 years older than my father who died last March at 84. May the Lord grant Baba Babalola more years in good health, and may he see the end of this war.
To be continued.
Email: [email protected]
Facebook: @Tunde Odesola
X: @Tunde_Odesola
LinkedIn: @Tunde Odesola
The cockroach called Dele Farotimi (1)
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